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1
Poria, Yaniv, Richard Butler, and David Airey. "Links between Tourists, Heritage, and Reasons for Visiting Heritage Sites." Journal of Travel Research 43, no. 1 (August 2004): 19–28. http://dx.doi.org/10.1177/0047287504265508.
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2
Craith, Máiréad Nic. "Intangible Cultural Heritages." Anthropological Journal of European Cultures 17, no. 1 (March 1, 2008): 54–73. http://dx.doi.org/10.3167/ajec.2008.01701004.
Повний текст джерелаАнотація:
Heritage has traditionally been associated with material objects, but recent conventions have emphasized the significance of intangible culture heritage. This article advocates a holistic approach towards the concept and considers key challenges for Europe's heritage at the beginning of the twenty-first century. Reflecting on the notion of 'European', it considers the question of how one defines European heritage and which European heritage is to be protected. It explores links between national and European conceptions of identity and heritage and queries issues of ownership, language and representation. A number of ethical issues are raised - such as the role of women in the transmission of heritage and the implications of information technology for copywriting traditional practices. The author also asks how one ensures that the process of globalisation facilitates rather than eliminates local cultural heritages? How does one enhance the local so that it becomes glocal and not obsolete?
3
Grazuleviciute-Vileniske, Indre, Lina Seduikyte, Aurelija Daugelaite, and Kastytis Rudokas. "Links between heritage building, historic urban landscape and sustainable development: systematic approach." Landscape architecture and art 17 (March 14, 2021): 30–38. http://dx.doi.org/10.22616/j.landarchart.2020.17.04.
Повний текст джерелаАнотація:
Heritage and historic buildings deserve attention not only as a significant part of the building stock or from energy efficiency or carbon emissions points of view. They constitute and shape historic urban landscapes that are an integral part of sustainable urban development and sustainable development in a broader sense of humanity in general. However, the sustainable links between the heritage building and historic urban landscape are not well analyzed yet. Meanwhile, the idea that heritage should be a driver of sustainable urban development is more and more explicitly expressed and the concept of historic urban landscape is considered favorable in this regard. The aim of this research was to formulate the theoretical model demonstrating the links between the heritage building, historic urban landscape and sustainable development that would be applied in policy making and planning for heritage driven sustainable urban development. The methods of research included literature review, analysis and synthesis. In order to reach this aim, the analysis of literature on sustainability of cultural heritage, especially heritage buildings was carried out, the concept of historic urban landscape and its implications for sustainability were analyzed and the Halstar approach [29]. based on the systems model adding the dimensions of time and scale to sustainability model developed by the English engineering firm Halcrow was elaborated in the context of heritage buildings and historic urban landscape. The result of the research is the model of the links between heritage building, historic urban landscape and sustainable development, which could be applied in urban development policy design and planning.
4
Krismayani, Ika, Jumino, and Joko Wasisto. "Selected Webliographies on Indonesian Cultural Heritages." E3S Web of Conferences 317 (2021): 05008. http://dx.doi.org/10.1051/e3sconf/202131705008.
Повний текст джерелаАнотація:
Indonesia is a country rich in cultural heritage. The diverse cultural heritages demand promotion through various media, such as the web, aimed primarily at the younger generation. This paper aims to present various links and descriptions of web-shaped information sources that participate in promoting the cultural heritage of the Nusantara. The method used is a qualitative descriptive method by searching websites through a search engine using predetermined keywords. The results showed that various websites were found to provide information and promote cultural heritage to the broader community. Dissemination was not only carried out to the Indonesian people but also to the international community. This can be seen from two things, namely the nature of web pages that can be accessed globally and the existence of websites using bilingual, namely Indonesian and English.
5
Champion, Erik, and Hafizur Rahaman. "3D Digital Heritage Models as Sustainable Scholarly Resources." Sustainability 11, no. 8 (April 24, 2019): 2425. http://dx.doi.org/10.3390/su11082425.
Повний текст джерелаАнотація:
If virtual heritage is the application of virtual reality to cultural heritage, then one might assume that virtual heritage (and 3D digital heritage in general) successfully communicates the need to preserve the cultural significance of physical artefacts and intangible heritage. However, digital heritage models are seldom seen outside of conference presentations, one-off museum exhibitions, or digital reconstructions used in films and television programs. To understand why, we surveyed 1483 digital heritage papers published in 14 recent proceedings. Only 264 explicitly mentioned 3D models and related assets; 19 contained links, but none of these links worked. This is clearly not sustainable, neither for scholarly activity nor as a way to engage the public in heritage preservation. To encourage more sustainable research practices, 3D models must be actively promoted as scholarly resources. In this paper, we also recommend ways researchers could better sustain these 3D models and assets both as digital cultural artefacts and as tools to help the public explore the vital but often overlooked relationship between built heritage and the natural world.
6
Silva-Corvalán, Carmen. "Early bilinguals and adult heritage speakers: What are the links?" Boletín de filología 50, no. 1 (June 2015): 165–91. http://dx.doi.org/10.4067/s0718-93032015000100006.
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7
Crue, MS, CEM, Christina M., and Robin J. Clark, JD. "Missing links: Connecting emergency management and the cultural heritage industry." Journal of Emergency Management 8, no. 4 (May 1, 2010): 9–16. http://dx.doi.org/10.5055/jem.2010.0021.
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8
Sargent, Sarah. "“Fractured Resemblances”: Contested Multinational Heritage and Soft Power." International Journal of Cultural Property 27, no. 1 (February 2020): 97–123. http://dx.doi.org/10.1017/s0940739120000041.
Повний текст джерелаАнотація:
Abstract:Intangible cultural heritage elements are shared across state borders. In many instances, states join in multinational nominations to inscribe the heritage element in a way that reflects this reality. But, at times, states are unwilling or unable to cooperate in a mutual nomination that reflects the shared nature of the heritage element. The consequence of this is that heritage elements can then be nominated by individual states without any reflection of the multinational or cross-border nature of the element; thus leaving the heritage elements shorn of this aspect of their nature. The current international heritage legal regime, through the United Nations Educational, Scientific and Cultural Organization, does not adequately acknowledge or address this problem. This article, through a case study of the successful nomination by Azerbaijan of the horseback game of chovqan, examines the causes and consequences of these “fractured resemblances.” It analyzes the links between cultural heritage, conflict, and the use of heritage as a form of soft power. It focuses on the use of single-state inscription as a soft-power means of obtaining international prestige and support and the resultant effects on shared cultural heritage elements. From this, suggestions for changes to international heritage laws for the inscription of cultural heritage are suggested to accommodate the reality of the connection between cultural heritage, conflict, and power and to avoid the occurrence of “fractured resemblances” of heritage shared across state lines.
9
Honningdal Grytten, Ola, and Kjell Bjørn Minde. "Generational links between entrepreneurship, management and puritanism." Problems and Perspectives in Management 17, no. 1 (March 19, 2019): 244–56. http://dx.doi.org/10.21511/ppm.17(1).2019.21.
Повний текст джерелаАнотація:
This paper deals with relationships between puritanism, management and entrepreneurship. As this is an on-going debate among economic historians, it focuses on the period from the early 1800s until present times, where Norwegian high profile puritan entrepreneurship serves as the case. The theoretical framework is that entrepreneurship is seen as an important liaison factor representing multifactor productivity in a Solow growth model. The paper provides new insight within different areas on the basis of utilization of available sources. Firstly, it gives new estimates of the entrepreneurship of the puritan leader, Hans Nielsen Hauge (1771–1824). Secondly, it organizes his followers in three generations. The first is those who directly took up his heritage, i.e. Haugeans. Their heydays lasted until the middle of the 19th century. The second generation is characterized as Haugean descendants. These were highly influenced by the movement’s values. They dominated the scene from the late 1800s to the late 1900s. The third generation is called Neo-Haugeans, largely a fruit of the revival of Haugean values during the last decades. Thirdly, the paper maps attributes and motivation of this puritan entrepreneurship during generations. The authors conclude that it was guided by high degree of innovation, family ownership, wide portfolios, and continuity, when stewardship seems to be an important motivational factor.
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Kraikovski, Alexei, and Julia Lajus. "The Metropolitan Bay: Spatial Imaginary of Imperial St. Petersburg and Maritime Heritage of the Gulf of Finland." Humanities 8, no. 1 (February 26, 2019): 37. http://dx.doi.org/10.3390/h8010037.
Повний текст джерелаАнотація:
The paper aims to discuss the multifaceted links between the marine environment of the Gulf of Finland and the representations of the large complex of cultural heritage related to the city of St. Petersburg. The paper is based on a spatial imaginary of Greater St. Petersburg as the cultural and technological unity of the city and adjacent waterscapes in the times of the Russian Empire. This concept is instrumental to see the historical links between the parts of the heritage complex that has by now disintegrated and has been separated by state borders.
11
de Dato, P., and Y. Hernández Navarro. "EXPERIENCES OF SOCIAL PARTICIPATION IN RECOVERY TO RECONNECT A COMMUNITY TO ITS HERITAGE." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLIV-M-1-2020 (July 24, 2020): 581–86. http://dx.doi.org/10.5194/isprs-archives-xliv-m-1-2020-581-2020.
Повний текст джерелаАнотація:
Abstract. Intervention in private vernacular heritages often causes of the loss of its cultural values in the same way as its abandonment brings it to a condition of irreversible ruin. This reflection is valid for public heritage, but in this sphere the detachment caused by ignorance, forgetfulness and contempt, contrasting with the very idea of heritage, seems to be more serious. This work starts from the reflection on the degradation of certain historical-cultural resources due fundamentally to the lack of maintenance and abandonment, leading to a strategy based on social participation as a key to success in the recovery of heritage in general. The proposal is born from the analysis of the successful intervention experiences of different assets which from the beginning have incorporated the direct and active participation of the respective communities, not only in the enhancement of the assets once they have been intervened, but also in the physical process of the intervention through craftsmanship based on the traditional trades of construction. In both cases presented in this study direct participation has allowed the traditional construction techniques and their associated cultural values to become known, to train the population in techniques to guarantee the maintenance of heritage resources in the future, to recover traditions, ethnographic culture and local history, and finally to rebuild the broken links of attachment to the cultural heritage.
12
Lo Duca, Angelica, and Andrea Marchetti. "Design and implementation of a Web application for Cultural Heritage." HighTech and Innovation Journal 1, no. 2 (June 1, 2020): 72–85. http://dx.doi.org/10.28991/hij-2020-01-02-04.
Повний текст джерелаАнотація:
Within the field of Digital Humanities, a great effort has been made to digitize documents and collections in order to build catalogs and exhibitions on the Web. In this paper, we present WeME, a Web application for building a knowledge base, which can be used to describe digital documents. WeME can be used by different categories of users: archivists/librarians and scholars. WeME extracts information from some well-known Linked Data nodes, i.e. DBpedia and GeoNames, as well as traditional Web sources, i.e. VIAF. As a use case of WeME, we describe the knowledge base related to the Christopher Clavius’s corre spondence. Clavius was a mathematician and an astronomer of the XVI Century. He wrote more than 300 letters, most of which are owned by the Historical Archives of the Pontifical Gregorian University (APUG) in Rome. The built knowledge base contains 139 links to DBpedia, 83 links to GeoNames and 129 links to VIAF. In order to test the usability of WeME, we invited 26 users to test the application.
13
Kumar, Nootan, Pavel Trofimovich, and Elizabeth Gatbonton. "Investigating Heritage Language and Culture Links: An Indo-Canadian Hindu Perspective." Journal of Multilingual and Multicultural Development 29, no. 1 (January 2008): 49–65. http://dx.doi.org/10.2167/jmmd524.0.
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14
Wali, Alaka. "Moving Beyond the Museum's Walls: Inextricable Links between Museums and Heritage." Anthropology News 46, no. 5 (May 2005): 13–14. http://dx.doi.org/10.1525/an.2005.46.5.13.
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Shirvani Dastgerdi, Ahmadreza, Flavio Stimilli, Carlo Pisano, Massimo Sargolini, and Giuseppe De Luca. "Heritage waste management." Journal of Cultural Heritage Management and Sustainable Development 10, no. 1 (November 29, 2019): 76–89. http://dx.doi.org/10.1108/jchmsd-07-2019-0087.
Повний текст джерелаАнотація:
Purpose The considerable volume of rubble generated by the 2016–2017 earthquakes in central Italy reveals a significant issue in the post-disaster reconstruction phase. Drawing from the experience of Macerata province and the city of Camerino, the purpose of this paper is to explore a possible change of attitude in the reuse of heritage waste materials in the reconstruction process of damaged historical villages and towns in Italy. Design/methodology/approach This research outlines a comparison between national and regional directives on the rubble management on the one hand, and the praxis on the other, carrying out semi-structured interviews with experts who have been involved in the reconstruction process of Macerata province and Camerino, in Marche region. Findings The research reveals that the current vision in Italy for the management of disaster waste is still very close to the traditional paradigm that gives heritage waste an intrinsic value, worthy of great efforts for its collection, catalogue and preservation in view of the likely philological restoration of the damaged heritage. The most recent experiences in Camerino show that institutions responsible for the conservation of cultural heritage may accept a possible paradigm shift towards a more innovative and less expert-driven approach to heritage waste materials and their possible upcycling. Originality/value Within a critique of the traditional restoration paradigm, this article links disaster waste management to the Sendai Framework for Disaster Risk Reduction, to enhance the long-term sustainability of historical villages and towns in Italy.
16
Cheng, Yu-Jung, and Shu-Lai Chou. "Using digital humanity approaches to visualize and evaluate the cultural heritage ontology." Electronic Library 40, no. 1/2 (December 16, 2021): 83–98. http://dx.doi.org/10.1108/el-09-2021-0171.
Повний текст джерелаАнотація:
Purpose This study applies digital humanity tools (Gephi and Protégé) for establishing and visualizing ontologies in the cultural heritage domain. According to that, this study aims to develop a novel evaluation approach using five ontology indicators (data overview, visual presentation, highlight links, scalability and querying) to evaluate the knowledge structure presentation of cultural heritage ontology. Design/methodology/approach The researchers collected and organized 824 pieces of government’s open data (GOD), converted GOD into the resource description framework format, applied Protégé and Gephi to establish and visualize cultural heritage ontology. After ontology is built, this study recruited 60 ontology participants (30 from information and communications technology background; 30 from cultural heritage background) to operate this ontology and gather their different perspectives of visual ontology. Findings Based on the ontology participant’s feedback, this study discovered that Gephi is more supporting than Protégé when visualizing ontology. Especially in data overview, visual presentation and highlight links dimensions, which is supported visualization and demonstrated ontology class hierarchy and property relation, facilitated the wider application of ontology. Originality/value This study offers two contributions. First, the researchers analyzed data on East Asian architecture with novel digital humanities tools to visualize ontology for cultural heritage. Second, the study collected participant’s feedback regarding the visualized ontology to enhance its design, which can serve as a reference for future ontological development.
17
Högberg, Anders. "To renegotiate heritage and citizenship beyond essentialism." Archaeological Dialogues 23, no. 1 (May 20, 2016): 39–48. http://dx.doi.org/10.1017/s1380203816000076.
Повний текст джерелаАнотація:
AbstractThe heritage sector all through Europe and beyond is historically linked to the task of providing nations with glorious myths of origin within a metaphysical framework of essentialism. This is now shifting. With ambitions to pluralize the past, archaeology and the heritage sector are transforming within the nation state. Heritage in present-day societies has increasingly come to serve citizens with a range of cultural identities to chose from. But what is actually new in the way archaeology and the heritage sector address issues of heritage and citizenship? This text discusses how the heritage sector tends to renegotiate the essentialism of the nation state in theory, but at the same time maintain essentialism as the driving force in professional practices and interpretative frameworks. I suggest a new way for archaeology to work within another framework than essentialism. This suggestion does not go beyond the nation state, but inspires archaeology to rethink its narratives on how heritage links to citizenship.
18
Chiang, Wai Fong. "Speaking in (Whose) Tongue." Pragmatics and Society 5, no. 1 (May 5, 2014): 22–49. http://dx.doi.org/10.1075/ps.5.1.02chi.
Повний текст джерелаАнотація:
This article discusses the intricate religio-linguistic links in multiethnic, multi-religion and multi-lingual Singapore, and looks at how language use in religious activities may affect language maintenance. As an ethnographic study, it examines heritage language use in both private and public domains of traditional religious events, in addition to discussing the implications that meaning-making processes involved in religious conversions in multi-faith families have for heritage language maintenance. The study also reveals the family institution as a stronghold where national language policy does not fully penetrate, and argues that the vitality of heritage language may depend on how successfully cultural and religious practices continue to be performed in the heritage languages.
19
Christensen, Julia F. "Is War on the Arts War on Human Psychological Systems? A View from Experimental Psychology and Affective Neuroscience." Leonardo 53, no. 2 (April 2020): 201–5. http://dx.doi.org/10.1162/leon_a_01769.
Повний текст джерелаАнотація:
Destruction of cultural heritage and artworks e.g. by terrorist groups has significant psychological effects for individuals and communities. This article outlines how the negative psychological effects of iconoclasm and arts destruction may be rooted in the human social brain. The proposed neurocognitive mechanisms include: (1) associative learning mechanisms (memory-reward links), (2) neuroendocrine mechanisms (oxytocin and prolactin reward links) and (3) social touch mechanisms (CT cutaneous mechanoreceptor-reward links). Iconoclasm and arts destruction are a threat to the stability of human psychological systems.
20
Lowenthal, David. "Classical antiquities as national and global heritage." Antiquity 62, no. 237 (December 1988): 726–35. http://dx.doi.org/10.1017/s0003598x00075177.
Повний текст джерелаАнотація:
The current campaign to return to Athens the Parthenon sculptures that have been in the British Museum since the early 19th century highlights the profoundly dual nature of Greek architectural and sculptural heritage, as emblems of both Greek and global attachment. Classical relics in particular have become symbols of Greek attachment to the homeland; underscoring links between past and present, they confirm and celebrate Greek national identity. Other elements of Greek heritage – language, literature, religion, folklore – likewise lend strength to this identity, but material remnants of past glories, notably temples and sculptures from the times of Phidias and Praxiteles, assume an increasingly important symbolic role (Cook 1984; Hitchens 1987).
21
Sparling, Heather, Peter MacIntyre, and Susan Baker. "Motivating Traditional Musicians to Learn a Heritage Language in Gaelic Nova Scotia." Ethnomusicology 66, no. 1 (April 1, 2022): 157–81. http://dx.doi.org/10.5406/21567417.66.1.09.
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Abstract It is urgent that we learn how to motivate learners of threatened heritage languages. Motivational theories, however, are weakened when they consider heritage languages in isolation from the rest of the culture in which they are enmeshed. By drawing on psycholinguist Zoltán Dörnyei's L2 Motivational Self System to analyze interviews with ten traditional musicians from Nova Scotia with varying degrees of Gaelic fluency, we find that musical knowledge inspires and enriches their language learning and vice versa. It is the interviewees’ holistic understanding of Gaelic culture, as well as the culture's links to community and heritage, that motivates them.
22
Myers, David. "Heritage inventories: promoting effectiveness as a vital tool for sustainable heritage management." Journal of Cultural Heritage Management and Sustainable Development 6, no. 2 (August 15, 2016): 102–12. http://dx.doi.org/10.1108/jchmsd-02-2016-0009.
Повний текст джерелаАнотація:
Purpose – The purpose of this paper is to identify key elements of what makes an inventory program effective for cultural heritage conservation and management. It is hoped that it will spur discussion among heritage professionals about increasing the effectiveness of inventory programs. Design/methodology/approach – This paper reflects on more than a decade of experience with the establishment of heritage surveys and inventories at national and citywide scales in the Middle East and North America, and through site-based heritage management projects. In addition, it reflects on engagement with international professionals involved with heritage inventories. Findings – Heritage inventories are permanent, ongoing records that require long-term institutional resource commitments. To be effective for heritage management, inventory programs should be established with links to heritage legislation, built upon data standards, and maintain dedicated personnel, programs of activity, and systems on an ongoing basis. Inventories are fundamentally different than heritage surveys, or other data collection activities, which collect information within a specific timeframe. Practical implications – The findings are based on engagement with real-world, practical applications. It is hoped that the recommendations included will be useful to professionals working in heritage institutions that are establishing inventory programs, or seeking to modernize, invigorate, or increase the effectiveness of their inventory programs. Originality/value – This paper presents insights gained through engagement with a large number and variety of heritage inventory and survey programs and projects from across the world, reflecting on broad trends and patterns.
23
Attenni, Martina. "Informative Models for Architectural Heritage." Heritage 2, no. 3 (July 23, 2019): 2067–89. http://dx.doi.org/10.3390/heritage2030125.
Повний текст джерелаАнотація:
BIM (Building Information Modeling) processes are the most effective way to know existing architectural structures, integrating the most advanced potentials of 3D modeling and the structured storage of heterogeneous information. Many HBIM (Heritage Building Information Modeling) applications lead to the systematization of survey data, even though a univocal working method is not yet clearly defined. This research considers the decomposition of architecture, based on structured criteria, and its reconstruction, through ideal models, as the main moments of the HBIM process. This hypothesis is verified through a procedure that links the survey 3D data with the characteristics of the ideal HBIM model, which allows a continuous comparison between the project model and as-built. The research provides for the setting up of a general methodology that, according to a growing approach to the complexity of the analyzed buildings, compares the process followed on two architectural structures. The study analyzes some important HBIM issues: The relationship between the semantic modeling and the surfaces’ continuity of architectural heritage; the relationship between the elements standardization, geometric irregularities, and material heterogeneity; the reliability of the built models; and the evaluation of the gap between an ideal model and the objective accuracy of surveying.
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Pensabene, Patrizio. "Alexandria, Cyrenaica, Cyprus: Ptolemaic Heritage in Imperial Residential Architecture." Światowit, no. 58 (September 14, 2020): 11–31. http://dx.doi.org/10.31338/0082-044x.swiatowit.58.1.
Повний текст джерелаАнотація:
The relationship between Alexandria and the architectural traditions of Cyrenaica and Cyprus is currently becoming an important research topic. Beside the clear historical and geographical links, many comparisons specifically between the Cyrenaican and Cypriote architecture and that of Alexandria evidence a strong influence of the latter on both lands. The Alexandrian impact on architecture dates back to the Ptolemaic Period and continued under the Romans until late Antiquity
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Krasovec, Alexandra. "Neue Slowenische Kunst and its links with Russia." Russian-Slovenian relations in the twentieth century, no. IV (2018): 319–37. http://dx.doi.org/10.31168/2618-8562.2018.4.3.8.
Повний текст джерелаАнотація:
This article examines the activities of the artistic collective Neue Slowenische Kunst, which arose in 1984 in Slovenia, at that time one of the republics of Yugoslavia. NSK gained international fame largely due to the political component of its art, aimed at the formation of an alternative civil society. One of the key components of the group’s creativity is the reference to the heritage of the Russian avant-garde (to such names as K. Malevich, A. Kruchenykh, V. Khlebnikov, V. Tatlin, V. Meyerhold, M. Larionov, N. Goncharova, etc.) and creative events held in Russia (the NSK Embassy in Moscow in 1992, performances in Star City in 1991 and 2005).
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Galpin, Shelley Anne. "Harry Potter and the Hidden Heritage Films: Genre Hybridity and the Power of the Past in the Harry Potter Film Cycle." Journal of British Cinema and Television 13, no. 3 (July 2016): 430–49. http://dx.doi.org/10.3366/jbctv.2016.0328.
Повний текст джерелаАнотація:
The heritage film is generally considered to be a less commercial form of film-making, one which eschews populism for ‘quality’. This article seeks to question the distinctions drawn between the heritage film and more commercial film franchises by examining the links between the conventions of heritage cinema and the Harry Potter films. Bringing together scholarship on the heritage film, the Harry Potter series and film genre, the article considers these productions in the light of their themes, with the political or class-centred aspects of the narrative examined in relation both to the visual display and to Andrew Higson's early critique of the heritage film. The article argues for different associations of heritage iconography in contemporary film-making from the initial criticisms of heritage cinema made by Higson. Details of the visual style of the Harry Potter films are also considered in relation to the allegedly typical characteristics of the heritage film. Ultimately, the article argues for the success of this film cycle being due to the incorporation of genre characteristics from both the heritage film and the fantasy genre and suggests that because of the increased prevalence of generic hybridity it is time that we began to reconceptualise the heritage film and its associated audiences.
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Pagán, Ester Alba, María del Mar Gaitán Salvatella, María Dolores Pitarch, Arabella León Muñoz, María del Mar Moya Toledo, José Marin Ruiz, Maurizio Vitella, et al. "From Silk to Digital Technologies: A Gateway to New Opportunities for Creative Industries, Traditional Crafts and Designers. The SILKNOW Case." Sustainability 12, no. 19 (October 8, 2020): 8279. http://dx.doi.org/10.3390/su12198279.
Повний текст джерелаАнотація:
Nowadays, cultural heritage is more than ever linked to the present. It links us to our cultural past through the conscious act of preserving and bequeathing to future generations, turning society into its custodian. The appreciation of cultural heritage happens not only because of its communicative power, but also because of its economic power, through sustainable development and the promotion of creative industries. This paper presents SILKNOW, an EU-H2002 funded project and its application to cultural heritage, as well as to creative industries and design innovation. To this end, it presents the use of image recognition tools applied to cultural heritage, through the interoperability of data in the open-access registers of silk museums and its presentation, analysis and creative process carried out by the design students of EASD Valencia as a case study, in the branches of jewellery and fashion project, inspired by the heritage of silk.
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Luke, Christina. "U.S. Policy, Cultural Heritage, and U.S. Borders." International Journal of Cultural Property 19, no. 2 (May 2012): 175–96. http://dx.doi.org/10.1017/s094073911200015x.
Повний текст джерелаАнотація:
AbstractThis article situates the discussion of illicit trafficking in antiquities in the context of the relationship between the U.S. Departments of State and Homeland Security. The main argument is that U.S. cultural heritage policy is part of a broader agenda of political discourse that links matters of heritage to wider concerns of security. If the underlying goal of the U.S. State Department is mutual understanding through open dialogue, how can initiatives that focus on the criminal networks and security, efforts tackled by the Department of Homeland Security, contribute to building a positive image for the United States abroad? Here I explore strategic aspects of U.S. cultural policies and federally supported programs aimed at mitigating against the illicit trade in antiquities as part of building and maintaining cultural relations.
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Bagchee, Aruna. "Vernacular Architecture of Handloom Sari Weavers in India: A Case for Conservation of Traditional Houses and Settlements of Handloom Weavers’ Clusters." Journal of Heritage Management 3, no. 1 (June 2018): 1–26. http://dx.doi.org/10.1177/2455929618769499.
Повний текст джерелаАнотація:
This article pleads for concerted action to conserve the tangible heritage of iconic sari weaving clusters in India. Handloom weaving is an ancient and highly skilled craft. Weavers’ homes which also function as their artisanal workshops represent a unique typology of dual purpose vernacular architecture. We discuss the significance of this architecture, its close links with the traditional craft of handloom weaving, and the results of a pilot project to safeguard this valuable built heritage in the historical town of Chanderi in India.
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Parshina, Olga, Anna K. Laurinavichyute, and Irina A. Sekerina. "Eye-movement benchmarks in Heritage Language reading." Bilingualism: Language and Cognition 24, no. 1 (March 9, 2020): 69–82. http://dx.doi.org/10.1017/s136672892000019x.
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AbstractThis eye-tracking study establishes basic benchmarks of eye movements during reading in heritage language (HL) by Russian-speaking adults and adolescents of high (n = 21) and low proficiency (n = 27). Heritage speakers (HSs) read sentences in Cyrillic, and their eye movements were compared to those of Russian monolingual skilled adult readers, 8-year-old children and L2 learners. Reading patterns of HSs revealed longer mean fixation durations, lower skipping probabilities, and higher regressive saccade rates than in monolingual adults. High-proficient HSs were more similar to monolingual children, while low-proficient HSs performed on par with L2 learners. Low-proficient HSs differed from high-proficient HSs in exhibiting lower skipping probabilities, higher fixation counts, and larger frequency effects. Taken together, our findings are consistent with the weaker links account of bilingual language processing as well as the divergent attainment theory of HL.
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Pages Madrigal, Jose Manuel. "Heritage Preservation as Strategy for Recomposing Conflict Territories." Journal of Contemporary Urban Affairs 5, no. 2 (October 29, 2021): 252–64. http://dx.doi.org/10.25034/ijcua.2021.v5n2-8.
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Heritage admits diverse readings depending on different territorial spaces, contexts, and knowledge fields. The relation between Heritage and the social contexts is one of these knowledge areas. But Heritage accepts a dual perception as a cultural reflection. It may be considered either as the origins of the conflicts or the engine for recomposing disrupted territories. The paper proposes a reflection on the topics related to conflict territories and the roles currently played by Cultural Heritage. The recomposition of conflict territories is based on a continuous intercultural approach with important contributions from human rights, genders equality, intercultural dialogue perspectives and the fact of taking heritage as a territorial stabilization factor. The paper presents specific practical cases in the Eastern Mediterranean region where actions on Heritage religious elements collide with the national sovereign of the respective current countries. A comparative study among these different actions proves that the initial clashes can be progressively transformed into strategies able to become the future guideline for the resolution of heritage regional conflicts. These conflicts reflect two discourses: political (with strong links between national identity and religion) and scientific (with a clash between static concept and dynamic vision) where objects interact with the visitors.
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Gagliardi, Isabella, and Bruna Zonta. "Quicklink: a system for the generation of similarity links in cultural heritage archives." Journal of Cultural Heritage 2, no. 2 (April 2001): 155–62. http://dx.doi.org/10.1016/s1296-2074(01)01117-7.
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Little, Sabine. "Great Aunt Edna’s Vase: Metaphor Use in Working With Heritage Language Families." Family Journal 27, no. 2 (March 3, 2019): 150–55. http://dx.doi.org/10.1177/1066480719833417.
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This article explores the use of a particular metaphor—Great Aunt Edna’s Vase—as a means to facilitating multilingual families in contextualizing and engaging with complex emotional connections as linked to language, identity, and belonging. Building from the premise that language is linked to the construction of identity, but that individual family members will have different views and opinions on the heritage language within this context, this article highlights the use of metaphors in family work, before introducing the metaphor of Great Aunt Edna’s Vase and situating it in relevant literature around language, heritage, and identity. The concepts introduced add to the existing body of literature in addressing the growing need for work specifically aimed at multilingual families, in a globally ever-more-diverse society, highlighting the links between language and well-being, and making a contribution to the global knowledge necessary for practitioners and families to explore these links successfully.
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Williams, Howard, and John Swogger. "What's Wat's Dyke? Wrexham Comic Heritage Trail." Offa's Dyke Journal 3 (November 18, 2021): 183. http://dx.doi.org/10.23914/odj.v3i0.325.
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We hope this comic heritage trail for Wrexham helps introduce you to Britain's third-longest ancient monument.Wat's Dyke was built in the early medieval period (most likely between the late 7th and early 9th centuries AD). Today, it is a fragmentary bank and ditch surviving in varied states of preservation. When newly built, it was most likely designed as a continuous construction by the Anglo-Saxon kingdom of Mercia to dominate and control its western frontier with Welsh rivals. It runs over c. 64km from Basingwerk (Flintshire) to Maesbury (Shropshire).The map shows you where you can visit the monument today, and the comic panels tell the story of Wat's Dyke at each location. And if you'd like to know even more about Wat's dyke and other similar monuments, there are suggestions for further reading as well as online links to recent research at the end of the booklet.
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Kohl, Jon, and Ted Eubanks. "A Systems-Based Interpretive Planning Model that Links Culturally Constructed Place Meanings and Conservation." Journal of Interpretation Research 13, no. 2 (November 2008): 59–74. http://dx.doi.org/10.1177/109258720801300205.
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A principal function of heritage interpretation should be to link people and places in order to conserve those places. The motive to conserve does not arise only from within the interpretation field. Due to increasing urgency of biological and cultural heritage loss, the wider resource management field requires participation of all conservation-related tools, interpretation included. Any conceptual model concerned with integrating interpretation into conservation programs, then, must explain how interpretation's central elements of place meanings and audiences directly contribute to conservation. This paper, then, presents a conceptual interpretive planning model that involves audiences in place conservation by leveraging culturally constructed place meanings (in an interpretive framework) to promote desirable actions that meet conservation objectives found in a place's policy framework. It further describes how interpretive planning can facilitate people's natural process of constructing meaning, that when combined with appropriate place-based cultural narratives, interpretive media, and conservation knowledge, can result in audiences’ increased likelihood to participate in conservation.
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Liu, Hong, and Huimei Zhang. "Singapore as a nexus of migration corridors: The qiaopi system and diasporic heritage." Asian and Pacific Migration Journal 29, no. 2 (June 2020): 207–26. http://dx.doi.org/10.1177/0117196820933435.
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Singapore has served as a strategic hub of immigration in Southeast Asia over the past two centuries since its founding as an entrepot in 1819. It is not only due to its geographic location at the crossroads between the East and West, but also to its vibrant social and business organizations that have provided effective institutional links both within Southeast Asia and between the region and China. This has, in turn, contributed to the making of Singapore as a key migration corridor among the Chinese diaspora. An overlooked institutional link in this corridor is qiaopi, the remittances-cum-letters sent home by Chinese immigrants from the 1820s to the 1980s, which was part of the intra-regional circulation of capital, goods, people and information. Qiaopi was officially selected into the United Nations Educational, Scientific and Cultural Organization’s (UNESCO’s) “Memory of the World” Register in 2013, thus demonstrating its heritage significance. This paper examines the role of the qiaopi trade in establishing and consolidating Singapore’s place as the most important migrant corridor in Southeast Asia. It also discusses qiaopi from a transnational perspective of diasporic heritage and its contemporary relevance to the heritage corridor.
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Achille, C., F. Fassi, K. Marquardt, and M. Cesprini. "LEARNING GEOMATICS FOR RESTORATION: ICOMOS SUMMER SCHOOL IN OSSOLA VALLEY." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-5/W1 (May 17, 2017): 631–37. http://dx.doi.org/10.5194/isprs-archives-xlii-5-w1-631-2017.
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Documentation and preservation of widespread rural heritage are today possible only if you can activate processes of conservation headed by local communities, thereby recognizing the link between the communities and their culture. The cultural heritage places (villages, sites and landscapes) can take different values; action is needed respecting the right of communities to identify the values contained in them. ‘Collaborative networks should be set up at different levels among multiple stakeholders in order to address issues related to heritage and create new value chains through innovative synergies. Dynamic, flexible, inclusive and integrated processes of engagement need to be employed for assessing long-term social impacts of heritage conservation programmes’ (Icomos, 2014). <br><br> In 2011 the 3DSurvey Group of the Politecnico di Milano in collaboration with the Canova Association initiated an annual summer school program entitled ‘Laboratory of Places 2017, Ghesc and surroundings, History, survey, evolution Laboratory of Places'. The definition of “Laboratory of Places 2017, Ghesc and surroundings” links the idea of an inhabited space to an open space suitable for study, research, and an interactive absorption and confrontation of differing ideas. Founding elements of the project involve educational collaborations with university, but equally important will be the development of programs with local schools, associations, and public administration (Quaderni di Ghesc, 2010).
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González-García, Antonio César, and Juan Antonio Belmonte. "Archaeoastronomy: A Sustainable Way to Grasp the Skylore of Past Societies." Sustainability 11, no. 8 (April 14, 2019): 2240. http://dx.doi.org/10.3390/su11082240.
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If astronomy can be understood as the contemplation of the sky for any given purpose, we must realize that possibly all societies throughout time and in all regions have watched the sky. The why, who, how and when of such investigation is the pursuit of cultural astronomy. When the research is done with the archaeological remains of a given society, the part of cultural astronomy that deals with them is archaeoastronomy. This interdisciplinary field employs non-invasive techniques that mix methodologies of the natural sciences with the epistemology of humanities. Those techniques are reviewed here, providing an excellent example of sustainable research. In particular, we include novel research on the Bohí Valley Romanesque churches. The results provided go beyond the data. This is because they add new value to existing heritage or discovers new heritage due to the possible relationship to the spatial and temporal organization of past societies. For the case of the Bohí churches the results point to a number of peculiarities of these churches in a valley in the Pyrenees. This links these aspects to the ritual, practical and power sphere of past societies. A wonderful example of such links is the high mountain sanctuaries in Gran Canaria, where archaeoastronomy helps promoting a World Heritage candidacy.
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Coelho de Souza, Fernanda, Kyle G. Dexter, Oliver L. Phillips, Roel J. W. Brienen, Jerome Chave, David R. Galbraith, Gabriela Lopez Gonzalez, et al. "Evolutionary heritage influences Amazon tree ecology." Proceedings of the Royal Society B: Biological Sciences 283, no. 1844 (December 14, 2016): 20161587. http://dx.doi.org/10.1098/rspb.2016.1587.
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Lineages tend to retain ecological characteristics of their ancestors through time. However, for some traits, selection during evolutionary history may have also played a role in determining trait values. To address the relative importance of these processes requires large-scale quantification of traits and evolutionary relationships among species. The Amazonian tree flora comprises a high diversity of angiosperm lineages and species with widely differing life-history characteristics, providing an excellent system to investigate the combined influences of evolutionary heritage and selection in determining trait variation. We used trait data related to the major axes of life-history variation among tropical trees (e.g. growth and mortality rates) from 577 inventory plots in closed-canopy forest, mapped onto a phylogenetic hypothesis spanning more than 300 genera including all major angiosperm clades to test for evolutionary constraints on traits. We found significant phylogenetic signal (PS) for all traits, consistent with evolutionarily related genera having more similar characteristics than expected by chance. Although there is also evidence for repeated evolution of pioneer and shade tolerant life-history strategies within independent lineages, the existence of significant PS allows clearer predictions of the links between evolutionary diversity, ecosystem function and the response of tropical forests to global change.
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Rose, John. "In Praise of the Sun: Zodiac Sun-Gods in Galilee Synagogues and the Palestinian Heritage." Holy Land Studies 9, no. 1 (May 2010): 25–49. http://dx.doi.org/10.3366/hls.2010.0002.
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Zodiac sun-gods on ancient synagogue mosaic floors have been discovered by archaeological excavations of sites in the Galilee and elsewhere in late antiquity Palestine. This was the period when the Roman Empire converted to Christianity – only to be followed by an attempt to restore pagan beliefs which the sun-god came to symbolise. One of these sites is located in the Roman Jewish city, Sepphoris. Its geographical and historical link to the Israeli-destroyed, Palestinian Galilee peasant village of Saffuriyya raises the further question of Arab historical claims on these ancient sites. Sun-god worship, its links to early Judaism, and its contribution to the evolution of the monotheistic religions of the Middle East will be examined.
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Ariffin, Adlin Baizura, Mohd Salehuddin Mohd Zahari, and Mohd Hafiz Hanafiah. "Adaptive reuse of historic buildings: connecting the links between tourist appreciation and visitation." Property Management 38, no. 4 (May 27, 2020): 531–41. http://dx.doi.org/10.1108/pm-04-2019-0019.
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PurposeThis article aims to illustrate the influence of the adaptive reuse of historic buildings on tourists’ appreciation and actual visitation.Design/methodology/approachThis study surveyed the perception of tourists on the adaptive reuse of historic buildings activity in Kuching city, Malaysia, via the causal research design and self-administered questionnaire. Two hundred forty-two respondents participated in this survey.FindingsThis study found that the tourists highly acknowledged the practices of adaptive reuse of the historic buildings. Their positive behaviour is evident when most of the tourists perceived the adaptive reuse of the historic buildings influence their level of appreciation and subsequently translated it into their actual visitation.Practical implicationsBased on these findings, this study proposes that the adaptive reuse of historic buildings be marketed as a heritage tourism product. This promising indication from the tourists will undoubtedly draw several practical implications to the local authority policy on the practices of historic buildings adaptive reuse and how it benefits the heritage tourism development.Originality/valueThis study confirms that adaptive reuse is an excellent initiative as it is not only preserving the historical treasures for future generations but is a catalyst for tourism development and helps to generate income for the community.
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Santos Vieira de Jesus, Diego. "The politics of disdain." International Journal for Innovation Education and Research 7, no. 12 (December 31, 2019): 794–805. http://dx.doi.org/10.31686/ijier.vol7.iss12.2134.
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The aim of the article is to examine the situation of cultural heritage education in Rio de Janeiro. The main argument indicates that the cultural heritage education is neglected in the city. The abandonment of the tangible heritage and the disregard for the intangible heritage are associated to the lack of significant experiences recorded in the citizens’ memories. This situation is linked to the lack of major efforts by the government in cultural heritage education, which creates a scenario where heritage does not appear significantly in the reinterpretations of the past by a vast part of the population to the point of establishing links of affection, essential for the conservation of heritage assets. The abandonment of cultural heritage by the public institutions and the neglect of civil society in relation to the “places of memory” are accentuated in Rio de Janeiro by the pressure of the increased demand for housing spaces and formal and informal commerce, which has particularly accelerated the destruction of tangible heritage, and the action of elites that highlight specific past experiences linked to them and try to impose their specific memory on other social segments, which does not generate the identification between a huge part of the population and the cultural heritage. The solution for the crisis becomes harder with the lack of economic resources to promote cultural heritage initiatives and even preserve cultural assets, the misuse of money devoted to cultural heritage because of corruption schemes and the maintenance of a pragmatic perspective on education that directs efforts for functional activities and lacks the critical view about past political, economic and social issues.
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Valverde-Rodaa, José, Gema Gomez-Casero, Tomás López-Guzmán, and Miguel Jesús Medina-Viruel. "Motivational analysis of tourists who visit a city with inscriptions World Heritage Site, Granada, Spain." African Journal of Hospitality, Tourism and Leisure 10(1), no. 10(1) (March 28, 2021): 349–75. http://dx.doi.org/10.46222/ajhtl.19770720-105.
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In recent times, it has been noticed that cultural tourism attracts millions of people. One interesting aspect is the analysis of WHS (World Heritage Site) destinations or cultural destinations that have an inscription WHS. This research has the goal of analysing the different groups of tourists who visit a cultural destination with an inscription WHS, specifically the city of Granada (Spain). For this, segmentation was performed, studying the socio-demographic profile of the tourists and their assessment of the attributes of this destination. For the tourist segmentation, two models have been followed. Four different groups of tourists were found: alternative, cultural, emotional and heritage. In this last one, the relationship between curiosity about the culture of the tourist destination and the heritage visited has a determining role. This study makes an important contribution to the literature regarding the links between the tourist and the historic and monumental heritage they visit and their tourist behaviour.
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Islami, M. Z., Nurhayati, and A. Gunawan. "Landscape planning of historical tourism route of Siak Sultanate in Siak Sri Indrapura, Riau." IOP Conference Series: Earth and Environmental Science 879, no. 1 (October 1, 2021): 012006. http://dx.doi.org/10.1088/1755-1315/879/1/012006.
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Abstract Siak Sri Indrapura City designates as the National Cultural Heritage regarding the Siak Sultanate Historic Area (1723-1945). Some heritages of Siak Sultanate have become historical tourism objects, but they cannot yet convey the Siak Sultanate history. Therefore, the historical tourism route plan is needed. This study aims to identify the use of historical landscapes in Siak Sri Indrapura; identifying historical tourism objects; analyze the potential of historical tourist objects, and; create a landscape plan for the historical tourism route of the Siak Sultanate. The analysis used in this study is the significance value of the historical landscape to assess the originality and uniqueness of the historic landscape, spatial analysis to obtain suitable land for historical tourism areas, and descriptive analysis to assess other aspects of the history of the Siak Sultanate. Part of the historical landscapes in Siak Sri Indrapura have become historical tourism areas, and there are 27 Siak Sultanate heritages found during the survey. Based on the analysis result, all the heritages and Siak Sri Indrapura areas are suitable to be developed into historical tourism areas. This research's output is the historical tourism route map and the estimated historical tourism activity table in the Siak Sultanate. The Siak Sultanate tourism area divides into four: The Beginning of Siak Sultanate, The Sultan's and Datuk Tomb, The Palace, and The Colonial. The separation of the area based on location considerations and historical links between historical sites. With the historical tourism route plan, tourists can quickly learn and understand each Siak Sultanate heritage objects' historical linkages.
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Dewhurst, C. Kurt, and Timothy Lloyd. "The American Folklore Society-China Folklore Society Folklore and Intangible Cultural Heritage Project, 2013-2016." Museum Anthropology Review 13, no. 1 (March 13, 2019): 59–68. http://dx.doi.org/10.14434/mar.v13i1.25405.
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Emphasizing its museum-focused sub-project, this report describes the second phase of the China-US Folklore and Intangible Cultural Heritage Project (2013-2016). Supported by the Henry Luce Foundation, the larger project links these two national scholarly societies in a program of professional exchanges, scholarly meetings, and joint inquiry around issues of intangible cultural heritage policy and practice. The museum sub-project has included joint exhibition development work, travel to local communities in the United States and in Southwest China, and other collaborative initiatives. This report describes the project's history, funding, outcomes, and some lessons learned.
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Ahmad, Suriati, David S. Jones, Ahmad Zamil Zakaria, and Nur Huzeima Mohd Hussain. "MINING CULTURAL LANDSCAPE AS POTENTIAL HERITAGE TO MALAYSIA? INSIGHT LENS: THE PERSPECTIVE OF KINTA VALLEY RESIDENTS." Malaysian Journal of Sustainable Environment 8, no. 1 (March 31, 2021): 157. http://dx.doi.org/10.24191/myse.v8i1.12666.
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The cultural construction through landscape condense with values that further links to sense of place - genius loci and identity. Identity on the other hand is essential to ‘sense of place’ and creates meaning for people who experience the everyday landscape. Having regard to place, identity and heritage, this paper focusses upon the resident’s perspective in perceiving the merit embedded within the ruin image of the Kinta Valley. Maintaining the qualitative inquiry, the findings of this investigation will enrich the cultural heritage of the place having regard to integrity and authenticity that further defined and characterized Kinta Valley’s regional post-industrial mining landscape today.
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Hochschild, Jennifer L., and Maya Sen. "TO TEST OR NOT? SINGULAR OR MULTIPLE HERITAGE?" Du Bois Review: Social Science Research on Race 12, no. 2 (2015): 321–47. http://dx.doi.org/10.1017/s1742058x15000168.
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AbstractDNA ancestry testing may seem frivolous, but it points to two crucial questions: First, what is the relationship, if any, between biology and race? Second, how much and why do people prefer clear, singular racial identities over blurred, mixed racial self-understandings, or the reverse? We posit that individuals of different racial or ethnic backgrounds will have different levels of support for this new technology. In particular, despite the history of harm caused by the biologization of race, we theorize that African Americans will be receptive to the use of DNA ancestry testing because conventional genealogical searches for ancestral roots are mostly unavailable to them. This “broken chain” theory leads to two hypotheses, of disproportionately high Black interest in DNA ancestry testing—thus an implicit acceptance of a link between biology and race—and high acceptance among Blacks of multiple heritages despite a preference for evidence of roots in Africa.To test these hypotheses, we analyze two databases of U.S. newspaper articles, one with almost 6,000 items and a second with 700. We also analyze two new public opinion surveys of nationally representative samples of adult Americans. Most of the evidence comes from the second survey, which uses vignettes to obtain views about varied results of DNA ancestry testing. We find that the media increasingly report on the links between genetic inheritance and race, and emphasize singular racial ancestry more than multiple heritages. The surveys show, consistent with our theory, that Blacks (and Hispanics, to some degree) are especially receptive to DNA ancestry testing, and are pleased with not only a finding of group singularity but also a finding of multiple points of origin. Qualitative readings of media reports illuminate some of the reasons behind these survey findings. We conclude with a brief discussion of the broader importance of DNA ancestry testing.
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Buckley, Ralf. "Tourism and Natural World Heritage: A Complicated Relationship." Journal of Travel Research 57, no. 5 (June 15, 2017): 563–78. http://dx.doi.org/10.1177/0047287517713723.
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There are legal, political, economic, social, and environmental links between tourism and World Heritage Areas, some straightforward but others controversial. These are examined here as aspects of a long-term, stable, but complicated, relationship. Management of small-scale mobile tourism operations is well established. It includes activities, equipment, timing, numbers, group size, marketing, fees, and permit latency. Management of large-scale fixed-site tourism infrastructure and accommodation involving private equity or operational control is more controversial. It includes legal structure of partnership arrangements, and allocation of revenues, costs, and risks. The relationship framework shows the importance of picking partners carefully and establishing mechanisms for external counseling. Research opportunities include: the marketing value of World Heritage Area (WHA) controversies; the tourism effects of In Danger declarations; funding models; and impact assessment, stakeholder roles, and co-management mechanisms, in different jurisdictions. Quantifying these effects needs large-scale compilation and comparison of case studies.
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Xiao, Zhang, and Yang Deling. "The “Hyper-Presence” of Cultural Heritage in Shaping Collective Memory." PRESENCE: Virtual and Augmented Reality 27, no. 1 (March 2019): 107–35. http://dx.doi.org/10.1162/pres_a_00321.
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Virtual reality (VR) uses sensorial mimetics to construct collective memory in virtual space. The regeneration of high-definition cultural heritage symbols transforms memory into an immediate experience that is constantly being renewed, strengthens the relationship between cultural heritage and contemporary society, and continually affects the persistent renewal of cultural traditions. Hyper-presence is a networked state of cognitive psychology that lies in links, interactions, and exchanges; it is the result of networked social minds and distributed cognition. In the contemporary moment, cultural heritage takes on three types of progressively developed presence: simulated restoration presence, informationally reproduced presence, and symbolically regenerated presence. Symbolic regeneration belongs to the realm of hyper-presence. Building databases with data collected on cultural heritage is the foundation of building a cognitive agent. As a platform, VR becomes an efficient mode of information dissemination, forming an independent presence for cultural heritage through the reproduction of media and information. In a network society, informatized cultural heritage becomes a source for the production of new cultural symbols, and presence is created through the continuous regeneration and dissemination of symbols. Symbols and regenerated symbols combine to constitute the hyper-presence of informatized cultural heritage; people's understanding of cultural heritage therefore exists in an ever-changing state. Intelligences with presence on the network form a complete system, and VR creates comprehensive cognition for the system through high-definition virtuality. Formed in the coordination between intelligences, collective memory creates its hyper-presence today.
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OGAWA, Keiichi, Hiroshi TSUKAGUCHI, Yoshiyuki NAKAMURA, and Nobukazu HONGO. "Identification of the Important Road Links for Cultural Heritage Disaster Mitigation in Historical Cities." INFRASTRUCTURE PLANNING REVIEW 23 (2006): 253–64. http://dx.doi.org/10.2208/journalip.23.253.
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