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Bellenzier, Caterina. ""Bible anglo-normande" e "Bible de Jean de Sy" : volgarizzamenti biblici a confronto. Edizione e studio del libro del "Deuteronomio"." Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL048.
Повний текст джерелаThe Bible anglo-normande (B.a.n.) and the Bible de Jean de Sy (BJdS) are two 14th-century French biblical translations of considerable interest, but still largely unexplored. The B.a.n. is an anonymous translation of the Vulgate, of which three copies survive. In addition to being one of the earliest extant complete French biblical versions, the B.a.n. is probably the first full prose vernacular Bible produced in England. In recent years, a renewed interest in the B.a.n. has led to the edition of individual books, but the work remains largely unpublished.The BJdS was initially conceived as a full prose translation of the Bible, commissioned by the king of France Jean le Bon to the Dominican friar Jean de Sy. However, it was interrupted in 1356, with the capture of the sovereign at the Battle of Poitiers. The work is preserved in a single acephalous manuscript containing only the Pentateuch, the ms. Paris, Bibliothèque nationale de France, fr. 15397, a well-known masterpiece of medieval illumination. Only small parts of the text and of its rich exegetical gloss have been published so far.The debate on the relation between the two Bibles is a point of special interest: while at the end of the 19th century S. Berger considered the BJdS an excellent revision of the B.a.n., in 2007 P. Nobel suggests that the two translations descend from the same lost vernacular source. Other scholars, on the contrary, affirm the independence of the two works, without providing the support of sufficient evidence.The present study aims to provide a critical edition of the book of Deuteronomy of the B.a.n. and the BJdS and to clarify the relationship between the two Bibles through the comparative analysis of the two translations. The choice of Deuteronomy allows us to examine a book of the Bible which alternates short narrative passages with legal and religious prescriptions, unlike Leviticus, in which the legislative aspect predominates. Moreover, Deuteronomy does not present the reiteration of fixed phrases that turn entire chapters of Numbers into monotonous lists, perhaps less significant from the point of view of translation. The present study is therefore intended as a first step towards a more complete edition of two important medieval French translations of the Bible, as well as a starting point for future linguistic, translation and lexical studies.The first chapter proposes a cultural-historical background of the two Bibles, with a special focus on their circulation contexts: 14th-century England and the royal court of Jean le Bon. It will also explore the BJdS's exegetical gloss and the potential connection between the B.a.n. and a 13th-century translation made in the Holy Land, the so-called Bible d'Acre.The second chapter investigates the relations between the two translations and their respective Latin sources. Within the vast tradition of the Vulgate, we will try to identify to which Latin family the sources used for the redaction of the B.a.n. and the BJdS belong. We will analyse in detail the textual evidence suggesting a revision on the Latin Vulgate in the two branches of the B.a.n. tradition.The third chapter deals with the controversial relationship between the B.a.n. and the BJdS, also through comparison with other medieval translations (Bible d'Acre and Bible du XIIIe siècle).The fourth chapter is dedicated to the linguistic analysis: for the B.a.n., we will mainly examine the ms. L, manuscrit de surface of the edition; for the BJdS, a preliminary study of the most relevant features will be conducted, in the absence of other linguistic studies on the witness.The description of the manuscripts and the explanation of the criteria adopted for the constitutio textus (fifth chapter) precede the critical edition of the book of Deuteronomy in the B.a.n. and the BJdS (sixth chapter). Both editions are followed by commentary notes; after Jean de Sy's text we present a list of the sources mentioned in the gloss
La Bible anglo-normande e la Bible de Jean de Sy sono due volgarizzamenti biblici in lingua d’oïl del XIV secolo di considerevole interesse, ma tuttora scarsamente indagati. La Bible anglo-normande (d’ora in avanti B.a.n.) è una traduzione anonima della Vulgata, trasmessa da tre manoscritti.1 Oltre a costituire una delle prime versioni complete della Bibbia in francese esistenti, la B.a.n. è verosimilmente il più antico volgarizzamento biblico integrale in prosaprodotto in Inghilterra. Negli ultimi anni, un rinnovato interesse per la B.a.n. ha portato all’edizione di singoli libri, ma l’opera rimane in gran parte inedita. Di conseguenza, restano ancora da chiarire aspetti relativi alla collocazione culturale del testo, alle sue fonti e alla circolazione. La Bible de Jean de Sy (BJdS) rientra invece in un progetto di traduzione integrale della Bibbia in prosa commissionato dal re di Francia Jean le Bon al frate domenicano Jean de Sy. Il lavoro fu però interrotto nel 1356, con la cattura del sovrano nella battaglia di Poitiers. L’opera ci è pervenuta attraverso un unico manoscritto acefalo contenente solo il Pentateuco, il ms. Paris, Bibliothèque nationale de France, fr. 15397, conosciuto anche come capolavoro dell’arte libraria medievale. Nonostante la BJdS sia stata definita «la plus gigantesque tentative de traduction française et d'exégèse de la Bible qui ait vu le jour au Moyen Age» (AVRIL 1972, p. 123), ad oggi sono stati pubblicati solo brevi estratti del volgarizzamento e della ricca glossa esegetica che accompagna il testo. Il controverso rapporto tra le due traduzioni bibliche rappresenta un nodo di primario interesse: se alla fine dell’Ottocento Berger ritiene che la BJdS sia un’ottima riscrittura della B.a.n., nel 2007 Nobel avanza l’ipotesi che i due volgarizzamenti discendano dalla stessa fonte volgare andata perduta. Altri studiosi affermano invece l’indipendenza delle due opere, pur senza fornire il supporto di prove. Il presente studio mira a fornire un’edizione critica del libro del Deuteronomio della B.a.n. e della BJdS e a chiarire la relazione tra le due bibbie mediante l’analisi comparativa dei due volgarizzamenti. Il campo d’indagine è circoscritto al Deuteronomio, in quanto sezione completamente inesplorata di entrambe le traduzioni, al contrario della Genesi e dell’Esodo, dei quali sono disponibili per la B.a.n. l’edizione REVOL 2006 e il recente studio di SCHWALLER 2023. La scelta del Deuteronomio consentirà di esaminare un libro della Bibbia dal carattere eterogeneo, che alterna brevi brani narrativi a prescrizioni giuridico-religiose a cominciare dalla rievocazione dei Dieci comandamenti da parte di Mosè (Dt V, 1-21), diversamente dal Levitico, nel quale l’aspetto legislativo è nettamente predominante. Inoltre, il Deuteronomio è esente dalla reiterazione di formule fisse che riducono interi capitoli del libro dei Numeri a monotoni elenchi, forse meno significativi dal punto di vista della traduzione. Invitiamo dunque a considerare il presente lavoro come un primo passo verso un’edizione più completa di due importanti traduzioni medievali della Bibbia in francese, nonché come base per futuri studi traduttologici, linguistici e lessicali. Il capitolo 1 propone un inquadramento storico-culturale delle due traduzioni, con particolare attenzione ai rispettivi contesti di circolazione: l’Inghilterra del XIV secolo e la corte reale di Jean le Bon. Si approfondiranno inoltre l’esteso commento esegetico della BJdSe la potenziale relazione tra la B.a.n. e una traduzione duecentesca confezionata in Terra Santa, la cosiddetta Bible d’Acre (...)
Neyrinck, Axelle. "Le massacre des Innocents : constructions théologiques et usages polémiques (v. 800 - v.1300)." Paris, EHESS, 2016. http://www.theses.fr/2016EHES0123.
Повний текст джерела« Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men » (Matthew 2, 16). This Gospel verse is the one and only Scriptural basis for what the Christian tradition has called the « Slaughter of the Holy Innocents ». This dissertation aims at understanding how a single biblical verse became an episode of the Incarnation narrative, then the object of devotions, and eventually a rhetorical element used in polemical contexts. Based on hagiographical sources, the identity of the Holy Innocents can not be fully understood (Part I). Therefore we propose to use the exegetical and liturgical sources to understand how the Massacre of the Innocents, a slaughter of Jewish children, was captured by Christianity thanks to a typological interpretation, and then built as an episode prefiguring all persecutions, real or assumed, that the Church would have to face (Part II). The staging and performance of this discourse produced by theologians fall under polemical and political uses (Part III) : The Massacre of the Innocents, built in the exegesis out of the « Christianization » of the Innocents and of the figure of Rachel associated with them, becomes part of the derogatory discourse against Jews from the twelfth century on
Barrau, Julie. "Ille sermo vivus et efficax. Usages de la Bible dans les correspondances de l’espace Plantagenêt (1150-1200)." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040001.
Повний текст джерелаThe Bible is everywhere in medieval texts, but the ways it was precisely involved in the writing of those texts are still very much to be investigated. This dissertation sheds light on its uses in letter-collections composed within the “Angevin empire” in the second half of the 12th century. A few “causes celebres” led clerics, the “masters of the Word”, to fight one another; the conflict between Thomas Becket and Henry II is the most famous of those. Referring to Scripture was a choice, and not a reflex; those who made that choice used their biblical references, and the exegesis that illuminated their meaning, to foster their social position and relationhips and to fight their political battles, sometimes in rather sophisticated ways. The texts that would soon become the utmost authorities for canon law, Gratian’s Decretum and popes’ decretals, had not yet acquired such status, making possible for Becket and his companion to use the Bible, in an unusual and striking way, as their main legal auctoritas
Souyri, Pierre-François. "Histoire et société du Moyen-âge japonais." Paris, INALCO, 1990. http://www.theses.fr/1990INAL0009.
Повний текст джерелаZinélabidine, Mohamed. "Contribution à l'étude des théories et conceptions esthétiques musicales arabo-musulmanes au Moyen Age (du VIIe s. Au XIIIe s. )." Paris 4, 1995. http://www.theses.fr/1995PA040047.
Повний текст джерелаThe question we can ask now is: what we call Arabic music is in fact Arabic or is it an Islamic music ? Having started from an Arabic music which was developed before and after Islam, we are interested in its origins, repertories, and forms. The first part of our work concerns the study of the classical Arabic musical system, its specific elements, its characteristics, and its singing technics until the IXth century. In the second part, we followed the evolution of the Arabic musical scale before Islam until the school of "systematists" (XIIIth century) to appreciate the consequences of these transformations on the Arabic melodical modal systems in the near middle east and the Muslim west. We also specified that the classical music school represented by al-Kindi and al-Mawcili (IXth century) was transmitted by Zyriab (IXth century). With such men the ideas of the east were transmitted to the Muslim west. We then examined the Arabic cultural influence in the middle-aged occident. We looked at how the Arabic culture development in general and the musical one in particular permitted to the middle-aged occident a real will to the knowledge when the need is felt. Finally, in the third part we introduce the arab-muslim musical thinking through the study of the al-Kindi's four-element theory, the al-Farabi's aesthetic feelings, and the al-Ghazali's spiritual music
Huertas, Emmanuel. "La rente foncière à Pistoia (11e-12e siècle) : pratiques notariales et histoire économique." Phd thesis, Université Paris-Est, 2008. http://tel.archives-ouvertes.fr/tel-00468588.
Повний текст джерелаGrégoire, Marie. "Les armoieries des femmes en France des origines au XVIe siècle : sources, usage et fonction." Paris, EPHE, 2009. http://www.theses.fr/2009EPHE4010.
Повний текст джерелаThis doctorate focuses on "Women's armorial bearings from their beginnin to the XVIth century in France: sources, uses and function. As such as it falls within the long perspective movement of social history. In order to study this subject, it was necessary to compile a data base; a broad corpus of 1450 armorial bearings was therefore created. The archaeological and textual sources that were used came from various inventories of french seals, from Roger de Gaignières' drawings of tombs, stained glass and tapestries, from the armorial collections of Clermont en Beauvaisis and Le Breton, and from various heraldry treatises, including that of Jérôme Bara (1581); Following the examination of these sources, it was possible to analyze the use of armorial bearings by women in the Middle Ages. The study reveals that the heraldic elements used by women were consistent with the heraldic codification rules that existed in medieval society. The heraldic elements that were used were common. As a result, there was only one heraldic code for both men and women. It served the same administrative, legal, and social functions. Heraldry served as ornament but mostly as memory. Coats of arms began on the battlefield and served to identify the combatant. This function of designaion was themselves from a legal and social point of view, in a society that created the heraldic referential system. As a form of writin, armorial bearings define the identity of women and of related family groups
Bussière, Roselyne. "L'Abbaye de Lagny au Moyen âge : histoire et architecture." Paris 4, 1988. http://www.theses.fr/1987PA040397.
Повний текст джерелаFounded by st fursy around 650, wrecked by the Vikings, then restored by earl "Herbert de Champagne" around 1000, Lagny's abbey was once more helped by the family of champagne, when "Henri le liberal" and abbot Hugues, his brother, rebuilt the monastery, repaired the ancient nave and erected a new choir after a fire broke out in 1157. But a new fire in 1184 slowed the works and abbot Jean Britel, taking advantage of the abbey's prosperity, especially due to the fairs in Champagne, began to build a new and vast sanctuary. First and fare most, the radiant chapels were built and the lady axial chapel was dedicated in 1206. In the following decade, the lower level of the choir was finished. But the decline of the fairs, the end of privileged links with the earls of Champagne become the beginning of a very difficult period; the triforium was built around 1250 but the choir was never vaulted. The hundred years' war and the wars of religion increased difficulties and st Pierre abbey had to enter the st Maur congregation in the XVIIth century. The community disappeared during revolution
Vasselot, de Régné Clément de. "Le "Parentat" Lusignan (Xe-XIVe siècles) : structures, parenté vécue, solidarités et pouvoir d'un lignage arborescent." Thesis, Nantes, 2018. http://www.theses.fr/2018NANT2060/document.
Повний текст джерелаThe castellan family of Lusignan is a very good example of the French dynastic aristocracy's diaspora, with a lightning rise to power, at the turn of the 13th century. Its influence extended first to the Haut-Poitou and the Bas-Poitou and then members of the family successively seized the county of La Marche and the county of Angoulême and went on to impose their power in northern Aquitaine. Marriage alliances enabled them to add to their estates the county of Eu in Normandy, the county of Penthièvre and the lordships of Fougères and Porhoët, in Brittany, and, in the British Isles, the honours of Hastings and Tickhill, the bishopric of Winchester, the earldoms of Pembroke and Wexford. The crown of Jerusalem and its substitute the throne of Cyprus remain their biggest win, despite the fact that members of the dynasty were directly linked with the fall of the Holy City. This research looks at how this lineage rose and spread, and built both regional and transregional power bases. It explores the profound political solidarity which held together members of the various sublineages within the same familial group. This network of mutual support enhanced the potential of the family for domination and influence. The notion of « parentat » is created here, form a medieval latin term to refer to a political and territorial power grounded in the family connections which united several individuals into a group defined by its share identity and family markers, and the promotion of its, or its members', political and patrimonial interests
Tamby, Indira. "De la médecine traditionnelle indienne : de l'Antiquité au Moyen-âge." Montpellier 1, 1989. http://www.theses.fr/1989MON11261.
Повний текст джерелаPrivat, Jacques. "L'arctique scandinave médiéval (Groenland, Canada oriental et alentours) : terre isolée ou pôle d'attraction ?" Paris 4, 1996. http://www.theses.fr/1996PA040097.
Повний текст джерелаMougeot, Christelle. "Les apports de l'économie de l'information et des incitations à l'analyse des corporations artisanales médiévales." Nancy 2, 2002. http://docnum.univ-lorraine.fr/public/NANCY2/doc143/2002NAN20007.pdf.
Повний текст джерелаThe aim of this thesis is to define the role of craft guilds in the emergence and extension of the medieval european markets. It comes within the framework of the New Economic History which uses explicitly the economic theory to interpret history. The contributions of the economics of information are particularly successful in analysing an organization as complex as the medieval craft guilds. Asymmetric information about product quality explains the logical birth of these organizations by highlighting their positive role in the structuralization of markets and the definition of regulating rules in industrial and commercial activities. Adverse selection and moral hazard allow to justify the relevance of the medieval agents choice to resort to an organization rather than the market. The contrast between this essay and the conventional monopolistic wisdom could not be starker. Usually described as inefficient cartels, we show that craft guilds mitigated the failings of the medieval markets. At first, they encouraged men to make mutually advantageous trades ; trades they would not have made if guilds had not mitigated adverse selection and moral hazard. Then, complex interactions between authorities, merchant guilds and craft guilds removed to these last ones the possibility of implementing monopoly policy. Finally, these organizations contributed to create an institutional structure favourable for human capital accumulation and technological innovation. This new view contends craft guilds encouraged commerce and increased economic efficiency
Granier, Thomas. "Histoire, dévotion et culture à Naples, VIIIème-XIème siècles." Aix-Marseille 1, 1998. http://www.theses.fr/1998AIX10033.
Повний текст джерелаNeveux, François. "Villes episcopales de normandie : etudes d'histoire sociale (quatorzieme et quinzieme siecles)." Caen, 1993. http://www.theses.fr/1993CAEN1111.
Повний текст джерелаBayeux and lisieux are two former roman towns which became episcopal towns in the middle ages. They experienced a momentary growth in the eleventh or in the twelfth century. From the thirteenth century, they became small ecclesiastical towns. Bayeux built up an amazing system of eighteen parishes (compared with only three at lisieux). Both these towns had a residential area, inhabited by clerics and bourgeois, located in the former roman city. The poor areas were excluded outside the walls of the town. In the fourteenth and the fifteenth century, the population was reduced to three or four thousand inhabitants. At lisieux, the count-bishop exercised a dominating power. At bayeux, the bishop and the chapter had to conform with the royal authority, represented by the viscount. This was even more true (like at lisieux) during the english occupation. In the laic society, the bourgeois were revived at the end of the middle ages. At lisieux, where a new enclosure had been built, they managed in establishing a town government organization. The bourgeois grew richer by the farming of the taxes or the clergy's possessions. They aspired to careers as royal or episcopal officiers. They dreamt of reaching the ranks of the noble class. Some succeeded and acquired rural fiefs. The economy of both these towns was rather limited. However, the world of trades at lisieux was more dynamic : it was successfull in establishing structures. Bayeux and lisieux exercised their influence on small regions (such as bessin on one hand, pays d'auge and lieuvin on the other hand) but that one did not stretch beyond a distance of fifteen kilometers of the surrouding area
Le, Cornec Rochelois Cécile. "Le poisson au Moyen Âge : savoirs et croyances." Paris 4, 2008. http://www.theses.fr/2008PA040117.
Повний текст джерелаAn early Christian symbol of Christ, the fish is first and foremost, in the medieval West, the food imposed by the Church during the numerous days of abstinence. But this Christian promotion fails to account for role in literature. The hermits in the novels content themselves with bread and water, while fish is served at the royal tables during lavish feasts. Moreover some recurrent species seem to take on special connotations. Why doesn't the Graal of Chrétien de Troyes contain either pike, or lamprey, or salmon ? What do the famous eels of the Roman de Renart evoke to the medieval public ? Where does the miraculous sturgeon, which keeps in its belly the hand of the heroine of the Roman de la Manekine come from ? The medieval discourse on the fish is anchored in a material and cultural context which became foreign to us. In order to reconstruct the background likely to explain literary allusions, we first question the terminology and the taxonomy used in encyclopaedic and medical text, thus highlighting the complex mosaic of meanings the realia take on in works of fiction. Prestigious species of novels and epics suggest, in a moralizing or comic perspective, guilty pleasures. In parodic writings, especially the Roman de Renart, allusions to the fish reveal the commercial and food practices of the time. In the marvel finally, the fish is both a symbolic food and marvellous animal
Léonard, Alexis. "Insula Sanctorum Insula Sancta : la construction de la sainteté dans l'Irlande médiévale." Paris, EHESS, 2004. http://www.theses.fr/2004EHES0110.
Повний текст джерелаThis thesis examines how sanctity is constructed in Medieval Ireland, while it tries to place it in the frame of larger reflection about the notion of sanctifity in the Christian world. The study of birth tales of saints shows the ontological component of sanctity, which is particulary salient in Ireland. These texts take all their sense when they are compared to Biblical precedents and various Irish secular stories. On the other hand, the absence of martyrs during the conversion of the island, and the supposed existence of characters believing in God befor the coming of saint Patrick, permit to distinguish the elements of a sanctification of Ireland, which is presented as a new Promised Land and the Irish as a new Chosen People; at the same time, a corpus of legends tries to show an always earlier rise of Christianity in the island, operation that could be defined as ante-Christianization. Thus, a new function arises for the saints who become "historical mediators". The conversion is not anymore the passage from paganism to Christianity at a given time, but becomes a process that reinterprets previous events in order to integrate them into the Biblical History
Champagne, Alain. "L'artisanat rural en Haut-Poitou : milieu XIVe-fin XVIe s." Poitiers, 2000. http://books.openedition.org/pur/6161.
Повний текст джерелаLouart, Agnès. "Dol-de-Bretagne, un espace politque [sic] fortifié au Moyen-Âge." Master's thesis, Université Laval, 1999. http://hdl.handle.net/20.500.11794/28497.
Повний текст джерелаFerrand, Jacques. "Enfants et miracles dans le haut Moyen Âge." Paris 4, 1992. http://www.theses.fr/1992PA040066.
Повний текст джерелаThe study of childhood in the unstable period of the high middle age assesses the sanitary conditions of the young through some one thousand accounts of miracles. The first part centers on a study of the structure of the family, of the living condition of children who were threatened by high mortality rates, of the doubts concerning diet, and of early training in behavior. A hagiographical study endeavors to localize in time and space the activities of 280 saints, the majority of whom were European. These narratives are classified according of several medical categories of differing volumes. To which have been added some non-medical and so-called castigation miracles. In opposition to theses thousand miracles, an investigation of the "official" medicine of the period inherited from the latins and arabs seeks to find parallels in contemporary medical science despite its ever-increasing efficiency may at times require recourse to the request for a miracle
Campin, Anne. "Les plantes médicinales du Moyen-Age." Paris 5, 1996. http://www.theses.fr/1996PA05P193.
Повний текст джерелаMohebbi, Parviz. "Ressources et techniques en Iran médiéval : le premier machinisme." Paris, EHESS, 1993. http://www.theses.fr/1993EHES0321.
Повний текст джерелаThe thesis concentrates on two aspects of iran's medieval history. Firstly, it covers the technique background and secondly, the machinery employed. In the first part, the material resources - wood, fuels (perol and coal), stone and water-are closely examined. The attainement of these materails weighed heavily on the iranian technical system. Furthermore, the transport of these same materials was neither easy nor economical. The second part studies the hydraulic wheel, the mills and their role in industry, the grinding machines and finally the mecanical clock. The thesis illustrates that iran was made up of various technique enclaves, each using different machinery and none communicating with one another. Indeed, this emphasizes the information difficulties of the period owing to the constant political changes, and the subsequent consequences for the technical progress
Ganivet, Pierre. "Recherches sur l'évolution des pouvoirs dans les pays lyonnais : de l'époque carolingienne aux lendemains de l'an mil." Clermont 1, 2000. http://www.theses.fr/2000CLF10236.
Повний текст джерелаThibault, Jean. "Orléans à la fin du Moyen Âge : vers 1380 - vers 1450." Paris 4, 1997. http://www.theses.fr/1996PA040260.
Повний текст джерелаThe first part of this study presents the natural environment, deals with the historic past, describes the city and its urban bound. The second part deals with urban activities and urban society. .
Diallo, Boubacar Séga. "Les origines de l'empire de Ghana." Paris 1, 1987. http://www.theses.fr/1987PA010548.
Повний текст джерелаFerber, Frédéric. "Metz et ses rivières à la fin du Moyen-Âge." Thesis, Université de Lorraine, 2012. http://www.theses.fr/2012LORR0329.
Повний текст джерелаThe history of Metz in the Middle Ages is closely linked to the rivers that run through it. The first part focuses on the close relationship between the city, the Moselle river and the Seille river, which are tightly entwined. The town is first portrayed in relation to its fluvial environment. Its development is reconsidered in the light of its interactions with the river dynamics. The various and intensive forms of exploitation of the river environment which provides resources are then tackled. Many changes are made to the watercourse and the banks of the rivers, which in turns transforms the local landscape. Through extreme phenomena such as floods or debacles, rivers are however a cause for vulnerability for the city. The anthropic actions and alterations are not just the adaptation of society to these phenomena, they can also be seen as aggravating factors.The second part explores the stakes, challenges and rivalries connected to the rivers control and management. They concern river crossing, inland navigation, fishing regulations, mills management or even the defence of the city. The way municipal power asserts itself, through political and legislative measures but also a growing involvement in river matters and conflicts, can be seen as a central issue.The third part discusses the relationship between the inhabitants and the rivers from a social and cultural point of view. A real river culture emerges, not only reserved to the nearby residents nor to trades such as fishermen or boatmen. The largest part of the population shares experience, perception and knowledge of rivers, expressed through literature, religion, symbolism or justice
Bobis, Laurence. "Le rapport entre l'homme et l'animal dans l'Occident médiéval : un animal exemplaire, le chat." Paris 8, 1997. http://www.theses.fr/1997PA081251.
Повний текст джерелаThe history of domestic cat is badly known. It was brought during a long period into different parts of europa and especially british isles, from egypt where he was first domesticated. At the end of antiquity, the cat is implanted everywhere in western roman empire. On account of his exotic origin, it was not, for a long time, integrated to western culture and symbolic, even if it is part of fauna and man's immediate environment it was considered first and foremost as a mouser and clergymen were diffident of relationships between man and cat. From xiith-xiiith c. On, clerical and secular culture moralize and anthropomorphize animals and especially cats giving it a belittling image. In the same time, accusations are launched against heretics, and the devil appears as a cat. Belief in "ailouranthropia" seems peculiarly widely held, witches being said to fascinate and murder children. Cat has a very important place in imagination ; it is associated to women, death, and above all sexuality. Iconography of the cat, very numerous alter xivth c. , integrate these associations in a really symbolic system
Coviaux, Stéphane. "Christianisation et naissance d'un épiscopat : l'exemple de la Norvège du Xe au XIIe siècle." Paris 1, 2003. http://www.theses.fr/2003PA010615.
Повний текст джерелаFaidutti, Bruno. "Images et connaissance de la licorne (fin du moyen-âge-XIXème siècle)." Paris 12, 1996. http://www.theses.fr/1996PA120048.
Повний текст джерелаThe legends about the unicorn as a friend of young virgins come from medieval bestiaries, but the animal's current image - a white horse with a long spiralled horn - only appeared in the renaissance. The unicorn, whose horn was the object of an important trade, was said to live in the orient and was often mistaken for the rhinoceros. The first texts questioning its existence date from the sixteenth century, but the debate about it was not closed until the nineteenth century. Doctors - who used its horn as an antidote to poison -, travellers - who were looking for it or wrote that they had seen it -, geographers, theologians, hermetists and symbolists, and of course specialists in natural history, have all expressed a variety of points of view on this issue
Aurell, Martin. "L'Etat et l'aristocratie en Catalogne et en Provence : (IXe-XIVe siècles) : [thèse soutenue sur un ensemble de travaux]." Aix-Marseille 1, 1993. http://www.theses.fr/1994AIX10001.
Повний текст джерелаSantinelli, Emmanuelle. "Veuves et veuvage, de la Flandre au Poitou, de la fin du VIe à la fin du XIe siècle." Lille 3, 2000. http://www.theses.fr/2000LIL30025.
Повний текст джерелаSchneider, Laurent. "Monastères, villages et peuplement en Languedoc central : les exemples d'Aniane et de Gellone (VIIIe-XIIe siècle)." Aix-Marseille 1, 1996. http://www.theses.fr/1996AIX10060.
Повний текст джерелаHistorical and archeological studies of two languedocien monastic domains, the aim of this work is to highlight the monastery importance during village evolution in this region. Since century twelfth, like lay castra, aniane's and gellone's monasteries permitted people to gather when getting their principal prieuries witch rempart. The number of villages, which are called forcia or claustra, increased near each monastery where production means have been concentrated. Paysans saving begun to stuck up. The history of these two monastic domains can let us think that the incastellamento impact in languedocien village growing, and its ability to restructure soil and habitat, is not exclusive. Contrasted phenomenon, languedocien incastellamento was not of regular intensity. It is rather a characteristic of urban suburbs and littoral sector
Trifilio, Sylvain. "Esprit mathématique et pensée économique dans l'Antiquité et au Moyen-âge." Aix-Marseille 3, 2010. http://www.theses.fr/2010AIX32031.
Повний текст джерелаThe “marginal revolution” is often described as the event that gave birth to mathematical economics. Nevertheless, a few authors are known for having proposed, long before the 1870’s, mathematical analysis of economic issues. When was mathematics, then, first introduced into the field of economic reflection ? Some historians of economic thought have gone back to Antiquity to discover thinkers supposed to have developed a mathematical approach to economic problems. Aristotle, in particuler, is considered as the first to have applied mathematics to economics, by using Pythagorean and Platonic mathematism. But, in reality, there is no slightest trace of mathematical economics in Antiquity, or even in the Middle Ages. There is no global enterprise of mathematization during these periods. And if we can detect a certain “mathematical mind” in some authors, issues of economic or social nature stayed outside its range
Michel, Vincent. "Les salles annexes des églises byzantines en Palestine, entre le IVe et le VIIIe siècle." Paris 4, 2004. http://www.theses.fr/2004PA040060.
Повний текст джерелаThis research concerns the annexes rooms of the byzantine churches in Palestine, between 4th and the 8th century. As a matter of fact, a church is not erected as an isolated building and, as a main room, is obviously part of a whole of constructions which all answer to a variety of needs not only reducible to religious practises. In order to identify their location, understand the reasons of these locations and to determine their function, the annexes rooms have been first subjected to a typological study in accordance with: their location, both inside and outside the main edifice; the type of chevet ; the church plan (basilical plan, central plan, monastic chapel). At the same time, the detailed study of liturgy allows a stronger interpretation of certain rooms, in particular regarding the diakonikon for which we have been able to measure the importance both during the course of liturgy and for the ecclesiastic life. Finally, the confrontation between the vestiges and the textual sources permits to refine the study of the annexes rooms and attempts to certain certitudes regarding their repartition, their location and their use, not only concerning the main pilgrimage sites or Episcopal basilica, but also concerning parish churches, private churches and conventual chapels
Tabuteau, Bruno. "Une léproserie normande au Moyen Age : Le Prieuré de saint Nicolas d'Evreux du XIIème au XVIème siècle. Histoire et corpus des sources." Rouen, 1996. http://www.theses.fr/1996ROUEL234.
Повний текст джерелаThe study of St Nicolas d’Evreux leper-house has been aroused first by the keeping of appreciable archives -the publication of which in a big corpus favoured a rigorous work- and secondly by the presence of the site and of antique buildings of the lazaret. This case study contributes to the renewal of the research on leprosy, lepers and leper-houses which are distinguishable features of the medieval occidental civilization. Some essential historical processes have been particularly given prominence: institutionalization, rather than founding, in the course of a 12th century characterized by an expanding economy, increasing demography and spiritual effervescence; along with the ecclesiastical normalization of plausible primitive hermitlike experience; obvious mutation from a penitential type brotherhood to a priory benefice simple in the 14th century; economical reorganization during the 15th century of a Normandy in the turmoil of the Hundred Year's War; at last, municipalization until the establishment merges with the local "bureau des pauvres" in 1557, in a wide trend of hospitaller reformation on a kingdom scale. Eventually, it would be proper to seriously reconsider the traditional historiographical discourse about the lepers exclusion and the segregative function of leper-houses
Lamauvinière, Abel. "De la cité comtale à la cité de Dieu : histoire et topographie des institutions religieuses à Troyes aux XIIe-XIIIe siècles." Reims, 2004. http://www.theses.fr/2004REIML001.
Повний текст джерелаAs we focus on historical and topographical aspects at a time when the production of manuscripts enables us to write history, we realize how powerful were urban seigniories throughout 12th and 13th c. Troyes. The enlargement of the urban network, the drying out of humid areas, and the development of surrounding walls for a better defence, earls, among whom Hugues and Henri Ist, gave conditions good enough for the populations to develop. We owe to fiats such a patchy aspect of the city. More, residents within the community were freed from their corporeal domination. Besides, when the nobility became scarce, all the conditions were gathered and as a result the religious establishment extended its power. The way our city developed leads us to put the stress on the vital role of the Religious, helped by juridical incitements from the Comtes de Champagne in the second half of the 12th century. That way ecclesiastical institutions became urban seigniories that can be seen through a group or maps. After codification at the Latran Council, priests exercised rights over parishes the extension of which was an area limited by customs deriving directly from first dotation. The parish network structured the urban environment around churches and monasteries which held control over every street and every household. The regressive approach enabled the establishment of a balancing of the said parishes, helped in this by original cartographies. With patron saints inspiring the neighbourhood and processions following a well-delimited itinerary, the priests and their parishioners sometimes joined processions led by bishops, offering thus a living spirituality which is the perfect conjunction of religious time and civic time. It seems that the parish network structured and united some areas with the population living there, and by so doing gave birth to rallies full of religious fervour in this human and divine city
Napoleone, Anne-Laure. "Figeac au moyen age : les maisons du douzieme au quatorzieme siecle." Toulouse 2, 1993. http://www.theses.fr/1993TOU20053.
Повний текст джерелаThe town of figeac was built around saint-sauveur monastery which had been founded by the abbey of conques in the 9th century. The numerous remains that are still well preserved in the medieval twn give evidence of the town's birth and of a flourishing construction between the 12th and the 14th century. The study that had been mainly made on the houses of that time, besides a few works, have enabled a very thorough analysis. Small and often made of stone and wood, the oldest houses have developped an original architectural style. Bigger and entirely stone built. The gothic dwellins increase the furniture which broaden the outline, but let down the ornemental vocabulary which had cause the originality of the lay architecture of the medieval figeac
Brondy, Réjane. "Chambery : 1350 environ-1560 environ : étude d'histoire urbaine." Lyon 3, 1986. http://www.theses.fr/1986LYO30001.
Повний текст джерелаThe geographical situation of chambery - a natural crossroads within a large transit region - was eminently favourable to the development of a town, but the mediocrity of the site explains the successive locations of the built-up area, the continuous struggle against floods and certain features of the urban landscape. The municipal institutions are scrutinized as well as the higher functions of chambery : seat of a "chatellenie", and capital of the savoyard state. A survey of the population (around 4000 inhabitants at the end of the 14th century) ends the description of the town. The book then deals with the various aspects of commerce in chambery. Firstly local commerce : area of supply, distribution channels of the products consumed ; and mostly international commerce, since the town was situated on two major axes of international transit and close to geneva : an analysis of the products transported and of the evolution of this commerce in which the inhabitants of the town did not want to take part. In the population, beside foreign communities (jews, lombards), all social categories were represented : common peaople, clergy, nobility. Craftsmen met the everyday needs of the inhabitants, but did not play any part in municipal life, on the other hand, the very numerous nobles and lawyers held both richness and power. Lastly, the history of chambery has been placed in its space- time context. The administrative capital of a vast and diverse state, it had to surrender part of its competencies to surrounding capitals : bourg annecy, torino. It reached its climax between 1350 and 1450 approximately, then the princes turned to torino, which superseded it as a capital in 1563. Though, a balance of the strengths and weaknesses of the town around that date shows that it retained many features of its glorious past in its social structure
Gandeboeuf, Luc. "Prisonniers et prisons royales en Normandie à la fin du Moyen Age (14e-15e siècles)." Paris 4, 1995. http://www.theses.fr/1995PA040161.
Повний текст джерелаIn the middle ages, the royal power had not allowed any specific budget, either for the prisons themselves or for their running. Jails were thus settled in various kinds of buildings (in castles, in tower basements, in high walls or simply in town houses). Furthermore, there were many rooms within jails, each of the having a specific use. Among the prisoners, some could not support themselves and their costs was borne by the king. They got very little bread and water. Living conditions were harsh but at the time, people were not deemed to die in jail ; they were there as preventive. Dreadful criminals were put in chains or deep pits. Nevertheless escaping were a common occurrence. The number of capital executions, which was high all through the middle ages, would have come down in the late 15th century, prisoners being banished or sent away rather sentenced to death. Imprisonment became a real sentence
Cartron-Kawe, Isabelle. "Pérégrinationes et congregatio sancti Filiberti, de l'Aquitaine à la Provence : la genèse du réseau monastique de Saint-Philibert du IXe au XIe siècle." Aix-Marseille 1, 1998. http://www.theses.fr/1998AIX10043.
Повний текст джерелаThe peregrinations of the saint-philibert monks from noirmoutier to tournus are often cited to caracterise exodus in front of norman raids during the ixth century. Comparison with the other monastic groups' itineraries shows that this congregatio was different because the monks didn't return to their original monastery. Using information from diplomatic, hagiographic and archeological sources, we have tried to define the modalities of this exodus et its consequences on the structure of the monastery. Its active role in the monastic reform during the ixth century gave it a special place on the political scene. Protected by kings, the monastery was also supported by an aristocratic group, which has been the object of a prosopografic survey. This network of relations and the evolution of charles the bald's territorial politics would have partly defined the monks' itinerary and the expansion of monastic properties. The year 875 marked the return to stabilitas loci. The monks' installation in tournus was accompanied by a reorganization of all their properties. This raises the question about the existence of an early monastic network whose structure reflects this eventful episode. During the xth and xith centuries, the monastery seems to have been caracterised by a certain conservatism : the revival of carolingian privileges, the cult of relics and the importance of abbots. However the monastic seigneury slowly began to put itself into place and the monks consolidate their properties. The map of possessions in the beginning of the xiith century confirms the importance of the peregrinations in the formation of the network. The structure of the monastery and how it fonctioned during the xith century show that the carolingian age is fundamental for understanding the genesis of this monastic network
Baudry, Marie-Pierre. "Les fortifications des Plantagenet en Poitou, 1154-1242." Paris 1, 1999. http://www.theses.fr/1999PA010635.
Повний текст джерелаThe object of this research is to examine the angevin's fortifications in poitou, from 1152 to 1242. A close observation of archeological remains, as well as documentary evidences, brings us a few informations about the original way the buildings of the kings of england developped in that period. It reflects the history of the poitou, the relations between the angevins and the local nobility, as well as the building of the castles. The county of poitou covers the present-day departments of vendee, deux-sevres, and vienne. The province comes into angevin hands in 1152. Poitou doesn't seem to be a very important land for henry ii, who rather stays in anjou, and has to face several uprisings from the poitevin lords. As count of poitou, as soon as 1172, richard installes a new administration and builds fortifications (niort, scorbe-clairvaux, talmont). At the beginning of the 13th century, john lackland, and his son henri iii, are more interested in getting strongholds in poitou, since they lost normandy, anjou and touraine. Conceding grants and giving money, they encouraged some powerful local lords (thouars, parthenay, mauleon), or burgenses, to keep the control of their fortifications. A dozen of the hundred castles studied in poitou can be attributed to angevin architecture. This military architecture sees the development and the systematization of the flanking towers with arrow slits. Innovating details can be noticed such as the buttresses machicolations, arrow slits alcoves, or beaked towers. The influence of the oriental architecture is certain but the plantagenet style still presents a notable creativity. The excavations which would enable us to fully understand the architecture of those sites have not been carried out yet. But so far, the questions raised by the first survey lets us foresee new prospects for further research regarding the major part those castles played in the angevin policy
Lamassé, Stéphane. "Les problèmes dans les arithmétiques commerciales en langue française et occitane de la fin du Moyen Âge." Paris 1, 2007. http://www.theses.fr/2007PA010720.
Повний текст джерелаVan, Renterghem Vanessa. "Les élites bagdadiennes au temps des Seldjoukides." Paris 1, 2004. http://www.theses.fr/2004PA010712.
Повний текст джерелаRichard, Olivier Yves André. "Mémoires bourgeoises, mémoires civiques : Mémoria et identité urbaine à Ratisbonne à la fin du Moyen Âge." Strasbourg 2, 2005. http://books.openedition.org/pur/98114.
Повний текст джерелаIn which forms and under which circumstances could the burghers of Regensburg organise their memoria at the end of the Middle Ages ? This question is focused on not as a part of the history of piety, but from the perspective of social and cultural history. The city of Regensburg is a city in full rise in the 14th century but it undergoes a severe economic crisis in the 15th, which affects its inhabitants' memorial practices. For the memoria reflects not only religious beliefs but also social istinction as well as a relationship to che city. The city is the setting in which the memorial practices are displayed ; during the late Middle Ages legacies both to parents and friends and to churches concentrate more and more on the city. The City Council intervenes directly in the memoria, of which the city is thus not only the setting, but also a major actor and a recipient, so that one can analyse the memoria in terms of civic religion
Thierry, de Crussol des Épesse Bertrand. "L'oeuvre d'Ismail Gorgani à travers la physiologie et l'ophtalmologie du Zakhira-yi-Khwarazmsahi et des Aghrad at Tibbiyah." Paris, EPHE, 1993. http://www.theses.fr/1993EPHE0021.
Повний текст джерелаThe medical work of ismailm gorgani (approx. 1042 - approx. 1136) is first examined from the physiological part of the medical encyclopaedia by this author, in persian: the "treasure of the shah of khwarazm" and from the equivalent part of one of its surmaries: "the goals of medicine", gorgani develops a mecanicist and providentialist explanation peculiar to the functioning of the organism, like all bodies of the creation. This idea seems to have found its origins in the known adhesion by the author to the asharite theological school. As the asharites, the author believes in a physics which denies the constancy of secondary causes. In the second part, a french translation of the "discourse on the eye" from the treasure of the shah of klwarazm (book vi, discourse iii), ismail gorgani appears as a subtle observer of ocular pathologies; as an example, under the subject of trachoma are noted its contagious nature, the simultaneousness of conjonctivital and corneal attacks, the spontaneous healing of pannus (in the "zubdat"). Elsewhere gorgani gives us the first description of the haemorrhagic fever of omsk (book ix, discourse v, chapter v)
Morard, Martin. "La harpe des Clercs : réception médiévales du Psautier latin entre usages populaires et commentaires scolaires." Paris 4, 2008. http://www.theses.fr/2008PA040200.
Повний текст джерелаThe edition of prologues and the census of the commentaries of the psalms written in the Middle Age indicate a fascination which raises question. The analysis of four parameters _ the book (biblical, liturgical, devotionnal Psalter), its pratices (liturgy, devotion, practice funerary, penance, magic) its intelligence (reading, memorizing, eaching, exegesis), its sociology (reception by the laity, the nobility, the women, clerks, monks)_ brings to light, between 7th and 15th century, the emergence in Western Europe of a civilisation of the Psalter, increasing with the evangelization of Europe and monastic live, culmination int 12th century, then decreasing slowly. In the schools, the meeting Between religion and the reason accentuates separation between the popular and the clerical practices. The Psalte ris imitated by Rosary, replaced by Books of hours and marial devotion, while the clergy prefers studying exegesis ans theology tha to ting psalms
Cheddadi, Abdesselam. "Vérité et histoire : émergence et premiers développements de l'historiographie musulmane jusqu'au IIe/VIIIe siècle." Paris, EHESS, 2000. http://www.theses.fr/2000EHES0030.
Повний текст джерелаTerrasse, Véronique. "La commune de Provins (1152-1355) : histoire institutionnelle, administrative et sociale." Paris, EHESS, 2000. http://www.theses.fr/2000EHES0115.
Повний текст джерелаKomada, Akiko. "Les illustrations de la Bible historiale : les manuscrits réalisés dans le Nord." Paris 4, 2000. http://www.theses.fr/2000PA040097.
Повний текст джерелаGuyard, Patricia. "La politique foncière d'une famille d'Ile-de-France, les Mignon (XIVe et XVe siècles)." Paris 4, 1997. http://www.theses.fr/1997PA040093.
Повний текст джерелаThe cartulary of Robert Mignon is made up of 336 texts, dated from 1314 to 1416, concerning the acquiring and holding of fiefs and rents, located mainly in Tremblay-sur-Mauldre, by three members of the mignon family, humble servants of the king. It is a rare example of a private cartulary, lacking of documents related to management or private life; we edited it as an act calendar, with an index and a glossary. This working ground opens numerous paths for researches, among which we have chosen the following. The book, referenced 5j39, is in itself an object of study: its codicological examination shows, on the one hand, that it is a partial but reliable 15th-century copy of a book elaborated by Robert mignon around 1355 from the charter-book of his brother jean, and continued by his son Michel. On the other hand, its structure reveals that to the three writers correspond three different land policies. Jean, clerk and master at the Chambre des Comptes, acquires a great share of the soil between 1314 and 1343. Starting with this patrimony, which he inherited, and adding his own between 1343 and 1360, his brother Robert, clerk at the same Chambre, founds a college and compiles a first cartulary. Finally, Michel, notary clerk of the king between 1364 and 1411, is able, despite many difficulties (incomes and goods collapsed, goods that were sold in 1355 to finance his uncle's college were taken back late, conflict with his head lord) is able to restructure the whole into a seigneury. With the contents of the book, the study of several juridical and land aspects, helped in this by other sources, can be considered. If a compilation of rights concerning the holding of fiefs has been given a specific importance, various fields have been examined: land and professional financial circulation, exploitation of the soil goods with "contractor" replacing vassal, social status of the landowners, buyer or seller by destitution or personal policy, the use of laws and customs in management and conflicts, the role played by witnesses and prosecutors in transactions. What emerges is a highly-contrasted society in which the control of laws, money, men and structures allows the settling, safeguarding or reinforcing of the social status and land patrimony, even during the turmoil of the 14th century
Rouillard, Joséphine. "L' homme et la rivière : histoire du bassin de la Vanne au moyen-âge (XIIe-XVIe)." Paris 1, 2003. http://www.theses.fr/2003PA010689.
Повний текст джерела