Дисертації з теми "Hauerwas, Stanley"
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Hosler, Nathan. "Brother Hauerwas: An analysis of the contribution of Stanley Hauerwas to peacemaking." University of the Western Cape, 2017. http://hdl.handle.net/11394/6442.
Повний текст джерелаThis study will assess Stanley Hauerwas's claim that peacemaking is a virtue of the church in which peace exists as a necessary characteristic of the church. Christians are formed by practices of the church and so gain the skills required to live faithfully in the world. Such formation teaches us to be truthful and to be at peace. Peace is not only part of this formation; it is this formation. Such formation is based on the present existence of peace in the church through Christ. Not only is peace a part of the local and catholic church but war has been abolished through Christ. Hauerwas claims theology as a legitimate discourse in relation to social and physical sciences. Theology has its primary locus in the church rather than in ahistorical accounts or the university. This claiming of the language of the church creates space for particularity which is often subsumed under the universalizing assertions of the nation-state. With peace as a characteristic of the church, Hauerwas asserts that peacemaking is a virtue of the church and not merely an optional aspect of its life.
Johnson, Marcus P. "An analysis of Stanley Hauerwas's theology of sanctification." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Повний текст джерелаPark, Jongdo. "A Christian perspective on violence : Stanley Hauerwas and the Korean church." Thesis, University of Aberdeen, 2001. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU602027.
Повний текст джерелаFeinberg, Sarah A. "Stanley Hauerwas's true politics in the church." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Повний текст джерелаHorstkoetter, David W. "Gary Dorrien, Stanley Hauerwas, Rowan Williams, and the theological transformation of sovereignties." Thesis, Marquette University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10103458.
Повний текст джерелаChristianity’s political voice in US society is often situated within a simplistic binary of social justice versus faithfulness. Gary Dorrien and Stanley Hauerwas, respectively, represent the two sides of the binary in their work. Although the justice-faithfulness narrative is an important point of disagreement, it has also created a categorical impasse that does not reflect the full depth and complexity of either Dorrien’s or Hauerwas’s work. Their concerns for both justice and faithfulness differ only in part because of their different responses to liberalism and liberal theology. Under all those issues are rival accounts of relational truth that indicate divergent understandings of reality. At the heart of Dorrien’s and Hauerwas’s theologies and differences are the issues of God’s sovereign agency and humanity’s subjectivity and agency. Dorrien emphasizes love, divine Spirit, human spirit, and freedom for flourishing. Hauerwas stresses gift, triune creator, human creaturehood, and flourishing in friendship. Those divergent positions issue forth in rival responses to political sovereignty. Dorrien’s panentheistic monism is integrated with the modern nation-state’s sovereignty. Hauerwas rejects the state’s hegemonic sovereignty as an attempt at autonomy that rejects God’s gifts and aspires to rival God’s sovereignty.
While Dorrien’s and Hauerwas’s discussion might then appear at an impasse, it can be opened and developed in reference to Rowan Williams’s horizon. Although his political work overlaps with much in Dorrien’s and Hauerwas’s positions, Williams goes beyond them by calling for the transformation of the modern nation-state’s sovereignty and by supplying a vision of it transformed. Williams’s advance opens Dorrien’s and Hauerwas’s disagreement by freeing them from their common assumption, the permanence of state sovereignty. Williams’s political horizon is underwritten by his theological horizon, which fuses love and gift within triune mutuality and plenitude. This account offers critical help to issues that Dorrien and Hauerwas find problematic in each other’s position. Such development thereby opens the possibility of a fresh and fruitful discussion. Therefore, Williams’s work offers important help for Dorrien and Hauerwas to address the heart of their disagreement over divine and political sovereignty, and human subjectivity and agency.
Lehenbauer, Joel D. "The Christological and ecclesial pacifism of Stanley Hauerwas a Lutheran analysis and appraisal /." Theological Research Exchange Network (TREN), 2004. http://www.tren.com/search.cfm?p020-0234.
Повний текст джерелаParkes, Christopher Anthony. "Pentecostal ethics in light of Stanley Hauerwas’s account of narrative, virtue, and the Church." Phd thesis, Australian Catholic University, 2022. https://acuresearchbank.acu.edu.au/download/eb48539a52b42567ccde2786d37cc3dac9f05cfbc5846829d225d9a85a6562d2/2440980/Parkes_2022_Pentecostal_ethics_in_light_of_Stanley.pdf.
Повний текст джерелаBafinamene, Charles Kisolokele. "Church and moral formation in an African context : a critical appropriation of Stanley Hauerwas's proposal." Thesis, University of Pretoria, 2016. http://hdl.handle.net/2263/61208.
Повний текст джерелаThesis (PhD)--University of Pretoria, 2016.
Dogmatics and Christian Ethics
PhD
Unrestricted
Wells, Samuel Martin Bailey. "How the Church performs Jesus' story : improvising on the theological ethics of Stanley Hauerwas." Thesis, Durham University, 1995. http://etheses.dur.ac.uk/1462/.
Повний текст джерелаThomson, John Bromilow. "The ecclesiology of Stanley Hauerwas as a distinctively Christian theology of liberation (1970-2000)." Thesis, University of Nottingham, 2001. http://eprints.nottingham.ac.uk/11192/.
Повний текст джерелаRizzolio, Marc. "Formation de caractère et communauté de foi chez Stanley Hauerwas : une réflexion théologique pour le pentecôtisme en France." Thesis, Strasbourg, 2020. https://publication-theses.unistra.fr/restreint/theses_doctorat/2020/RIZZOLIO_Marc_2020_ED270.pdf.
Повний текст джерелаThe research addressed in this study examines the question of Pentecostalism, and more precisely the Assemblies of God (AG) in France and its capacity to form disciples of Christ. To this end, we have chosen to study Stanley Hauerwas, a Methodist theologian. Hauerwas has developed his theological reflection with respect to the development of character within the framework of the church. A contextual description of both Hauerwas and Pentecostalism will allow us to become better acquainted with this theologian and discover the different theological and ecclesial issues affecting the AG in France. We will then develop the elements which constitute an ethics of character according to Hauerwas and the main lines ofhis thought and his ecclesiology. Finally, with the various information gathered, we will continue with the pertinence of Hauerwas' thinking and discern possible applications to Pentecostal ecclesiology that would enhance discipleship
Black, Rufus. "Towards an ecumenical ethic : reconciling the work of Germain Grisez, Stanley Hauerwas and Oliver O'Donovan." Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:54c9f2bd-c748-4142-be39-e75a8b2acb43.
Повний текст джерелаFassier, Marc. "«L'Église comme communauté narrative en contexte pluraliste» : «Clé épistémologique de la théologie de Stanley Hauerwas»." Doctoral thesis, Université Laval, 2019. http://hdl.handle.net/20.500.11794/37619.
Повний текст джерелаLes stratégies libérales contemporaines cherchant à rendre effectif le lien social dans les sociétés démocratiques modernes à partir d’une raison publique partagée viennent interroger la place et la mission de l’Église. L’Église est questionnée sur le type de communauté qu’elle est pour rendre compte de l’originalité de la foi chrétienne et accomplir la mission qui lui incombe au coeur de l’histoire humaine à partir de la mort et la résurrection du Christ. Percevant les apories présentes dans la philosophie politique libérale contemporaine, Stanley Hauerwas entend penser théologiquement le type de socialité que l’Église apporte au monde comme signe de la réalité nouvelle du Royaume de Dieu en Jésus-Christ. Cette thèse envisage alors le lien d’un théologien moraliste à l’ecclésiologie à partir de la notion de récit. Car l’Église a pour mission de témoigner du récit eschatologique du Royaume au coeur du monde, récit qu’elle incorpore, réalise et met en acte dans toute sa vie et ses pratiques. L’approche narrative de la communauté chrétienne en contexte libéral vient renouveler la pensée ecclésiologique de l’Église comme sacrement en l’envisagent comme relative au monde dont la marque contemporaine est le pluralisme des options de vie et la méfiance théorique et pratique à l’égard des grands récits de sens. A l’idée fondationnelle de salut universel, si décriée aujourd’hui, Hauerwas nous permet d’envisager l’Église comme sacrement d’unification de nos vies individuelles et collectives à partir de la singulière identité narrative de Jésus- Christ incorporée dans des pratiques ecclésiales cohérentes et productrices de sens.
The role and the mission of the Church has been questioned since modern liberal strategies started to seek to make social bonding effective in democratic societies through a shared public rationality leaving behind symbolic and narrative traditions. What kind of community is the Church in order to bear witness to the Christian faith and in so doing to be able to perform its mission through history? Stanley Hauerwas has pursued an ongoing critic of liberal political philosophy to think theologically the kind of sociality the Church bring to the world as a sign of the new era opened by the Death and Resurrection of Jesus Christ. This thesis considers the concept of story as the meeting point between moral theology and ecclesiology in Hauerwas’ Notre Dame period. The Church’s mission is to witness of the eschatological narrative, to embody, perform and enact this narrative in all its life and practices. A narrative approach of the Christian community in Liberal societies is able to develop an ecclesiology of the Church as Sacrament considering it as relative to a pluralistic world. This world today is characterized by a plurality of life choices and a deep practical and theorical distrust with regard to the grand narratives. As opposed to a foundational idea of a universal salvation Hauerwas helps to think of the Church as a sacrament of unity for individual and social existences from the unique narrative identity of Jesus Christ embodied in coherent and meaningful church practices in the world.
Holiday, Jana. "Towards a social virtue epistemology dialoging with Stanley Hauerwas on knowing as the church community /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1535.
Повний текст джерелаDoerksen, Paul Giesbrecht. "The church is an ethic, ecclesiology and social ethics in the theological ethics of Stanley Hauerwas." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0026/MQ52032.pdf.
Повний текст джерелаAnderson, Peter Micah. "The Presence of the Peaceable Kingdom| Shaping Christian Social Ethics from Jacques Ellul and Stanley Hauerwas." Thesis, Southeastern Baptist Theological Seminary, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10274575.
Повний текст джерелаThe need for holistic solutions to diverse problems presents the church with an opportunity for a social witness shaped by the gospel. As a step toward accomplishing this end, this dissertation aspires to establish a refreshed approach for understanding Christian social engagement as fundamental expressions of the character of God through the virtuous witness of the church. To begin, chapter 1 contains the introduction to the dissertation, beginning with a statement of the thesis, namely, the church embodies a prophetic social ethic in the world through presence, possibility, and place as expressions of the theological virtues of faith, hope, and love. Following the articulation of this thesis will be definitions of “faith,” “hope”, and “love.” A proper understanding of these terms is crucial to the dissertation, and each will be elaborated further as the project progresses. This chapter closes with an overview of the project by explaining research methodology and brief chapter summaries.
Chapter 2 begins the explanation of the proposed virtuous social ethic: presence. Drawing together particular contributions from Ellul and Hauerwas to reveal how Christian faith enacted in social ethics requires the faithful ecclesial witness of God's people in the world. The goal of this chapter is to unpack, develop, and synthesizing particular emphases from the theological ethics developed by Ellul and Hauerwas. The resulting combination strengthens each respective position to encourage healthy Christian social presence from a disciplined theology of faithful presence.
Significantly, Ellul and Hauerwas encourage Christian social witness empowered by the revelational foundations of Scripture and biblical community. As well, the enduring witness of the church in the face of social instability, coercion, and injustice remains the peaceful paradigm of Jesus Christ. Only through genuine faith granted by the sovereign choice of God is the church able to maintain a prophetic and incarnational presence in the world. This chapter concludes by developing a theology of faithful presence revealed in the disciplined faithfulness of God's holy, redeemed people.
Chapter 3 moves from presence to possibility. The first part of this chapter explores how Ellul and Hauerwas see Christian hope driving and shaping the redeemed community. That is, joining Ellul's hopeful Christian freedom with Hauerwas' eschatological ethic encourages the church to embrace a broader vision for moral action. Such a living hope drives the Christian community to seek the substantive social good shaped by the dynamic awareness of God's lordship over all creation.
Chapter 4 moves to the third part of the proposed Christian social ethic: place. Through a loving relationship with the world, the church does not neglect cultural needs nor capitulate to social pressures but practices a dynamic commitment to Christ through enacting God's love. Christian social ethics are thwarted before they begin without an effort to know and understand context.
The first part of this section examines the way Ellul and Hauerwas describe the love exemplified by the church in relationship with God and the world. Specifically, Ellul's emphasis on living in relationship with the world complements Hauerwas' commitment to truthful community and Christian presence among the sick and suffering. The second part of this chapter further unpacks the lived significance of the loving God's world. Ellul's dialectic social ethic emphasizing man's need for divine intervention, Hauerwas points to the practiced presence of Jesus as the church's path to loving social witness. As a synthesis of the first two sections of this chapter, the final section explores how the Christian living in loving relationship with the world demands a rich theology of place emphasizing personal relationship, apologetic disposition, and temporary expressions.
Chapter 5 will wrap up this study by providing review, final analysis, and areas for further study. The church has a divine responsibility to embody the goodness and character of God in the world. Yet, the church often reacts in extremes by cultural capitulation or sectarianism. In light of this, the church must develop a balanced approach to the cultivation and practice of Christian virtues of faith, hope, and love. Even more, in the face of social marginalization, the church must maintain a creative yet distinctly Christian approach to social ethics. The hope of this study is to provide a constructive analysis of proposals made by Jacques Ellul and Stanley Hauerwas in order to empower the church to rightly embody the character of God for the glory of God and the good of the world. (Abstract shortened by ProQuest.)
Backlund, Viktor. "Kravet på godhet : en analys av etiska krav inom kristen etik." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-353488.
Повний текст джерелаKotva, Joseph J. "Methodological considerations for theological ethics the relevance of the historical particular in the theological ethics of James M. Gustafson and Stanley Hauerwas /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Повний текст джерелаPountney, Michael James. "Religious education in a pluralistic society : suggested approaches based on the work of Gabriel Moran and Stanley Hauerwas." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60087.
Повний текст джерелаBecause religion is foundational to human experience, religious education is vital. Various scholars are cited in support.
Gabriel Moran is a major resource in developing religious education as an academic field. He helps teachers to teach religion itself rather than about religion.
Stanley Hauerwas broadens religious education to include character development. His emphasis on the self-agency of the moral agent helps teachers to educate character. His use of narrative encourages teachers to be inclusive and non-judgmental.
Religious education must change to accommodate pluralism. Yet it still has a valid place in the public school if it is multi-faith and inclusive, encouraging all students to be religious according to their own faith community.
趙文娟. "侯活士品格倫理與趙紫宸人格倫理的批判性比較 = A critical comparison of Stanley Hauerwas' and T.C. Chao's character ethics". HKBU Institutional Repository, 2014. https://repository.hkbu.edu.hk/etd_oa/48.
Повний текст джерелаROVATI, ALESSANDRO. "Liberalismo, Neutralità dello Stato e la Politica della Chiesa. Filosofia Morale e Teologia Politica nel lavoro di Stanley Hauerwas." Doctoral thesis, Università Cattolica del Sacro Cuore, 2015. http://hdl.handle.net/10280/6156.
Повний текст джерелаThe dissertation provides an in-depth analysis of the scholarship of Stanley Hauerwas, a very prominent figure in the American academy whose body of work is widely read in many countries. By providing a close reading of Hauerwas’ entire corpus, the dissertation aims at discussing the contested relationship between Christianity and liberalism. It does so first, by focusing on the philosophical presuppositions that shape Hauerwas’ overall argument. Second, it reflects on the main liberal commitments and institutions and their relationship with Christianity. Third, it describes Hauerwas’ ethical proposal and its bearings on the political commitments that the church and Christians ought to have. Following the breadth of Hauerwas’ work, the dissertation deals with a great number of philosophers, political theorists, and theologians, spanning from the writings of Aristotle and Aquinas, to the philosophy of language of McCabe, Murdoch, and Wittgenstein, to the ethical reflections of Kovesi, Anscombe and MacIntyre, and to the political theory of Rawls, Stout, and Coles. Through his stress on the role of virtues and moral formation, and by emphasizing the importance that the church’s tradition, language, and practices have in shaping the imagination and lives of Christians, Hauerwas gives a constructive and fruitful description of what a genuine Christian politics looks like and helps us navigate the complex world of today.
Gong, Liren. "Christian discipleship today : a study of the ethics of the kingdom in the theologies of Stanley Hauerwas and Jon Sobrino." Thesis, University of Glasgow, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.388188.
Повний текст джерелаJotterand, Fabrice 1967. "Does virtue ethics contribute to medical ethics? : an examination of Stanley Hauerwas' ethics of virtue and its relevance to medical ethics." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33292.
Повний текст джерелаTåli, Jimmy. "Jag kan icke räkna dem alla : Svenska Kyrkan och nyliberalism." Thesis, Teologiska högskolan Stockholm, Avdelningen för teologi, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-655.
Повний текст джерелаKarlsson, Martin. "Älska era fiender – på vilka grunder? : Exegetikens roll i John Howard Yoders, Walter Winks och Stanley Hauerwas tolkning av Matt 5:38-48." Thesis, Teologiska högskolan Stockholm, Avdelningen för teologi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-66.
Повний текст джерелаTsukada, John Jutaro. "Whose politics? Which story? : a critical engagement with Constantinianism and theological accommodationism with Stanley Hauerwas, with a special focus on the churches in Japan." Thesis, University of Aberdeen, 2016. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=231632.
Повний текст джерелаFlowers, Robert Kenji. "Confirmation reconsidered a liturgical approach to Christian discipleship in a campus ministry setting /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Повний текст джерелаGibb, Richard. "Grace and global justice : the socio-political mission of the church in an age of globalization, with special reference to Jürgen Moltmann, Stanley Hauerwas, and Oliver O'Donovan." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13590.
Повний текст джерелаMayrand, Nicholas. ""The Body of Christ and Alzheimer's Disease" - A Theological Account of the Church's Capability and Responsibility to Respond Well to Alzheimer's Disease." University of Dayton / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1341244205.
Повний текст джерелаSandlin, Mac S. "Help Us to Be Good: A Pneumatological Virtue Ethic for Churches of Christ." University of Dayton / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1627659252721087.
Повний текст джерелаKatchekpele, Leonard Amossou. "Les enjeux politiques de l'Église en Afrique : contribution à une théologie du politique." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK017.
Повний текст джерелаEchoes from Africa to the world and from the world to Africa seem to tell a single story: Africa fails.Especially political Africa. Among those dashing to help, the commitment of the Church catholic is to be praised but also critically engaged. Can anyone help Africa to modernize by ignoring that in Africa, modernity meant colonization? Then, a question: what is the Church doing, and what can it do qua Church, for Africa? This confronts us with a situation, an action and a critical question. This work, focusing on Togo taken as mirror to the continent, aims at challenging the way the situation is described, at elaborating an answer to the question in hoping to shed a light on the way the action is understood and undertaken. For such an end, it draws on post-colonial studies and on the Cambridge theological movement called Radical Orthodoxy, through the works of J. Milbank and W. Cavanaugh
Francis, James. "Charles Davis's critical theology and Stanley Hauerwas's ecclesial ethics : discourse and character and the Church's political action." Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/19758.
Повний текст джерелаCowan, David Fraser. "The best sin to commit : a theological strategy of Niebuhrian classical realism to challenge the Religious Right and neoconservative advancement of manifest destiny in American foreign policy." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4202.
Повний текст джерелаRyan, Mark Robert. "Agency and theological ethics : the critique of 'modern moral philosophy' from Elizabeth Anscombe to Stanley Hauerwas /." 2006. http://wwwlib.umi.com/dissertations/fullcit/3225904.
Повний текст джерелаMalotky, Daniel James. "Faith and force groundwork for social responsibility in the thought of Reinhold Niebuhr and Stanley Hauerwas /." 1999. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9920155.
Повний текст джерела"Exploring the commonalities between Stanley Hauerwas and James H Cone’s narrative approaches for moral formation for post-Apartheid South Africa." University of the Western Cape, 2019. http://hdl.handle.net/11394/7384.
Повний текст джерелаThis thesis will investigate the narrative approach to moral formation by comparing the narrative paradigm as espoused by James H. Cone and Stanley Hauerwas and will apply the findings to post-Apartheid South Africa. I am interested in the extent to which the principles of modernity forms part of the society and the shaping of morality, yet the thesis does not focus on modernity, but on narrative as ideal ethical framework for moral formation. This thesis will look at community, narrative and agency through Stanley Hauerwas’ notion of virtue and James H. Cone’s views of black theology and oppression as means for narrative informed moral formation. This thesis is divided into three major parts. First; an investigation into narrative which includes the arguments made against modernity, narrative and history as it pertains to moral formation and how narrative is understood. Second; James H. Cone and Stanley Hauerwas’ views on narrative and moral formation followed by closer look at Cone and Hauerwas and the critiques of their views. Third; contextualising the findings in a South African context by using the findings in conjunction with South African scholars. The aims are to investigate if moral reform is possible by means of narrative ethics through justice; by means of reconciliation and transformation.
Getz, Andrew W. "The role of Christian faith in public moral discourse a comparison of selected work from H. Tristram Engelhardt, Jr., Stanley Hauerwas, and Richard A. McCormick /." 2006. http://etd1.library.duq.edu/theses/available/etd-11272006-123031/.
Повний текст джерела"第三條路: 藉以史丹利・候活士之基督教倫理超越絶對倫理與責任倫理之二元分類 = The third way : going beyond the dichotomy of an ethic of absolute values and an ethic of responsibility, with reference to Stanley Hauerwas' Christian ethics". 2012. http://library.cuhk.edu.hk/record=b5896934.
Повний текст джерелаThesis (M.Div.)--Chinese University of Hong Kong, 2012.
Includes bibliographical references (leaves 83-87).
Abstract in Chinese and English.
Zhang Wenjie.
前言 --- p.4
Chapter 1. --- 韋伯提出政治倫理與道德倫理之分別 --- p.8
Chapter 1.1 --- 有關兩種倫理的背景 --- p.8
Chapter 1.1.1 --- 兩者之基本定義與關係 --- p.8
Chapter 1.1.2 --- 過往對兩種倫理之硏究 --- p.11
Chapter 1.1.2.1 --- 弦外之音 --- p.12
Chapter 1.1.2.2 --- 過往硏究兩種倫理槪念之三種明顯角度 --- p.16
Chapter 1.1.2.3 --- 從康德倫理傳統處理兩種倫理的分與合 --- p.17
Chapter 1.2 --- 韋伯之社會科學方法論與兩種倫理的關係 --- p.26
Chapter 1.2.1 --- 韋伯含混的世界觀與絶對倫理 --- p.26
Chapter 1.2.1.1 --- 宗教的源起與演進 --- p.28
Chapter 1.2.1.2 --- 救贖的宗教倫理在文化棄絶之土壤中增長 --- p.32
Chapter 1.2.2 --- 韋伯清晰的知識論與責任倫理 --- p.36
Chapter 1.2.2.1 --- 韋伯的社會學方法論 --- p.36
Chapter 1.2.2.2 --- 責任倫理是一種僞倫理 --- p.41
Chapter 1.3 --- 本章結論 --- p.43
Chapter 2 --- 候活士回應現代以降的倫理學問題´ؤ´ؤ當中包括韋伯的叩問 --- p.45
Chapter 2.1 --- 現代倫理學之不足與修正 --- p.45
Chapter 2.1.1 --- 現代倫理學的扭曲 --- p.45
Chapter 2.1.1.1 --- 基督宗教外部之問題 --- p.46
Chapter 2.1.1.2 --- 基督宗教內部之問題 --- p.47
Chapter 2.1.2 --- 價値跟知識及倫理之重整要從真實敘事中學習:從疑難到品格到故事. --- p.51
Chapter 2.1.2.1 --- 倫理應該由理論轉向爲踐行 --- p.51
Chapter 2.1.2.2 --- 踐行性需要品格爲限定條件 --- p.52
Chapter 2.1.2.3 --- 品格需要敘事的面向 --- p.52
Chapter 2.1.3 --- 正確的敘事不在教會以外:從故事到群體到教會 --- p.54
Chapter 2.1.3.1 --- 成爲道德的自我就是成爲一種語言之局內人 --- p.54
Chapter 2.1.3.2 --- 缺欠的現代社會敘述´ؤ´ؤ特別針對自由主義影響下之社會……… --- p.57
Chapter 2.1.3.3 --- 教會的真實故事 --- p.59
Chapter 2.1.4 --- 政治的領域最終受惠於宗教倫理的發展:從空間到時間到轉化 --- p.62
Chapter 2.1.4.1 --- 從悲觀到諷刺 --- p.63
Chapter 2.1.4.2 --- 從空間到時間到轉化 --- p.68
Chapter 2.1.5 --- 小總結:教會成爲教會乃是對整個社會之倫理學的修正 --- p.70
Chapter 2.2 --- 侯活士之理論的延伸問題與其回應 --- p.71
Chapter 2.2.1 --- 批評候活士斷章取義地運用語言遊戲而把握錯誤 --- p.71
Chapter 2.2.2 --- 後維根思坦的言語遊戲 --- p.73
Chapter 2.2.3 --- 候活士是僅合資格的知識論實在主義者 --- p.79
Chapter 2.3 --- 本章結論 --- p.80
論文總結 --- p.82
參考書目 --- p.83
Duke, Zachariah P. "A critical analysis of a theology of disability in the Australian Catholic Church: a qualitative study into contemporary inclusionary practices." Thesis, 2015. http://hdl.handle.net/1959.13/1308110.
Повний текст джерелаThis thesis examines the role of the Australian Catholic Church, its leaders and its relevant agencies and organisations in advocating for and welcoming people living with a disability into the life of the Church. It is intended that this thesis will go beyond issues of accessibility and definitions of “disability” and instead explore developments and tensions in the Australian Catholic Church’s response to issues of disability. It is clear from the literature and the qualitative interviews examined throughout this thesis that, at the rhetorical level, the Australian Catholic Church accepts, welcomes and advocates for all people regardless of their intellectual or physical abilities. This inquiry seeks to investigate the relationship between this rhetoric and actual substantive efforts towards inclusion of people living with a disability. It finds, based on the lack of substantive evidence revealing actual inclusionary practices, that there is a significant contradiction between the policy rhetoric and practice. To this end, it will be argued that the Australian Catholic Church is not engaged in sufficient practical action to foster and support communities to genuinely welcome people living with a disability and to enhance their sense of belonging to such communities. While acknowledging some good work being conducted by individual Church agencies, based on the evidence accrued from the qualitative data gathered for this thesis, it is the contention of the researcher that there are few tangible, consistent or concrete strategies or actions towards inclusion and genuine belonging that one can point to in day-to-day practice in the Catholic Church community. It is a central concern of this research to open up a conversation, dialogue and debate that might bridge the gulf between the policy rhetoric and practice, and so foster more positive inclusionary approaches and substantive change in this area of Catholic Church life.