Дисертації з теми "Homiliae"
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Radke, Douglas B. "John Chrysostom, On the statues : a study in crisis rhetoric." PDXScholar, 1988. https://pdxscholar.library.pdx.edu/open_access_etds/4051.
Повний текст джерелаMüller, Hildegund. "Das "Luculentius"-Homiliar : Quellenkritische Untersuchungen mit Teiledition /." Wien : Verl. der österreichischen Akademie der Wissenschaften, 1999. http://catalogue.bnf.fr/ark:/12148/cb370583275.
Повний текст джерелаO'Brien, S. M. "An edition of seven homilies from Lambeth Palace Library MS. 487." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371719.
Повний текст джерелаBennett, Naomi. "The Christology of the Anglo-Saxon homilies." Thesis, University of Cambridge, 2013. https://www.repository.cam.ac.uk/handle/1810/244973.
Повний текст джерелаAntonopoulou, Theodora. "The homilies of the emperor Leo VI /." Leiden ; New York ; Köln : Brill, 1997. http://catalogue.bnf.fr/ark:/12148/cb369660055.
Повний текст джерелаPINTO, Juliana de Sousa. "O gênero discursivo homilia: intertextualidade e dialogia nas práticas religiosas católicas." Universidade Federal de Goiás, 2011. http://repositorio.bc.ufg.br/tede/handle/tde/2398.
Повний текст джерелаThis work now presented emerged from the professional and personal anxieties, from the actuation in a project developed by the Núcleo de Estudos, Pesquisa e Extensão em Agricultura Familiar NEAF/UFG, in the Rio Claro (P.A.) Projeto de Assentamento in Jataí, State of Goiás. And has as the objective, to analyze the social and spatial trajectory of the families from this setting, besides to verify the influence of these trajectories in the present time of their lives, as seat people. So some specific objectives were established, just as to analyze the social and spatial trajectory of the families from the Rio Claro P.A. in the previous phases to the constitution of this setting: the previous phase to the land battle; to understand how the constitution of the P.A. was realized, and to verify which were the influences of the social and spatial trajectories of the families in the social and productive organization of the setting. These trajectories were divided in three phases, the previous phase to the entering into the land battle, which gives the basis for the first part of the work; the phase of the battle for land, which gives basis the second part; and finally the present phase of their social and spatial trajectories, as seat people, constituting the third part. According to these objectives, we took bold of the following methodological instruments which permitted the development of this study: bibliographic and documental research through the data supplied by the Sindicato dos Trabalhadores Rurais de Jataí (Jataí Rural Labor Union) and the DATALUTA data bank, which permitted the secondary data collection; field research, with the use , as instruments of data collection, of a form with closed and open questions and a semi organized interview, which propitiated the collection of the primary data. In the form we obtained the participation of 17 families who compose the Rio Claro setting, in a total of 19 people. 10 families participated in the interview, totalizing 13 researched people. After realizing this study it was possible to conclude that, to research the social and spatial trajectories from the components of the P.A. Rio Claro was fundamental to understand the social and productive relationships established in the setting and among people of the researched group, being possible to indentify the origins of the families, the cause they were expropriated from the land, and how they entered into the movement of the land battle and how they created the setting which nowadays guarantees them the production of their ways of life, through the work in the conquered peace of land .
O trabalho ora apresentado emergiu de anseios profissionais e pessoais, a partir da atuação em um projeto desenvolvido pelo Núcleo de Estudos, Pesquisa e Extensão em Agricultura Familiar NEAF/ UFG, no Projeto de Assentamento (P.A.) Rio Claro em Jataí-Go e tem como finalidade, analisar a trajetória socioespacial das famílias deste assentamento, além de verificar a influência destas trajetórias na fase atual de suas vidas, enquanto assentadas. Desse modo foram traçados alguns objetivos específicos, tais quais analisar a trajetória socioespacial das famílias do P.A. Rio Claro nas fases anteriores ao período de constituição deste assentamento: a fase anterior à luta pela terra e a fase de luta pela terra; compreender como se deu a constituição do P.A. e averiguar quais as influências das trajetórias socioespaciais das famílias no processo de organização socioprodutiva do assentamento. Estas trajetórias foram dividas em três fases, a fase anterior à entrada na luta pela terra, que dá base para o primeiro capítulo do trabalho; a fase de luta pela terra, que embasa o segundo capítulo; e, por fim, a fase atual de suas trajetórias socioespaciais, enquanto assentados, constituindo o terceiro capítulo. De acordo com estes objetivos, lançamos mão dos seguintes instrumentos metodológicos que possibilitaram o desenvolvimento deste estudo: pesquisa bibliográfica e documental, por meio de dados fornecidos pelo Sindicato dos Trabalhadores Rurais de Jataí e do banco de dados DATALUTA, que possibilitou a coleta de dados secundários; pesquisa de campo, com utilização, como instrumentos de coleta de dados, de um questionário com perguntas fechadas e abertas e uma entrevista semi-estruturada, que propiciou a coleta de dados primários. No questionário obteve-se a participação das 17 famílias que compõem o assentamento Rio Claro, contando com o total de 19 pessoas. Da entrevista participaram 10 famílias, somando 13 pessoas pesquisadas. Após realizar este estudo, pode-se concluir que, pesquisar as trajetórias socioespaciais dos camponeses do P.A. Rio Claro foi fundamental para compreender as relações sociais e produtivas estabelecidas no assentamento e entre o grupo pesquisado, podendo identificar as origens das famílias, porque foram expropriados da terra, como entraram no movimento de luta pela terra e como deram origem ao assentamento que hoje lhes garante a reprodução de seus modos de vida, por meio do trabalho no pedaço de chão conquistado.
Wilcox, J. "The compilation of Old English homilies in MSS Cambridge, Corpus Christi College, 419 and 421." Thesis, University of Cambridge, 1987. https://www.repository.cam.ac.uk/handle/1810/272589.
Повний текст джерелаKrause, Karin. "Die illustrierten Homilien des Johannes Chrysostomos in Byzanz /." Wiesbaden : Reichert, 2004. http://www.loc.gov/catdir/toc/fy0610/2004471848.html.
Повний текст джерелаCrostini, Barbara. "An eleventh-century liturgical homiliary : the Evergetis 'Katechetikon'." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243442.
Повний текст джерелаJolly, Clay Dane. "The light of God in the Macarian homilies." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Повний текст джерелаRufus, de Šotep Sheridan Mark. "Homilies on the Gospels of Matthew and Luke /." Roma : C. I. M, 1998. http://catalogue.bnf.fr/ark:/12148/cb37654274g.
Повний текст джерелаSouza, Claudia Fernandes de. "O simbolo e a metafora no discurso religioso: um estudo da homilia." reponame:Repositório Institucional da UFSC, 1997. http://repositorio.ufsc.br/xmlui/handle/123456789/77223.
Повний текст джерелаMade available in DSpace on 2012-10-17T02:03:37Z (GMT). No. of bitstreams: 0Bitstream added on 2016-01-08T22:42:09Z : No. of bitstreams: 1 108196.pdf: 35843372 bytes, checksum: 8a4e3eeb256c9d8e103dfe85f9196b00 (MD5)
Esta dissertação tem por objetivo a análise do discurso religioso, na forma exclusiva de sermões, gravados em três Igrejas de Florianópolis, e focaliza o símbolo e a metáfora. O estudo se fundamenta na teoria da Análise do Discurso e considera as seguintes categorias: Situação (assimetria entre os planos espiritual e temporal), texto (antítese, parábola, metáfora, etc.) e gramática (negação, perífrase, paráfrase, etc.). A primeira compõe as propriedades do discurso religioso, a segunda os traços. O estudo aponta, através dessas categorias, duas orientações teológicas nos textos analisados.
Mourão, Yleris de Cássia de Arruda. "A COMUNICAÇÃO DO RELIGIOSO: A HOMILIA SOB A ÓTICA DE LEIGOS E PADRES." Pontifícia Universidade Católica de Goiás, 2006. http://localhost:8080/tede/handle/tede/948.
Повний текст джерелаThrough the view of lay members, priests and researchers in communication, liturgy and homily, we will seek to present subsidies about the relationship among homily, communication and religion. Initially, we defend the hypothesis that the sermon can be seen as an archaic, tiring and inefficient speech, also poor in communicative elements, mainly in aspects of oratory.The scientific methodology was developed with base in a holistic, qualitative and quantitative perspective. We verified, through the investigation that the homily is still space for construction and re-construction of ethos and world vision. The priest s speech during the homily is still considered effective for great part of the lay members; however, for the priests this efficacy is relative; it depends on a series of factors. These factors will be evidenced in the first chapter, in which we will demonstrate the epistemological categories that appeared in the empiric research. We will verify that the religion has an enormous persuasive power through their symbols, rites and ideologies. In the second chapter, we will know the homily through the eye of the Apostolic Roman Catholic Church. In the third chapter, we will show the phenomenon of the communication and their interfaces: from the language to the aesthetics of the public speaking. In the conclusion, we will demonstrate some aspects that justify the non corroboration of our hypothesis. We explain that the symbolic power is the key word so that the homiletic speech is considered effective on the part of the followers that legitimate it for the faith.
Pelo olhar dos leigos, padres, e pesquisadores em comunicação, liturgia e homilia, buscaremos apresentar subsídios sobre a relação entre homilia, comunicação e religião. Inicialmente defendemos a hipótese de que o discurso homilético é visto como uma fala retrógrada, cansativa e ineficaz, pobre em elementos de natureza comunicativa, principalmente nos aspectos da oratória. A metodologia científica foi desenvolvida com base em um olhar holístico, qualitativo e quantitativo e constatamos, na investigação que a homilia ainda é espaço de construção e re-construção de ethos e visão de mundo. O discurso do padre durante a homilia ainda é considerado eficaz por grande parte dos leigos e na visão dos padres essa eficácia é relativa, depende de uma série de fatores, fato que será evidenciado no primeiro capítulo, no qual demonstraremos as categorias epistemológicas que surgiram na pesquisa empírica. Verificaremos que a religião exerce um enorme poder de persuasão por meio de seus símbolos, ritos e ideologias. No segundo capítulo, conheceremos a homilia sob a ótica da igreja católica apostólica romana e, no terceiro, mostraremos o fenômeno da comunicação e suas interfaces: desde a linguagem até a estética da oratória. Na conclusão demonstraremos alguns aspectos que justificam a não corroboração da nossa hipótese, esclarecendo que o poder simbólico é a palavra-chave para que o discurso homilético seja considerado eficaz por parte dos fiéis que o legitimam pela fé.
Boyd, Dacy Rutter. "Translation of Homilia in divites by Basil of Caesarea with Annotation and Dating." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/297974.
Повний текст джерелаPh.D.
This dissertation provides an English translation of Basil of Caesarea's sermon Homilia in divites based on Yves Courtonne's Greek text. I have included details of Basil's scriptural content in the notes. The searches to identify the scriptural content were done using LXX and GNT as databases and employing the search capabilities of Accordance Bible Software. Many scholars' comments on the sermon are also included in the notes. No English translation and annotation of Basil of Caesarea's sermon Homilia in divites has been available, though a devotional book with the translation appeared in 2009 after I began this project. As far as I know, Courtonne's 1935 French language version is the only commentary. While scholars have made assumptions about the date of the sermon, questions remain. I include details of a rigorous search to identify the date of composition which pulls together existing scholarly thought and an intricate search of internal data. I believe the sermon was written in 371 as Basil raised funds for his Basileiados. He invited a group of wealthy men to arrive early for a panegyris and delivered Homilia in divites in the days prior to the panegyris. Moreover, Basil's exegetical and theological writings have received much attention, while this sermon, which is neither overtly exegetical or theological, has only had limited study. Thematically, Homilia in divites is a sermon for Basil's and our times. He vividly describes the way God planned for wealth to be used: wealth is to be distributed not stored. Equally as vividly, Basil describes the consequences of storing wealth.
Temple University--Theses
Golmann, Malcolm. "Relative Clauses in Ælfric’s Catholic Homilies : a quantitative study." Thesis, Stockholm University, Department of English, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7361.
Повний текст джерелаThe aim of this degree project has been to examine, analyze and describe which intra-linguistic factors influence how relative clauses are formed in Old English.
The key to successfully performing the task of identifying which factors influences the relative causes is to examine how these factors are distributed among the relative clauses in the text. The main focus of this investigation thus was to investigate how the grammatical features of the antecedents of the relative clauses in Old English were distributed. By analyzing a text sample of the work of the Old English writer Ælfric, taken from the Dictionary of Old English Corpus at the University of Toronto, also known as the Toronto Corpus, several features of the antecedent will ideally become evident as influencing factors.
The relative clauses that are found to be relevant for this investigation in the Ælfric text sample have been categorized and analyzed in order to identify any grammatical pattern that could indicate which factors influence how relative clauses in Old English are formed. The findings have been analyzed according to quantitative and statistical principles, and the chi-square test has been employed to verify the statistical significance of these findings. By doing this some linguistic factors have been verified as influencing factors.
Randall, Jennifer M. "Early Medieval Rhetoric: Epideictic Underpinnings in Old English Homilies." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/english_diss/61.
Повний текст джерелаSteele, Felicia Jean. "Ælfric's Catholic homilies : discourse and the construction of authority /." Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008453.
Повний текст джерелаIrvine, Susan Elizabeth. "A critical edition of some Homilies in MS. Bodley 343." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.317687.
Повний текст джерелаCox, A. M. "A study of stylistic effects in the Blickling 'Temporale' homilies." Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.598112.
Повний текст джерелаGuly, Sebastian Edward. "Origen and judgement : rational change in the Homilies on Jeremiah." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611509.
Повний текст джерелаFrenkel, Luise Marion. "Theodotus of Ancyra's homilies and the Council of Ephesus (431)." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607681.
Повний текст джерелаMatos, Marcelo Fróes de. "O mistério Pascal na Homilia: um serviço à comunidade por meio da Liturgia da Palavra." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/18292.
Повний текст джерелаBy the look of liturgical science, we try to provide subsidies on the relationship between the Paschal Mystery and the homily and its contribution to the community through the liturgy of the word. At which point the people of God mystagogical makes the experience of the mystery celebrated. Initially defended the hypothesis that the homiletic discourse must be based on the lecture announcement kerygmatic rooted in the Paschal Mystery of Christ. The scientific methodology was developed based on look biographical readings, texts, reflections and found that the homily is still an area of construction and reconstruction of the "ethos" and worldview. The speech by the priest during the homily is the door through which the laity mystagogical will lecture on the ad kerygmatic of experience in the mystery of Christ, a fact that is evident in the first chapter, which shows the epistemological categories that emerged in the research. Find that the Paschal Mystery has a tremendous power of persuasion through its symbols, rites, and especially in celebrations. In the second chapter, we in the homily of the kerygma ethics and pastoral practice: communication, language, aesthetics of oratory. In the third chapter demonstrate some aspects of the homily that lead to a perfect conversion and how the Word read and updated becomes theological foundation (not line) showing why the homily is made during the Liturgy of the Word and as a constituent part of liturgy of the Word, explaining that the Paschal Mystery celebrated in the Word and who celebrates is the keyword for the homiletic discourse is considered effective by the faithful that the legitimate faith
Pelo olhar da ciência litúrgica, buscaremos apresentar subsídios sobre a relação entre o Mistério Pascal e homilia e a sua contribuição à comunidade por meio da liturgia da Palavra. Momento este em que o povo de Deus faz a experiência mistagógica do mistério celebrado. Inicialmente defenderemos a hipótese de que o discurso homilético deve ter como base de preleção o anúncio querigmático enraizado no Mistério Pascal de Cristo. A metodologia científica foi desenvolvida com base em um olhar biográfico de leituras, textos, reflexões e constatamos que a homilia ainda é um espaço de construção e re-construção do ethos e visão de mundo. O discurso do padre durante a homilia é a porta mistagógica por onde os leigos farão a leitura pelo anúncio querigmático da vivência no Mistério de Cristo, fato que será evidenciado no primeiro capítulo, no qual demonstraremos as categorias epistemológicas que surgiram na pesquisa. Verificaremos que o Mistério Pascal exerce um enorme poder de persuasão por meio de seus símbolos, ritos e sobretudo nas celebrações. No segundo capítulo, conheceremos a homilia sob a ética do querigma e na ação pastoral prática: comunicação, linguagem, estética da oratória. No terceiro capítulo demonstraremos alguns aspectos da homilia que levam a uma perfeita conversão e como a Palavra lida e atualizada torna-se fundamento teológico (e não rubrica) mostrando o motivo pelo qual a homilia é feita durante a Liturgia da Palavra e como parte constitutiva da Liturgia da Palavra, esclarecendo que o Mistério Pascal na Palavra celebrada e de quem celebra é a palavra-chave para que o discurso homilético seja considerado eficaz por parte dos fiéis que o legitimam pela fé
Lee, Stuart Dermot. "An edition of AElfric' homilies on Judith, Esther, and the Maccabees." Thesis, King's College London (University of London), 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.363038.
Повний текст джерелаHarris, Michael Dale. "The body of Christ in John Chrysostom's homilies on First Corinthians." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Повний текст джерелаGerber, Simon. "Theodor von Mopsuestia und das Nicänum : Studien zu den katechetischen Homilien /." Leiden : Brill, 2000. http://catalogue.bnf.fr/ark:/12148/cb400452409.
Повний текст джерелаAntonopoulou, Theodora. "The homilies of the Emperor Leo VI : prolegomena to a critical edition." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295808.
Повний текст джерелаTan, Justin Teng-Tiong. "Mystical anthropology in Gregory of Nyssa's Homilies on the Song of Songs." Thesis, King's College London (University of London), 1995. https://kclpure.kcl.ac.uk/portal/en/theses/mystical-anthropology-in-gregory-of-nyssas-homilies-of-the-song-of-songs(98abf7a5-3380-48cd-baf3-20bbfb9ba285).html.
Повний текст джерелаChilders, Jeffrey Wayne. "Studies in the Syriac versions of St. John Chrysostom's homilies on the New Testament : with special reference to Homilies 6, 20, 22, 23, 37, 62, 83, and 84 on John." Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:1d934fa6-8614-45bc-a61f-6de883846adb.
Повний текст джерелаDavis, Graeme John. "Studies in the element-order of selected works of Aelfric." Thesis, University of St Andrews, 1992. http://hdl.handle.net/10023/15331.
Повний текст джерелаHiyama, Susumu. "Studies in Old English element order with special reference to The Vercelli Homilies." Thesis, University of Glasgow, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248193.
Повний текст джерелаMendia, Maria Cecília. "Êxodo como caminho espiritual: um estudo da homilia A saída dos filhos de Israel , de Orígenes de Alexandria." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/1939.
Повний текст джерелаThe scope of the present research is to point the relevance of Origen of Alexandria s message in the XXIst century, based on the study of his V Homily The exit of the sons of Israel . The research starts with a reflection on the borders among Religion Science, Theology, and Language Science, followed by comments on the singularity of narrative as mystical experience, and an introduction to Alfonso López Quintás Método Lúdico Ambital (MLA), to be used as a methodological tool. The first chapter presents the social, political and religious environment that preceded and permeated the consolidation of Christian religion s identity, during the first three centuries. The historical context and the philosophical and religious ideas of that period, and their influence on Christian religion s identification process, are investigated, as well as their influence on the first canon of the Holy Scriptures. Finally, the spiritual path s notion, as an expression of the Soul s aspiration in Jewish-Christian vision, and specifically for Origen is described. In the second chapter, Origins main characteristics are outlined. His thought, life and deeds are used as parameters to define him as theologian and pedagogue. Origen is situated within his generation of theologians and his pioneering building of certain Christian constructs, that brought him friends and foes, are highlighted; his homily literature methodology is reviewed and the sources pointed out. After this introduction to Origen, the structure of the V Homily is described. The third chapter starts with a reflection on sacred messages timelessness, and then the V Homily is transcribed, for a critical analysis of Origins teaching method, with his allegoric, mystical and ethical pedagogy. The MLA is proposed as an ancillary hermeneutic tool, using Gabriel Perissé s didactic, to better understand Origen s message, within the worldview and experience of each reader. With this research, a contribution is expected to a better understanding in Brazil of patristic texts, basic to the foundation of Christianity as a religion, and indispensable to understand the nowadays worldwide Christianity development in course
O presente trabalho visa apontar a relevância da mensagem de Orígenes de Alexandria, no século XXI, a partir de um estudo de sua V Homilia, A saída dos filhos de Israel. A pesquisa se inicia com uma reflexão sobre a demarcação das fronteiras entre a Ciência da Religião, a Teologia e as Ciências das Linguagens Religiosas; prossegue com comentários sobre a singularidade narrativa como experiência mística e uma introdução ao Método Lúdico Ambital (MLA), do filósofo- teólogo e pedagogo Alfonso López Quintás, como prática metodológica para efetuar o estudo proposto. No primeiro capítulo é feita a exposição do ambiente sócio-político-religioso, que antecede e permeia o período da conquista de identidade da religião cristã, nos três primeiros séculos. Para tanto são investigadas as principais ideias filosóficas e religiosas existentes na época; é abordada a conjuntura histórica e seus reflexos no processo de identificação da religião cristã, bem como na formação do primeiro cânon das Escrituras. Por fim, é descrita a noção do caminho espiritual como expressão do anseio da alma no ideário judeo-cristão, e em especial para Orígenes. No segundo capítulo são detalhadas as principais características desse autor, tomando sua vida, obras e pensamento como fio condutor para expressá-lo como teólogo e pedagogo. Orígenes é inserido em sua geração de teólogos e é ressaltado seu pioneirismo na construção de determinados conceitos cristãos, o que lhe trará tanto seguidores como detratores. São revistas as posições metodológicas de sua literatura homilética e levantadas as fontes de seus escritos. Após essa apresentação do autor, o capítulo se encerra com a descrição da estrutura de sua Homilia sobre o Êxodo. No terceiro capítulo é feita uma reflexão sobre a intemporalidade das mensagens sagradas. A seguir é transcrita a V Homilia, que se torna o referencial para a análise crítica do método de ensino de Orígenes, com sua pedagogia alegórica mística e ética. É proposto o MLA, com a didática de G. Perissé, como um auxílio hermenêutico, para melhor compreender a mensagem de Orígenes, de acordo com a experiência e a visão de mundo de cada leitor. Com esta pesquisa, também se espera contribuir para a recepção brasileira dos textos patrísticos fundamentais do início do cristianismo como religião, imprescindíveis para a compreensão da nova configuração do cristianismo mundial, em plena elaboração em nossos tempos
Chetwynd, Peter Nicholas. "Nu nellaþ his willan wyrcean : portrayals of sin in the Blickling and Vercelli Homilies." Thesis, University of Cambridge, 2009. https://www.repository.cam.ac.uk/handle/1810/252150.
Повний текст джерелаRoth, Gregory E. "Paradox beyond nature: the Marian homilies of Germanos I, patriarch of Constantinople (715-730)." IMRI - Marian Library / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430754356.
Повний текст джерелаKinzig, Wolfram. "In search of Asterius : studies on the authorship of the homilies on the psalms /." Göttingen : Vandenhoeck & Ruprecht, 1990. http://catalogue.bnf.fr/ark:/12148/cb355611329.
Повний текст джерелаYoon, Hee-Cheol. "Word order and structure of Old English : with special reference to Ælfric’s Catholic Homilies." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/23276.
Повний текст джерелаDe, Wet Chris Len. "Slavery in John Chrysostom’s homilies on the Pauline epistles and Hebrews : a cultural-historical analysis." Thesis, University of Pretoria, 2012. http://hdl.handle.net/2263/25563.
Повний текст джерелаThesis (DLitt)--University of Pretoria, 2012.
Ancient Languages
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Puusaar, Samuel. "Limpid purity of heart (lebba shaphya) in the "Ascetical homilies" of St. Isaac of Syria." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Повний текст джерелаKwon, Heabin Yu. "A SINGER’S GUIDE TO A RHETORICAL PERFORMANCE OF GOTTFRIED AUGUST HOMILIUS’ JOHANNESPASSION (HoWV I.4)." Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/462734.
Повний текст джерелаD.M.A.
The German Protestant church composer and organist, Gottfried August Homilius (1714-1785), is recognized primarily for his sacred compositions written during his time as cantor at the Kreuzkirche and the director of music at the three main churches in Dresden. The forerunner of Homilius research, Uwe Wolf, together with Carus-Verlag, brought forth Gottfried August Homilius: Studien zu Leben und Werk mit Werkverzeichnis (2008) and his thematic catalogue (2014) as products of the public’s renewed interest and research in the composer and his music. Homilius’ oratorio passion, Johannespassion, represents one of the valuable discoveries of this recent revival of Homilius research. While musicologists celebrate such an exciting expansion of the music library of the mid-eighteenth century, a bigger task ensues before us: the equal sharing of joy with the performers. Indeed, the resonance of Homilius’ music in the concert halls and churches beyond the bounds of the research papers and music p
Temple University--Theses
Kern, Brigitte A. A. "Tröstet, tröstet mein Volk! zwei rabbinische Homilien zu Jesaja 40,1 : (PesR 30 und PesR 29/30) /." Frankfurt am Main : Gesellschaft zur Förderung Judaistischer Studien, 1986. http://catalog.hathitrust.org/api/volumes/oclc/14762933.html.
Повний текст джерелаGerman and Hebrew. Title on added t.p.: Pesikta rabbati, perek 29-30. Includes indexes. Includes bibliographical references (p. 375-398).
Swan, Mary. "Aelfric as source : the exploitation of Aelfric's Catholic Homilies from the late tenth to twelfth centuries." Thesis, University of Leeds, 1993. http://etheses.whiterose.ac.uk/1949/.
Повний текст джерелаSantos, José Rogério Soares dos. "Vida no Espírito e compromisso social em São João Crisóstomo: análise a partir das homilias sobre a Carta aos Romanos, capítulo oito." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/18339.
Повний текст джерелаThe Life in the Spirit has implications that go beyond a subjective experience of faith. The experience that takes place within the hearts and that makes the one who has been baptized desire intimacy with God, should be manifested by a new manner of living and behaving in society. Moved by divine charity, the Christian cannot retreat into an isolated, intimist experience. According to St John Chrysostom, the possibility of a new world on the Earth is real, by means of the works of the Spirit. This new world, however, is temporal and transient, the firstfruits of the eternal Kingdom prepared by Christ for those who live such new life. Strugling for a better and fairer polis on the Earth will always be necessary, with the awareness that it is just the firstfruits of that eternal polis (cf. Phil 3, 20) for which we have been saved
A Vida no Espírito possui implicações que vão para além de uma experiência subjetiva da fé. A experiência que se realiza no interior dos corações e que leva cada batizado a desejar a intimidade com Deus, deve se manifestar através de um novo modo de viver e comportar-se na sociedade. Movido pela caridade divina, o cristão não pode refugiar-se no interior de uma experiência intimista e isolada. Segundo S. João Crisóstomo, a possibilidade de um novo mundo sobre a terra é real a partir da ação do Espírito. Esse novo mundo, no entanto, é temporal e passageiro, mera primícia do Reino definitivo preparado por Cristo para aqueles que vivem a vida nova. O empenho por uma polis melhor e mais justa sobre a terra será sempre necessário, sob a consciência de que ela será apenas primícia daquela polis definitiva (cf. Fl 3,20) para a qual fomos salvos
De, Wet Chris Len. "The homilies of John Chrysostom on 1 Corinthians 12 a model of Antiochene exegesis on the charismata /." Diss., Pretoria : [S.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-07222008-165019/.
Повний текст джерелаHartney, Aideen M. "Men, women and money - transformation of the city : representations of gender in the homilies of John Chrysostom." Thesis, University of Liverpool, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367177.
Повний текст джерелаWechtitsch, Karl [Verfasser]. "Die Quadragesima-Homilien Leos des Großen : Eine hermeneutische und liturgiehistorische Untersuchung der Traktate 39-42 / Karl Wechtitsch." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2020. http://d-nb.info/1217974237/34.
Повний текст джерелаKoike, Takeshi. "The analysis of the genitive case in Old English within a cognitive grammar framework, based on the data from Ælfic's Catholic Homilies First Series." Thesis, University of Edinburgh, 2004. http://hdl.handle.net/1842/8371.
Повний текст джерелаAdam, Júlio Cézar. "Preaching in transition." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-197503.
Повний текст джерелаAdam, Júlio Cézar. "Pregação em transição." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-197536.
Повний текст джерелаCampbell, Charles L. "Squib." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-197569.
Повний текст джерелаMarmur, Michael. "Contemporary Jewish homiletics." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-197606.
Повний текст джерелаCilliers, Johan. "Just preaching … in times of transition." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-197582.
Повний текст джерела