Дисертації з теми "Holy Gild of St"
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Gerber, Chad Tyler. "St. Augustine's early theology of the Holy Spirit (386-391)." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.543681.
Повний текст джерелаCooper, Adam G. "The body in St. Maximus the Confessor : holy flesh, wholly deified /." Oxford : Oxford university press, 2005. http://catalogue.bnf.fr/ark:/12148/cb399353882.
Повний текст джерелаRichardson, Jane Elizabeth. "Feminine imagery of the Holy Spirit in the Hymms of St. Ephrem the Syrian." Thesis, University of Edinburgh, 1991. http://hdl.handle.net/1842/21488.
Повний текст джерелаStutz, Teresa Elizabeth. "An embrace of love St. Walburga feast day celebrations and oil rituals /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Повний текст джерелаRussell, Loren. "The Holy Spirit in the early East Syrian baptismal tradition with particular emphasis on the writings of St. Ephrem /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Повний текст джерелаValkenberg, Wilhelmus Gerhard Bonifatius Maria. ""Did not our heart burn?" : place and function of Holy Scripture in the theology of St. Thomas Aquinas /." Utrecht : Thomas instituut, 1990. http://catalogue.bnf.fr/ark:/12148/cb35534467w.
Повний текст джерелаMention parallèle de titre ou de responsabilité : "Brandde ons hart niet?" : plaats en functie van de Heilige Schrift in de theologie van St. Thomas van Aquino.
Valkenberg, Wilhelmus Gerhard Bonifatius Maria. "Words of the living God : place and function of Holy Scripture in the theology of St. Thomas Aquinas /." Leuven : Peeters, 2000. http://catalogue.bnf.fr/ark:/12148/cb40002853r.
Повний текст джерелаCOELHO, PAULO HENRIQUE DE GOUVEA. "THE STUDY OF THE THEOLOGICAL STATEMENT OF THE DIVINITY OF THE HOLY SPIRIT IN ST ATHANASIUS DIVINITY OF THE HOLY SPIRIT AS A PRINCIPLE OF DIVINE LIFE IN HUMAN LIFE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=28587@1.
Повний текст джерелаCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
Este trabalho visa analisar a ação do Espírito Santo sobre o ser humano. Agindo no homem todo, corpo e alma, abrangendo as suas duas faculdades, a inteligência e a vontade, o Espírito Santo santifica, ilumina, vivifica, cura, e finalmente diviniza o homem. Para que ele possa realizar estas funções, faz-se mister que o Espírito Santo esteja acima do homem, é preciso que seja divino, ele não pode ser uma criatura, tal como o homem, como imaginavam alguns cristãos. Para tanto, esta pesquisa pretende estudar algumas questões referentes à terceira pessoa da Santíssima Trindade, mais especificamente, às relações do Espírito Santo com o Pai e o Filho e a sua natureza divina. Partindo de um estudo da pneumatologia dos primeiros séculos do cristianismo e, principalmente do século IV, quando ocorreram os grandes debates em torno da divindade do Espírito Santo que culminaram nas decisões do Concilio em 381, quando foi declarada a divindade do Espírito Santo. O fundamento dessa pesquisa são as cartas de Atanásio a Serapião, que analisam diretamente este tema. E uma vez fundamentada a questão da divindade do Espírito Santo, torna-se exequível esta pesquisa.
This work aims to analyze the role played by the Holy Spirit over the human being regard his intelligence and will. His action sanctifies, enlightens, cure, brings life and deifies men and women. His sanctifying action bears his efficiency and reality over the creature as once conceived by former Christians. In order to clearly define the divine nature and role of the Blessed Trinity s Third Person, this work aims to answer some of the questions especially concerned to the relations between the Holy Spirit, the Father and the Son. From the pneumatology study of the first centuries of Christian era, especially the IV century, characterized by the importance of debates which culminated on the decisions taken by the Council of 381 AD stating the divinity of the Holy Spirit. Its documental references are the letters written by Athanasius and Serapion over the subject, which gives basis for divinity of the Holy Spirit and possibility of its present research.
Warren, Eleanor Margaret. "Community and identity in the shadow of York Minster : the medieval Chapel of St Mary and the Holy Angels." Thesis, University of Leeds, 2013. http://etheses.whiterose.ac.uk/6432/.
Повний текст джерелаRozumna, Yuliia. "The interrelatedness of doctrine and ascetic life : St Basil of Caesarea's proof of the divinity of the Holy Spirit." Thesis, University of Nottingham, 2018. http://eprints.nottingham.ac.uk/51735/.
Повний текст джерелаSalzmann, Andrew Benjamin. "The Holy Spirit and the Life of the Christian According to Hugh of St. Victor: Dator et Donum, Cordis Omne Bonum." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104168.
Повний текст джерелаHugh of St. Victor impresses even the cursory reader of his great De Sacramentis Christianae Fidei with his tendency to "think in threes." Why does he do this? Is it significant? At the same time, common scholarly judgment holds that Latin theology, in focusing on the person and work of Christ, fails to give an adequate account of the Holy Spirit's role in Christian life. This accusation appears true of Hugh, whose relatively sparse references to the Spirit in, for example, the De Sacramentis are easily catalogued. After a brief introductory chapter, the second chapter of this dissertation exacerbates the problem of Hugh's relative silence about the Holy Spirit by exploring the Trinitarian resonance of his threefold thought: When one demonstrates that the terms of which many of these traids are composed either reproduce the Trinitarian relations or can be "appropriated" to Trinitarian persons, Hugh is recognized not simply as an impressively "triadic" thinker, but a resolutely "Trinitarian" one. How can so Trinitarian a thinker have such an underdeveloped pneumatology? Chapter two proceeds to discuss Hugh's use of the doctrine of appropriations, acquainting the reader with the way Hugh associates various concepts with the different members of the Trinity. The question of Hugh's threefold thought now provides an answer to the accusation of a truncated pneumatology: While Hugh's explicit mentions of the Spirit may be relatively sparse, his doctrine of the Spirit is surprisingly robust, once the pneumatic moments in the triads which structure his thought are identified and considered. The implicit nature of his pneumatology is not surprising, given his tendency to reserve the names of "Father, Son, and Spirit" to discussions of the immanent Trinity. To prepare the reader to uncover Hugh's "implicit" doctrine of the Holy Spirit in the life of the Christian, chapter three does the work of identifying pneumatological themes related to the human person. The second part of the inquiry, structured around Hugh's own description of his spiritual program, properly considers the role of the Holy Spirit in Christian life: One first reads and meditates, then prays, and then receives the grace to live the moral life, all in preparation for a final state of contemplation in which one enjoys the foretaste of eternal sweetness. Utilizing the above method for uncovering Hugh's implicit pneumatology, the Holy Spirit is found to be both "giver and gift" (dator et donum), advancing the believer through the first four steps while being the very gift finally received and enjoyed. Chapter four, on reading, concludes that the Spirit makes the Word's knowledge and wisdom present to the earthly reader. Chapter five examines the interplay between the Word and the Spirit in the act of prayer, in which the Spirit--who first makes the Word "incarnate" in sacramental-Scriptural and sacramental-liturgical signs--intensifies the believer's love for God through the prayerful use of these signs. Finally, chapter six demonstrates that the moral life is given by the Spirit who, in fifteen steps not explicitly attributed to the Spirit yet shown to be the work of the Spirit, makes Christ the Word incarnate present not just "in history" but in the very heart of the acting believer. The dissertation concludes with a reflection on whether the sweetness the soul now enjoys is understood as the "immanental gift" of the Spirit itself or is simply a gift appropriated to the Spirit, suggesting the former
Thesis (PhD) — Boston College, 2015
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Clancy, Finbarr G. "St Augustine of Hippo on Christ, His Church and the Holy Spirit : a study of De baptismo and the Tractatus in Iohannis evangelium." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332955.
Повний текст джерелаRogers, Emma. "The marketing of the holy dead in the High Middle Ages : with special reference to England and the cult of St Thomas Becket." Thesis, University of Reading, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408332.
Повний текст джерелаNew, Elizabeth Anne. "The cult of the Holy Name of Jesus in late medieval England, with special reference to the Fraternity in St. Paul's Cathedral, London c.1450-1558." Thesis, Royal Holloway, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.298360.
Повний текст джерелаDondi, Cristina Francesca. "The liturgy of the Holy Sepulchre of Jerusalem (XII-XVI century) with special reference to the practice of the orders of the Temple and St John of Jerusalem /." Thesis, Online version, 2000. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.340388.
Повний текст джерелаГутів, Богдан Ігорович. "Становлення та розвиток Держави-міста Ватикан: історико-правове дослідження". Diss., Львівський національний університет імені Івана Франка, 2020. https://ena.lpnu.ua/handle/ntb/53806.
Повний текст джерелаSapienza, Valentina. "(Intorno a) Leonardo Corona (1552-1596) : documenti, fonti e indagini storico-contestuali." Thesis, Tours, 2011. http://www.theses.fr/2011TOUR2032/document.
Повний текст джерелаDespite his undeniable talent, the Venetian painter Leonardo Corona, has been strongly neglected in recent studies: the only contribution dedicated to him goes back to forty years ago (E. Manzato, “Leonardo Corona da Murano”, Arte veneta, XXIV, 1970, pp. 128-150). Thanks to numerous unknown and unpublished documents discovered in Venetian archives, it was possible to reconstruct the ‘real life’ of Corona, died in 1596.After long and exthensive archival researches it was possible, as well, to highlight one of the most fascinating aspect in Venetian ‘cantieri’ at the end of Sixteenth century: the choral spirit which involved a variety of patrons and artists in several artistic adventures. The research focused on four main Venetian ‘Cantieri’ (the Church of San Zulian, Santo Stefano, Santa Maria Formosa and San Bartolomeo). The intent was to reconstruct the social and historical context that charaterized each of them
Nonostante l’innegabile talento, il pittore veneziano Leonardo Corona è stato fortemente trascurato dalla storia degli studi: l’unico contributo a lui dedicato risale ormai a una quarantina d’anni fa ((E. Manzato, “Leonardo Corona da Murano”, Arte veneta, XXIV, 1970, pp. 128-150). Grazie a numerosi documenti inediti ritrovati negli archivi veneziani, è stato possibile ricostruire almeno in parte la “vera vita” di Corona, morto in realtà nel 1596. L’esplorazione dei fondi d’archivio ha permesso ugualmente di far luce su uno degli aspetti più affascinanti di cantieri veneziani della fine del XVI secolo: lo spirito corale, che vuole coinvolti una molteplicità di attori, tanto fra i committenti che fra gli artisti chiamati ad intervenire. In lavoro si è concentarto su quattro cantieri veneziani (le chiese di San Zulian, Santo Stefano, Santa Maria Formosa e San Bartolomeo), con l’obiettivo di ricostruire il contesto storico-sociale caratteristico di ciascuno di essi
Pretzschner, Maria. "Sanctae modernae in diebus nostris?" Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2018. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-232683.
Повний текст джерелаTaylor, Christopher Eric. "Waiting For Prester John : the legend, the Fifth Crusade, and medieval Christian holy war." Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-05-2666.
Повний текст джерелаtext
Morris, April Jehan. "Imag[in]ing the East : visualizing the threat of Islam and the desire for the Holy Land in twelfth-century Aquitaine." Thesis, 2012. http://hdl.handle.net/2152/ETD-UT-2012-05-5449.
Повний текст джерелаtext
Welsh, Jennifer Lynn. "Mother, Matron, Matriarch: Sanctity and Social Change in the Cult of St. Anne, 1450-1750." Diss., 2009. http://hdl.handle.net/10161/1198.
Повний текст джерелаAs a saint with no biblical or historical basis for her legend, St. Anne could change radically over time with cultural and doctrinal shifts even as her status as Mary's mother remained at the core of her legend and provided an appearance of consistency. "Mother, Matron, Matriarch: Sanctity and Social Change in the Cult of St. Anne, 1450-1750" takes issue with the general view that the cult of St. Anne in Northern Europe flourished in the late Middle Ages, only to wither away in the Reformation, and advances a new understanding of it. It does so by taking a longer view, beginning around 1450 and extending to 1750 in order to show how St. Anne's cult and the Holy Kinship elucidated long-term shifts in religious and cultural mores regarding the relationships between domesticity and sanctity, what constituted properly pious lay behavior, and attitudes towards women (in particular older women). Materials used include vita, devotional texts, confraternal records, sermons, treatises, and works of art across the time period under investigation. After a definite period of decline during the mid-sixteenth century (as evidenced by lower pilgrimage statistics, confraternity records, and a lack of text production), St. Anne enjoyed a revival in seventeenth- and eighteenth-century Catholicism in a "purified" form, reconfigured to suit new religious and social norms which emphasized patriarchal authority within the household and obedience to the Catholic Church among the laity. In this context, St. Anne became a humble, pious widow whose own purity serves as proof of Mary's Immaculate Conception, and whose meek devotion to her holy daughter and grandson exemplified properly obedient reverence for the laity.
Dissertation
Kučerová, Mariana. "K. I. Dientzenhofer ve službách Tovaryšstva Ježíšova." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-408862.
Повний текст джерелаČížkovská, Zdeňka. "Dušičkové kaple v umění řádu Tovaryšstva Ježíšova." Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-434232.
Повний текст джерелаKostkanová, Adéla. "Šlechtické rody a jejich umělecká fundace v 18. století ve Veselí nad Moravou." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-308227.
Повний текст джерелаMUSIL, Stanislav. "Bývalý paulánský klášter u Nové Bystřice." Master's thesis, 2009. http://www.nusl.cz/ntk/nusl-51745.
Повний текст джерелаPretzschner, Maria. "Sanctae modernae in diebus nostris?" Doctoral thesis, 2013. https://tud.qucosa.de/id/qucosa%3A30762.
Повний текст джерела