Дисертації з теми "Historic village"
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1
Harvey, William Robert. "Authenticity and Experience among Visitors at a Historic Village." Thesis, Virginia Tech, 1998. http://hdl.handle.net/10919/9739.
Повний текст джерелаАнотація:
This study examines the concept of authenticity as applied at Appomattox Court House National Historical Park (ACHNHP). Based on past theoretical research, a functional definition of authenticity is used in an effort to test whether or not visitors to the park come for reasons relating to authenticity. Further analyses are used to determine the relative importance of authenticity to other motivational reasons for visiting the park, and how the level of authenticity experienced at ACHNHP affects how respondents rate the importance and performance of many park setting attributes. Using motivation for authenticity and importance/performance variables as predictors, visitor knowledge, perceptions of crowding and conflict, and overall satisfaction are assessed. The results suggest that while authenticity is important for park visitors, experience outputs are difficult to forecast because of correlation among independent variables and homogeneity of park visitors. Recommendations are made for future researchers when examining the concept of authenticity.Master of Science
2
Kong, Tak-chun Andy. "Cultural landscape architecture Fanling Wai (Walled village)." Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25951038.
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Leung, Min-hang Helen. "Protecting the character of Hong Kong villages : a community initative [sic] approach /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B23426974.
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Yeung, Wai-fung Jacky. "The re-search of place and placelessness in Shan Ha Tsuen : a traditional village in Ping Shan /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25948520.
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Li, Pak-yee Tuesday. "The Story of Ping Shan : a living museum of a lineage village in Hong Kong /." Hong Kong : University of Hong Kong, 2002. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25954489.
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Mullaley, Meredith J. "Rebuilding the Architectural History of the Fort Vancouver Village." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/502.
Повний текст джерелаАнотація:
In the mid-19th century, the Fort Vancouver employee Village was one of the most diverse settlements on the Pacific Coast. Trappers, tradesmen, and laborers from Europe, North America, and Hawaii worked and lived within a highly stratified colonial social structure. Their homes have been the site of archaeological research for nearly 50 years, but the architectural features and artifacts have received limited attention. Inspired by an 1845 description of the Village that described houses that were "as various in form" as their occupants (Hussey 1957:218), this study examined community-level social relationships in this 19th-century fur trade community through vernacular architecture and landscape. This thesis presents the life histories and layouts of five Village houses. The architectural analysis relied on data from features, square nails, window glass, and bricks. The resulting architectural interpretations were synthesized to explore the larger vernacular landscape of the Village and investigate whether the house styles reflect processes of creolization and community development, or distinction and segregation among the Village residents. The houses all stem from a common French-Canadian architectural tradition, built by the first employees at Fort Vancouver, but the life histories also revealed that the houses were occupied (and repaired) by a second wave of employees at some time during the 1840s. A reminder that Village houses deposits may reflect multiple owners, and should not be conceptualized as the result of a single household. Finally, this thesis demonstrates that nuanced architectural data that can yet be learned from past excavation assemblages when the many nails, bricks, and window glass specimens are reanalyzed using current methods.
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李百怡 and Pak-yee Tuesday Li. "The Story of Ping Shan: a living museum of a lineage village in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B3198664X.
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Larrivee, Kathryne Louise. "Collections in the rain maintaining and protecting building collections at open air historic village museums /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 146 p, 2008. http://proquest.umi.com/pqdweb?did=1625778411&sid=6&Fmt=2&clientId=8331&RQT=309&VName=PQD.
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Kong, Tak-chun Andy, and 江德進. "Cultural landscape architecture Fanling Wai (Walled village)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31980806.
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Xiao, Ying Yvonne. "New use, long duration re-activate historic landscape of model village in Sun Yat-sen University /." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B42664603.
Повний текст джерелаАнотація:
Thesis (M. L. A.)--University of Hong Kong, 2009.Includes special report study entitled: The application of landscape materials in historic site. Includes bibliographical references. Also available in print.
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Xiao, Ying Yvonne, and 肖莹. "New use, long duration: re-activate historic landscape of model village in Sun Yat-sen University." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2009. http://hub.hku.hk/bib/B42664603.
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Karakul, Ozlem. "A Holistic Approach To Historic Environments Integrating Tangible And Intangible Values Case Study: Ibrahimpasa Village In Urgup." Phd thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613154/index.pdf.
Повний текст джерелаАнотація:
Specialists in conservation have recently reached a consensus about accepting cultural values as the basis of both problems and solutions within historic environments. In this respect, besides tangible properties, the intangible values need to be considered in the conservation studies. This study aims to develop a conceptual framework and methodology for the analysis and the conservation of historic environments as entities of intangible and tangible values to provide the integration of intangible values in conservation studies.
As an entity, a historical urban fabric is formed by tangible features, namely, the physical structure made of built and natural structuresand intangible values, specifically, cultural practices and expressions within the built environments, meanings expressed by them and values attributed to them. Understanding and documenting intangible values which shape tangible values, help to explain the variability of buildings and settlement forms within historic environments. This study develops a conceptual and methodological framework for the documentation, conservation and sustainability of the interrelations of intangible and tangible values in the case of Ibrahimpasa Village. First, the research questions are elaborated to understand the relations between tangible and intangible values theoretically and to develop a methodological framework for the documentation and analysis of these. Then the conceptual and methodological framework is applied to the case of Ibrahimpasa Village using a combined methodology composed of the case study and the ethnographic research. As a result, the study puts forward a conservation approach, asserting that the sustainability of the interrelations between tangible and intangible values is vital for the conservation of historic environments and that specific approaches need to be developed for particular interrelations to provide their continuation.
13
Holschuh, Dana Lynn. "An Archaeology of Capitalism: Exploring Ideology through Ceramics from the Fort Vancouver and Village Sites." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/982.
Повний текст джерелаАнотація:
The Hudson's Bay Company (HBC), a mercantile venture that was founded by royal charter in 1670, conceived, constructed and ran Fort Vancouver as its economic center in the Pacific Northwest, a colonial outpost at the edge of the company's holdings in North America. Research into the history of the HBC revealed that the company was motivated by mercantile interests, and that Fort Vancouver operated under feudal land policies while steadily adopting a hierarchical structure.
Following the work of Marxist archaeologist Mark Leone whose work in Annapolis, Maryland explored the effects of capitalist ideology on archaeological assemblages of ceramics, this study sought to locate the material signatures of ideologies in the ceramic assemblages recovered from the Fort and its adjacent multi-ethnic Village sites. In Annapolis, matching sets of ceramics were used as a material indicator of the successful penetration of capitalist ideals of segmentation, division and standardization that accompanied the carefully cultivated ideology of individualism, into working class households.
Following this model, this study analyzed six assemblages for the presence of matched sets of ceramic tablewares using the diversity measures of richness and evenness. The results of this analysis for five assemblages from households in the Village were then compared to those expected for a model assemblage that was inferred to represent the ultimate model of participation in and dissemination of the same ideals of segmentation and division: that recovered from the Chief Factor's House within the fort.
Documentary research confirmed that ideology was used to indoctrinate workers into the unique relations of production at Fort Vancouver however it was an ideology of paternal allegiance to the company rather than one of possessive individualism, as in Annapolis. At Fort Vancouver the notion of individuality was subtly downplayed in favor of one that addressed the company's responsibility to its workers and encouraged them to view its hierarchy, which was reinforced spatially, socially and economically, as natural. Analysis of the archaeological assemblages revealed that it is unlikely that the Village assemblages are comprised of complete sets of matching ceramicwares. The lack of these sets is likely the result of the multivalent nature of the economic system at the fort and its distinct ideology of paternalism, as well as the diverse backgrounds and outlooks of the Village occupants themselves, who appear to have purchased and used these European ceramics in unique ways.
14
Seaton, Anne. "Historic Structures Report: Lone Pine Indian Shaker Village, a Nineteenth Century Fishing Settlement in The Dalles, Wasco County, Oregon." Thesis, University of Oregon, 1996. http://hdl.handle.net/1794/24503.
Повний текст джерелаАнотація:
155 p.Lone Pine Indian Shaker Village, located in The Dalles, Oregon, is the last remaining example of a late nineteenth century fishing settlement, a resource type that once proliferated along the banks of the Columbia River. Lone Pine Indian Shaker Village is also significant for its association with mixed heritage settlement, Native American fishing traditions, and the Indian Shaker Religion, a religion unique to the Northwest. This is an historical and architectural study of the village which includes the historical context and detailed description of the built environment, as it exists today and has evolved over time. Photographs, measured drawings, oral interviews and archival research are used to document and analyze the history and built environment of the village. Also included is a discussion of Treatment and Use options, followed by the author's recommendation for preservation and use of the village complex as an interpretive site. Today the village complex is vacant and suffers from neglect, and on November 19, 1996 the Indian Shaker Church collapsed under snow loads. Although an unfortunate event, it brings the issue of preservation of the entire site to the forefront. If no management plan is developed this valuable piece of Northwest cultural history will be lost forever.
Keepers of the Preservation Education Fund's H. Ward Jandl Fellowship
15
Driapsa, David Joseph 1955. "The conservation and development of a historic vernacular Spanish-American cultural landscape: The village of Chimayo, New Mexico." Thesis, The University of Arizona, 1993. http://hdl.handle.net/10150/278295.
Повний текст джерелаАнотація:
This is a landscape study of the Spanish-American village of Chimayo, New Mexico where the vestige of a fascinating pre-modern folk landscape persists into the present. The landscape in Chimayo has undergone significant restructuring in the present century--from colonial agricultural landscape to modern suburban townscape--yet an image of the traditional rural landscape remains. The complex modern economic and social forces (e.g., automobiles, telecommunications, tourism) which, early in this century, supplanted Chimayo's colonial subsistence agricultural economy has also restructured its landscape. This project has revealed that artifacts, spaces, and place images can persist in a changing rural landscape. Moreover, in the evolution of the vernacular landscape of Chimayo, New Mexico, the pre-modern folk landscape has been partially conserved, both physically and in myth, and persists as an integral part of the contemporary landscape.
16
Yeung, Wai-fung Jacky, and 楊偉峰. "The re-search of place and placelessness in Shan Ha Tsuen: a traditional village in Ping Shan." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31985580.
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Yeung, Hiu-lam Cheryl, and 楊曉嵐. "Rethinking the role of sense of place in heritage conservation : a case study of Cattle Depot Artist Village." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/195124.
Повний текст джерелаАнотація:
This dissertation examines the notion of ‘sense of place’, which is the collection of meanings, beliefs, symbols, values and feelings that individuals or groups associate with a particular locality. Hong Kong is a city where changes and transformations happen frequently, and these changes have great influences on the overall image of the city. Realizing that all true places have distinctive identities and characters, urban planners and designers start to see the importance of engendering a ‘sense of place’ in the urban landscape through heritage conservation, so that a historical urban identity and authentic urban identity can be preserved and to enrich the overall landscape. The new understanding that heritage conservation should not only focus on restoring the authenticity, but also to conserve the overall urban experience has led to the inquiry of people’s behavior in the place, and how their emotional ties to a place is formed.
Understanding that people’s place attachment can be studied through their ability in imaging the place, this dissertation introduces environmental mapping – a qualitative research method in gathering spatial information of a place from the conscious and unconscious behaviors and minds of people. Through a case study on Cattle Depot Artist Village, we will be able to understand how a sense of place is developed, and how the environmental mapping method can be applied in urban planning and conservation projects.published_or_final_version
Urban Planning and Design
Master
Master of Science in Urban Planning
18
Wynia, Katie Ann. "The Spatial Distribution of Tobacco Pipe Fragments at the Hudson's Bay Company Fort Vancouver Village Site: Smoking as a Shared and Social Practice." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1085.
Повний текст джерелаАнотація:
This thesis represents one of the first systematic, detailed spatial analyses of artifacts at the mid-19th century Hudson's Bay Company's Fort Vancouver Village site, and of clay tobacco pipe fragments in general. Historical documents emphasize the multi-cultural nature of the Village, but archaeologically there appears to be little evidence of ethnicity (Kardas 1971; Chance and Chance 1976; Thomas and Hibbs 1984:723). Following recent approaches to cultural interaction in which researchers examined the nuanced uses of material culture (Lightfoot et al 1998; Martindale 2009; Voss 2008); this study analyzed the spatial distribution of tobacco pipe fragments for behavioral information through a practice theory approach (Bourdieu 1977; Ortner 2006). The analysis aimed to determine the role of tobacco smoking in the Village. It evaluated tobacco smoking as a significant and social behavior, the visibility of maintenance behaviors in the clay pipe distributions, and evidence of ethnic variation in tobacco consumption.
Spatial patterning characteristics were compiled from the few behavioral studies of clay pipe fragments (Davies 2011; Fox 1998: Hamilton 1990; Hartnett 2004; Hoffman and Ross 1973, 1974; King and Miller 1987), and indications of ethnic specific behaviors from archaeological and historical evidence (Burley et al 1992; Jacobs 1958; Jameson 2007). Distributional maps examined three pipe assemblage characteristics: fragment frequency, use wear fragment frequency, and the bowl to stem fragment ratio, to define smoking locations on the Village landscape. Visibility of maintenance and refuse disposal behaviors in the size distribution of fragments was measured through the Artifact Size Index (ASI) (Bon Harper and McReynolds 2011). This analysis also tested two possible indications of ethnic variation: differential use of stone vs. clay pipes, and consumption rates as reflected through clay pipe assemblages.
The commonality of tobacco smoking locations across the landscape suggests a significant, social, and shared practice between households. Analysis of maintenance behaviors and ethnic variation proved inconclusive. This study demonstrates the value of spatially analyzing clay pipe fragment distributions for behavioral information. The insight gained from examining multiple spatial patterns suggests future studies can benefit from analyzing the spatial distribution of diagnostic characteristics of pipes and other artifact types.
19
Yip, Kam-yee, and 葉甘飴. "Area-based conservation and urban regeneration: a case study of Nga Tsin Wai Village redevelopmentproject." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hub.hku.hk/bib/B46737996.
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Sommers, Derek G. "The Site Intact: Engaging Site Historical Identity as Impetus for New Transit-Oriented Development." University of Cincinnati / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1367928594.
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Billengren, Sarah. "Archaeological site significance : the connection between archaeology and oral history in Palau." Thesis, Högskolan på Gotland, Institutionen för kultur, energi och miljö, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hgo:diva-1369.
Повний текст джерелаАнотація:
Oral history is an important component of Palauan heritage and living culture. Interaction of oral history and archaeology is regarded as a policy when conducting research in Palau, both within the Bureau of Arts and Culture, responsible for protection and preservation of cultural remains in Palau, and among researchers not representing BAC. Legally, a material remain is proven significance if it is connected with intangible resources, such as "lyrics, folklore and traditions associated with Palauan culture". This paper examines and discusses the connection of oral history and archaeology, which will be presented through three case studies: the earthworks on Babeldaob, the traditional stonework village of Edangel in Ngardmau state, and the process of nominating a cultural remain for inclusion in the National Register for Historic Places. The nomination is a good reflection of the interaction between archaeology and oral history, where association with intangible resources is virtually necessary. The two specified types of archaeological remains are compared to one another regarding presence in oral traditions and significance for Palauans. Based on the information obtained from personal experience, interviews and literature, it can be concluded that an archaeological or historical site is valued more by its connection to oral history than to its archaeological qualities, which in turn effects how protection and preservation is administrated, financed, and carried out.
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Adair, Matthew Bailey. "Suburbanization of the City: An examination of the built environment characteristics and social life of German Village, a historic urban neighborhood in Columbus, Ohio." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1492702928076232.
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Ip, Hing-fong. "An historical geography of the walled villages of Hong Kong /." [Hong Kong : University of Hong Kong], 1995. http://sunzi.lib.hku.hk/hkuto/record.jsp?B14777575.
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Ip, Hing-fong, and 葉慶芳. "An historical geography of the walled villages of Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31212311.
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Papin, Philippe. "Des "villages dans la ville" aux "villages urbains" - l'espace et les formes du pouvoir a ha-noi de 1805 a 1940." Paris 7, 1997. http://www.theses.fr/1997PA070114.
Повний текст джерелаАнотація:
La presente etude s'interesse a l'evolution de la ville de ha-noi dans une perspective historique. Il s'agit en effet de determiner quel etait le "socle" sur lequel s'est peu a peu edifie la ville a l'epoque coloniale. Ce "socle" etait d'abord tributaire de la geographie physique et notamment du systeme hydrographique ancien qui faisait de ha-noi une ville fondamentalement lacustre. De la, l'etude passe a une analyse des structures foncieres de la ville et de sa peripherie et elle tente de comprendre le role joue par les terres publiques qui etaient en bordure de la ville beaucoup plus importantes que partout ailleurs dans les provinces. C'est le lien problematique entre privatisation et urbanisation qui est ici examine. Les conditions de mise en valeur du sol urbain ont ete etroitement dependantes des conditions de peuplement de la ville : celle-ci est constituee de plus d'une centaine de "villages dans la ville" qui etaient tres lies a leurs tutelles rurales d'origine. A l'origine, le "village dans la ville" n'est que le prolongement du village rural et nous nous sommes interesses a la maniere dont ces villages-satellites se sont peu a peu emancipes pour devenir des "villages urbains". Il y a eu un phenomene d'urbanisation "au carre", d'urbanisation de villages deja situes en zone urbaine, et ce phenomene est capital pour comprendre comment les quartiers se sont constitues. Mais ce processus etait avant tout un processus interne aux societes villageoises considerees : c'est donc a l'interieur de celles-ci qu'il convenait d'aller chercher des explications. Comment et pourquoi s7est-on detache du village de tutelle? nous avons donc examine les systemes de pouvoir qui regissaient ces societes contenues dans la ville : d'une part le mandarinat, l'administration d'etat, et d'autre part la notabilite villageoise et la petite administration de proximite de la ville. Il apparait que l'agregation a la ville correspond a la fois a l'eradication du mandarinat et a l'erosion des pouvoirs traditionnels des notablesThe present study offers a historical perspective to the evolution of thecity of hanoi, and seeks to determine the nature of the base on which the city was gradually constructed over the colonial period. This "base" was primarily shaped by the physical geography and notably theold hydrographic system which made hanoi into a fundamentally "lakeside" city. On the basis of this understanding, the study moves to an analysis of the landholding structures of both city and periphery. This is an attempt to comprehend the role played by the communal lands, which were considerably more numerous on the edge of the city than in all other provinces. The issue examined here is the relationship between privatisation and urbanisation. The conditions under which urban soil was developed depended directly on the settlement of the city, which is made up of more than 100 "villages in the city", retaining strong links with their rural origins. The village in the city was originally nothing more than an extension of the ruralvillage : we examine here the process by which these satellite-villages were emancipated, becoming "urban villages". There was a phenomenon i call "exponential urbanisation" - urbanisation of villages already situated in the urban zone - phenomenon which is crucial to understand how "quartiers" were formed. This process was internal to village societies : it is therefore necessary to seek explanations for it there. How and why were villages detached from their origins? the systems of power underpinning these societies within the city are examined : the mandarinate and the state administration on the one hand, and the village notables and lower level administration of the city on the other. It appears that incorporation into the city corresponded to both the eradication of the mandarinate and the erosion of the traditional powers of the notables
26
Martin, Julie. "Rivière-du-Loup et son espace au 19e siècle : du village linéaire à la ville industrielle." Master's thesis, Université Laval, 1994. http://hdl.handle.net/20.500.11794/20986.
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Prieto, Prieto José Andrés. "El Concejo de Palomares del Campo en el tránsito del siglo XVI al XVII." Doctoral thesis, Universidad de Murcia, 2003. http://hdl.handle.net/10803/10894.
Повний текст джерелаАнотація:
El trabajo aquí presentado busca, por tanto, comprender el cómo fue usada, socialmente usada, la institución municipal de una villa mediana, tanto desde el punto de vista interno como desde su proyección al exterior. Para hacerlo hemos elegido los años que corrieron como bisagra entre los siglos XVI y XVII y un territorio concreto: la villa de Palomares del Campo en el partido de Huete (Cuenca). El caso de Palomares encaja bien en el sistema que nos permite plantear los supuestos sobre la significación centralizadora de la Monarquía en estos años. Para comprender el marco local es fundamental tener en cuenta las relaciones entre el concejo y la Monarquía y los efectos que los designios de ésta pudieron tener sobre aquél.The work here presented search, therefore, since there was used, socially secondhand the municipal institution of a medium villa, both from the internal point of view and from the project to do it we have chosen the years that ran as hinge between the XVIth and XVIIth century and a concrete territory the villa of Dovecots of the field in Huete's (Cuenca) .El case of Dovecots fits well in the system that allows us to raise the suppositions on the meaning centralizadora of the Monarchy in these years. To understand the local frame is fundamental bear the relations in mind betweenthe council and the Monarchy and the effects that the plans of this one could have on that one
28
Shirley, Rob. "Village greens of England : a study in historical geography." Thesis, Durham University, 1994. http://etheses.dur.ac.uk/6120/.
Повний текст джерелаАнотація:
The thesis involves a study of the English village green from the viewpoint of historical geography on aspects of greens as rural settlement. The presence of village greens in the landscape poses three categories of questions; concerning their origins, their present status and their future. With these categories of questions in mind, the research focuses pricipally on three main areas, law and regulation - including common rights and registration, inclosure and disputes. These subjects are covered under the themes of nation and local (manorial) law with a historic aspect throughout the study. types of village green - an examination of the wide variety of physical forms and origins covers greens which have been planned partially planned or formed from the residuum of some other landscape feature. distribution - a national database of village greens has made possible the production of national ma ps of these different types of greens together with surviving common rights and greens sorted on ownership types. The principal original contributions take the form of a collation of the law concerning village greens from diverse sources, a classification of their various types and numerous national and regional distribution maps of the location and types of greens and common rights and classes of owners of the greens resulting from the compilation of a national database of registerd greens.
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Ballard, Brooks. "Clifton, the restructuring of an historic mill town." Thesis, Georgia Institute of Technology, 1998. http://hdl.handle.net/1853/23432.
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Nakashima, Mio. "Le système social de la communauté de notables et l'évolution du village : les villages du canton de La Nôi, du 19e au 20e siècle." Paris 7, 2010. http://www.theses.fr/2010PA070042.
Повний текст джерелаАнотація:
Cette étude vise à analyser la société villageoise traditionnelle du Vietnam et à connaître les relations entre cette société et son évolution économique. Dans cette recherche, nous avons étudié particulièrement une région, La Nôi et Yen Lung, située à l'ouest de Ha Nôi, qui a réussi à se développer économiquement par rapport aux villages environnants. Pourquoi ces régions ont-elles été capables de poursuivre leur évolution sur une longue durée ? Quels sont les facteurs de cette évolution ? Qu'y-a-t-il d'important dans la société de chaque village, qui ait fait progresser cette société ? Telles sont les questions qu'on a traitées. Les trois parties suivantes constituent cette thèse. La première partie est consacrée à l'histoire régionale. Cela contribue à la compréhension des éléments fondamentaux concernant la réussite économique. La partie suivante traite du changement de situation sociale depuis des siècles. En étudiant les données sur les communautés et membres, on peut faire la lumière sur les changements chronologiques dans la communauté de chaque village. On étudie particulièrement les remplacements des familles au pouvoir. La dernière partie a pour but d'examiner les problèmes intérieurs aux villages, dont l'influence a été considérable pour les changements sociaux. À travers les plaintes de villageois, il est possible de prendre connaissance des conflits survenus parmi les villageois. Il s'agit d'informations très importantes pour connaître la structure villageoise. En consultant les parties évoquées ci-dessus, cette thèse tente d'approfondir la structure et les caractéristiques des villages où le développement économique se poursuit sur une longue périodeThis research is set to analyze and to know the traditional village society and the relation between society and its economic evolution in Vietnam. This study focuses particularly on the region La Nôi and Yen Lung, in the west of Ha Nôi, the region which has achieved successfully an economic development in comparison with other regions. The principal questions in this study are the followings: Why they had been able to achieve the long-term evolution? What is the factor for this evolution? What is the importance in each village society, at their progress? Points of view to this analysis can be divided into three parts. The first is focused on the historical background. That contributes comprehension about basic elements of the economic success. The second part tackles the change of social situation through centuries. By studying data about village community and members, chronological changes or the change of families at power in village society happened inside the village community would be able to come to light. The last part treats the interior problems in the village which were influential in social transmission. Analyzing claims by village inhabitants helps to know a number of conflicts occurred among them. It is considerably useful to have deeper understanding about village structure and its changes. Basing on these analyses, this thesis tackles to approach the structure of villages where the economic development has been achieved over centuries
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Pelletier, Janet M. "Hallowell, Maine; the historical landscape of a northern New England village." Ohio : Ohio University, 2005. http://www.ohiolink.edu/etd/view.cgi?ohiou1125872882.
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Okazaki, Akira. "Open shadows : dreams, histories and selves in a borderland village in Sudan." Thesis, SOAS, University of London, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266158.
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Schmidt, Kenneth William. "Design and implementation of a historical database for the Blacksburg Electronic Village." Master's thesis, This resource online, 1996. http://scholar.lib.vt.edu/theses/available/etd-12162009-020111/.
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Cross, Frances Barbara. "An historical investigation of girls' educational experience in a village school 1863-1969." Thesis, Nottingham Trent University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246588.
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Siméon, Ophélie. "De l’usine à l’utopie : New Lanark 1785-1825. : Histoire d’un village ouvrier « modèle »." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20083.
Повний текст джерелаАнотація:
Le présent travail a pour but d’étudier le village ouvrier textile de New Lanark (Écosse), fondé en 1785, aujourd’hui classé au patrimoine mondial de l’humanité et célèbre pour sa réputation d’usine « modèle » en vertu de son association avec Robert Owen (1771- 1858), lui-même considéré comme le « père du socialisme britannique ». Il soulève l’hypothèse que cette mythification doit être réhistoricisée afin d’en éclairer le sens et la portée, tant pour être déconstruite que reconstruite. Tout d’abord, l’histoire du village ouvrier doit être replacée dans celle de la Révolution industrielle, afin d’éclairer les spécificités de cette forme de peuplement, dont l’identification à des modes de gestion dits « paternalistes » n’est pas des moindres. L’examen de ce creuset paternaliste éclaire également les fondements et la formation de la pensée d’Owen, qui prend appui sur le terrain de New Lanark afin de se livrer à une expérience en matière de réforme sociale. Deuxièmement, le village ouvrier doit être étudié en lui-même, afin de confronter ses dynamiques internes à la mise en pratique des politiques patronales. Troisièmement, nous envisagerons New Lanark à l’aune des réceptions dont il a fait l’objet, alors qu’Owen lance une campagne de promotion de sa doctrine aboutissant à la fin des années 1820 à la formation du premier socialisme britannique. Le statut de précurseur conféré à New Lanark et à son dirigeant sera également analysé au regard de l’affiliation de ce dernier au champ du « socialisme utopique ». Il est dès lors possible d’envisager une mise en tradition faite de processus stratégiques où, en dépit de ses excentricités supposées, et en vertu de sa politique patronale éclairée à New Lanark, Owen a été intégré au canon socialiste comme fondateur d’un courant national distinct du marxismeThis thesis examines the textile industrial village of New Lanark (Scotland). Founded in 1785 and now a World Heritage site, it is mostly renowned for its reputation as a « model » factory, thanks to its association with Robert Owen (1771-1858), himself considered the « Father of British socialism ». It argues that such myth-making must be studied in context in order to grasp both its scope and significance, submitting it to a deconstruction and reconstruction process. Firstly, the history of the industrial village will be studied in the context of the Industrial Revolution in order to understand the specificities of this type of settlement, namely its close links with so-called « paternalistic » management methods. Examining paternalist discourses also sheds light on the foundations and formation of Owen’s thought, as he used New Lanark as a testbed for an experiment in social reform. Secondly, the industrial village will be studied per se in order to confront its internal dynamics with the application of Owen’s policies. Thirdly, we will analyse how New Lanark was received in its day, as Owen launched a campaign for the promotion of his doctrine, which amounted to the birth of the first British socialist movement in the late 1820s. The pioneering status which both New Lanark and Owen have been awarded also need to be analysed in relation to the latter’s labelling as a « utopian socialist ». The making of this tradition can therefore be understood as a series of strategic processes whereby Owen has been integrated into the socialist canon despite his supposed eccentricities and thanks primarily to his enlightened management policies at New Lanark, thus establishing him as the founder of a distinctively British socialism owing nothing to Marxism
36
Hollenback, Kacy LeAnne. "Disaster, Technology, and Community: Measuring Responses to Smallpox Epidemics in Historic Hidatsa Villages, North Dakota." Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/268574.
Повний текст джерелаАнотація:
Disasters are prevalent phenomena in the human experience and have played a formative role in shaping world cultures. Contemporary and popular conceptions of disasters as events, such as hurricanes, droughts, or earthquakes, fail to fully capture the social dimensions of these complex processes. Building on theoretical models and research in sociology, geography, and anthropology, this research explores one community's experience with and reaction to disaster over the longer-term--primarily through the lens of archaeology. The anthropology of disaster recognizes that these processes have the potential to affect every facet of human life, including biological, technological, ritual, political, social, and economic aspects of a society. How groups react to and cope with these processes dramatically shapes their cultural histories and in some instances their cultural identities. Using theoretical assumptions from the anthropology of technology, my research explores the social impacts of disaster at community and sub-community levels by drawing on method, theory, and information from across subdisciplinary boundaries to incorporate archaeological, ethnohistoric, and ethnographic datasets to better understand the entire disaster process or cycle. Specifically, I investigate how Hidatsa potters located near the Knife River of North Dakota responded to the smallpox epidemics of the eighteenth and nineteenth centuries and how these women maintained or modified their daily practice in light of these catastrophes. In addition, I examine oral tradition and contemporary discourse on these subjects to explore the lasting legacies and impacts of catastrophe. The objective of my research is to contribute new theory to the anthropology of disaster by examining disasters over the long-term, investigating the relationship between disaster and motivations for the production or reproduction of material culture--the focus of most archaeological studies--and by exploring the role of materiality and traditional technology in coping strategies.
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Friboulet, Muriel. "Les cimetières du village gaulois d'Acy-Romance (Ardennes)." Paris 1, 1997. http://www.theses.fr/1997PA010617.
Повний текст джерелаАнотація:
Huit enceintes quadrangulaires, renfermant au total 130 tombes à incinération, ont été intégralement fouillées à Acy-Romance, dans le sud du département des Ardennes, entre 1988 et 1994, par B. Lambot et son équipe. Ces cimetières familiaux sont entourés de larges fosses et sont établis à la périphérie immédiate d'un vaste habitat ouvert occupé à la fin de La Tène, lui aussi fouillé depuis 1988. La première partie de ce travail est consacrée à l'étude typologique des mobiliers funéraires, essentiellement vases céramiques et fibules, à l'établissement de la chronologie relative, à la datation des tombes, et au développement interne de chacune des enceintes. Les résultats démontrent une utilisation continue de l'ensemble de cimetières depuis la fin de La Tène moyenne jusqu'à la période Augustéenne. La seconde partie concerne l'étude des pratiques funéraires : forme et dimensions des tombes, structures annexes (bâtiments funéraires), traitement et mode de dépôt des restes humains incinérés et des ossements animaux qui subsistent des offrandes funéraires, types d'assemblages et utilisation des vases céramiques, et enfin description et analyse des autres mobiliers, parures, outils, armes, monnaies. La synthèse de ces données permet finalement de dresser une restitution partielle du rituel funéraire et donne également une image de l'organisation sociale et de l'évolution de ce village rème. Une étude anthropologique partielle démontre que les hommes, les femmes et les enfants partagent les mêmes enceintes, et parfois la meme tombe, mais dans chacun des cimetières la hiérarchie sociale est perceptibleEight quadrangular enclosures, contained in total 130 graves with crematory remains, were completely excavated in the site of Acy-Romance, south of Ardennes department, between 1988 and 1994, by B. Lambot and co-workers. These family cemeteries are enclosed with large ditches, and are situated around a vast open settlement occupied during the late La Tène period, both excavated from 1988. The first part of this work is devoted to the typologic study of mortuary artefacts, essentially ceramics and brooches, to establishment relative chronology and datation of graves, then to determine the development in each enclosure. The results show a continuous occupation between the end of La Tène moyenne and the end of Augustan period. The second part considers mortuary practices : forms and dimensions of graves, external structures (funeral constructions), treatment and place granted to human remains and to animal bones (traces of food), assemblages and using of pottery, then description and analysis for other artefacts : ornaments, coins, craftsmen's tools, weapons. All these data ofter the possibility for a restitution of mortuary ritual, and reflect social organisation and evolution in this village belonged to remi. A partial anthropological study proves that men, women and children were buried in the same enclosures, and sometimes in the same grave, but in each cemetery appears evidence for a social hierarchy
38
Grandazzi, Alexandre. "Alba Longa, histoire d'une légende." Paris 4, 1986. http://www.theses.fr/1986PA040323.
Повний текст джерелаАнотація:
Il s'agit de l'étude de la légende d'Albe la Longue, sous un triple point de vue philologique, archéologique et historique. Après une analyse des caractéristiques de la géographie du Latium, on passe à la définition des différentes phases chronologiques de la civilisation latiale et à la discussion des paramètres permettant d'établir une typologie du matériel archéologique. Le système adopté est celui de Müller-Karpe et Peroni. Les témoignages matériels de la civilisation latiale (de la fin de l'âge du bronze jusqu'à l'ère archaïque)dans les Colli Albani : inventaire et interprétation. Le problème de localisation d'Albe la Longue. Ce que nous apprennent les Féries latines sur le plus ancien nomen Latinum. Examen des traditions relatives au nom d'Albe, qui montre la mise en place progressive d'une version canonique des Primordia Romana. Enfin, la légende des colonies albaines apparaît comme la clef de voûte de l'histoire du Latium archaïqueThis is a study of the legend of Alba la Longue under a triple point of view, philological, archeological and historic. After an analysis of the caracteristics of the geography of the Latium, we study the definition of the differents chronological phasis of the latial civilization and the parameters which permet to establish a typology of the archeological material. .
39
Swope, Caroline Theodora. "Redesigning downtown : the fabrication of German-themed villages in small-town America /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/6240.
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40
Guerassimova, Olga. ""Histoire d'une ville" de Saltykov-Scedrin." Paris, INALCO, 1988. http://www.theses.fr/1988INAL0018.
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Royère, Pascal. "Histoire architecturale du Baphuon." Paris 3, 2002. http://www.theses.fr/2002PA030125.
Повний текст джерелаАнотація:
Cet ouvrage est une contribution à l'histoire d'un monument angkorien du XIe siècle à travers l'analyse de ses principales caractéristiques architecturales et de son insertion dans un environnement en processus d'urbanisation. Il s'appuie sur un ensemble de documents graphiques réalisés dans le cadre d'un programme d'anastylose générale, et sur l'analyse des fonds documentaires de l'Ecole française d'Extrême-Orient, comprenant les Journaux de Fouilles et les Rapports de la Conservation des Monuments d'Angkor (Angkor Conservation Office). Cette étude permet d'aborder le monument dans le cadre de l'évolution d'une forme architecturale particulière : le temple-montagne. Elle permet de mettre en évidence les processus de transformation du plan de l'édifice qui annoncent la grande composition du XIIe siècle que sera la construction d'Angkor Vat. Enfin, au travers de l'étude des répercussions impliquées par ces différentes transformations, ce travail permet d'ouvrir de nouvelles perspectives sur les processus de formation de l'espace central de la capitale, articulé autour du Palais Royal et de l'esplanade qui le devanceThis thesis contributes to the history of the 11th century Angkor monument through an analysis of its principal architectural features and its place in an environment undergoing urbanization. It is based on a series of graphics established as part of a general anastylosis programme, and on records held by the Ecole française d'Extrême Orient, including the archeological logbooks and reports of the Angkor Conservation Office. It deals with the development of the monument as a specific architectural form: the temple-mountain, laying particular emphasis on the transformation processes of the building plan which were to herald the major composition of the 12th century: Angkor Vat. Finally, by analyzing the repercussions of these various transformations, it throws new light how the space at the heart of the capital, comprising the Royal Palace and its esplanade, was formed
42
Montal, Fabrice. "Un village à deux têtes (1850-1970) : histoire orale, écomuséalisation et communication de l'histoire en Haute-Beauce." Master's thesis, Université Laval, 1986. http://hdl.handle.net/20.500.11794/29491.
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Ben, Hassen Habib. "Thignica (Ai͏̈n-Tounga) : son histoire et ses monuments." Paris 4, 2003. http://www.theses.fr/2003PA040013.
Повний текст джерелаАнотація:
Thignica, l'actuelle Ai͏̈n-Tounga est un site archéologique du nord-est dde la Tunisie. Il se trouvait dans l'Antiquité, sur la voie qui reliait Carthage à Theveste. C'était une ancienne agglomération imprégnée de culture punique. Cette étude essaie de retracer son histoire municipale; la ville passe de cité indigène (civitas) au statut de municipe à l'époque de Septime Sévère. Une découverte récente atteste qu'elle était dirigée à l'époque punique par des suffetes. L'étude essaie d'expliquer et d'interpréter l'expression qui mentionne les "deux parties de la ville" : "utraque pars civitatis thignicensis". Ensuite la thèse aborde l'étude des différents monuments de la ville, et ce à la lumière des nouvelles découvertes épigraphiques : mises au jour à l'occasion de fouilles pratiquées récemment. Une description détaillée (concernant ces monuments) accompagnée d'une analyse architecturale et de plans inédits, sont livrés ici au monde scientifique avec des essais de datation et d'interprétationThignica, actually Ain-Tounga, is an archeological site located in the north-west of Tunisia. In the Antiquity, we could find it on the way that connected Carthage to Theveste. It used to be an old Numid agglomeration marqued deeply with punic culture. This study tries to tell us about its local history. The city moves from native city (civitas) to the statute of "municipum" on the period of Septime Severe. A recent dicovery proves that it was led during the punic era by suffetes. The study tries to explain and interpret the expression that mentioned "the two sides of the town" : 'utraque pars civitatis thignicensis". The the thesis attempts to study the different monuments ofthe town through recent epigraphical discoveries, realised during excavations practiced on the site. A detailed description concerning these monuments is accompagned with architectural analysis and the unknown plans, all this isaddesses to the scientific community, with essays of datation and interpretation
44
Tsang, Heung-wing, and 曾向榮. "From a fishing village to an international metropolis: an historical analysis of economic development inShanghai." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B29871876.
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Charcosset, Gaëlle. "Le politique au village. Histoire sociale de l'institution municipale, 1800-1940. Arrondissement de Villefranche (Rhône)." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2058/document.
Повний текст джерелаАнотація:
L’institution municipale est restée à l’écart des recherches menées en histoire sur le 19e siècle sinon sous l’angle d’une prosopographie des maires et sous celui des élections municipales de la monarchie de Juillet. Les apports des autres sciences sociales – sociologie, anthropologie, ethnologie – ont renouvelé les approches, ainsi que l’histoire sociale fine. Cette recherche propose une analyse sociale et politique de cette institution, inscrite sur la longue durée (1800-1940) et sur un terrain resserré (un arrondissement et plus particulièrement cinq communes). Au moyen de bases de données relationnelles permettant une agrégation des données à différentes échelles de temps et d’espaces, elle vise à identifier les édiles (maires, adjoints, conseillers municipaux) pour eux-mêmes, dans une approche prosopographique, puis relativement pour définir leur représentativité (échelle de l’arrondissement) et pour les inscrire dans les relations qu’ils entretiennent avec les autres acteurs de la vie municipale (échelle communale).Cette analyse permet de mettre au jour une institution municipale que les villageois se sont appropriés au cours du 19e siècle, en reconnaissant une autorité au maire qui s’est construite d’abord dans l’opposition à celle du desservant et qui dépasse le cadre donné par la loi. De fait, les outrages à leur encontre sont peu nombreux et permettent d’appréhender non les limites de l’autorité consentie à la fonction mais le défaut d’exercice de son dépositaire. De même, les élections municipales font l’objetd’une préparation, d’une mobilisation et d’un contrôle – parfois jusqu’à la protestation électorale qui constitue alors un troisième tour – qui donnent la légitimité aux élus.L’identification des édiles a également permis de nuancer le portrait qu’il en est généralement dressé : s’il existe bien des familles éligibles parfois très anciennement implantées dans les communes d’exercice, la part de conseillers municipaux mobiles reste forte pendant tout le 19e siècle avant de se réduire progressivement. La reconstitution des carrières municipales montre aussi que l’accession au conseil municipal n’est pas définitivement acquise du fait d’une compétition électorale réelle.Quoiqu’un cadre légal précis préside la prise de décision au sein de l’institution municipale, la comparaison des modes de gouvernement d’une commune à l’autre fait émerger deux extrêmes, de l’exercice solitaire du maire à une décision prise collégialement par le conseil municipal dont le maire se fait le porteur. Entre ces deux extrêmes, les situations sont nombreuses et, si dans certaines communes, l’un s’impose davantage que l’autre, il existe aussi des mouvements de fluctuation en fonction des rapports de force qui se dessinent.Enfin, ce politique défini comme organisation du pouvoir au sein de la société, n’est pas enfermé dans les limites communales : les conflits au sein des conseils municipaux mettent au jour des réseaux sociaux qui sont également culturels et porteurs de sensibilités politiques ; c’est alors à une échelle intercommunale qu’ils prennent sens, marqués par les scansions nationalesHistorical researches on the nineteenth century have left aside Municipal institutions, except from the point of view of a prosopography of mayors and municipal elections of the July Monarchy. The contributions of other social sciences - sociology, anthropology, ethnology - have renewed the approaches, as well as the one on precise social history. This research puts forward a social and political analysis of this institution, registered on the long term (1800-1940) and on a tightened ground (a district and more particularly five localities).By means of relational databases allowing the aggregation of data at different scales of time and spaces, it aims at identifying the city councilors (mayors, deputies, councilors) for themselves, in a prosopographic approach, then relatively to define their representativeness (district scale) and to register them in the relationships they maintain with the other actors in municipal life (municipal scale).This analysis brings to light a municipal institution that villagers took over during the 19th century, by recognising an authority to the mayor and which was first shaped in opposition to that of the parish priest and which then overtook the given law framework. In fact, the outrages against them are few and allow to understand not the limits of the authority granted to the function but the lack of exercise of its depositary. In the same way, municipal elections deal with preparation, mobilisation and control -sometimes up to the electoral protest which constitutes then a third roundwhich brings legitimacy to the elected ones.The identification of the city councilors has also qualified the portrait that is generally drawn up: if there are many eligible families sometimes anciently established in the municipalities of exercise, the share of the moveable city councilors remains strong throughout the 19th century before gradually decreasing. The reconstitution of the municipal careers also shows that the access to the municipal council is not definitively acquired because of a real electoral competition
46
Caillat, Gérard. "Ville modèle, modèles de ville. Nîmes (1476-1789)." Thesis, Montpellier 3, 2011. http://www.theses.fr/2011MON30073.
Повний текст джерелаАнотація:
La notion de modèle renvoie à un mode de représentation, à l’exemplarité, et à une méthode d’investigation. À la quête d’une identité, la ville projette sous diverses formes une représentation d’elle-même. Les historiens superposent à cette idéalisation initiale un ou des schémas d’interprétation qui leur permettent de développer leurs propres thématiques. Nîmes apparaît ainsi tour à tour comme l’exemple de la colonie latine, la ville renaissante en admiration devant son propre passé, la place forte huguenote défendant la liberté religieuse, la ville des Lumières déployée autour des vestiges de l’Augusteum. Aujourd’hui, l’exceptionnelle conservation de ses monuments antiques suggère que la romanité s’inscrit dès l’origine et immuablement dans le paysage et dans l’imaginaire urbain. Les archives consulaires permettent d’établir au contraire une lente maturation, scandée par les perturbations violentes des guerres civiles et par les évolutions des systèmes de défense. La ville de Nemausus est familière, mais lointaine et inappropriée juridiquement. Le corps politique préfère s’appuyer sur le privilège consulaire, créé par les comtes de Toulouse, et sur le statut particulier des États de Languedoc pour représenter la communauté. Profondément réformé en 1476, le consulat canalise le débat politique local jusqu’à la Révolution. Quand, au milieu du XVIIIe siècle, l’expansion industrielle montre les limites de son droit sur l’espace, il trouve les moyens d’infléchir les choix du pouvoir royal en matière d’urbanisme. La thèse, qui couvre de manière équivalente les trois siècles de la période moderne, est organisée en deux parties : l’identité de la ville et la construction du paysageThe notion of model refers to a mode of representation, to an exemplary nature, and to a method of investigation. In the search of an identity, the city projects by different ways a representation of itself. The historians stack upon this idealized image one or several outlines of their own themes. Nimes appears so alternately as the example of the Latin colony, the Renaissant city filled with admiration for its own past, the fortified town Huguenot fighting for the religious freedom, the city of the Enlightenment spread around the vestiges of Augusteum. Today, the exceptional preservation of its antique monuments suggests that Romanity remained unchanged from the very beginning in the landscape and in the urban imagination. The archives of the consuls allow to establish on the contrary a slow maturation, accellerated by the violent disturbances of the civil wars and by the evolutions of defence systems. The city of Nemausus is familiar, but distant and legally worthless. The political body prefers to use the consular privilege, created by the counts of Toulouse, and on the particular status of the States of Languedoc to represent the community. Profoundly reformed in 1476, the consulate channels the local political debate until the Revolution. When, in the middle of the XVIIIth century, the industrial expansion shows the limits of its right on the space, it finds the means and the capacity to bend the choices of the royal power in town planning. The thesis, which covers in a equivalent way the three centuries of modern period, is organized in two parts, the identity of the city and the construction of the landscape
47
Rivet, Bernard. "Une ville au XVIe siècle : Le Puy-en-Velay : une ville, une société." Paris, EHESS, 1987. http://www.theses.fr/1987EHES0010.
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Au xvie siecle, la ville du puy est la capitale d'un pays d'etats particuliers, le velay, extremite septentrionale du languedoc, ville de consulat, siege de bailliage et de l'eveque-comte de velay, c'est un lieu universellement connu de devotion mariale, un centre d'artisanat actif qui commerce de preference avec lyon, toulouse et montferrand. On peut estimer sa population en 1544 a 10 ou 15000 habitants. La societe est alors dominee par une classe bourgeoise dont l'implantation consulaire est ancienne, mais qui est capable de se renouveler marginalement. Une "gentry" cultivee qui n'a pas honte d'avoir ses origines dans la marchandise ou les metiers d'hommes de loi acheve la conquete entreprise par elle au xve siecle des seigneuries et du plat-pays vellaves. Les strategies de transmission des patrimoines et les pratiques liees au mariage permettent a cette "caste" de faire face aux difficultes du temps. Le reste de la population, qui ne se manifeste par aucun soulevement serieux jusqu'aux annees 80, est victime des deboires du "beau xvie", au cours duquel sa situation est de plus en plus precaire, ainsi que le demontre un long chapitre sur la "conjoncture economique". En meme temps, se creuse un fosse culturel qui, sous un sentiment general de fierte municipale, separe sur les questions religieuses une faible minorite de reformes de la majorite restee catholique qui finit par ne plus tolerer les moindres deviances. La ville s'engage ainsi corps et biens dans l'aventure ligueuse a partir de 1589, tandis que l'etat de l'economie s'est considerablement deteriore et que le velay est ebranle par les guerres civiles. La partie la plus instruite la plus riche et la plus ouverte de la classe dirigeante, dont l'eveque lui-meme, manifeste une mefiance grandissante vis a vis de l'intolerance ambiante qui est due, en grande partie, aux travailleurs issus de metiers comme celui des tanneurs et aux predicateurs mendiants. L'annee 1594 est l'occasion d'une veritable chasse aux sorcieres, sous pretexte de la "trahison" des politiques, mais qui dresse en fait pauvres contre riches. Il faudra plus de trois ans a henri iv, bien qu'il soit enfin reconnu apres le traite de folembray, pour ramener la paix civile entre les ponotsIn the xvith century, le puy en velay is the little capital of a french country having "etats particuliers". It is situated at the north end of languedoc, it is the seat of the town-council called" "le consulat du puy", the seat of a "bailliage" and of a bishop who is the earl of the country. It is also a famous pilgrinnage place to mary. Craftsmen are numerous there and there is a big trade with lyon, to toulouse and montferrand. There are about 10 or 15 thousand inhabitants in 1544. At the head of the city, there is a middle class who has got a great power for a long time in the city, but who can partly change by integrating new men. A cultivated "gentry", who is not ashamed of having its roots among tradesmen and lawyers, completes the conquest of the manors undertook in the fifteenth century in the country of the velay. The methods for handing down inheritance and the practices for mariage allow this cast to face economical difficulties. The other inhabitants, who never rose seriously until the eighties, suffer from the circumstances of the first xvith: their situation is getting worse, as it is shown in a long chapter about economy. At the same time, the cultural differences about religious problems set aparts a small minority of protestants from the majority who stay catholic. In the end, they can't bear the religious differences any longer. The town gets involved in the adventure of the "ligue", with all hands from 1589. As economy is getting worse from the middle of the century and the velay is shaken by civil wars, the most cultivated, the highest, richest and open minded part of the the leading class gets more and more suspicious towards the surrounding into lerance. This intolerance comes from the working class, led by some craftsmen- such as some tanners-, and by begging preachers. In 1594, takes place an actual and general inquisition which, under the pretence of punishing the moderates ("les politiques"), sets the poor against the rich. It will take henri iv, even admitted as the king, 3 years to bring back peace in the town
48
Peres, Hubert. "Individus entre village et nation : une expérience identitaire dans la formation de la France républicaine." Bordeaux 1, 1993. http://www.theses.fr/1993BOR1D002.
Повний текст джерелаАнотація:
According to eugen weber, we had to wait for the concentration of changes during the years 1870-1914 to see french peasants adopt the idea, grounded in their experience, of their belonging to the french nation. But, doing so, they transfered their feeling of membership from the village to the nationa. The durability of a very strong village identity curing the following decades leads to contest this picture of a dissociative construction of national identity. Leaving a culturalist conception aside and conceiving collective identity as an ordinary knowledge about time and space withing which individuals imagine their biography, another look is given upon the changing experience of identity of rural populations. This experience is therefore viewed not a transfer of identity, but as the translation from an insular identity centered on the village to a complex identity including the village in the nation. The choice of the "commune" as the privilegied territorial unit for the nation-stage even leads to mutual reinforcement of these both levels (among others) of the feeling of membershipSi l'on en croit eugen weber, il fallut attendre la condensation des changements de la periode 1870-1914 pour qu'une tres grande partie des ruraux francais adherent, en se fondant sur leur experience, a l'idee qu'ils appartenaient a la nation francaise. Mais, se faisant, ils transfererent leur sentiment d'appartenance du village a la nation. La persistance d'une tres forte identite villageoise dans les decennies posterieures amene a contester ce schema d'une construction dissociative de l'identite nationale. En s'ecartant d'une conception culturaliste et en apprehendant l'identite collective comme un savoir ordinaire relatif a l'espace-temps dans lequel les individus projettent leur biographie, on peut jeter un autre regard sur la transformation de l'experience identitaire des populations rurales. Celle-ci se presente alors non comme un transfert d'identite, mais comme le passage d'une identite insulaire centree sur le village a une identite gigogne incluant le village dans la nation. Le choix de la commune comme terrain d'intervention privilegie de l'etat-nation aboutissant meme au renforcement mutuel de ces deux niveaux (parmi d'autres) du sentiment d'appartenance
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Stott, Greg. "The maintenance of suburban autonomy, the story of the Village of Petersville-London West, Ontario, 1874-1897." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0002/MQ42208.pdf.
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Grandazzi, Alexandre. "Alba-Longa histoire d'une légende." Lille 3 : ANRT, 1990. http://catalogue.bnf.fr/ark:/12148/cb37598363q.
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