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Добірка наукової літератури з теми "Harris theory"

Автор: Grafiati

Опубліковано: 14 вересня 2024

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Статті в журналах з теми "Harris theory"

1

Luke, N. "JONATHAN GIL HARRIS, Shakespeare and Literary Theory." Notes and Queries 60, no. 1 (2013): 133–34. http://dx.doi.org/10.1093/notesj/gjs233.

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2

Bock, Philip K. "The Rise of Anthropological Theory. Marvin Harris." Journal of Anthropological Research 58, no. 2 (2002): 311. http://dx.doi.org/10.1086/jar.58.2.3631064.

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3

Cribb, T. J. "T.W. Harris - Sworn Surveyor." Journal of Commonwealth Literature 28, no. 1 (1993): 33–46. http://dx.doi.org/10.1177/002198949302800104.

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4

Barnet-Lamb, Thomas. "On the potential automorphy of certain odd-dimensional Galois representations." Compositio Mathematica 146, no. 3 (2010): 607–20. http://dx.doi.org/10.1112/s0010437x09004527.

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AbstractIn a previous paper, the potential automorphy of certain Galois representations to GLn for n even was established, following the work of Harris, Shepherd–Barron and Taylor and using the lifting theorems of Clozel, Harris and Taylor. In this paper, we extend those results to n=3 and n=5, and conditionally to all other odd n. The key additional tools necessary are results which give the automorphy or potential automorphy of symmetric powers of elliptic curves, most notably those of Gelbert, Jacquet, Kim, Shahidi and Harris.

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5

Gvoždiak, Vít. "Integrationist semiology and text theory." Journal of Linguistics/Jazykovedný casopis 69, no. 1 (2018): 39–49. http://dx.doi.org/10.2478/jazcas-2018-0011.

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Abstract The aim of this paper is (1) to briefly define the essence of integrationist semiology/linguistics (especially in Roy Harris’ works – e.g. Harris 1981, 1984, 1998a) and to present a set of basic methodological beliefs that can be considered as a principal critique of traditional (so called segregationist) linguistics / semiology. Among the most important integrationist beliefs are the non-privilege of linguistic acts in human communication (the principle of contemporality), contextualism (the sign form is not independent of the sign substance) and the inseparability of rules from their application. On this basis the paper (2) outlines the basic aspects of integrationist convictions about the relationship between the sign and the text and their comparison with Rastier’s (2015) interpretative semantics. In conclusion (3) the article discusses one current form of the philosophy of language (Pettersson, 2017) that is – to a certain extent – based on integrationism. Overall, the paper attempts to draw attention to the fact that integrationist theory in many cases provides an adequate critical reflection of traditional semiological/linguistic methodology, but in a closer look it shows that it cannot offer a robust theoretical alternative.

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6

Giordano, Jaime. "tomás Harris: macrorrelato con carrozas." Revista Iberoamericana 60, no. 168 (1994): 885–90. http://dx.doi.org/10.5195/reviberoamer.1994.6444.

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7

Allen-Paisant, Jason. "Obituary: Wilson Harris (1921−2018)." Journal of Commonwealth Literature 53, no. 2 (2018): 332–35. http://dx.doi.org/10.1177/0021989418776814.

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8

Harris, Laura Alexandra. "Queer Black Feminism: The Pleasure Principle." Feminist Review 54, no. 1 (1996): 3–30. http://dx.doi.org/10.1057/fr.1996.31.

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Анотація:

In this critical personal narrative Harris explores some of the gaps between conceptions of feminist thought and feminist practice. Harris focuses on an analysis of race, class, and desire divisions within feminist sexual politics. She suggests a queer black feminist theory and practice that calls into question naturalized identities and communities, and therefore what feminism and feminist practices might entail.

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9

Sagarin, Brad J. "Reconsidering Evolved Sex Differences in Jealousy: Comment on Harris (2003)." Personality and Social Psychology Review 9, no. 1 (2005): 62–75. http://dx.doi.org/10.1207/s15327957pspr0901_5.

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In a recent article, Harris (2003) concluded that the data do not support the existence of evolved sex differences in jealousy. Harris' review correctly identifies fatal flaws in three lines of evidence (spousal abuse, homicide, morbid jealousy), but her criticism of two other lines of evidence (self-report responses, psychophysiological measures) is based, in part, on a mischaracterization of the evolutionary psychological theory and a misunderstanding of the empirical implications of the theory. When interpreted according to the correct criterion (i.e., an interaction between sex and infidelity type), self-report studies (both forced-choice and non-forced choice) offer strong support for the existence of sex differences in jealousy. Psychophysiological data also offer some support, although these data are weakened by validity-related concerns. In addition, some refutational evidence cited by Harris (responses to real infidelity, responses under cognitive load) actually does not refute the theory. An integrative model that describes how jealousy might result from the interaction of sociocultural variables and evolved sex differences and suggestions for future research directions are discussed.

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10

Susan Belasco. "Sharon Harris: Scholar, Mentor, Friend." Legacy 31, no. 2 (2014): 149. http://dx.doi.org/10.5250/legacy.31.2.0149.

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