Добірка наукової літератури з теми "Ḥikmat al-Ishrāq"
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Статті в журналах з теми "Ḥikmat al-Ishrāq":
Babaei, Ali, та Naser Forouhi. "Establishing Suhrawardῑ's Ḥikmat al-Ishrāq Through Philosophical Discussion". Journal of Shi'a Islamic Studies 12, № 3-4 (2019): 209–39. http://dx.doi.org/10.1353/isl.2019.0008.
Miswari, Miswari. "The Essence of Ontology in Islamic Philosophy." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 24, no. 1 (April 20, 2023): 84–97. http://dx.doi.org/10.14421/esensia.v24i1.4057.
Jambet, Christian. "L’adoption de la « sagesse illuminative » par les philosophes de l’Iran safavide : Le commentaire du Livre de la sagesse illuminative (Ḥikmat al-ishrāq) de Suhrawardī par Mullā Ṣadrā". École pratique des hautes études. Section des sciences religieuses, № 126 (15 вересня 2019): 505–13. http://dx.doi.org/10.4000/asr.3114.
Butterworth, Charles E. "Sharḥ Ḥikmat al‐Ishrāq [li‐Shihāb al‐Dīn Suhrawardī] (Commentary on the Philosophy of Illumination [by Shihāb al‐Dīn Suhrawardī]), Shams al‐Din Shahrazuri, edited, with introduction and notes, by Hossein Ziai, Tehran: Institute for Cultural Studies and Research, 1993, xxiii pp., English + 646 pp. Arabic + 84 pp. Persian." Iranian Studies 32, № 1 (1999): 138–40. http://dx.doi.org/10.1017/s0021086200005806.
Davar, Mohamad Mahdi. "INVESTIGATING THE ARGUMENTS OF NECESSARY OF EXISTENCE (WĀJIB AL-WUJŪD) IN SUHRAWARDĪ’S PHILOSOPHY BASED ON AL-TALWĪḤĀT AND ḤIKMAH AL-ISHRĀQ". Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism 10, № 1 (15 червня 2024). http://dx.doi.org/10.20871/kpjipm.v10i1.311.
Дисертації з теми "Ḥikmat al-Ishrāq":
Seck, Alioune. "Logique temporelle et épistémologie de la présence dans la philosophie illuminative de Suhrawardī." Electronic Thesis or Diss., Université de Lille (2022-....), 2024. http://www.theses.fr/2024ULILH012.
The present study, centered on Shihāb al-Dīn Suhrawardī (549/1155-587/1191 or at the beginning 1192) Ḥikmat al-Ishrāq, develops some preliminary explorations on his remarkable epistemology of presence, with a special accent on his postulate of the priority of the unity of experience through presence. Furthermore, this study should pave the way to answer the challenges of Tony Street and others on the compatibility of Suhrawardī's critique of Ibn Sīnā with the development of a temporal and modal syllogism which seems quite close to that of Ibn Sinā. Suhrawardī's modalities, we claim should be understood as the different ways a predicate relates to its subject rather than as propositional operators. The necessarily necessary modality relates actual presences of the the term subject to acual presences of the predicate term immediately (i.e. the predicate applies to every individual instantiating the subject at the same very moment when that actualization of the subject takes place) ; on the other hand, the necessarily contingent modality expresses a relation between the terms that is not based on actual presence of the predicate but presences that might become actual during a stretch of time. Moreover, the necessarily necessary predication admits either : a simple conversion : (corresponds to Aristotle's predicable by definition, e.g. every human is necessarily a rational being by necessity, and every rational being is necessarily a human by necessity) or not (corresponds to Aristotle's predicable by genus, e.g. every human is necessarily an animal rational being by necessity, but not every animal is necessarily human by necessity). Necessarily contingent predication is necessary since it attributes a capacity as a potential inherent to the subject - i.e. it can be attributed as a non acualized capacity of every presence of the subject. It is contingent, since this capacity actualizes once and once not. Necessary contingent predication, can also be declined : by admitting simple conversion (corresponds to Aristotle's predicable by proprium, such as the learned capacities of being literate or being a musician, and the unlearned capacities or potentialities such as the capacity of laughing - since every human has the potential (qua human) to be literate or being a musician by necessity and viceversa) and by not admitting this conversion (corresponds to a capacity inherent to the genus of the subject, such as the capacity of breathing as contingently attributed to humans by necessity, not because they are humans, but because they are animals - which is the genus of human). Whereas predicating an unlearned ability, such as breathing, to all instances of a subject term, involves showing that each indvidual that instances the subject, actualizes this capacity at least at one moment (or sequences of moments); attributing an acquired ability to a universally quantified subject, is tantamount to asserting such a contingency with respect to the entire genus—for example, attributing the necessary but contingent capacity of literacy to humans assumes that at least one individual, at at least one time, actualizes literacy (not necessarily always the same individual) In the final parts of our thesis, we will show how these notions shape Suhrawardī theory of syllogism. Part D, containg a translation into French of all sections of al-Ishrāq concerning logic, constitutes an integral part of the thesis. Its integration as part of the thesis can be explained by the fact that, as far as we know, there is up to now no French translation of it
Книги з теми "Ḥikmat al-Ishrāq":
Suhrawardī, Yaḥyá ibn Ḥabash. Ḥikmat al-ishrāq. 8-ме вид. Tihrān: Nashr-i ʻIlm, 2009.
Muḥammad ibn Muḥammad Murtaḍá al-Zabīdī. Ḥikmat al-ishrāq ilá kuttāb al-āfāq. Jiddah: Dār al-Madanī, 1990.
Maḥmūd ibn Masʻūd Quṭb al-Shīrāzī. Sharḥ-i Ḥikmat al-ishrāq-i Suhravardī. 8-ме вид. Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī, 2005.
Suhrawardī, Yaḥyá ibn Ḥabash. The philosophy of illumination =: Ḥikmat al-ishrāq : a new critical edition of the text of Ḥikmat al-ishrāq. Provo: Brigham Young University Press, 2000.
Bazzī, Muḥammad Ḥusayn. Falsafat al-wujūd ʻinda al-Suhrawardī: Muqārabah fī Ḥikmat al-ishrāq. 8-ме вид. Bayrūt: Dār al-Amīr, 2009.
Maḥmūd ibn Masʻūd Quṭb al-Shīrāzī. Ḥikmat al-Ishrāq: Suhrawardī, bā sharḥ-i Quṭb al-Dīn Shīrāzī. 8-ме вид. Tihrān: Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā, 2014.
Maḥmūd ibn Masʻūd Quṭb al-Shīrāzī. Sharḥ-i Ḥikmat al-ishrāq: Bi-inz̤imām-i taʻlīqāt-i Ṣadr al-Mutaʼallihīn. 8-ме вид. Tihrān: Intishārāt-i Ḥikmat, bā hamkārī va ḥimāyat-i Vizārat-i Farhang va Irshād-i Islāmī, 2010.
Suhrawardī, Yaḥyá ibn Ḥabash. Kitāb Ḥikmat al-ishrāq: Iḍāfah ilá Risālah fī iʻtiqād al-ḥukumāʼ, Qiṣṣat al-ghurbah al-gharbīyah. 8-ме вид. Salmīyah, Sūrīyah: Dār al-Ghadīr, 2009.
Ziai, Hossein. Maʻrifat va ishrāq dar andīshah-ʼi Suhravardī. 8-ме вид. Tihrān: Farzān, 2005.
ʻAẓīmī, Mahdī. Manṭiq va maʻrifat dar andīshah-ʼi Suhravardī: Sharḥ-i manṭiq-i Ḥikmat al-ishrāq = Suhrawardi on logic and knowledge : a commentary on the logic of The Philosophy of illumination. 8-ме вид. Tihrān: Muʼasassah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān, 2019.
Частини книг з теми "Ḥikmat al-Ishrāq":
Zhang, Tianyi. "From Four Peripatetic-Style Works to Ḥikmat al-Ishrāq." In A Philosophical Enquiry into the Nature of Suhrawardī’s Illuminationism, 15–34. BRILL, 2022. http://dx.doi.org/10.1163/9789004527744_003.
van Lit, L. W. C. "Suhrawardī’s Recognition of an Additional Realm." In The World of Image in Islamic Philosophy. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474415859.003.0003.
Zhang, Tianyi. "On Light Metaphysics: An Analysis of Book I of the Second Part of Ḥikmat al-Ishrāq." In A Philosophical Enquiry into the Nature of Suhrawardī’s Illuminationism, 160–98. BRILL, 2022. http://dx.doi.org/10.1163/9789004527744_007.