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1
Khoerunnisa, Eunis. "RELEVANSI STRATEGI DAKWAH HIZBUT TAHRIR INDONESIA DENGAN STRATEGI DAKWAH NABI MUHAMMAD SAW." KOMUNIKA: Jurnal Dakwah dan Komunikasi 9, no. 2 (January 26, 2017): 171–80. http://dx.doi.org/10.24090/komunika.v9i2.847.
Анотація:
Hizbut Tahrir Indonesia is a unique and phenomenal propaganda institution. For one decade (1998-2008) it has exercised a very intensive preaching, conception of Islam, enforcement of Syari’ah and the Khilafah ruling system. The purpose of this study is to determine the Hizbut Tahrir Indonesia thinking about: (1) the arguments used by Hizbut Tahrir Indonesia in preaching; (2) the purpose of the preaching of Hizbut Tahrir Indonesia; (3) the method used in the propaganda activities of Hizbut Tahrir Indonesia; (4) the program of propaganda in the view of Hizbut Tahrir Indonesia; and (5) the relevance of Hizbut Tahrir Indonesia propagation strategy with the strategy of propaganda of the Prophet Muhammad. The results showed that (1) Hizbut Tahrir Indonesia propagation argument is Surah (Chapter) Ali-Imran verse 104; (2) the purpose of Hizbut Tahrir Indonesia propaganda is to hold Islamic life and to carry the Islamic propagation to the entire world and to revive Islam in the right way; (3) the method adopted by Hizbut Tahrir Indonesia in carrying out the mission is the laws of Personality which is taken from Prophet Sayings; (4) HizbutTahrir Indonesia propagation program is basically the same as Hizbut Tahrir anywhere, for espousing ideas, ideals and the same activity which reflects on propagation strategy of the Prophet; and (5) selection of Hizbut Tahrir Indonesia toward the Prophet Traditions about the propagation method applied by the Prophet Muhammad SAW tend to choose a more nuanced firm. In fact, the propagation method applied by the Prophet varies depending on the existing situation and conditions. Hizbut Tahrir Indonesia adalah sebuah lembaga dakwah yang unik dan fenomenal. Selama kurang lebih satu dasawarsa (1998-2008) sangat intensif melakukan dakwahnya, konsepsinya tentang penegakan Syari’at Islam dan sistem pemerintahan Khilafah. Tujuan penelitian ini adalah untuk mengetahui pemikiran Hizbut Tahrir Indonesia tentang: (1) landasan yang digunakan oleh Hizbut Tahrir Indonesia dalam berdakwah; (2) tujuan dakwah Hizbut Tahrir Indonesia; (3) metode yang digunakan dalam kegiatan dakwah Hizbut Tahrir Indonesia; (4) program dakwah menurut pandangan Hizbut Tahrir Indonesia; dan (5) relevansi strategi dakwah Hizbut Tahrir Indonesia dengan strategi dakwah Nabi Muhammad SAW. Hasil penelitian menunjukkan bahwa (1) landasan dakwah Hizbut Tahrir Indonesia adalah QS. Ali-Imran ayat 104; (2) tujuan dakwah Hizbut Tahrir Indonesia adalah melangsungkan kehidupan Islam dan mengemban dakwah Islam ke seluruh penjuru dunia dan untuk membangkitkan kembali umat Islam dengan cara yang benar; (3) metode yang ditempuh oleh Hizbut Tahrir Indonesia dalam melaksanakan dakwah adalah hukum-hukum syara’ yang diambil dari thariqah Rasulullah SAW; (4) program dakwah Hizbut Tahrir Indonesia pada dasarnya sama dengan Hizbut Tahrir di manapun, karena mengemban pemikiran, cita-cita dan aktivitas yang sama, yaitu bercermin pada metode dakwah Rasulullah SAW; dan (5) Pemilihan Hizbut Tahrir Indonesia terhadap Hadits-hadits tentang metode dakwah yang diterapkan oleh Nabi Muhamad SAW cenderung memilih Hadits-hadits yang bernuansa lebih tegas. Padahal, metode dakwah yang diterapkan oleh Nabi sangat bervariasi bergantung kepada situasi dan kondisi yang ada.
2
Lutfi, Muhamad, Ahmad Sobari, and Rofi’ah Rofi’ah. "Konsep Pembinaan Hizbut Tahrir dan Dampaknya Terhadap Akhlak Remaja." Komunika: Journal of Communication Science and Islamic Dakwah 5, no. 1 (July 1, 2019): 1. http://dx.doi.org/10.32832/komunika.v5i1.5416.
Анотація:
<p>The concept of fostering Hizb ut-Tahrir and its impact on youth morals in the city of Bogor. This study discusses the concept of fostering Hizb ut-Tahrir and its impact on adolescent morals in the city of Bogor. The research objectives are (1) to find out the concept of coaching Hizb ut-Tahrir Indonesia for adolescents in the city of Bogor, (2) to find out the propaganda activities of Hizb ut-Tahrir Indonesia in adolescent moral development in the city of Bogor, (3) to find out the impact of the coaching conducted by Hizb ut-Tahrir Indonesia on the morals of adolescents in the city of Bogor. In this study using a qualitative approach with descriptive analysis method. In this study researchers used interview techniques in data collection. Interviews were conducted directly and in depth to and use snowball sampling. The results obtained that the concept of coaching carried out by the Hizb ut-Tahrir DPD in the City of Bogor towards adolescent moral development is tastqif hos and tastqif amm or general coaching and special coaching. Tastqif hos is a special coaching for the members and sympathizers of Hizb ut-Tahrir while tastqif amm is coaching for the general public and holding demonstrations to broadcast Islam to the public and to criticize non-Islamic policies. Hizb ut-Tahrir's activity is to carry out Islamic da'wah to change the condition of a damaged society into an Islamic society, by turning ideas into Islamic ideas, so that they will become public opinion in the community, and become a perception for them, which will encourage and implement it in accordance with the demands of Islam. Of the nine respondents who were the object of research, the authors found that the concept of coaching carried out by Hizb ut-Tahrir was very effective. Because the data from the nine respondents the researchers got, all the respondents felt a very positive impact when attending coaching on the Hizb ut-Tahrir<em>.</em></p><p><em></em><strong>Abs</strong><strong>trak</strong></p><p>Konsep Pembinaan Hizbut Tahrir Dan Dampaknya Terhadap Akhlak Remaja Di Kota Bogor. Penelitian ini membahas tentang Konsep Pembinaan Hizbut Tahrir Dan Dampaknya Terhadap Akhlak Remaja Di Kota Bogor. Tujuan penelitian ini adalah (1) Untuk mengetahui konsep pembinaan Hizbut Tahrir Indonesia bagi remaja di Kota Bogor, (2) Untuk mengetahui kegiatan dakwah Hizbut Tahrir Indonesia dalam pembinaan akhlak remaja di Kota Bogor, (3) Untuk mengetahui dampak dari pembinaan yang dilakukan Hizbut Tahrir Indonesia terhadap akhlak remaja di Kota Bogor. Dalam penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif analisis. Dalam penelitian ini peneliti menggunakan teknik wawancara dalam pengumpulan data. Wawancara dilakukan secara langsung dan mendalam untuk serta menggunakan <em>snowball sampling</em>. Hasil yang diperoleh bahwa konsep pembinaan yang dilakukan Hizbut Tahrir DPD Kota Bogor terhadap pembinaan akhlaq remaja adalah tastqif hos dan tastqif amm atau pembinaan umum dan pembinaan khusus. Tastqif hos merupakan pembinaan husus bagi para anggota dan simpatisan Hizbut Tahrir sedangkan tastqif amm adalah pembinaan yang dilakukan untuk masyarakat umum dan melakukan unjuk rasa untuk mensyiarkan Islam ke publik dan untuk mengkritisi kebijakan yang tidak Islami. Kegiatan Hizbut Tahrir adalah mengemban dakwah Islam untuk merubah kondisi masyarakat yang rusak menjadi masyarakat Islam, dengan merubah ideide menjadi ide-ide Islam, sehingga akan menjadi opini umum di tengah-tengah masyarakat, serta menjadi persepsi bagi mereka, yang akan mendorongnya untuk merealisir dan menerapkannya sesuai dengan tuntutan Islam. Dari sembilan responden yang menjadi objek peneltian, penulis menemukan bahwasannya konsep pembinaan yang dilakukan Hizbut Tahrir terbilang sangat efektif. Karena data dari sembilan responden yang peneliti dapatkan, semua responden merasakan dampak yang sangat positif ketika mengikuti pembinaan di Hizbut Tahrir.</p>
3
Jaelani, Jaelani. "MENYOROT FUNDAMENTALISME-RADIKALISME ISLAM." Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora 7, no. 2 (January 10, 2022): 125–34. http://dx.doi.org/10.37567/alwatzikhoebillah.v7i2.955.
Анотація:
Artikel ini membahas tentang fundamentalisme dan radikalisme khususnya pada gerakan Hizbut Tahrir di Indonesia dalam perspektif historis. Dengan mengambil teks-teks dari buku-buku dan jurnal kontemporer, kajian ini mendeskripsikan apa yang menjadi formasi dari fundamentalisme dan radikalisme, khususnya gerakan Hizbut Tahrir Indonesia, mengapa ia muncul, dan bagaimana perkembangannya di Indonesia. Kajian ini menemukan bahwa kehadiran Hizbut Tahrir di Indonesia yang kemudian mengambil nama Hizbut Tahrir Indonesia (HTI) adalah bagian dari penyebarluasan ideologi, ajaran, strategi gerakan, dan sistem kaderisasi Hizbut Tahrir keseluruh penjuru dunia. Akhirnya, kajian ini pun menyarankan bagaimana baiknya bangsa Indonesia menghadapi ancaman fundamentalisme dan radikalisme tersebut.
4
Samudra, Arung, Hamsir, and Fadli Andi Natsif. "Problematika dan Akibat Hukum Pembubaran Hizbut Tahrir Indonesia." Alauddin Law Development Journal 5, no. 1 (March 11, 2023): 167–74. http://dx.doi.org/10.24252/aldev.v5i1.20845.
Анотація:
Pokok pembahasan dari penelitian ini adalah problematika dan akibat hukum pembubaran Hizbut Tahrir Indonesia di Makassar dengan permasalahan: 1. Problematika apa yang menyebabkan pembubaran Hizbut Tahrir Indonesia di Makassar. 2. Bagaimana akibat hukum pembubaran Hizbut Tahrir Indonesia di Makassar.Adapun jenis penelitian adalah kepustakaan. Yang dimaksud kepustakaan tidak melakukan penelitian dilapangan atau wawancara langsung. Hasil dari penelitian ini bahwa Hizbut Tahrir Indonesia dengan gagasannya tentang konsep khilafah tidak sesuai dengan Undang-Undang Dasar Negara Kesatuan Republik Indonesia dan pembubaran Hizbut Tahrir Indonesia menghilangkan segala hak dan kewajibannya sebagai organisasi kemasyarakatan yang telah diberikan oleh Undang-Undang.
5
Habibi, M. Dani. "Interpretasi Semiotika Ferdinand De Saussure dalam Hadis Liwa dan Rayah." Mashdar: Jurnal Studi Al-Qur'an dan Hadis 1, no. 2 (December 12, 2019): 115–24. http://dx.doi.org/10.15548/mashdar.v1i2.612.
Анотація:
This article is a study evaluating the Hadith interpretation in flag Rayah and Liwa or the flag of monotheism. In Indonesia, an organization that uses the banner of Tawheed is the symbol of the organization Hizbut Tahriri Indonesia. There are two warana flag that is black and white. Each of these color marked Laa illaaha illaa Allah Muhammad Messenger of God and both have a different meaning. In the context of the history of Liwa and Rayah flag used by the Prophet Muhammad and the cultural context and Rayah Liwa flag is used to establish the Khilafah state. With the legitimacy that the flag is the monotheistic flag of the Ministry of Defense so that the Indonesian Hizb ut-Tahrir organization uses the flag as a manifestation of the Khilafah Islamiyah as an ideology in the government system. Hizbut Tahrir insists that the flag Liwa and Rayah not the flag but the flag of Islam. Semiotic analysis of Ferdinand de Saussure, With semiotikanya theory consisting of four concepts, but in this study the researchers only used two concepts is the first between signifiant and signifie and both concept langue and parole. As the shape of the object flag Hizbut Tahrir and hadith texts about liwa and Rayah become the object of focus in this study.
6
Anggraini, Dewi, and Muhammad Aswan Zanynu. "KONSTRUKSI BUDAYA KEHIDUPAN BERAGAMA HIZBUT TAHRIR DAN PENGIKUT AHMADIYAH BERBASIS KEARIFAN LOKAL DI KABUPATEN KONAWE SELATAN." KANAL: Jurnal Ilmu Komunikasi 1, no. 2 (October 5, 2016): 111. http://dx.doi.org/10.21070/kanal.v1i2.334.
Анотація:
This study aims to investigate the implementation of religious life between Hizbut Tahrir and Ahmadiyah followers in South Konawe. The Islamic doctrines they understand influence the behavior of Hizbut Tahrir in religious life againstAhmadiyah followers in South Konawe. This study uses a qualitative along with phenomenological approach and there are two locations as the concentrations of the two beliefs: Wolasi in Ranowila village and Konda in Lamomea village. Islamic doctrines that affect the behavior of Hizbut-Tahrir religious life against Ahmadiyah followers in South Konawe are: a). Organizational Vision, b). Thought ReferenceSources, c). Products Interpretation, d) method. The creation of peace between Hizbut Tahrir and Ahmadiyah followers in South Konawe can not be separated from the following aspects: a). Graphic of Socio Religious as Local Tolerance Portraits, b). Houses of Worship as Symbols of Harmony and Tolerance Awareness, c). Elite Communication Network of Hizbut Tahrir and Ahmadiyah, d). Propagation Methods and Strategic Goals.
7
Rofiq Al-Amin, Ainur. "Konstruksi Sistem Khilafah Hizbut Tahrir." JRP (Jurnal Review Politik) 7, no. 2 (December 19, 2017): 267–90. http://dx.doi.org/10.15642/jrp.2017.7.2.267-290.
Анотація:
This research traces and criticizes the construction of the Hizbut Tahrir caliphate. For this purpose, the researcher will process the data from Hizbut Tahrir's books by using qualitative approach. The results of this study show; first, the caliphate system promoted by Hizbut Tahrir which is claimed to be an inseparable part of Islamic teachings is wrong. Second, the structure of caliphate that constructed by Hizbut Tahrir is changing over time; beginning from Taqiyuddin an-Nabhani, Abd Qadim Zallum, and Ata Abu Rashta. Thus, Hizbut Tahrir’s claim that the structure of the caliphate has been perfect since the time of the Prophet is a false claim.
8
Rafiuddin, Mohamad. "MENGENAL HIZBUT TAHRIR (Studi Analisis Ideologi Hizbut Tahrir vis a vis NU)." Islamuna: Jurnal Studi Islam 2, no. 1 (June 5, 2015): 29. http://dx.doi.org/10.19105/islamuna.v2i1.653.
9
P. Tumewu, Noufal, Alfan Shidqon, and Zakiyan Rifqa. "KAJIAN HIPERSEMIOTIKA TERHAAP LIWAH DAN RAYAH SEBAGAI IDENTITAS ORGANISASI HTI." At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir 3, no. 02 (November 14, 2023): 91–105. http://dx.doi.org/10.53649/at-tahfidz.v3i02.409.
Анотація:
As an organization that seeks a caliphate government, Hizbut Tahrir has a number of symbols that characterize it. One symbol that is strongly attached to Hizbut Tahrir's identity is the liwa and rayah flag. This flag is often an integral part of various activities and demonstrations carried out by this organization, so that it creates an understanding among the public that the flag with the shahada written in it is the official identity of Hizbut Tahrir. in order to examine the understanding of the community related to the liwa and rayah flags, this research uses a leatherative method with a hypersemiotic approach as proposed by Umberto Eco. Through this approach, this paper aims to understand how hypersemiotic forms are formed in people's thinking related to the symbolism of this flag. although the Hizbut Tahrir group explicitly considers that the liwa and rayah are Islamic flags, the practices of their activities always involve these flags which have created an understanding among the public that the flag is a symbol of Hizbut Tahrir. This phenomenon gives rise to various forms of hypersemiotics, including the recyle sign that reflects the rejection of Hizbut Tahrir in several countries, with the liwa and rayah flags in it. In addition, there is also an extreme sign (superlative sign) that shows how this organization is considered dangerous while the liwa and rayah flags remain a strong symbol of identity for them. Thus, people's understanding and interpretation of the liwa and rayah flags produce various forms of hypersemiotics that reflect the complexity of identity and perceptions of Hizbut Tahrir.
10
Heriansyah, Heriansyah, Muhammad Syaroni Rofii, and Muhammad Imdadun. "Relasi Sosial Hizbut Tahrir dan Militer di Indonesia." Jurnal Pemikiran Sosiologi 9, no. 1 (October 6, 2022): 56. http://dx.doi.org/10.22146/jps.v9i1.74246.
Анотація:
Hizbut Tahrir (HT) sebuah gerakan pemikiran dan politik transnasional bercita-cita mendirikan Khilafah global melalui peralihan kekuasaan di suatu negara secara revolusioner, menyeluruh dan dalam waktu sesingkat-singkatnya. Menurut doktrin HT peralihan kekuasaan yang demikian hanya dapat dilakukan oleh militer. Penelitian ini mengkonstruksi hubungan Hizbut Tahrir dengan militer di Indonesia, dari sejak lahirnya grup kajian yang pertama halaqah ula (1985) sampai sekarang (2021). Berdasarkan legalitasnya, ada tiga fase yang dilalui oleh Hizbut Tahrir Indonesia yaitu fase sebelum terdaftar sebagai organisasi resmi (1985 - 2006), fase menjadi organisasi kemasyarakatan resmi (2006 - 2017) dan fase menjadi gerakan ilegal (2017 – sekarang). Penelitian ini merupakan penelitian kualitatif yang menggunakan metode analisis konten berbasis data primer dan sekunder dengan teknik pengumpulan data melalui wawancara, observasi, dan studi dokumen, kemudian dilakukan uji validasi data dengan triangulasi data. Ditemukan beberapa pola dan pendekatan hubungan sosial yang dilakukan oleh Hizbut Tahrir, serta respon yang sepadan dari militer sesuai situasi sosial dan politik saat itu.
11
Aswar, Hasbi, and Ihda Arifin Faiz. "POLITICAL ISLAM AND THE ANTI-CAPITALISM NARRATIVE OF HIZBUT TAHRIR INDONESIA." ULUL ALBAB Jurnal Studi Islam 25, no. 1 (June 22, 2024): 66–84. http://dx.doi.org/10.18860/ua.v25i1.26300.
Анотація:
This research will discuss the narrative of anti-capitalism from the perspective of the Islamic political movement by studying Hizbut Tahrir Indonesia's thoughts on the political-economic system in Indonesia. To date, capitalism has been a topic of global discussion, generating criticism due to various damages and social impacts in different countries. This study explores Hizbut Tahrir Indonesia's approach in responding to the influence of capitalism through the Islamic ideology they stand for. This research employs a qualitative approach by collecting data through documents and literature and analyzing it through a framing approach in social movement studies. The results showed that Hizbut Tahrir Indonesia views capitalism as a system that does not follow Islamic principles and produces injustice, inequality, and oppression against society. Hizbut Tahrir Indonesia presents an alternative Islamic-based political and economic system to solve the problems of capitalism in Indonesia and calls to implement sharia within the framework of an Islamic state or caliphate.
12
Zainal, Ahmad Zainal Mustofa. "HADIS IDEOLOGI PERSPEKTIF HIZBUT TAHRIR." Al-Bukhari: Jurnal Ilmu Hadis 2, no. 2 (December 30, 2019): 109–25. http://dx.doi.org/10.32505/v2i2.1158.
Анотація:
Hizbut Tahrir is an Islamic ideology based on the Qur'an, hadith and ijma of the companions. This party was established in 1953 in Palestinian al-Quds with Taqiyuddin an-Nabhani as first leader. They want to establish an Islamic state that is based on the Qur'an and hadith regarding the rules of the syariat law. There are three foundations for their movement to uphold the khilāfah, namely: philosophical foundation, normative foundation and historical foundation. They argue that khilāfah is not an idea or an idea, but a product of history that has existed in the world. This study focused on the history, ideology and literature hadith as quoted by Hizbut Tahrir to legitimize their arguments for establishing an Islamic state. There are many weaknesses in their understanding of the hadith of the hadith, so impressive that Hizbut Tahrir is an inconsistent and often subjective party in interpreting a hadith.
13
Fadli, Zul. "Orientasi Politik Aktivis Eks Hizbut Tahrir Indonesia Pasca Dibubarkan." Kontekstualita 33, no. 02 (December 1, 2018): 169. http://dx.doi.org/10.30631/kontekstualita.v35i02.133.
Анотація:
Abstrak: Artikel ini ingin mengetahui orientasi politik Hizbut Tahrir Indonesia (HTI) setelah dibubarkan oleh pemerintah melalui peraturan pemerintah (Perpu) No 2 tahun 2017, sebagai pengganti Undang-Undang No 17 Tahun 2013 tentang Organisasi kemasyarakatan. Orientasi politik merupakan sikap yang dimiliki seorang individu maupun kelompok dalam interaksinya dengan kehidupan politik yang meliputi, sikap, nilai dan prilaku politik Pemerintah melalui kementerian hukum dan HAM mencabut status badan hukum organisasi HTI. Pencabutan status badan hukum HTI dilatar belakangi karena idiologi dan aktivitas yang dilakukan oleh HTI bertentangan dengan Pancasila dan negara kesatuan republik Indonesia (NKRI). Sebagai sebuah organisasi sosial-keagamaan keberadaan Hizbut Tahrir sudah berlangsung sejak lama di Indonesia. HTI memiliki struktur anggota, kaderisasi, aktivis, simpatisan yang cukup solid dan konsisten memperjuangkan berdirinya khilafah Islamiyah. Oleh karena itu, ketika organisasi mereka dibubarkan oleh pemerintah, anggota, kader, aktivis, dan simpatisan eks HTI, ke arah manakah orientasi politiknya setelah dibubarkan. Pertanyaan penelitian ini ingin menjawab kemanakah orientasi politik eks Hizbut Tahrir setelah dibubarkan oleh pemerintah. Tujuannya untuk mengetahui dan membandingkan kearah mana orientasi politiknya dengan gerakan islamis lainnya yang pernah dibubarkan oleh pemerintah pada masa-masa sebelumnya.
Kata Kunci: Orientasi Politik, Hizbut Tahrir, Perpu
Abstact: This article explains the political orientation of Hizbut-Tahrir Indonesia (HTI) after it was dissolved by the government through government regulation (Perpu) No. 2 of 2017, substitute ordinance No. 17 of 2013 about Community Organizations. The government through the Ministry of Law and Human Rights revoked the legal status of the HTI organization. The revocation of the legal status of HTI is motivated by the ideology and activities carried out by HTI in conflict with the Pancasila and the unitary state of the Republic of Indonesia (NKRI). As a socio-religious organization the existence of Hizbut-Tahrir has been going on for a long time in Indonesia. HTI has a fairly solid member structure, regeneration, activists, sympathizers and, fight for the Islamic Khilafah. Therefore, when their organization was dissolved by the government, members, cadres, activists, and sympathizers of the former HTI, in what direction was their political orientation after it was dissolved. Political orientation is the attitude of an individual or group in their interactions with political life which includes political attitudes, values and, behavior. This research question wants to answer where the political orientation of the former Hizbut-Tahrir was after it was dissolved by the government. The aim is to find out and compare the direction of political orientation with other Islamic movements that have been dissolved by the government in previous periods.
Keywords: Political Orientation, Hizbut Tahrir, Government Regulation
14
Firdaus, Robitul. "KEDUDUKAN KEPALA NEGARA DALAM SISTEM PEMERINTAHAN ISLAM (Analisis Kritis terhadap Peran Khalifah dalam Dustûr al-Islâmy Hizbut Tahrir)." Ijlil 1, no. 1 (February 7, 2021): 1–18. http://dx.doi.org/10.35719/ijl.v1i01.72.
Анотація:
Kepala negara sebagai pemimpin organisasi pemerintahan memiliki kedudukan yang strategis dalam sebuah sistem kenegaraan. Hizbut Tahrir dalam Rancangan Undang Undang Islam (Dustûr al-Islâmy) yang disusun pertama kali oleh Taqiyuddin An-Nabhani bahkan mewacanakan kekuasaan besar di tangan kepala negara. Seorang khalifah (kepala negara) tidak hanya dominan di sektor eksekutif, namun juga memiliki peran yang penting di sektor legislatif dan yudikatif sebagaimana teori trias politica. Tulisan ini bertujuan untuk menganalisa secara kritis peran khalifah dalam sistem pemerintahan Islam yang diwacanakan Hizbut Tahrir. Hal ini menjadi penting karena pengaturan dunia politik dan kenegaraan tidak dapat semata-mata didasarkan atas fakta historis peradaban Islam dan mengabaikan perkembangan kebutuhan zaman dan faktor sosiologis. Aturan tentang khalifah yang terdapat dalam Dustûr al-Islâmi Hizbut Tahrir sangat tampak masih terpengaruh kuat dari sejarah peradaban Islam pada masa Rasulullah dan Khulafâ’ al-Rasyidûn. Pemberian kekuasaan yang sangat besar kepada seorang khalîfah didasari atas asumsi kualitas personal seorang khalifah yang setara dengan Nabi dan para Sahabat pilihan. Tentu hal yang demikian kurang tepat untuk diterapkan pada era kini. Oleh karenanya, kekuasaan kepala negara harus dibatasi dan memiliki penyeimbang. Dalam konteks ini, tawaran sistem demokrasi modern melalui mekanisme pemisahan maupun pembagian kekuasaan dapat menjadi tawaran untuk memodifikasi sistem kekhalifahan Hizbut Tahrir untuk mencapai tujuan ideal ‘pemerintahan Islam’.
15
Silaban, Muhammad Rizky. "Ulil Abshar Abdalla's Criticism of the Caliphate Concept of Hizbut Tahrir in Indonesia." Islamic Thought Review 1, no. 1 (June 30, 2023): 33. http://dx.doi.org/10.30983/itr.v1i1.6411.
Анотація:
<p>The polemic in discussing the concept of the caliphate has always been a never-ending debate. The Hizbut Tahrir Indonesia group is one of the leading forces that continuously promotes the caliphate, a system that some Islamic groups claim is the only solution to the problem of civilization, in which Muslim society is considered the main force in the glorious history of Islam. This qualitative literature study discusses the discourse of thought and criticism of understanding the Khilāfah a la Hizbut Tahrir concept. This study shows Ulil Abshar Abdalla's criticism of Hizbut Tahrir Indonesia's interpretation of leaders who must take conventional actions or allegiance; according to him, matters that are no longer relevant because matters of leadership are not regulated in detail in religion but social laws that apply depending on the conditions of society. Hizbut Tahrir Indonesia's understanding is a bad idea because it is considered an act of manipulating arguments and claims on things considered wrong. Their concept has a bad influence, triggering a wider internal conflict and the decline of the people, on the other hand. Islam does not want the existence of a state because, basically, Islam only regulates fundamental values in society.</p>
16
Zainuddin, M., and Suryaningsih '. "REKALKULASI TRANSFORMASI KELOMPOK PENEKAN MENJADI PARTAI POLITIK: KAJIAN PADA HIZBUT TAHRIR INDONESIA." Nakhoda: Jurnal Ilmu Pemerintahan 16, no. 2 (September 30, 2018): 50. http://dx.doi.org/10.35967/jipn.v16i2.5828.
Анотація:
The article to analyzes the opportunities Hizbut Tahrir Indonesia for transform of pressure groupinto a political party. This study stems from the analysis of a pressure group or organization thathas been in Indonesia and ever tried to transform itself into a political party. This study took morecases in Pekanbaru. The results of the analysis of the strengths and opportunities describe HizbutTahrir Indonesia and predicting his desire to become a political party contestants elections inIndonesia in the future. The results of this study found a new theory about the transformation of apressure group into a political party. Hizbut Tahrir Indonesia has conducted political movementsfrom the beginning until now. Ideals end of Hizbut Tahrir Indonesia is to establish the KhilafahIslamiyah. In the concept of a single -party system, then the Khilafah Islamiyah may be referredto as having a single-party system in the party system of a country.
17
Tapate, Abdul Rahman. "PEMIKIRAN HIZBUT TAHRIR TENTANG PENDIDIKAN ISLAM." Irfani 16, no. 1 (July 19, 2020): 46–68. http://dx.doi.org/10.30603/ir.v16i1.1329.
Анотація:
Tampak jelas bahwa apa yang dikemukakan oleh HT dalam pendidikan Islam yang mereka tawarkan adalah upaya integrasi keilmuan, baik tentang ilmu-ilmu yang bersumber dari tsaqofah Islam serta ilmu sains dan tekhnologi . Upaya ini tidak hanya pada konteks “integrasi keilmuan”, melainkan sudah pada level “pembaharuan” dari dalam, suatu revaluasi penuh atas pengetahuan apapun yang harus dijadikan bekal oleh seorang muslim. Selain itu, konsep pendidikan Islam Hizbut Tahrir termasuk pada kategori pemikiran pendidikan holistik Islam. Pendidikan holistik Islami yang penulis maksud adalah suatu sistem pendidikan berdasarkan pada pengadopsian sistem Islam yang kaffah, sebagaimana ketentuan yang terdapat pada (Qs. Al-Baqarah/2: 208), dengan pendekatan/penerapan Islam yang komprehensif akan dapat mengembangkan potensi yang ada pada manusia secara keseluruhan, baik intelektual, sikap, maupun keterampilannya.
18
Mase, Haniah. "KONSEP PENDIDIKAN ISLAM DALAM HIZBUT TAHRIR." JURNAL INDO-ISLAMIKA 9, no. 2 (September 29, 2020): 151–69. http://dx.doi.org/10.15408/idi.v9i2.17519.
Анотація:
Hizbuttahrir is synonymous with the Islamic caliphate or the establishment of an Islamic state. Since the beginning of this organization, it has actually proclaimed itself as an organization that was founded because of the failure of a number of previous organizations that wanted to establish an Islamic state such as the Muslim Brotherhood (IM). This paper will explain the other side of Hizbuttahrir related to the concept of education developed by Taqyuddin an-Nahbany, as the founder of Hizbuttahrir.
19
Aritonang, Arthur. "ROH HIZBUT TAHRIR DI BUMI PANCASILA." Way Jurnal Teologi dan Kependidikan 6, no. 2 (October 31, 2020): 116–30. http://dx.doi.org/10.54793/teologi-dan-kependidikan.v6i2.28.
Анотація:
This article examines the HTI organization whose ambition is to realize the caliphate system in Pancasila land. The existence of HTI is ideologically and practically very destructive of the spirit of the identity of the Indonesian nation as a state with schemes. The existence of the HTI organization raises concerns for the future of a pluralistic Indonesian nation. During the Reformation era, HT / Hizbut Tahrir's activities turned into an organization that received legal legitimacy from the Government so that the Hizbut Tahrir Indonesia organization was formed. The purpose of this article is to capture how the history of HT development reached Indonesia? What is the government's attitude towards HTI organizations in Indonesia? How did the "spirit" of HTI followers carry out their propagandistic actions after the HTI organization was dissolved by the government. For this reason, the method used in this research is a qualitative method (literature) which focuses on the topic of the Hizbut Tahrir movement in Indonesia. As a conclusion in this study are (1) The ideology of the caliphate brought by M. Mustofa (Indonesia) and Abdurrahman al-Baghdadi (Lebanon) who are members of HT based in Jordan then spread the ideology of the caliphate in Indonesia, (2) President Jokowi in 2017 officially disbanded HTI organizations, (3) Lectures containing anti-government and Pancasila narratives built by HTI preachers in mosques, utilizing democratic facilities and freedom of expression in public spaces to socialize caliphate discourse by taking cover behind preaching.
20
Rikza, Ayu. "The Securitization of Hizbut Tahrir Indonesia." Politik Indonesia: Indonesian Political Science Review 5, no. 2 (August 21, 2020): 172–91. http://dx.doi.org/10.15294/ipsr.v5i2.21712.
Анотація:
Hizbut-Tahrir Indonesia (HTI) is a community organization that was born from the resistance of the Islamic community against Western occupation. Western values that hegemony national and state life are currently considered by HTI to be highly irrelevant to Islamic values. In addition, deteriorating national political conditions are perceived by HTI as a result of the failure of the Western system in Indonesia, so to resolve the issue there needs efforts to return Muslims to an Islamic system based on the Qur'an and Sunnah. By the Indonesian government, the ideas and solutions envisioned by HTI are considered to threaten national security which is referenced to Pancasila as the idea of state and community harmonization as the physical base of state. HTI construction as a threat that led to the dissolution of HTI on July 19, 2017 is a form of securitization carried out by the Indonesian government. This paper tries to explain how and why the securitization process was carried out and what the impact of HTI securitization itself was in Indonesian politics. This study seeks to fill the gap that previous research regarding how non-state actors play a major role in the HTI securitization process and how HTI securitization is a turning point for efforts to politicize and securitize other Indonesia's so-called radical communities after the PERPPU ORMAS.
21
Azman, Azman. "GERAKAN DAN PEMIKIRAN HIZBUT TAHRIR INDONESIA." Al Daulah : Jurnal Hukum Pidana dan Ketatanegaraan 7, no. 1 (June 1, 2018): 99–113. http://dx.doi.org/10.24252/ad.v7i1.5329.
22
Sabari, Sabari. "Manajemen Media Massa Hizbut Tahrir Indonesia." Ilmu Dakwah: Academic Journal for Homiletic Studies 11, no. 1 (June 1, 2017): 73–88. http://dx.doi.org/10.15575/idajhs.v11i1.1358.
Анотація:
The background of this research is based on the access of people in Sambas Regency, West Kalimantan Province who know and read the bulletin of Al-Islam published by Hizbut Tahrir Indonesia (HTI). It’s happen because the Bulletin Al-Islam is widely circulated in mosques in Sambas District. The purpose of this research is to know the publishing management of bulletin Al-Islam issued by HTI of Sambas Regency. This research uses qualitative method with field research and using case study. The results of this study are firstly the topic of news prioritized by editors of Al-Islam bulletin is the news that is discussed by reader of Sambas Regency. Secondly, the editorial frames of language and facts are in line with the perceived by the readers, as a result it is personal interaction between the bulletin and the readers. Thirdly, the editor frames the bulletin for gaining intention and response of the event so the local governments could make policies that can realize the concept of Khilafah Al-Islamiyah through the local regulations. Latar belakang penelitian ini didasarkan pada banyaknya masyarakat Kabupaten Sambas Provinsi Kalimantan Barat yang mengetahui dan membaca buletin Al-Islam yang diterbitkan oleh Hizbut Tahrir Indonesia (HTI). Ini terjadi karena Buletin Al-Islam banyak beredar di masjid-masjid di Kabupaten Sambas. Untuk itu penelitian ini ingin mengetahui bagaimana manajemen penerbitan buletin Al-Islam yang diterbitkan HTI Kabupaten Sambas. Penelitian ini menggunakan metode kualitatif dengan jenis penelitian field research dan menggunakan pendekatan studi kasus. Adapun hasil dari penelitian ini di antaranya pertama, topik berita yang diprioritaskan redaksi buletin Al-Islam adalah berita yang sedang hangat dibahas masyarakat Kabupaten Sambas. Kedua, redaksi membingkai bahasa dan fakta yang sesuai dengan yang dirasakan masyarakat sehingga terjadi interaksi personal antara buletin dan pembaca. Ketiga, redaksi membingkai buletin dengan maksud memberikan sebuah tanggapan dalam peristiwa yang terjadi agar pemerintah daerah membuat kebijakan yang dapat mewujudkan konsep khilafah Al-Islamiyah melalui peraturan-peraturan daerah.
23
Ward, Ken. "Non-violent extremists? Hizbut Tahrir Indonesia." Australian Journal of International Affairs 63, no. 2 (June 2009): 149–64. http://dx.doi.org/10.1080/10357710902895103.
24
Arif, Muhammad Syamsul. "Menguji Resistansi Doktrin Khilafah Hizbut Tahrir Indonesia (HTI); Sebuah Kajian Analitis dan Historiografis." FIKRAH 7, no. 2 (December 31, 2019): 407. http://dx.doi.org/10.21043/fikrah.v7i2.6485.
Анотація:
<p class="06IsiAbstrak"><span lang="IN">Hizbut Tahrir Indonesia (HTI) is one of the most active Islamic movements in Indonesia's contemporary history that seeks to implement Islam in a serious way. For political ideology and political thought, this party has no fundamental difference with central Hizbut Tahrir, and puts the idea of realizing the global caliphate at the center of its thinking. Is the global caliphate suitable idea for contemporary heterogeneous Indonesian society? Is historical, rational, hadith, and Quranic arguments obligate us to found global c</span><span>a</span><span lang="IN">liphate</span><span>’s system </span><span lang="IN">such as HTI’s thinkers and activists have claimed? These are two fundamental issues that the present treatise seeks to answer. The treatise has demonstrated, with a descriptive, analytical, and critical method, that the global caliphate’s thought of Hizbut Tahrir Indonesia is in conflict with Islamic doctrines and historical defendable data.</span></p>
25
Setia, Paelani, and M. Taufiq Rahman. "Kekhilafahan Islam, Globalisasi dan Gerilya Maya: Studi Kasus Hizbut Tahrir Indonesia." FIKRAH 9, no. 2 (December 22, 2021): 241. http://dx.doi.org/10.21043/fikrah.v9i2.11603.
Анотація:
<p class="06IsiAbstrak"><span lang="EN-GB">This paper aims to explain the role of radical Islamic organizations in the era of globalization. The case study taken in this research is Hizbut Tahrir Indonesia (HTI). As a transnational organization, Hizb ut-Tahrir grew and crossed national boundaries, including arriving in Indonesia and playing an essential role in shaping public opinion in Indonesia. This study uses qualitative research methods to collect data through online observation, which is described by content analysis. The findings of this study are Hizb ut-Tahrir Indonesia is part of the players of globalization. This is evidenced by the organization's involvement in 50 countries and five continents globally supported by their global media. In Indonesia, although the Government disbanded it in 2017, Hizb ut-Tahrir's activities are still strengthened and maintained through globalization instruments such as the internet. HTI then carried out virtual guerrilla activities to keep the idea of a caliphate grounded.</span></p>
26
Muhammadin, Muhammadin. "Relevansi Sistem Khilafah Hizbut Tahrir Indonesia (HTI) Dengan Sistem Negara Islam Modern." Intizar 22, no. 2 (December 24, 2016): 365. http://dx.doi.org/10.19109/intizar.v22i2.949.
Анотація:
Hizbut Tahrir adalah organisasi politik Islam yang independen. Organisasinya memiliki kekhasan seperti; berasaskan syari’at Islam, ide dan aksi politiknya bukan politik praktis tetapi politik-ideologis, konseptual, rasionalis dan non-kekerasan. Hizbut Tahrir mengkonsepsikan politik sebagai al-ri’ayah al-syuuni al-ummah; tanggung jawab untuk menguasai kepentingan dan kemaslahatan umat. Sebab itu, pemikiran dan aktivitasnya dimantapkan pada tataran politik sebagai wujud pelaksanaan urusan umat. Dalam konteks gerakan pendirian khilafah menurut Hizbut Tahrir Indonesia ada dua. Pertama, gagasan-gagasan tentang sistem pemerintahan Islam harus berbentuk khilafah artinya bukan berbentuk republik, diktator, kekaisaran, monarkhi, federal atau sistem demokrasi; pilar-pilar pemerintahan Islam harus ditegakkan atas dasar kedaulatan di tangan syara’, kekuasaan hanyalah milik umat, mengangkat satu khalifah hukumnya wajib dan hanya Khalifah yang berhak mengadopsi terhadap hukum-hukum syara’; struktur lembaga negara Khilafah harus ada Khalifah, Muawin at Tafwidh, Mu’awin at Tanfidz, Wali, Amir al Jihad, Al Qadhi, Mashalih Daulah, dan Majelis Umat; rancangan undang-undang dasar dan sistem Islam memiliki keunggulan-keunggulan di bidang politik, ekonomi, pendidikan, pergaulan dan pidana. Kedua, strategi Hizbut Tahrir dalam upaya penegakan Khilafah berupa pembinaan intensif melalui halqah-halqah; pembinaan umum melalui pengajian-pengajian umum di masjid-masjid, gedung-gedung dan tempat-tempat umum, melalui media massa, buku-buku dan selebaran-selebaran dan penerbitan majalah bulanan dan bulletin mingguan; pergolakan pemikiran untuk menentang kepercayaan, aturan dan pemikiran-pemikiran kufur; perjuangan politik berbentuk berjuang menghadapi negara kafir imperialis yang menguasai dan mendominasi negara-negara Islam, mengadopsi kemaslahatan umat dan melayani seluruh urusannya sesuai dengan hukum-hukum syara’. Sistem khilafah tetap relevan dengan sistem negara Islam modern sehingga sangat rasional untuk diperjuangkan dan didukung oleh seluruh umat Islam. Dalam melakukan aktivitasnya Hizbut Tahrir hanya membatasi aktivitasnya dalam dua aspek yaitu dakwah intelektual (fikriyah) dan dakwah politis (siyasiyah) serta tidak menggunakan kekuatan fisik (laa madiyah). Semua pemikiran dan aktivitasnya senantiasa muncul dan berlandaskan pada aqidah Islamiyah.Hizb ut-Tahrir is an independent Islamic political organization. His organization has its peculiarities such as; berasaskan Shari'ah, ideas and political action is not practical politics but political-ideological, conceptual, rationalists and non-violence. Hizb ut-Tahrir political conceived as al-ri'ayah al-syuuni al-umma; responsibility for the control of the interest and benefit of the people. Therefore, thinking and activity strengthened at political level in terms of carrying the affairs of the people. In the context of the establishment of Khilafat movement Hizb ut-Tahrir Indonesia by two. First, the ideas of the Islamic system of government must take the form of caliphate means not a republic, dictator, empire, monarchy, federal and democratic system; the pillars of the Islamic government must be established on the basis of sovereignty in the hands of Personality ', power belongs to the people, lifting the caliph is obligatory and only Khalifah has the right to adopt the laws Personality'; structure of the Khilafah state institutions there should be Caliph, Muawin at Tafwidh, Mu'awin at tanfidh, Wali, Amir al Jihad, al-Qadi, Mashalih Daulah, and the Assembly of the People; the draft constitution and Islamic system has advantages in the fields of politics, economics, education, and criminal association. Second, the strategy of the Hizb in efforts to uphold the Caliphate in the form of intensive training through halqah-halqah; general guidance through common study groups in mosques, buildings and public places, through the mass media, books and leaflets and publishing a monthly magazine and weekly newsletter; upheaval rationale for opposing beliefs, rules and ideas of kufr; political struggle shaped battling imperialist infidel countries who control and dominate the Islamic countries, adopted the benefit of the people and serving the whole affair in accordance with the laws of Personality'. Caliphate system remains relevant to modern Islamic state system so it is rational to be fought and supported by all Muslims. In conducting its activities Hizb just restrict its activities in two aspects: intellectual da'wah (fikriyah) and political propaganda (Siyasiyah) and do not use physical force (laa Muhammadiyah). All the thoughts and activities continue to emerge and be based on aqidah Islamiyah.
27
Hasanah, Umdatul. "KOMUNITAS HARAKAH PADA MASYARAKAT URBAN." ALQALAM 27, no. 3 (December 31, 2010): 435. http://dx.doi.org/10.32678/alqalam.v27i3.610.
Анотація:
Several newly decades, it appears the phenomenon of the revival of religious spirit over all social levels, especially on urban society. This phenomenon is indicated by a great number of religious studies and religious morements in cities conducted both conventionally-traditionally and in new forms that have methods and ways which are different from other forms. These groups are frequently called harakah.
This articel describes the phenomenon of harakah groups in Cilegon, Banten: Jamaah Tabligh, Jamaah Tarbiyah, Iembaga Dakwah Islamiyah Indonesia (LDII), and Hizhut Tahrir Indonesia. It is clear to demonstrate that the harakah community in Cilegon tends to increase.
Keywords: Harakah, Religious Movement, Urban Community, Cilegon City, Jamaah Tahligh, Jamaah Tarbiyah, LDII, and Hizbut Tahrir Indonesia.
28
Fahrudin, Fahrudin. "Hadis dalam Perspektif Hizbut Tahrir Indonesia (HTI)." Jalsah : The Journal of Al-quran and As-sunnah Studies 1, no. 1 (December 2, 2021): 23–35. http://dx.doi.org/10.37252/jqs.v1i1.127.
Анотація:
This article discusses the thoughts of Hizb ut -Tahrir (HT) on the hadith of the Prophet, especially in relation to the Khilafah. In HT's belief that the hadith of the Prophet related to the baiat and the caliphate is an Islamic teaching that must be fought for, because the Islamic caliphate system has been applied by the Prophet and the khulafaurasyidin and is a concrete proof of the welfare of human life and harmony experienced by society in his time because of upholding Islamic law in kaffah. To be able to describe how HT's view of the hadith, the author collected good literary data from the writings of Taqiyudin al Nabhani himself who was a central figure in the HT group and did not miss the thoughts of his followers or those who opposed HT's own thoughts. . After the author collected some of the necessary data, the author then read and analyzed the thought flow of Hizb ut -Tahrir. By using descriptive analytical methods that eventually produce conclusions based on the results of studies on existing data
29
Osman, Mohamed Nawab Mohamed. "The Transnational Network of Hizbut Tahrir Indonesia." South East Asia Research 18, no. 4 (December 2010): 735–55. http://dx.doi.org/10.5367/sear.2010.0018.
30
Muhtadi, Burhanuddin. "The Quest for Hizbut Tahrir in Indonesia." Asian Journal of Social Science 37, no. 4 (2009): 623–45. http://dx.doi.org/10.1163/156853109x460219.
Анотація:
AbstractThis article describes the nature of Hizbut Tahrir Indonesia (HTI) in the post-Suharto era and its views on the resurrection of the global Islamic caliphate, its opposition to the notions of democracy and nation-state. In the aftermath of Suharto's fall in 1998, HTI has seized the opportunity to promise the establishment of a fair society under a global Islamic caliphate. The rapid rise of HTI has, more so than most other Islamist groups, been accentuated by the growing public dissatisfaction with the post-Suharto or reformasi period. There is an increasing perception in larger society that political, economic, and law reforms introduced in the reformasi era has had no significant impact to improve people's daily lives. This deteriorating condition under post-Suharto regimes has successfully justified the HTI's claims that Indonesia needs a radical and comprehensive system, or what HTI coined as al-khalifah al-Islamiyyah (Islamic caliphate). Looking at HTI's grand narrative of the global Islamic caliphate and its refutation of the ideas of democracy and nation-state, it is clear that HTI has taken a number of negative steps in the direction of democratic consolidation in Indonesia.
31
Al Amin, Ainur Rofiq. "Kritik Pemikiran Khalifah Hizbut Tahrir yang Autokratik." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 7, no. 2 (December 4, 2017): 434–58. http://dx.doi.org/10.15642/teosofi.2017.7.2.434-458.
Анотація:
The proponents of Hizbut Tahrir (HT) claim that the structure of HT’s political system has been the sole best system and it is deemed as a single compatible system to deal with all problems faced by the modern people in this modern age. The political system has been claimed as being capable to replace all existing political systems in the world nowadays. They call this political system khilāfah coupled with khalīfah as the central elements. To the proponents of HT, the khilāfah system they promulgate among the Islamic communities throughout the world has been a legacy of the Prophet Muhammad. Therefore, the Muslim communities have to uphold this system regardless of their geographical boundaries. This article seeks to track roots of thought, which provide the political system called khilāfah and khalīfah propagated by HT foundation for its existence. In doing so, I will refer to authoritative references written and published by the proponents of HT. The study finds that the model of election, appointment, impeachment, and power of khalīfah along with obedience upon him leads to autocratic governance.
32
Sumbulah, Umi. "Islam dan Ahl al-Kitab." Al-Tahrir: Jurnal Pemikiran Islam 11, no. 1 (May 1, 2011): 151. http://dx.doi.org/10.21154/al-tahrir.v11i1.30.
Анотація:
This study aims at understanding the perception of Nahdlatul Ulama (NU), Muhammadiyah and Hizb al-Tahrir leaders in Malang, East Jawa, about the relation of Islam with Ahl al-Kitāb, includes their implications toward social life. The result shows that there are varied concepts on the meaning of Ahl al-Kitāb. According to NU and Muhammadiyah, Ahl al-Kitāb are Jewish and Christian community who still or not recognize the oneness of Allah. Conversely, Hizbut Tahrir state that the term refers merely to Jewish and Christian who embrace the “genuine” theological system. In understanding the hadis, the three organizations are polarized into three models; combining pure Islamic sciences with modern sciences as performed by the NU’s followers (Nahdhiyin); applying contextual approach and modern sciences as used by Muhammadiyah; and focusing on text as Hizbut Tharir choose. However, although the three organizations have different understanding on the concept of Ahlal-Kitab, they they have no objection to establish social relationship with them.
33
Marfiando, Bayu. "Pembubaran Hizbut Tahrir Indonesia (HTI) Ditinjau dari Kebebasan Berserikat." Jurnal Ilmu Kepolisian 14, no. 2 (September 30, 2020): 13. http://dx.doi.org/10.35879/jik.v14i2.253.
Анотація:
Abstract Dissolution of the Hizbut Tahrir Indonesia Community Organization (HTI) conducted by the Indonesian Government through the Decree of the Jakarta Administrative Court No. 211/G/2017/PTUN.JKT if related to freedom of association by some groups is considered a form of violation of citizens who have been protected in the 1945 Constitution. However, in the dissolution of the HTI mass organizations the government has conducted various in-depth studies and considerations based on for several views: (1) HTI has the potential to threaten the stability of the State, relating to Indonesia’s democratic politics and can threaten political parties in Indonesia; (2) Threats to Security Stability, including threats to the rise of terrorist acts and also against the demonstration of policies provided by the government as well as the existence of the integrity of the Republic of Indonesia with the existence of radical ideology carried by HTI which has an interest in replacing state ideology with Islamic ideology in the form of Khilafah Islamiyah or Islamic state. Keywords: Dissolution of Civil Society Organizations, Hizbut Tahrir Indonesia Community Organization, Freedom of Association Abstrak Pembubaran Ormas Hizbut Tahrir Indonesia (HTI) yang dilakukan oleh Pemerintah Indonesia melalui Putusan PTUN Jakarta No. 211/G/2017/PTUN.JKT apabila dikaitkan dengan kebebasan berserikat oleh beberapa kalangan dinilai merupakan bentuk pelanggaran terhadap warga masyarakat yang sudah dilindungi dalam UUD 1945. Namun demikian, dalam pembubaran Ormas HTI tersebut pemerintah telah melakukan berbagai pengkajian dan pertimbangan yang mendalam yang didasarkan atas beberapa pandangan: (1) HTI Berpotensi Mengancam Stabilitas Negara, berkaitan dengan politik demokrasi Indonesia dan dapat mengancam terhadap partai Politik yang ada di Indonesia; (2) Ancaman Terhadap Stabilitas Keamanan, diantaranya ancaman terhadap maraknya aksi terorisme dan juga terhadap gerakan melakukan demonstrasi terhadap kebijakan yang diberikan oleh pemerintah serta eksistensi keutuhan NKRI dengan adanya faham radikal yang diusung oleh HTI yang memiliki kepentingan untuk menggantikan ideologi negara dengan ideologi Islam dalam bentuk Khilafah Islamiyah atau negara Islam. Kata Kunci: Pembubaran Ormas, Hizbut Tahrir Indonesia, Kebebasan Berserikat
34
Saleh, Gunawan, and Muhammad Arif. "PERSEPSI MASYARAKAT PEKANBARU TERHADAP PEMIKIRAN HIZBUT TAHRIR INDONESIA." MEDIUM 7, no. 2 (March 6, 2020): 41–54. http://dx.doi.org/10.25299/medium.2019.vol7(2).4556.
Анотація:
Individu yang memiliki motivasi berprestasi dalam suatu organisasi, seperti yang diungkapkan oleh McClelland (1987), organisasi akan diuntungkan atas prestasi yang dicapai individu tersebut. Untuk mendapatkan karakter atau kepribadian individu yang memiliki motivasi berprestasi dengan cara menganalisis tanda tangan dan tulisan tangan (grafologi). Tujuan dari penelitian ini untuk mengetahui Motivasi berprestasi dari individu, dan untuk mengetahui komunikasi Intrapersonal tentang prestasi yang diraihnya serta untuk mengetahui pola tulisan dan tanda tangan pada individu tersebut. Metode penelitian yang digunakan adalah kualitatif deskrptif dengan wawancara mendalam dan Analisa grafologi. Dengan subyek penelitian 5 dosen tetap dan memiliki jabatan sebagai manager keatas dalam suatu organisasi di Sekolah Tinggi Ilmu Komunikasi di Jakarta. Hasil yang diperoleh adalah Motivasi kelima subyek menunjukan intensitas, arah dan ketekunan. Faktor motivasi yang dimiliki kelima subyek adalah dorongan kekuatan untuk mencapai prestasi yang menjadi tanggung jawabnya. Arahnya jelas yaitu rasa tanggung jawab yang besar karena sebagai tugas dan amanah. Pola tulisan tangan dan tanda tangan mereka adalah tidak mudah merespon informasi, berpikir dahulu sebelum memutuskannya. Motivasi dan goal-nya tidak terlalu tinggi namun realistis yang sesuai kondisi dan situasi, maka hasil kinerjanya tergolong cukup produktif, didukung oleh kemampuannya berkomunikasi dalam menjalankan tugasnya.
35
Arsyad, Azman. "Implikasi Perjuangan Hizbut Tahrir Indonesia dalam Sistem Kenegaraan." Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam 6, no. 1 (June 30, 2019): 71. http://dx.doi.org/10.24252/al-qadau.v6i1.9459.
Анотація:
Ide formalisasi syariah Islam dan penegakan daulah khilafah yang ingin diterapkan oleh Hizbut Tahrir Indonesia mempunyai implikasi untuk mengubah ideologi Negara Indonesia (internal) dan melawan ideologi barat yang masuk ke Indonesia. Lebih jauh, hal ini akan mempengaruhi hubungan antar negara yang berlaku saat ini. Tujuan ini akan sulit tercapai (dalam waktu dekat) oleh karena banyaknya tantangan diantaranya sistem demokrasi yang sudah lama dikembangkan di Indonesia, civil society (masyarakat madani) yang berwawasan moderat menginginkan substansi Islam, Peran lembaga MUI yang moderat sehingga dapat menangkal paham radikal dan sekuler.The idea of formalization of Islamic law and establishment of the Khilafah by Hizbut Tahrir Indonesia will have implications on changing the state ideology of Indonesia (internal) and resist western ideologies that came into Indonesia. Furthermore, it will affect the relationship between the state just like any today. This goal will be hard to achieve (in the near future), because of many obstacles, including; the democratic system has long been roots in Indonesia, the majority of Islamic mass organization have moderate vision and more likely to be on the substance of Islam not the formalization, not to mention, the Indonesian Ulama Council, which is still effective in counteracting the radical and secular ideas and movements.
36
Hilmy, Masdar. "Akar-akar Transnasionalisme Islam Hizbut Tahrir Indonesia (HTI)." ISLAMICA: Jurnal Studi Keislaman 6, no. 1 (January 22, 2014): 1. http://dx.doi.org/10.15642/islamica.2011.6.1.1-13.
Анотація:
This paper tries to trace and analyze the roots of“Islamic transnationalism” or “transnational Islam” in Indonesia through the lens of the three theoretical frameworks that I borrowed from Mandaville as follows: (1) travelling theory; (2) hibridity theory, and; (3) diasphora theory. The paper focuses its analysis on an Islamic movement who carries the ideology of “Islamic transnationalism” (khilâ fah Islâmiyah), namely Hizbut Tahrir Indonesia (HTI). Before delving into the details of HTI’s ideological roots of transnational Islam, however, a conceptual definition of “transnational Islam” will be elucidated in advance.
37
Chaidaroh, Umi. "Rigiditas dan Fleksibilitas Diskursus Fiqih Wanita Hizbut Tahrir." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 7, no. 2 (December 4, 2017): 459–92. http://dx.doi.org/10.15642/teosofi.2017.7.2.459-492.
Анотація:
Many women in modern times take part in public spaces. Moreover, women are also involved with Islamic movements which are often associated as fundamentalist movements such as Hizbut Tahrir (HT). In Indonesia, HT has a wing of women’s organization called the Muslimah Hizbut Tahrir Indonesia (MHTI). Women’s activists play pivotal role in the public space to help HT achieve its goals. Fundamentalist women who work in the public sphere seem to contradict with the growing assumption asserting that Islamic fundamentalist movements are often associated with the magnitude of oppression against women. It has been, however, seems to be a paradox. Considering the aforement-ioned argument, it is important to examine the thoughts concerning women’s jurisprudence of HT. Using compara-tive approach this study focuses on written literature as the main source. The results of the study prove that the thought concerning women’s jurisprudence of HT tends to be rigid. Interestingly, however, the study also finds that within particular cases the jurisprudence shows its flexibility, but it is even can be called liberal.
38
S., Sahabuddin, Waskito Wibowo, and Sholeh Taufiq. "Al-khilafah al-Islamiyyah: Nazrah Muqaranah bayna Hizbu al-Tahrir al-Falistini wa al-Sunnah al-Nabawiyyah." Islamika Inside: Jurnal Keislaman dan Humaniora 6, no. 1 (March 10, 2021): 1–43. http://dx.doi.org/10.35719/islamikainside.v6i1.122.
Анотація:
Abstract: This research aims to clarify the reality of the Islamic Caliphate in light of the Sunnah of the Prophet. It also aims to know the truth of Hizbut-Tahrir, its opinions and efforts in establishing the Islamic Caliphate, so that the aspects of agreement and disagreement become clear. In writing this research, the researcher follows the analytical method, in that it relies on library sources and references instead of data taken from the applied study in society. Among the most important findings of the researcher is: The consensus of the majority of scholars - including Al-Nawawi - and Hizbut-Tahrir that the Islamic Caliphate is its goal is to manage religious affairs and organize worldly matters, and their disagreement over the appointment of the caliph and the conditions for its convening.
39
Uswatusolihah, Uus, and Sangidun Sangidun. "INTERAKSI SOSIAL MUSLIMAH HIZBUT TAHRIR INDONESIA (MHTI) PASCA PEMBUBARAN." YINYANG: Jurnal Studi Islam, Gender dan Anak 13, no. 2 (December 28, 2018): 349–69. http://dx.doi.org/10.24090/yinyang.v13i2.2018.pp349-369.
Анотація:
Penelitian ini memfokuskan pada masalah bagaimana interaksi dan komunikasi Muslimah Hizbut Tahrir Indonesia (MHTI) Kabupaten Banyumas pasca pembubaran organisasi HTI. Pembubaran HTI ditandai dengan diterbitkannya Surat Keputusan Nomor AHU-30.AH.01.08 tahun 2017 tentang Pencabutan Keputusan Kementerian Hukum dan HAM nomor AHU-0028.60.10.2014 tentang pengesahan pendirian badan hukum perkumpulan HTI pada hari Rabu pada 19 Juli 2017 oleh Direktorat Jenderal Administrasi Hukum Umum (AHU) Kementerian Hukum dan HAM.
Penelitian ini menemukan bahwa Muslimah Hizbut Tahrir Indoensia Kabupaten Banyumas mempersepsi bahwa pembubaran organisasinya merupakan sebuah tindakan sewenang-wenang pemerintah. Mereka menilai diri mereka sebagai kelompok yang terdzalimi, dan korban ketidakadilan penguasa, yang menurut penilaian mereka telah melakukan tindakan sewenang-wenang dan memandang segala permasalahan berdasarkan pemikiran dan sudut pandangnya sendiri. Kondisi ini justru membuat mereka menjalin hubungan yang semakin erat dengan sesama pengurus dan anggota mereka dengan tetap melakukan kegiatan namun tidak bersifat terbuka.
Interaksi sosial para muslimah HTI Kabupaten Banyumas memiliki dua bentuk, yakni interaksi sosial sebagai pengurus organisasi atau dalam hal ini komunikasi organisasi dan interaksi sosial sebagai pribadi. Secara organisatoris, pihak MHTI merasakan ada perbedaan pola interaksi dan komunikasi dari beberapa organisasi lain terhadap organisasi HTI. Namun secara individual dan pribadi hampir seluruh anggota MHTI Kabupaten Banyumas tetap berinteraksi sosial dengan warga mayarakat lain, baik dilingkungan tempat tinggalnya, maupun tempat kerjanya. Interaksi yang dilakukan adakalnya dalam bentuk kerja sama dan akomodasi. Para anggota muslimah HTI berusaha tidak membawa-bawa organisasi dalam interaksi sehari-hari.
40
Muazaroh, Siti. "Pembubaran Hizbut Tahrir Indonesia Perspektif Maqashid: Otoritas atau Otoritarianisme." Justicia Islamica 16, no. 1 (June 27, 2019): 103–20. http://dx.doi.org/10.21154/justicia.v16i1.1622.
41
Ats Tsaqofi, Waki, Makyun Subuki, and Arif Zamhari. "Khilâfah Discourse on Youtube: Hizbut Tahrir Indonesia Scholars’ Perspective." Buletin Al-Turas 28, no. 1 (March 31, 2022): 121–36. http://dx.doi.org/10.15408/bat.v28i1.24732.
Анотація:
This study aimed to reveal how Hizbut Tahrir Indonesia (HTI)’s scholars, Ismail Yusnto, Felix Siuw, dan Fatih Karim used Youtube as ideological battle. It focused on discussing how texts experienced bias in rep-resenting khilâfah and how HTI ustaz used Youtube as a means to scroll their ideology. The study was qualitative research that used the verbal data of khilâfah discourse uploaded on Youtube as the primary source. Collecting the data, the researchers observed the discursivity of khilâfah as the main theme of discourse presented by HTI’s scholars on their preaching in Youtube. In data analysis, the study applied Norman Fairclough’s critical discourse analysis. The study showed that the HTI’s scholars exploited the khilâfah discourse through intellectual and well-packaged ways, one of which was through interesting and innovative videos uploaded on Youtube. The concept of khilâfah conveyed massively by the HTI’s scholars, especially on Youtube led to a single under-standing of the khilâfah using HTI’s perspective. There were discourses about the governmental system that can be implemented in a country; and khilâfah was one of alternative system to apply. Khilâfah was not a single system by which a country was said to be Islamic one because Islam does not specifically regulate the government system. Therefore, it is important for the government to invite moderate scholars to enliven the khilâfah discourse to present more comprehensive one.
42
Udin, Muhammad Diak, and Abdul Muhid. "Komunikasi Getok Tular dan Metode Dakwah Hizbut Tahrir Indonesia." Jurnal Komunikasi Islam 8, no. 2 (December 2, 2018): 239–74. http://dx.doi.org/10.15642/jki.2018.8.2.239-274.
Анотація:
This study aims to explain how the use of word of mouth communication (getok tular) and the rationale behind the usage as a method of da’wah within Hizbut Tahrir Indonesia (HTI). This study used a qualitative approach with a case study design. The results of the study revealed that the word of mouth communication was applied for two activities, namely as a method of delivering da’wah messages and as a method of cadre with a chain system to official members who were stratified based on the study book or HTI curriculum. The reason why HTI used word of mouth communication as a method of da’wah was because of the effectiveness and efficiency factors as well as socio-cultural factors.
43
Udin, Muhammad Diak, and Abdul Muhid. "Komunikasi Getok Tular dan Metode Dakwah Hizbut Tahrir Indonesia." Jurnal Komunikasi Islam 8, no. 2 (December 2, 2018): 239. http://dx.doi.org/10.15642/jki.2018.8.2.241-268.
Анотація:
This study aims to explain how the use of word of mouth communication <em>(getok tular)</em> and the rational behind the usege as a method of da’wah within Hizbut Tahrir Indonesia (HTI). This study used a qualitative approach with case study design. The results of the study revealed that the word of mouth communication was applied for two activities, namely as a method of delivering da’wah messages and as a method of cadre with a chain system to official members who were stratified based on the study book or HTI curriculum. The reason why HTI used word of mouth communication as a method of da’wah was because of the effectiveness and efficiency factors as well as sociocultural factors.
44
Abidin, Zaenal. "SISTEM DEMOKRASI DI INDONESI DALAM PERSFEKTIF HIZBUT TAHIR INDONESIA." KOMUNIKE 11, no. 1 (June 1, 2019): 104–27. http://dx.doi.org/10.20414/jurkom.v11i1.2278.
Анотація:
Negara demokrasi dikonotasikan sebagai suatu cara pandang yang memberikan kebebasan kepada setiap orang untuk berpendapat, berpikir, berkarya hatta kebebasan dalam memeluk suatu agama dan ajaran tertentu menurut keyakinan mereka masing-masing. Indonesia dalam hal ini di sebut-sebut sebagai negara yang mengadopsi paham demokrasi dalam sistem pemerintahan yang “dilakoninya”, sehingga berimbas pada pola, sistem dan ketetapan yang mampu merangkul setiap etnis, budaya, suku, agama dan kepercayaan setiap warga negaranya, sebagaiman yang diamanatkan oleh UUD 45 dan pancasila sebagai dasar Negara. Kebebasan dalam beragama berimplikasi pada “agama minoritas” dan “agama mayoritas”. Agama ‘Islam’ merupakan salah satu agama yang “digandrungi” (baca: mayoritas) di Indonesia; ajaran baku (syariat Islam) sering kali tidak sejalan (baca: berbenturan) dengan idelogi Negara. Para ‘abdi agama’ menghendaki syariat Islam sebagai rujukan dalam melaksanakan sistem pemerintahan, terutama dalam penetapan hukum sebagaimana yang “dikumandangkan” bahwa Islam adalah agama rahmatan lil alamiin. Hizbut Tahrir sebagai penggagas idiologi ini mengambil tempat dalam sistem perpolitikan di Indonesia. Idiologi yang dikembangkan bermuara pada model khilafah yang pernah diperankan oleh Nabi saw, Khulafaur Rasyidin dan khalifah-khalifah setelahnya. Gagasan Hizbut Tahrir mengenai khilafah Islamiyah atau daulah Islamiyah, meskipun masih jauh dari harapan, tetapi bermanfaat bagi pendidikan politik umat Islam.
45
Firdausi, Jamilatul. "Movement of Muslimah Hizbut Tahrir Indonesia (MHTI) Against Feminism, 2000-2017." An-Nisa Jurnal Kajian Perempuan dan Keislaman 16, no. 2 (December 27, 2023): 215–28. http://dx.doi.org/10.35719/annisa.v16i2.178.
Анотація:
The Feminist movement became a forum to voice women's injustice which then caused social changes. However, some organizations oppose the understanding and movement of Feminism, one of them is Muslimah Hizbut Tahrir Indonesia (MHTI). This study aims to find out the rejection movements and thoughts of MHTI against Feminism. There are three things discussed, The first is the development history of Indonesia Muslimah Hizbut Tahrir (MHTI). The second is MHTI’s thoughts on the role of women, and the third is MHTI’s rejection of feminism. The method type of this research is the history method, these are heuristic, verification, interpretation, and historiography. This study results are MHTI was an HTI's autonomous organization that wished to establish an Islamic Caliphate based on Kaffah Islamic Syari’a. Then, MHTI argued that women's main role was to be housewives who are responsible for caring for children and fostering a harmonious family. MHTI firmly rejected feminism because it is considered as destroying the structure of men's and women's roles that had been determined in Islam. So, they acted in various regions to spread their ideas.
46
Lestari, Ambar Sri, and Shabrur Rijal Hamka. "PENGGUNAAN DAN PEMAANFAATAN CYBERSPACE DALAM GERAKAN PEMIKIRAN HIZBUT TAHRIR DI IAIN KENDARI." Al-Izzah: Jurnal Hasil-Hasil Penelitian 13, no. 1 (May 30, 2018): 16. http://dx.doi.org/10.31332/ai.v13i1.829.
Анотація:
This research aims to analyze the use and utilization of cyberspace as new media (internet) in the movement thought of Hizbut Tahrir at IAIN Kendari. The findings of the situation show that the use and utilization of cyberspace via the internet with the Facebook as one of the social media by either students who follow the activities of the intra or extra campus or who does not enter the organization by taking samples in the first half of the even and odd semester students of 2016/2017nwhich consists of eight classes indicate that they are more panic when it comes to the use of Facebook taking up to 0.89 or 89%. From the use of this social media, then the process of movement of thought against religious doctrine can be done through cyberspace started from the ndividual level, the level of interaction between the individual and community level; cybersociety (virtual community) and finally form a culture (Cyberculture) by a movement of Hizbut Tahrir. The process of religious doctrine is done through several methods, namely: participation, openness, communication, community, dependency/connectedness.
47
Musyafiq, Ahmad. "SPIRITUALITAS KAUM FUNDAMENTALIS." Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 1 (May 30, 2012): 55. http://dx.doi.org/10.21580/ws.20.1.186.
Анотація:
<p class="IIABSBARU">One of the most important phenomenon that characterized the begining of XXI century is the blossom of spiritual activities. Broadly speaking, there are two model of spiritualities: institutional spirituality like tarekat and non-institutional spirituality. This article focus on how religious study that so far executed by Hizbut Tahrir Indonesia Central Java, which much pertained to the main themes of tasawuf study, like purification of heart, tawakkal, ikhlas, sabar, etc. But because they rejected tasawwuf, so they applied the term of spirituality.</p><p class="IKa-ABSTRAK">***</p>Salah satu fenomena terpenting yang yang mencirikan awal abad XXI adalah berkembangnya aktifitas spiritual. Secara luas, ada dua model spiritualitas: spiritualitas institusional seperti tarikat dan spiritualitas non-institusional. Artikel ini memfokuskan pada bagaimana kajian agama yang selama ini dilakukan oleh Hizbut Tahrir Indonesia in central Java yang terkait erat dengan tema-tema utama dalam kajian tasawuf seperti pemurnian hati, tawakkal, ikhlas, sabar, dan lain-lain. Namun karena mereka menolak tasawuf maka mereka mereka menggunakan spiritualitas.
48
Osman, Mohamed Nawab Mohamed. "Hizbut Tahrir Malaysia: the Emergence of a New Transnational Islamist Movement in Malaysia." Al-Jami'ah: Journal of Islamic Studies 47, no. 1 (June 26, 2009): 91–110. http://dx.doi.org/10.14421/ajis.2009.471.91-110.
Анотація:
This paper looks at the Hizbut Tahrir of Malaysia and places it in the context of the wider and deeper development of Muslim politics and mass mobilisation across Asia and the world at large. While much has been written about the Hizbut Tahrir of Indonesia (HTI), little is known about the HTM. This paper traces the initial arrival of the HT to Malaysia, via the network of Malaysian students and activists who were educated abroad and who have managed to build their own inter-personal networks and relationships outside the parameters of mainstream political Islam and the state apparatus in the country. Furthermore it is interesting to note that HTM in Malaysia takes its own unique stand on Islamic issues with relation to the mainstream Islamic party PAS and the Malay-Muslim UMNO party. The paper therefore attempts to locate the ideological positioning of the HTM in the wider context of Islamist politics in contemporary Malaysia and to analyse its relationship to the wider currents of ethno-communal as well as religious politics in the country as a whole.
49
Azmy, Ana Sabhana. "FUNDAMENTALISME ISLAM: TELAAH TERHADAP PEMIKIRAN POLITIK HIZBUT TAHRIR INDONESIA (HTI)." JWP (Jurnal Wacana Politik) 5, no. 1 (March 4, 2020): 87. http://dx.doi.org/10.24198/jwp.v5i1.27997.
Анотація:
Tulisan ini mendiskusikan pemikiran politik Hizbut Tahrir Indonesia (HTI) sebagai bagian dari gerakan fundamentalisme Islam di Indonesia. HTI adalah gerakan dakwah yang berkembang di Indonesia di awal tahun 1980-an dengan pengaruh pendahulunya, yaitu Hizbut Tahrir. Terdapat tiga pertanyaan yang dicoba untuk dijawab dalam tulisan ini. Pertama, bagaimana pemikiran politik HTI terhadap demokrasi? Kedua, bagaimana konteks khilafah Islamiyyah yang diinginkan oleh HTI? Ketiga, bagaimana kiprah HTI dalam perpolitikan Indonesia? Penelitian ini dilakukan melalui bentuk hasil pemikiran dengan studi literatur, menggunakan data yang diperoleh melalui bahan kepustakaan yang relevan, baik buku ataupun dokumen-dokumen pendukung. Selain itu, wawancara via online juga dilakukan terhadap juru bicara HTI. Kesimpulan dari tulisan ini adalah bahwa fundamentalisme Islam dalam pemikiran HTI, dapat dilihat dari cara pandang terhadap demokrasi yang bagi mereka adalah sebagai sistem yang kufur dan sama sekali tidak mempunyai hubungan dengan Islam. HTI menyatakan bahwa sistem demokrasi itu bertentangan dengan hukum-hukum Islam. Khilafah Islamiyyah yang diinginkan oleh HTI adalah tegaknya kembali kekhilafahan yang merupakan lambang supremasi politik Islam, yang itu menjadi titik point atas Islam. Sedangkan peran HTI dalam politik di Indonesia dapat dilihat dari persentuhan mereka dengan pemerintah, diterbitkannya buletin Al-Islam yang berisi isu HAM, Amerika versus umat Islam, Keindonesiaan hingga pentingnya khilafah. HTI juga pernah mengirimkan surat pada Presiden Susilo Bambang Yudhoyono dalam rangka mengajak pada penegakan sistem khilafah di Indonesia.
50
Zainuddin, Syarafuddin H., and Zaki Faddad SZ. "KHILAFAHISASI HIZBUT TAHRIR INDONESIA (HTI) MELALUI DUNIA DIGITAL DI INDONESIA." Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama 18, no. 1 (June 30, 2017): 11–18. http://dx.doi.org/10.19109/jia.v18i1.1529.
Анотація:
The idea of ummah in the notion of khilafah (one rule of the world) is probably not realistic enough for most Muslims in Indonesia. Even call it a utopian dream. However, the concept of nationalism in a nation state has become an established reality. Therefore, this article will examine how HTI spread its ideas and the opportunities it gets. This research uses framing process analysis in the study of social movement. From that approach it can be concluded that HTI in its propaganda always highlight the issues of Indonesianness for the ultimate goal of introducing the khilafah. After that HTI tries to provide understanding and optimism about its utopian idealism, and changes the imaginary ideas about the khilafah as if factual to solve the problems of Indonesia