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1
Hughes, Neil A., Mark van Heerden, and Lucas Williams. "Imaging high quality conductors at Golden Grove." ASEG Extended Abstracts 2018, no. 1 (December 2018): 1–6. http://dx.doi.org/10.1071/aseg2018abw9_1e.
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2
Spisak, April. "The Golden Specific by S. E. Grove." Bulletin of the Center for Children's Books 69, no. 2 (2015): 90–91. http://dx.doi.org/10.1353/bcc.2015.0749.
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3
Bosman, Caryl. "A district package: Constituting community — golden grove 1984–2002." Journal of Australian Studies 27, no. 76 (January 2003): 17–26. http://dx.doi.org/10.1080/14443050309387820.
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4
Humphrey, J. D. "New Geochemical Support for Mixing-Zone Dolomitization at Golden Grove, Barbados." Journal of Sedimentary Research 70, no. 5 (September 1, 2000): 1160–70. http://dx.doi.org/10.1306/101399701160.
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5
Meyers, Allan. "Striking for Freedom: The 1831 Uprising at Golden Grove Plantation, Cat Island." International Journal of Bahamian Studies 21, no. 1 (October 28, 2015): 74–90. http://dx.doi.org/10.15362/ijbs.v21i1.246.
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6
Wood, Betty, and T. R. Clayton. "Slave birth, death and disease on golden grove plantation, Jamaica, 1765–1810." Slavery & Abolition 6, no. 2 (September 1985): 99–121. http://dx.doi.org/10.1080/01440398508574882.
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7
Steadman, David W., and Sharyn Jones. "Long-Term Trends in Prehistoric Fishing and Hunting on Tobago, West Indies." Latin American Antiquity 17, no. 3 (September 2006): 316–34. http://dx.doi.org/10.2307/25063055.
Повний текст джерелаАнотація:
AbstractWe compare the bone assemblages of Milford 1 (TOB-3) and Golden Grove (TOB-13) in Tobago, West Indies. Milford 1 is a small preceramic occupation (ca. 3000-2800 cal B.P.), whereas Golden Grove is a large ceramic-period village (ca. 1700-900 cal B.P.). Species richness at TOB-13 is greater than at TOB-3, both in marine (67 vs. 39 fishes) and terrestrial (32 vs. 9) taxa. Major shifts in marine exploitation from the preceramic to ceramic periods can be seen in relative abundance of tuna, toadfishes, and in fishes inhabiting mangrove and brackish water environments, and decreases in relative abundance of parrotfish, carnivorous reef fishes, and sea turtles. The abundance of tuna bones at TOB-13 is uniquely high among West Indian archaeological sites. For terrestrial taxa, the difference in species richness exceeds the expected, including decreased specialization on big game (peccaries) at TOB-13, with a greater tendency to hunt reptiles, birds, and mammals of all sizes at TOB-3. Factors underlying the shifts in fishing and hunting may include different collection methods and food preferences of non-Arawakan (preceramic) vs. Arawakan (ceramic) peoples, as well as human-induced declines in populations of peccaries, sea turtles, and selected fish species. Another possible factor is site setting, with the inhabitants of TOB-13 having enhanced access to mangrove habitats.
8
Basinger, J. F., D. R. Greenwood, P. G. Wilson, and D. C. Christophel. "Fossil flowers and fruits of capsular Myrtaceae from the Eocene of South Australia." Canadian Journal of Botany 85, no. 2 (January 2007): 204–15. http://dx.doi.org/10.1139/b07-001.
Повний текст джерелаАнотація:
Flowers and fruits of the Myrtaceae are described from the Middle Eocene Golden Grove locality of South Australia, and the taxon is here named Tristaniandra alleyi gen. et sp.nov. Flowers are pentamerous and perigynous, with sepals, petals, and stamens inserted on the rim of a hypanthium. Filaments are basally fused to form antepetalous stamen bundles, each consisting of about 6–8 stamens. The tricarpellate ovary becomes exserted on maturation, forming a partly exserted, dry fruit with loculicidal dehiscence. These features are typical of capsular-fruited members of the Myrtaceae; in particular, taxa in the tribe Kanieae. While the characteristics of the fossils are not found within any one extant genus, the fossils show some similarity to living species of Tristaniopsis , although the staminal bundles are more comparable to those found in Tristania , which is only distantly related and has a rather different fruit. Capsular-fruited Myrtaceae are now primarily confined to Australasia, and appear to have had a Gondwanic origin in the latest Cretaceous to Paleogene. Nevertheless, as fossil flowers and fruits are rare, and infrafamilial identification of pollen and leaves is difficult, the Paleogene record of capsular Myrtaceae is largely equivocal. The Golden Grove fossils establish a record of the tribe Kanieae within Eocene coastal rainforest vegetation at paleolatitude 55°–58°S during a time of global warmth.
9
Wang, Q., L. Schi⊘tte, and I. H. Campbell. "Geochronology of supracrustal rocks from the Golden Grove area, Murchison Province, Yilgarn Craton, Western Australia∗." Australian Journal of Earth Sciences 45, no. 4 (August 1998): 571–77. http://dx.doi.org/10.1080/08120099808728413.
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10
Lewis, David T. R. "The Hirlas Horn of Henr Tudor – Which One?" Welsh History Review / Cylchgrawn Hanes Cymru 30, no. 1 (June 1, 2020): 46–55. http://dx.doi.org/10.16922/.30.1.3.
Повний текст джерелаАнотація:
This article explores one significant aspect of the historiography of the tradition surrounding Henry Tudor's march through Wales to Bosworth and how a Carmarthenshire family, the Vaughans of Golden Grove, enhanced and promoted their gentry status, image and loyalty to the Crown by acquiring and displaying and then later replicating what became known as the Hirlas Horn. The Vaughans thereby engaged with the history of Wales to their own advantage by retrospectively inventing their family's involvement in the Bosworth legends and traditions associated with this important part of Welsh history.
11
Lewis, David T. R. "The Hirlas Horn of Henry Tudor – Which One?" Welsh History Review / Cylchgrawn Hanes Cymru 30, no. 1 (June 1, 2020): 46–55. http://dx.doi.org/10.16922/whr.30.1.3.
Повний текст джерелаАнотація:
This article explores one significant aspect of the historiography of the tradition surrounding Henry Tudor's march through Wales to Bosworth and how a Carmarthenshire family, the Vaughans of Golden Grove, enhanced and promoted their gentry status, image and loyalty to the Crown by acquiring and displaying and then later replicating what became known as the Hirlas Horn. The Vaughans thereby engaged with the history of Wales to their own advantage by retrospectively inventing their family's involvement in the Bosworth legends and traditions associated with this important part of Welsh history.
12
Ashley, P. M., R. J. Dudley, R. H. Lesh, J. M. Marr, and A. W. Ryall. "The Scuddles Cu-Zn prospect, an Archean volcanogenic massive sulfide deposit, Golden Grove District, Western Australia." Economic Geology 83, no. 5 (August 1, 1988): 918–51. http://dx.doi.org/10.2113/gsecongeo.83.5.918.
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13
Bosman, Caryl. "Building a Golden Grove ‘community’: a study of suburban production processes in South Australia, 1970s–1980s." Planning Perspectives 24, no. 2 (April 2009): 219–40. http://dx.doi.org/10.1080/02665430902734335.
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14
Frater, Kenneth Maxwell. "Mineralization at the Golden Grove Cu – Zn deposit, Western Australia. I: Premetamorphic textures of the opaque minerals." Canadian Journal of Earth Sciences 22, no. 1 (January 1, 1985): 1–14. http://dx.doi.org/10.1139/e85-001.
Повний текст джерелаАнотація:
The competent opaque minerals in the Archaean Golden Grove deposit, pyrite and magnetite, retain pre-regional metamorphic textures despite the lower greenschist-facies grade of metamorphism. The pre-regional metamorphic textures and structures recognized include the development of pyrite and magnetite overgrowths, the replacement of pyrrhotite by pyrite, the conversion of a primary hematite–goethite mineralogy to magnetite and, as a result of thermal metamorphism, further local replacement of pyrrhotite (and sphalerite) by magnetite. Comparisons between pyrite from the Cu-rich mineralization at the base of the deposit and that from the Zn-rich mineralization in the hanging wall indicate that postdepositional modification and recrystallization were more extreme at the base of the deposit. The pre-regional metamorphic textures and structures indicate that pyrite and magnetite overgrowths developed almost immediately after primary precipitation ceased and that overgrowths continued to develop into the late hydrothermal–diagenetic stage of mineralization. A large proportion of the sulphide–Fe-oxide mineralization was formed at shallow depth within the volaniclastic host rocks, but at two horizons (the base and hanging wall) the mineralization formed at or very near the sea floor. These two periods of near sea-floor sulphide precipitation are separated by an oxide-dominated opaque-mineral assemblage, originally hematite–goethite and secondary marcasite but now converted to magnetite and secondary pyrite. The microtextural evidence supports a three-stage evolution of the ore deposit, two sulphide exhalative phases of mineralization separated by a stage of more oxidized hydrothermal activity, or, alternatively, sea-floor weathering during which hematite–goethite formed and marcasite partly replaced earlier formed sulphides.
15
Frater, Kenneth Maxwell. "Mineralization at the Golden Grove Cu – Zn deposit, Western Australia. II: Deformation textures of the opaque minerals." Canadian Journal of Earth Sciences 22, no. 1 (January 1, 1985): 15–26. http://dx.doi.org/10.1139/e85-002.
Повний текст джерелаАнотація:
Studies of the sulphide–magnetite fabric at Golden Grove. Western Australia, metamorphosed under conditions of lower to middle greenschist facies, indicate that pyrite and magnetite deformed in a brittle manner, whereas pyrrhotite, sphalerite, chalcopyrite, and galena deformed as ductile sulphides. In the accompanying silicate assemblage, pressure-solution deformation has been a significant deformation mechanism. An optical-microscope study of etched sphalerite reveals a wide range of microstructures indicative of ductile deformation, including lattice dislocations, subgrains and subboundaries, annealing twins, variable grain-boundary geometry, and recrystallization. The microstructures are distributed randomly through the sphalerite fabric and are similar to that formed during steady-state creep of deformed metals and that reported in dynamic recovery and recrystallization of deformed quartz. It is concluded that the ductile sulphides are modified by synkinematic recovery and recrystallization and that postkinematic recovery, annealing, and recrystallization, which are commonly reported for sulphide deposits, are not present.
16
Beard, Mary. "Frazer, Leach, and Virgil, The Popularity (and Unpopularity) of The Golden Bough." Comparative Studies in Society and History 34, no. 2 (April 1992): 203–24. http://dx.doi.org/10.1017/s0010417500017655.
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In 1985 Edmund Leach, well into retirement from his chair of Anthropology in Cambridge, made his first visit to the site of the temple of Diana at Nemi, some fifteen miles southeast of Rome.Leach called this visit a pilgrimage, for Nemi and the problems of its bizarre cult were the starting place for James Frazer's founding work of Social Anthropology, The Golden Bough. This was the spot that Frazer described in such lavish detail in his opening chapter: ‘the sylvan landscape [that] was the scene of a strange and recurring tragedy.’ This was the setting for the problem that Frazer set out to solve: Why in Roman times could the priest-king of the sacred grove of Nemi (the so-called Rex Nemorensis) win his priestly office only by killing the previous incumbent; why would he himself lose it only through murder at the hands of his successor? For those who see Frazer's work as the start of anthropological study in its modern sense, the site and the cult of Nemi must hold a particular place: This colourful, but minor, backwater of Roman religion marks the source of the discipline of Social Anthropology.
17
Craven, B. L., W. B. Hayden, and M. J. smith. "A comparison of electromagnetic prospecting results at the Scuddles Cu–Zn massive sulphide deposit, Golden Grove area, Western Australia." Exploration Geophysics 16, no. 2-3 (June 1985): 194–97. http://dx.doi.org/10.1071/eg985194.
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18
Jones, KM, SA Bound, TB Koen, and MJ Oakford. "Effect of timing of hand thinning on the cropping potential of Red Fuji apple trees." Australian Journal of Experimental Agriculture 32, no. 3 (1992): 417. http://dx.doi.org/10.1071/ea9920417.
Повний текст джерелаАнотація:
In a hand-thinning trial of 6-year-old Red Fuji apple trees on seedling rootstocks at the Grove Research Station in southern Tasmania, unthinned controls were compared with trees that were hand-thinned between full bloom and 56 days after full bloom. Trees were thinned to about 200 flowers or fruit per tree. The response of fruit size and weight to later thinning was negative and linear (R2=0.72). This regression was not significantly affected if adjusted for the varying fruit crop per tree. It is concluded that in Australia, Red Fuji is capable of producing larger fruit at higher crop loads than either Red Delicious or Golden Delicious and that thinning at blossom produces much larger fruit than later thinning. Because of the strong correlation between Red Fuji fruit size or weight and time of thinning, we conclude that it is preferable to thin at blossom time.
19
Bosman, Caryl. "The planning and development of a district centre and the production of ‘educated communities’: the case of the Golden Grove development, South Australia." Australian Planner 47, no. 1 (March 2010): 14–25. http://dx.doi.org/10.1080/07293680903510527.
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20
Sharpe, Robina, and J. Bruce Gemmell. "Alteration Characteristics of the Archean Golden Grove Formation at the Gossan Hill Deposit, Western Australia: Induration as a Focusing Mechanism for Mineralizing Hydrothermal Fluids." Economic Geology 96, no. 5 (August 2001): 1239–62. http://dx.doi.org/10.2113/gsecongeo.96.5.1239.
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21
Kurtz, Paul Michael. "Waiting at Nemi: Wellhausen, Gunkel, and the World Behind Their Work." Harvard Theological Review 109, no. 4 (October 2016): 567–85. http://dx.doi.org/10.1017/s0017816016000286.
Повний текст джерелаАнотація:
In the first edition of his now fabled Golden Bough, James George Frazer began with the tale of an unnamed priest-king waiting for his slayer and successor in the sacred grove at Nemi. “A candidate for the priesthood could only succeed to office by slaying the priest,” wrote the armchair anthropologist, “and having slain him he held office till he was himself slain by a stronger or a craftier.” Scholars of the Hebrew Bible have often cast their own history in these terms: if the established August Dillmann or Franz Delitzsch fell to a trailblazing Julius Wellhausen, Wellhausen himself succumbed to a pathfinding Hermann Gunkel. For the period after “the triumph of Wellhausen”—to use language from John Rogerson's classic history—the scope then usually narrows, with Wellhausen and Gunkel forming legendary foils. Which of them, exactly, has rightful claim to the crown or represents the true hierarch of the Hebrew Bible muse depends upon the narrator's own disposition. Indeed, experts in biblical studies have long juxtaposed the two as intellectual opposites. In the process, they appear, ofttimes, as almost mythic figures, largely bereft of context—historical milieu otherwise being a crucial component of biblical scholarship for well over a century.
22
Finn, Chad E., Andrew L. Thomas, Patrick L. Byers, and Sedat Serçe. "Evaluation of American (Sambucus canadensis) and European (S. nigra) Elderberry Genotypes Grown in Diverse Environments and Implications for Cultivar Development." HortScience 43, no. 5 (August 2008): 1385–91. http://dx.doi.org/10.21273/hortsci.43.5.1385.
Повний текст джерелаАнотація:
American (Sambucus canadensis L.) elderberry genotypes were evaluated at multiple locations, whereas European (S. nigra L.) elderberry genotypes were evaluated at a single location to assess genotypic differences and, for genotypes evaluated at multiple locations, to determine genotype × environment interactions (G × E). Seventeen S. canadensis genotypes were planted in replicated trials at Missouri State University (Mountain Grove, MO) and at the University of Missouri (Mt. Vernon, MO) or at the U.S. Department of Agriculture–Agricultural Research Service in Oregon (Corvallis). ‘Johns’, ‘Netzer’, ‘Adams II’, and ‘Gordon B’ were in common at all locations. In addition, three genotypes of S. nigra, which are not winter-hardy in Missouri, were planted in Oregon. All plants were established in 2003 and evaluated in 2004, 2005, and, for some traits, in 2006. Plants were evaluated for phenology (e.g., dates of budbreak, first flowering, full flowering, and first ripening), vegetative growth (e.g., number of shoots and plant height), yield components (e.g., total yield, number of cymes, cyme weight, and berry weight), and for pest incidence (e.g., eriophyid mites). For the genotypes in common to all locations, there were significant differences resulting from genotype, location, year, and the interactions for various traits. Although the trend was for Corvallis to have the highest and Mt. Vernon the lowest yield, there was no significant location effect. The significant genotype × environment interaction appeared to be primarily the result of the differential performance of ‘Johns’, which was generally high-yielding in Corvallis and low-yielding at both Missouri locations. The significant G × E suggests that as the Missouri institutions develop new cultivars, it will be important to test them individually at other locations and not rely on their relative performance compared with standards in Missouri. For the genotypes in common to the two Missouri sites, there was significant variation for many traits. Although there were no differences among genotypes for yield across the locations, there was a significant G × E. Although there were some small changes in performance among the sites for yield, the most dramatic changes were for ‘Wyldewood 1’ that was the second highest yielding genotype at Mountain Grove and the second worst at Mt. Vernon. Plant growth in Oregon was 40% and 60% greater than at Mountain Grove and Mt. Vernon, respectively, when the plants were first measured. In Oregon, the two Sambucus species behaved differently. Phenologically, although the S. nigra genotypes flowered ≈3 weeks earlier than the S. canadensis genotypes, they ripened at the same time, thereby shortening their exposure to potential biotic and abiotic stress. ‘Johns’, ‘York’, ‘Golden’, and ‘Gordon B’ were the highest yielding S. canadensis genotypes and ‘Korsør’ the highest of the S. nigra genotypes. Although ‘Korsør’ is considered high-yielding in Denmark, it did not yield as well as the highest yielding S. canadensis cultivars.
23
Foutakis, Patrice. "Did the Greeks Build According to the Golden Ratio?" Cambridge Archaeological Journal 24, no. 1 (February 2014): 71–86. http://dx.doi.org/10.1017/s0959774314000201.
Повний текст джерелаАнотація:
The mathematical number of the golden ratio has long fascinated mathematicians, archaeologists, biologists, architects, engineers, historians, musicians and scholars. Until now, though, there have been only assertions about whether the ancient Greeks employed this ratio in their architecture. To determine whether evidence may have been overlooked, I examined the measurements of 15 temples, 18 monumental tombs, 8 sarcophagi and 58 grave stelae from the fifth century BC to the second century AD. The result is clear: the golden ratio was totally absent from Greek architecture of the classical fifth century BC, and only very rarely employed in the third and the second centuries BC. Consequently, four rare and therefore valuable examples of golden-ratio proportions were identified through this research in a tower, an altar, a tomb and a grave stele. This is the first time that clear evidence has been presented for golden-ratio application in constructions of ancient Greece.
24
Pollock, Christopher. "Keepers of the Flame in San Francisco's Golden Gate Park." California History 97, no. 3 (August 1, 2020): 64–85. http://dx.doi.org/10.1525/ch.2020.97.3.64.
Повний текст джерелаАнотація:
This article explores memorials placed in San Francisco's Golden Gate Park in the aftermath of World War I, with an emphasis on those of a botanical nature. Historical, general, and local inspirations behind creation of the memorials are discussed. A detailed description of the development of the park's three memorial groves follows. Context for the creation of the memorial groves is provided through discussion of related local events. Other in-park and local memorials to those who fell in World War I are also covered.
25
Wakui, Shin, Masakuni Furusato, Masao Asari, and Yutaka Kano. "Muscular composition of the gastric groove in the golden hamster." Annals of Anatomy - Anatomischer Anzeiger 176, no. 2 (April 1994): 189–91. http://dx.doi.org/10.1016/s0940-9602(11)80452-8.
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26
Doneus, Nives. "The Roman Child and the Jewish Amulet." Journal of Ancient Judaism 1, no. 2 (May 6, 2010): 146–53. http://dx.doi.org/10.30965/21967954-00102003.
Повний текст джерелаАнотація:
The discovery of a small golden scroll in the grave of a Roman child with the words of the “Shema Israel” is exceptional in European archaeology, since it is the earliest proof of the presence of Jews in the region, which is now Austria. The child’s grave is part of the cemetery at Halbturn, which belongs to the estate of a Roman villa rustica. The main purpose of this paper is to describe the site, and to present the conditions and the context in which the amulet was found.
27
Kalinina, A. S. "Peculiarities of the embodiment of H. Heine’s poetry translations in the vocal cycle of D. Klebanov." Aspects of Historical Musicology 13, no. 13 (September 15, 2018): 74–87. http://dx.doi.org/10.34064/khnum2-13.06.
Повний текст джерелаАнотація:
Statement of the problem. There are a lot of works in the national musicology focusing on the study of vocal chamber music for voice and piano by Ukrainian composers of the 20th century. Researchers cover quite a wide range of issues regarding vocal pieces and touch upon the problems of cyclocreation, dramaturgy, features of musical and linguistic means, etc. However, they rarely pay attention to translation, though there are many vocal opuses, in which composers use foreign poetry. In this case, the specifi c choice of the translated sample helps to determine the principles of the composer’s approach to the embodiment of the poetic text, especially in comparison with other works based on the same sources. Hence separate songs from D. Klebanov’s vocal cycle on the poems of H. Heine did not become an exception, thereby confi rming the relevance of the proposed topic. The purpose of the article is to determine specifi c features of the embodiment of H. Heine’s poetry translations in the vocal cycle of D. Klebanov on the basis of two romances – “In a grove, on a wild path”, “My love, lay your hand on my heart”, as compared to the works of other composers of the twentieth century . To achieve the research objectives the following methods were used: historical, structural-functional, genre-style and comparative. Results. Under consideration are peculiarities of the embodiment of H. Heine’s poetry translations in the vocal cycle of D. Klebanov, one of the founders of Kharkiv composition school. For this work the author took eight verses from the fi rst two cycles of the “Book of Songs” by the German poet. They were based on the motives of love poems with vivid images of nature; sometimes the poems are full of sadness, a sense of loneliness. When D. Klebanov was choosing certain samples from different poetic cycles, he tried to stick to the plot of the “Book of Songs”, since he ordered the poems in the same way they were written in the collection. Another indicator of the composer’s relation to Heiner’s texts is the choice of poetic works which are given in the cycle in Ukrainian and Russian languages. The composer’s individual vision of Heine’s lyric poetry is clearly seen when compared to the vocal works of other composers of the twentieth century, M. Medtner and E. Denisov, written on the same poetic texts. In cross-romances, similar musical-linguistic means are used, including the metrical principle of vocalization of the poetic text, homophonic-harmonic structure, harmony of classical-romantic type. However, each of the composers renders the fi gurative and semantic implications of the poems in their own way. M. Medtner builds his romance “My love, lay your hand on my heart” according to the crescendo principle. Beginning with a quieter dynamics, the composer gradually increases the volume of the sound, which at the end leads to a general climax that moves from the point of the golden section. D. Klebanov chose a different way – to reinforce the dramatism of the poem. This was possible thanks to various musical and linguistic means: a strict, intense melody in the bass doubled in the sixth with a chromatic motion and semiquavers at the end of each bar in the last line of the fi rst stanza, designation Meno mosso, chromaticized vocal melody. The composers’ choice of poetic translations depends on the place and role of the romance in the general structure of the cycle. The eight-part composition of D. Klebanov is based on the wave principle of the plot development. The original four romances pave the way to the fi rst climax – unrequited love in the fi rst romance (“Every morning I awake and ask”), painful memories in the second one (“In a grove, on a wild path”), a tragic image in the third one (“My love, lay your hand on my heart “), and an attempt to overcome the pain in the fourth romance (“First I was afraid of darkness”). Further on, the development is based on contrast: the image of death in the fi fth romance (“Your lovely face, so fair and dear”), a subtle feeling of love in the sixth one (“Oh, let me plunge my heart”), worries because of the marriage of a loved one to another guy in the seventh romance (“I hear the fl ute and the fi ddle”) and disappointment in her spiritual values in the last one (“The violets blue”). Such a location of the third romance justifi es the choice of translation, where the colours are thickening and the content becomes even darker. Such kind of a fi gurative and semantic plot resembles the tradition of a romantic vocal cycle, in which the emotional state of the lyrical character, his emotional collisions сome to the fore. In this perspective, “ 3 Poems of H. Heine” by D. Medtner demonstrate another relationship between the romances of the cycle. All of them have feelings of sorrow, despair circle, a no-go. At the same time, distancing from the immediate events is felt, as if it is a look at someone else’s life, which is evidenced by the storytelling from the third person in the second and third romances. Therefore, the fi rst romance, based on the poem “My love, lay your hand on my heart”, is a kind of “preface” to the cycle, which involves some personal detachment. This leads to the selection of softened content in the translated version of the poem. The second romance, “In a grove, on a wild path”, has a similar function in the vocal cycle of D. Klebanov as it became the preparation for the climax of the third one. The semantic line of his poem is based on two storylines: the external one is the “theme of the journey” that is refl ected in the image of nature, and the internal one is the “theme of sadness”, which focuses on the feelings of the lyrical hero. The composer here, like Анна in the third romance, deepens the line of inner experiences. This became possible thanks to the Tranquillo tempo, fl at minor tonality, massive discordant accompaniment chords, variable measure, melody of the recitative-oratorial type. H. Heine’s poem, presented in the work of D. Klebanov, became the basis of the fi fth romance of E. Denisov’s vocal opus. Like the Ukrainian master, E. Denisov builds his cycle in the spirit of the romantic tradition, but in revealing the fi gurative structure of the poem he goes a different way. He makes a clear distinction between two fi gurativesemantic lines. This is refl ected in the form of a romance that has the features of binarity and variability, the embodiment of the metro-rhythmic structure of the verse based on two opposing principles - metric and cantilena, as well as other means of musical expression. Thus, choosing the same poem by H. Heine, D. Klebanov and E. Denisov represent their own vision of its content. Conclusions The comparative analysis of the embodiment of Heine’s texts by D. Klebanov and other composers of the twentieth century helps to highlight the individual approach of the Ukrainian artist. Despite the fact that the composer chooses similar means of musical expression, he fi nds his own way of refl ecting the semantics of the poetic source. In the above mentioned romances – “In a grove, on a wild path” and “My love, lay your hand on my heart” – the author focuses on the inner confl icts of the lyrical hero, his experiences. Attention paid to the sensory side of the poems also determined the selected translations, since the rejection of translators from the original results in a certain deformation of its meaning and fi gurative structure, which infl uences the musical embodiment of the poetic source.
28
Wang, Qiang, Fan Wang, Qi Wang, and Feng Zhen Liu. "Analysis of Influencing Factors of Pressure Pre-Cooling Rate for Fruits and Vegetables." Advanced Materials Research 732-733 (August 2013): 581–84. http://dx.doi.org/10.4028/www.scientific.net/amr.732-733.581.
Повний текст джерелаАнотація:
Cooling rate is an important evaluation index of pressure pre-cooling effect for fruits and vegetables. Experimental device of pressure pre-cooling for fruits and vegetables has been established. Pre-cooling process of golden pears has been tested. The key parameters which affected pressure pre-cooling 7/8 cooling time of golden pears such as different air flow rates, different shapes and sizes of vent hole and arrange form have been analyzed. The results show that it is better that cooling air flow rate is between 1.5 m/s and 2 m/s. Ellipse vent hole shape is the best vent hole style and key-groove vent hole is the worst. The cooling rate of stagger array form is faster than the parallel array form.
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Taeuber, Hans. "Reading and Dating the Halbturn Amulet." Journal of Ancient Judaism 1, no. 2 (May 6, 2010): 154–58. http://dx.doi.org/10.30965/21967954-00102004.
Повний текст джерелаАнотація:
A golden leaf with a Jewish inscription was found in the grave of a small child in a graveyard in Halbturn at the Austro-Hungarian border. It can be classified as a phylakterion, i. e. an amulet with magic spells or quotations from Scriptures intended to protect its bearer. The article presents an edition of the amulet’s inscriptions and dates it paleographically to the second half of the second or to the third century C. E.
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Vu, A. L., K. D. Gwinn, and B. H. Ownley. "First Report of Leaf Spot on Switchgrass Caused by Pithomyces chartarum in the United States." Plant Disease 97, no. 12 (December 2013): 1655. http://dx.doi.org/10.1094/pdis-01-13-0117-pdn.
Повний текст джерелаАнотація:
There are few reports on diseases of switchgrass. In November 2009, light brown to white bleached spots (1 to 2 × 3 to 4 μm) were observed on ‘Alamo’ switchgrass (Panicum virgatum L.) grown in a growth chamber in Knoxville, TN, from surface-disinfested seed produced in Colorado. Symptomatic leaf tissue was surface sterilized, air dried, and plated on 2% water agar (WA) amended with 6.9 mg fenpropathrin/liter (Danitol 2.4 EC, Valent Chemical, Walnut Creek, CA) and 10 mg/liter rifampicin (Sigma-Aldrich, St. Louis, MO). Plates were incubated at 26°C in the dark for 5 days. A sporulating, dematiaceous, mitosporic fungus was observed and transferred to potato dextrose agar. Colonies were white to gray, with brown as conidia increased. Conidia ranged in size from 10 to 22.5 × 20 to 37.5 (average 15.2 × 26.5) μm. Conidia were golden to dark brown, broadly ellipsoidal, some pyriform, with one longitudinal septum and two to three transverse septa, sometimes constricted at the transverse septa. Based on microscopic examination, the fungus was identified as Pithomyces chartarum (Berk. & Curt.) M.B. Ellis (1); observations were consistent with the authority (2). Pathogenicity assays were conducted with 5-week-old ‘Alamo’ switchgrass grown from seed scarified with 60% sulfuric acid and surface-sterilized with 50% bleach. Seed were sown in 9 × 9-cm pots containing 50% (v/v) ProMix Potting and Seeding Mix (Premier Tech Horticulture, Québec, Canada) and 50% Turface ProLeague (Profile Products, Buffalo Grove, IL). Eight replicate pots with ~20 plants each were sprayed with a spore suspension of 5.7 × 105 spores/ml sterile water prepared from 6-day-old cultures grown on V8 juice agar in the dark. Two more pots were sprayed with sterile water to serve as controls. All plants were subjected to high humidity for 72 h by enclosure in a plastic bag. Plants were placed in a growth chamber at 25/20°C with a 12-h photoperiod. Leaf spot symptoms similar to the original disease were evident on plants in each of the eight replicate pots 6 to 10 days post-inoculation. Control plants had no symptoms. Lesions were excised from leaves, surface sterilized, and plated on WA. The resulting cultures were again identified as P. chartarum based on morphology. The internal transcribed spacer (ITS) region of rDNA from the original isolate and the pathogen recovered from plants in the pathogenicity tests were amplified with PCR using primers ITS4 and ITS5. PCR amplicons were obtained from both isolates, sequenced, and found to have 100% identity. A 580-bp sequence was deposited at GenBank (Accession No. JQ406588). The nucleotide sequence had 98 to 100% identity to the ITS sequences of isolates of Leptosphaerulina chartarum (anamorph: P. chartarum), including isolate Mxg-KY09-s4 (GU195649) from leaf spot on Miscanthus × giganteus in Kentucky (1), and isolates from leaf lesions on wheat (EF489400 and JX442978). To our knowledge, leaf spot caused by P. chartarum has not been described on switchgrass (3). Pithomyces chartarum is a seedborne pathogen of switchgrass, and may play a role in stand establishment. References: (1) M. O. Ahonsi et al. Plant Dis. 94:480, 2010. (2) M. B. Ellis. Dematiaceous Hyphomycetes. Commonwealth Mycological Institute, Kew, Surrey, England. 1971. (3) D. F. Farr and A. Y. Rossman. Fungal Databases. Systematic Mycology and Microbiology Laboratory, ARS, USDA, Retrieved from http://nt.ars-grin.gov/fungaldatabases/ , 18 January 2013.
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Bimamurti, Hieronimus, and Sukawi Sukawi. "ENERAPAN MATERIAL FINISHING INTERIOR KAFÉ DI TEMBALANG, SEMARANG." MODUL 16, no. 2 (February 13, 2017): 94. http://dx.doi.org/10.14710/mdl.16.2.2016.94-100.
Повний текст джерелаАнотація:
Perkembangan kafe sangat dipengaruhi oleh tempat dan pengguna. Kawasan Tembalang di Semarang memiliki daya tarik bagi pengusaha kafe karena terdapat beberapa universitas dimana mahasiswa menjadipasar utamanya. Dengan kondisi ini beberapa pemilik kafe berusaha untuk menampilkan desain yang berbedadari interior ruang makan dengan mengembangkan pemakaian material yang ada sebagai dinding, lantai danlangit-langit, serta furniture. Penelitian dilakukan untuk melihat material finishing paling dominan yang pada 7 interior ruang makan kafe di Tembalang. Ke-tujuh kafe tersebut antara lain: Icos Café, Parlour Café, Le BlancCoffee Shop, Coffee Groove, Golden Brown Café, D’Bims Café dan Trem Coffee.
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Pellegrino, Arine, Fernanda Lie Yamaki, Roberto Carvalho e. Pereira, Valéria Marinho de Oliveira, and Maria Helena Matiko Akao Larsson. "Padronização de parâmetros eletrocardiográficos de cães da raça Golden Retriever clinicamente sadios." Pesquisa Veterinária Brasileira 30, no. 12 (December 2010): 1083–88. http://dx.doi.org/10.1590/s0100-736x2010001200014.
Повний текст джерелаАнотація:
A distrofia muscular de Duchenne (DMD) em humanos é uma alteração neuromuscular hereditária, de caráter recessivo, ligada ao cromossomo X e causada pela ausência ou disfunção da distrofina. Clinicamente, caracteriza-se por grave alteração na musculatura esquelética, resultando em morte precoce do indivíduo acometido. Em cães da raça Golden Retriever, a mutação que leva à distrofia muscular ocorre espontaneamente e a extensa homologia entre a patogênese da DMD e da distrofia muscular do Golden Retriever permite qualificar o cão como o principal substituto de humanos nos testes clínicos de novas terapias. O miocárdio deficiente em distrofina é mais vulnerável à sobrecarga de pressão e os pacientes com DMD podem desenvolver cardiomiopatia dilatada, hipertensão arterial e o eletrocardiograma pode se apresentar distintamente anormal. No presente estudo, foram avaliados exames eletrocardiográficos de 38 cães da raça Golden Retriever clinicamente sadios (20 animais de até 12 meses de idade e 18 animais entre 12 e 36 meses de idade), com a finalidade de se obter parâmetros para a padronização do eletrocardiograma nessa referida raça, o que futuramente poderá servir de referência na identificação de cães portadores ou afetados pela distrofia muscular. Os valores eletrocardiográficos obtidos encontraram-se dentro dos valores de normalidade e referência para as diferentes raças de cães; e as variáveis peso e idade alteraram significativamente a freqüência cardíaca e a amplitude do complexo QRS.
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Molchanova, V., and A. Tairov. "Decorative plate from the grave 5 kurgan 3 of the bu rial ground Ki chigi no I." Bulletin of the South Ural State University Series «Social Sciences and the Humanities» 20, no. 04 (2020): 51–57. http://dx.doi.org/10.14529/ssh200407.
Повний текст джерелаАнотація:
The paper analyzes fragments of the golden foil, which were found during the investigation of grave 5 kurgan 3 of Kichigino I burial ground. Initially these fragments probably were the parts of openwork decorative plate with depicted scene of animal torment on it according to the Scythian and Siberian animal style image tradition. Authors assume four variants of form reconstruction. Stylistic and technological features of the plate distinguish it from other adornments, which were found during the investigations both in the burial 5 and kurgan 3.Generally this article is not typical for art image traditions of Southern Trans-Urals animal style.
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Youn, M., J. C. Kim, H. K. Kim, D. Tumen, D. Navaan, and M. Erdene. "Dating the Tavan Tolgoi Site, Mongolia: Burials of the Nobility from Genghis Khan's Era." Radiocarbon 49, no. 2 (2007): 685–91. http://dx.doi.org/10.1017/s0033822200042570.
Повний текст джерелаАнотація:
The Tavan Tolgoi (Five Holy Hills) site, located in Ongon sum, Sukhbaatar aimag, in southeastern Mongolia, consists of about 20 burials. During the preliminary 2004 excavations conducted by the Department of Anthropology and Archaeology, National University of Mongolia, 7 graves were unearthed. In grave 1 (2004), the skeleton of a woman 40 yr old, wearing golden rings with the inscription of a Siberian falcon, was found together with other ornamental artifacts. In grave 2 (2004), a man with a gold-gilded saddle and a horse were buried. Adornments strongly indicate that these burials date to the Great Mongol Empire period and may relate to the Golden Horde lineage of Genghis Khan. Initial accelerator mass spectrometry (AMS) radiocarbon dating of wood from a coffin at burial 2004–6 (Table 1) gave an age of 860 ± 60 BP, and the age of a human bone sample from burial 2004–1 was determined as 890 ± 40 BP. Subsequent excavations yielded 13 samples for 14C dating, and 7 of them have been dated thus far. The calibrated dates were in the range of AD 1130–1250, which is in agreement with Genghis Khan's life span. Artifacts strongly suggest that these burials belong to nobility or members of the royal family. Given that such burials are hard to find, the Tavan Tolgoi site is expected to yield important archaeological and historical information. In this paper, the historical importance of the artifacts recovered is discussed in light of 14C dating and the results of additional scientific analyses.
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Aoki, Takuma, and Makoto Doiguchi. "Effects of Right Atrioventricular Expanded Polytetrafluoroethylene Path Graft Reconstruction on Arrhythmogenicity and Ventricular Function in Dogs." Journal of the American Animal Hospital Association 55, no. 5 (September 1, 2019): 231–37. http://dx.doi.org/10.5326/jaaha-ms-6943.
Повний текст джерелаАнотація:
ABSTRACT Right atrioventricular pericardial autografts, including the coronary groove, may cause myocardial ischemia. Our aim was to explore the effects of this procedure using an expanded polytetrafluoroethylene (ePTFE) patch on arrhythmogenicity and right ventricular function. Four healthy beagles and one client-owned golden retriever with recurrent cardiac tamponade as a result of hemangiosarcoma were included. The four healthy dogs underwent right atrioventricular ePTFE patch graft reconstruction after complete resection of the right auricle. Right ventricular function and arrhythmia were evaluated using tricuspid annular plane systolic excursion and tissue Doppler imaging on echocardiography and Holter electrocardiography, respectively, before and after surgery. The golden retriever underwent right atrioventricular ePTFE patch graft reconstruction followed by resection of the cardiac mass. None of the echocardiographic values, not involving systolic function, changed after surgery in the four healthy dogs. Transient arrhythmias tended to increase 1 day after surgery. The dog with recurrent cardiac tamponade exhibited more severe arrhythmia and required transient antiarrhythmic treatment for 3 days and survived the cardiac tamponade for 434 days after surgery. We showed that an ePTFE patch can serve as a suitable alternative material for right atrioventricular patch graft reconstruction, although transient arrhythmias may occur following surgery.
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Woelfing, Benno, Arne Traulsen, Manfred Milinski, and Thomas Boehm. "Does intra-individual major histocompatibility complex diversity keep a golden mean?" Philosophical Transactions of the Royal Society B: Biological Sciences 364, no. 1513 (October 16, 2008): 117–28. http://dx.doi.org/10.1098/rstb.2008.0174.
Повний текст джерелаАнотація:
An adaptive immune response is usually initiated only if a major histocompatibility complex (MHC) molecule presents pathogen-derived peptides to T-cells. Every MHC molecule can present only peptides that match its peptide-binding groove. Thus, it seems advantageous for an individual to express many different MHC molecules to be able to resist many different pathogens. However, although MHC genes are the most polymorphic genes of vertebrates, each individual has only a very small subset of the diversity at the population level. This is an evolutionary paradox. We provide an overview of the current data on infection studies and mate-choice experiments and conclude that overall evidence suggests that intermediate intra-individual MHC diversity is optimal. Selective forces that may set an upper limit to intra-individual MHC diversity are discussed. An updated mathematical model based on recent findings on T-cell selection can predict the natural range of intra-individual MHC diversity. Thus, the aim of our review is to evaluate whether the number of MHC alleles usually present in individuals may be optimal to balance the advantages of presenting an increased range of peptides versus the disadvantages of an increased loss of T-cells.
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Gazimzyanov, Ilgizar R., and Igor I. Dryemov. "Nord-Oriented Burial on the Muslim Burial Ground in Bulgar and the Issue of Interpretation of Iron Cones." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 4, no. 34 (December 15, 2020): 170–84. http://dx.doi.org/10.24852/pa2020.4.34.170.184.
Повний текст джерелаАнотація:
The burial of a nomad woman with the northern orientation on a Moslem burial ground of the second half of the 14th and early 15th centuries was found in Bulgar (burial 4, excavation CXXXIV). The findings from this burial are analyzed in the paper. Four beads of multicolored pasta, a knife, a bronze mirror and eight iron hollow cones were found in the grave. 37 burials with cones are taken into account as belonged to the Golden Horde population. Most of them were buried according to the Mongolian burial tradition with the northern orientation. These objects were found in burials with orientations of the northern direction (65%), as well as western (22%) and eastern ones (13%). Usually, the cones have been revealed within the vessels, flats or near them. The cones are associated with Buddhist religion and are used for making tsatsa. Tsatsa was made in rituals during funeral rites. The vessels might contain sacred ingredients in order to add them into the clay. The flats and fragments of metal vessels were used for aromatic smoking scars or as stands in the manufacture of tsatsa. On the author’s opinion, appearance of the iron cones in the Golden Horde burial complexes may be associated with the spread of Buddhism among the Mongols.
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DE RIJK, JAN. "Grote trap en kraanvogel als historische broedvogel in Nederland." Tijdschrift voor Historische Geografie 4, no. 2 (January 1, 2019): 104–17. http://dx.doi.org/10.5117/thg2019.2.003.rijk.
Повний текст джерелаАнотація:
Great bustard Otis tarda and common crane Grus grus as historic breeding bird in The Netherlands For extinct breeding birds it is often difficult to establish when and why they got extinct. This can be done by comparing the pattern of extinction for different bird species. In this article great bustard and common crane are compared. They became extinct as a breeding bird in the same period and both stayed irregular dwellers in the centuries afterwards. For common crane archeozoological findings suggest they were widespread and common in the Netherlands until 1000 AD. Written sources on hunting from the 14th till 19th century show they were present in different parts of the country. But they were not common anymore. Several of these sources involve breeding birds. In western and southern parts of the Netherlands they became extinct as breeding birds from the 14th till the beginning of the 17th century. In eastern and northern parts they could survive longer as breeding birds. Possibly, in the province of Drenthe this was until the beginning of the 18th century. For great bustard archeozoological findings suggest they were scarce or absent until 1000 AD. Written sources on hunting from the 16th century on show they were present in the western part of the country. Some of these sources describe their status as breeding bird. The sources suggest they became extinct as breeding bird around 1600. Changing landscapes are for both species the main driver of their extinction. Their breeding habitats disappeared by reclamation, intensification of land use and a growing human population. One of the underlying factors was the economic upheaval of the Golden Age (1588-1702). The prosperity made big investments for reclamation possible. Both species were hunting bird and were protected by hunting laws. During the Dutch revolt (1568-1648) these laws could not always be enforced. Lack of protection could be an additional factor in their extinction. The presence of great bustard shows a relation to the Medieval Warm Period. The successive Little Ice Age, starting in the 16th century, may have been a factor in their disappearance.
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Reddy, Sheshalatha. "THE COSMOPOLITAN NATIONALISM OF SAROJINI NAIDU, NIGHTINGALE OF INDIA." Victorian Literature and Culture 38, no. 2 (May 6, 2010): 571–89. http://dx.doi.org/10.1017/s1060150310000173.
Повний текст джерелаАнотація:
Sarojini Naidu (1879–1949), the English-language Indian poetess and politician, appears before the viewer in the frontispieces to her first two collections of poetry, The Golden Threshold (1905) and The Bird of Time: Songs of Life, Death and the Spring (1912). She presents herself in print, as in her oratory, as both a figure of nineteenth-century verse culture and a cosmopolitan nationalist. The Golden Threshold includes a now well-known introduction by Arthur Symons and a sketch of a young Naidu by J. B. Yeats (father of W. B. Yeats). [See Figure 1.] Arrayed in a voluminous and ruffled white dress, distinctly “Western” in style, with hands clasped together, Naidu's youthful yet grave face stares directly at the viewer. She appears here as a precocious, prepubescent Victorian poetess captured within a private setting. Yet when this volume was published in 1905, the picture, drawn during Naidu's sojourn in England in the mid-1890s when much of the poetry included in the collection was composed, must have been almost a decade old. The only sign of racial difference in the sketch is her lightly shaded skin and dark hair. The blurred sketch echoes Naidu's own ambiguous position at this time: she is neither wholly Indian nor wholly English, and she navigates uneasily between the roles of naïve student of poetry and accomplished poetess.
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Avaliani, Eka. "Finding Meaning in the Past: Reinterpretation of the Late Roman Artifact, the Golden Ring with a Carnelian Intaglio from the Museum of Georgia." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 13, no. 2 (2019): 503–12. http://dx.doi.org/10.25205/1995-4328-2019-13-2-503-512.
Повний текст джерелаАнотація:
This paper offers a novel interpretation of the luxury golden ring with a carnelian intaglio depicting a woman's profile and an engraved Greek inscription, ΒΑCIΛICCΑ ΟΥΛΠIAΝΑ(Ζ)IA (or AΣIA E.A.), found in cist grave 14, in Mtskheta, Georgia, dated to the Roman period, the 3rd century AD. In consideration of the then contemporary political situation in the Mediterranean and Roman East, through the putting and interpreting sources into broad historical context, the author identifies the female individual as the Roman Empress Ulpia Severina. The very inclusion of royal woman within public propaganda during this period signifies her prominence within, and significance outside of, the imperial metropolis. This deliberate inclusion proved to the public that this empress was not mere figurehead but could have been a very influential person in the Empire.
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dos Santos Maia Neto, Alfredo, Marcelo Gonçalves de Souza, Edson Alves Figueira Júnior, Valério Luiz Borges, and Solidônio Rodrigues de Carvalho. "Computational and Mathematical Model with Phase Change and Metal Addition Applied to GMAW." Mathematical Problems in Engineering 2017 (2017): 1–8. http://dx.doi.org/10.1155/2017/3682456.
Повний текст джерелаАнотація:
This work presents a 3D computational/mathematical model to solve the heat diffusion equation with phase change, considering metal addition, complex geometry, and thermal properties varying with temperature. The finite volume method was used and the computational code was implemented in C++, using a Borland compiler. Experimental tests considering workpieces of stainless steel AISI 304 were carried out for validation of the thermal model. Inverse techniques based on Golden Section method were used to estimate the heat transfer rate to the workpieces. Experimental temperatures were measured using thermocouples type J—in a total of 07 (seven)—all connected to the welded workpiece and the Agilent 34970A data logger. The workpieces were chamfered in a 45° V-groove in which liquid metal was added on only one weld pass. An innovation presented in this work when compared to other works in scientific literature was the geometry of the weld pool. The good relation between experimental and simulated data confirmed the quality and robustness of the thermal model proposed in this work.
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Usmanova, E. R., I. I. Dremov, I. P. Panyushkina, and A. V. Kolbina. "MONGOL WARRIORS OF THE JOCHI ULUS AT THE KARASUYR CEMETERY, ULYTAU, CENTRAL KAZAKHSTAN." Archaeology, Ethnology & Anthropology of Eurasia 46, no. 2 (June 29, 2018): 106–13. http://dx.doi.org/10.17746/1563-0110.2018.46.2.106-113.
Повний текст джерелаАнотація:
We present an archaeological study of medieval burials of warriors in the Karasuyr cemetery in the northwestern Betpakdala desert, near the southern Ulytau range in central Kazakhstan. The region was an eastern province of the Golden Horde, a ritual center of Jochi’s clan and later Mongol rulers until the late 16th century. The excavated part of the cemetery includes fi ve burials. Four were those of males (three Mongoloid and one Caucasoid), and one was that of a female. Based on artifacts and the results of radiocarbon analysis, the burials date to the late 13th and early 14th century. Artifacts include birch-bark quivers, iron and bone arrowheads, fragments of laminar armor, and knives. The burial rite, the artifacts, and the physical type of the individuals suggest that three of them were Mongol warriors buried according to the Tibetan Buddhist rite, following an unknown military confl ict during the Jochi Ulus rule––the fi rst such burials to be excavated. Absence of weapons and the scarcity of other artifacts in the grave of the Caucasoid male indicate a subordinate position in the military group. The cemetery refl ects the early expansion of Buddhism beyond Tibet before the spread of Islam across the northern fringes of the Eurasian steppe.
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Talukdar, Simi, and Abhik Gupta. "Attitudes towards forest and wildlife, and conservation-oriented traditions, around Chakrashila Wildlife Sanctuary, Assam, India." Oryx 52, no. 3 (March 9, 2017): 508–18. http://dx.doi.org/10.1017/s0030605316001307.
Повний текст джерелаАнотація:
AbstractWe examined attitudes towards forest and wildlife among Rabha, Bodo and Rajbongshi communities from three villages in the Chakrashila Wildlife Sanctuary of western Assam, India. The study was conducted through open-ended and structured interviews, focus group discussions, and participatory rural appraisal. The respondents identified availability of forest products, biodiversity conservation and the aesthetic beauty of the forest as the major justifications for the establishment of Chakrashila as a protected area. They also believed that people and wildlife could coexist peacefully, although some respondents did not have a cordial relationship with Forest Department staff. Most respondents were favourably disposed towards the golden langur Trachypithecus geei because it did not harm anybody or damage crops, and because of its shining coat and its exalted status in their religious beliefs. They were antagonistic towards the rhesus macaque Macaca mulatta because of its crop-raiding habits, although they were averse to killing it. Most respondents did not want to relocate because they lacked skills and resources and had associations with the forest, where they maintained sacred groves and observed taboos on hunting and plant resource extraction. Thus, the attitudes of the communities were governed not only by their material needs and priorities but also by their deep-rooted cultural–religious bond with the forest. These matters would benefit from being incorporated into forest management strategies in developing countries.
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Samashev, Zainolla, Aidos Erbulatovich Chotbaev, Nikolai Sergeevich Kurganov, Dmitrii Vasil'evich Pankin, Anastasiya Valer'evna Povolotskaya, Aleksei Viktorovich Kurochkin, Egor Petrovich Kitov, and Aleksandra Olegovna Kitova. "Natural scientific methods in exploration of reference monuments of the Saka Culture in Kazakh Altai." Genesis: исторические исследования, no. 9 (September 2020): 21–31. http://dx.doi.org/10.25136/2409-868x.2020.9.33885.
Повний текст джерелаАнотація:
This article explores the ancient gold jewelry with inlay, which were discovered in the process of archeological studies conducted in Summer 2018 of grave complexes located on the Eleke Sazy Plateau, Tarbagatay Ridge in East Kazakhstan Region in the burial of a young man belonging to aristocratic ancestry. It refers to the Saka culture, and dates back to approximately VIII-VII centuries BC. Among the discovered objects were garments embroidered with gold, quiver with arrows, and a bronze dagger in gold scabbard. This work studied the golden scabbard for dagger. The scabbard consists of several parts attached to a wooden base and decorated with granulation and inlay. In many cases, only traces of inlay remain. Some gems changed in color in the process of degradation, and currently look grey. Micro-samples for the research were selected from the crumbling fragments of inlay obtained in the process of restoration of the item. Modern natural scientific methods allow studying the material component of the objects of cultural heritage. The identification procedure is now available even based on the remaining particles with characteristic sizes that do not exceed tens of microns. Within the framework this research, the author examined the possibility of selecting such micro-samples with subsequent identification. Application of the Raman spectroscopic technique allowed examining the selected micro-samples on the next stage. The complementary methods imply Fourier-transform infrared spectroscopy for studying organic substances the inlay was attached to.
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Samashev, Zainolla, Aidos Erbulatovich Chotbaev, Nikolai Sergeevich Kurganov, Dmitrii Vasil'evich Pankin, Anastasiya Valer'evna Povolotskaya, Aleksei Viktorovich Kurochkin, Egor Petrovich Kitov, and Aleksandra Olegovna Kitova. "Natural scientific methods in exploration of reference monuments belonging to Saka culture in the Kazakh Altai." SENTENTIA. European Journal of Humanities and Social Sciences, no. 4 (April 2020): 1–10. http://dx.doi.org/10.25136/1339-3057.2020.4.33922.
Повний текст джерелаАнотація:
This article examines the ancient gold jewelry with inlay, which were discovered in the process of archeological excavations of grave sites located on the Eleke Sazy Plateau, Tarbagatay Ridge in the East of Kazakhstan in the burial of a notable young man, conducted in summer of 2018. It is attributed to Saka culture, and dates back to approximately VIII – VII centuries BC. Among the objects, were found garments embroidered with gold, quiver with arrows, and bronze dagger in gold scabbard. This work examines the golden scabbard for the dagger. The scabbard consists of several parts attached to the wooden base and decorated with gold seeds and inlay. The inlay did not survive in many of the discovered items, but the traces of it remain. In the process of degradation, some jewels have changed their color, and currently look grey. Micro-samples for the research were selected from the crumbling fragments of inlay, acquired during restoration of the artifact. Modern natural scientific methods give broader opportunities for studying the material component of the objects of cultural heritage. Determination of composition of the object with most damage substantiates the reconstruction. In some cases, despite severe damage, the identification procedure can be conducted on the basis of the remaining particles, the size of which does not exceed tens of microns. Within the framework this work, the author examined the possibility for selection of such micro-samples with subsequent identification. The use of the Raman spectroscopic technique allows further examination of the selected micro-samples. Complementary methods of research include the Fourier transform infrared spectroscopy for studying the organic substances the inlay was attached to.
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Dziuban, Zuzanna. "Atopic objects: The afterlives of gold teeth stolen from Holocaust dead." Journal of Material Culture 25, no. 4 (October 1, 2020): 408–27. http://dx.doi.org/10.1177/1359183520954462.
Повний текст джерелаАнотація:
Transfers of property are an integral part of armed conflicts and instances of mass political violence. Not just the state and the military, but also civilians confiscate, dispossess, loot and redistribute wealth across ethnic, national, class or religious lines, in the process re-enacting and sustaining the boundaries of othering and belonging that stand behind the conflict. In this way, economic violence takes on an essentially political dimension. Although, to date, rarely conceptualized as such, even grave robbery perpetrated at the burial sites of a defeated enemy or a member of othered minority constitutes a practice of alterity and dehumanization. And while, in the aftermath of violence, this very fact has the ability to invest things taken from mass graves with a particularly disturbing potential, this article reflects on the practices and affective dynamics surrounding objects of a distinctively unsettling status: golden teeth and dental bridges in their ambivalent condition between material objects (valuables) and bodily remains of the dead. They are considered in this article through the conceptual lens of ‘atopic objects’, a notion designed to bring to the fore both the out-of-place quality and the at once as-well-as/neither-nor character of those things, suspended on the threshold between human remains and material objects, private possessions and body parts of othered and violently dispossessed people. In this article, the author asks how this uneasy ontological status is experienced, acted upon and negotiated by the new (and rarely rightful) ‘owners’ and offers an insight into the practical, affective, political and also legal framings through which ‘atopic objects’ are being constructed and reconstructed either as things or as body parts and, at the cost of their unsettling quality, become embedded in the postwar orders, both in the intimate order of the body and in the political–economic order of the state.
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Sinika, Vitaliy, Sergey Lysenko, Nikolay Telnov, and Sergey Razumov. "Scythian Barrow of the Second Half of the 5th Century BC in the Lower Dniester Region." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 1 (February 2019): 6–19. http://dx.doi.org/10.15688/jvolsu4.2019.1.1.
Повний текст джерелаАнотація:
Introduction. The article publishes and analyses the materials obtained during excavations of Scythian barrow 9 of the group Vodovod near the Glinoe village, Slobodzeysk district, on the left bank of the Lower Dniester. The barrow was surrounded by a ring ditch and contained two burials of medieval nomads - the main one, the Scythian, and the secondary, the inlet one. Methods. The mound was excavated by the method of parallel trenches, leaving stratigraphic profiles. When analyzing the materials obtained, a comparatively typological method was applied. Analysis. The main burial was made in a catacomb of unusual construction. The entrance well of the catacomb was filled with stone slabs and boulders characterized with utmost accuracy of production. Despite this, in antiquity the burial was robbed three times: through the entrance well, through the roof of the funeral chamber and through the robbery mine, which went to the burial chamber from the north-eastern floor of the mound. The preserved grave goods are represented with a handmade pot, an iron knife, an iron needle and an awl, a lead finial, a stone slab, a burned pebble, a piece of mineral paint, a wooden kneader, a bronze horse harness and golden pendants. The stone slab was made very carefully, and the wooden kneader is the second such find in the North-West Black Sea region. Bronze items of horse harness have no analogues in the Scythian burial complexes of the North Black Sea region. The construction of barrow 9 of the group Vodovod dates back to the second half of the 5th century BC and is determined on the basis of gold pendants, which analogies are known only in the Malyy Chertomlyk barrow in the Lower Dnieper region. Results.The most important is the fact that the studied barrow was found in the microzone (near the Glinoe village of the Slobodzeya district), where at the moment not only the Scythian burial sites of the 5th - 2nd centuries BC are known, but also a settlement of that time. This testifies to the continual dwelling of the Scythians on the left bank of the Lower Dniester River during this period.
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Liaqat, Qurratulaen. "War Afflicted Beings: Myth-Ecological Discourse of the Play Bengal Tiger at the Baghdad Zoo by Rajiv Joseph // Seres afligidos por la guerra: Discurso mito-ecológico de la obra Bengal Tiger at the Baghdad Zoo de Rajiv Joseph." Ecozon@: European Journal of Literature, Culture and Environment 9, no. 2 (October 24, 2018): 72–88. http://dx.doi.org/10.37536/ecozona.2018.9.2.2306.
Повний текст джерелаАнотація:
Every war has grave repercussions for both the human and non-human elements in the geographical location where it erupts. Dramatic productions like Rajiv Joseph’s Bengal Tiger at the Baghdad Zoo (2009) highlight the consequences of war on the ecosystem of the conflict-stricken vicinity of Baghdad city. In the play, the chaotic world portrayed is an ecocentric site where the ghost of a tiger talks and the destruction of the garden, of Baghdad city and of human values are lamented. To illustrate the hazards of human conflict, Joseph incorporates ancient myths with the tragedy of the Iraq war to raise issues related to Eco-theology, Zoo-criticism, Speciesism, Green Criticism, Eco-Feminism and Environmental Racism against the backdrop of the Iraq War. The author integrates Grail legends, Greek mythology and monotheistic religious texts in the play’s structure to draw attention to the impending environmental doom. For example, the garden in the play reminds us of Biblical gardens, the assault of a virgin brings to mind Ovid’s story of Philomela’s rape, and the quest for a golden toilet seat in the desert is a clear indication of the Grail motif in the play’s narrative. All these instances insinuate the embedded mythical patterns and the current era’s indifference to the safety of our fellow species. Moreover, the play does not only hint at war crimes, but also refers to the overall structure of the world as an outcome of human negligence and insensitivity towards the environment. In short, the play is a myth-ecological narrative of the dilapidated ecology of the contemporary world. Resumen Toda guerra tiene graves repercusiones para los elementos humanos y no humanos de la ubicación geográfica en la que estalla. Bengal Tiger at the Baghdad Zoo (2009), de Rajiv Joseph, es una obra de teatro en la que se destacan las consecuencias de la guerra en el ecosistema de las zonas afectadas por conflictos en la ciudad de Bagdad. El mundo caótico retratado es un sitio ecocéntrico en el que habla el fantasma de un tigre, y en el que se lamenta la destrucción del jardín, la ciudad de Bagdad y los valores humanos. Joseph incorpora los mitos antiguos a la tragedia de la guerra de Irak para plantear temas relacionados con la ecoteología, la zoología, la crítica verde, el ecofeminismo y el racismo ambiental en el contexto de la guerra de Iraq. El autor integra las leyendas del Grial, la mitología griega y textos religiosos monoteístas en la estructura de la obra con el fin de llamar la atención sobre el inminente apocalipsis ambiental. Por ejemplo, el jardín de la obra nos recuerda a los jardines bíblicos; el asalto de una virgen en la obra nos hace recordar la historia de la violación de Filomela, narrada por Ovidio; y la búsqueda de un inodoro dorado en el desierto es una clara alusión al motivo del Grial en la narrativa de la obra. Todos estos ejemplos insinúan los modelos míticos incrustados en la obra, y la indiferencia de la era actual hacia la seguridad de los demás seres humanos. La obra no solo insinúa crímenes de guerra, sino que también se refiere a la estructura general del mundo como resultado de la negligencia humana y la insensibilidad hacia el medio ambiente. En resumen, la obra es una narración mito-ecológica sobre la ecología dilapidada del mundo contemporáneo.
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Starodubcev, Tatjana. "Physician and miracle worker. The cult of Saint Sampson the Xenodochos and his images in eastern Orthodox medieval painting." Zograf, no. 39 (2015): 25–46. http://dx.doi.org/10.2298/zog1539025s.
Повний текст джерелаАнотація:
Saint Sampson, whose feast is celebrated on June 27, was depicted among holy physicians. However, his images were not frequent. He was usually accompanied with Saint Mokios (in Saint Sophia in Kiev, the Transfiguration church in the Mirozh monastery and the church of the Presentation of the Holy Virgin in the Temple in the monastery of Saint Euphrosyne; possibly also in Saint Panteleimon in Nerezi and Saint Demetrios in the village of Aiani near Kozani; furthermore, in the church of Saint Nicholas in Manastir and, afterwards, in the katholikon of the Vatopedi monastery). In a later period, he was usually shown in the vicinity of Saint Diomedes (in the churches of Saint Achillius in Arilje, Saint George in the village Vathiako on Crete, Saint Nicholas Orphanos in Thessaloniki, the Annunciation in Gracanica, the narthexes of the Hilandar katholikon and the church of the Holy Virgin in the monastery of Brontocheion at Mistra, the katholicon of the Pantokrator monastery and the church of Saint Demetrios in Markov Manastir). There are no substantial data regarding the identity of the saints depicted next to him in the metropolitan Church of Saint Demetrios at Mistra, while in a number of cases the image of the saint shown next to him has not been preserved (e.g. Saint Irene in the village of Agios Mamas on Crete, Gregory?s Gallery in the church of Saint Sophia in Ohrid and the church of the Holy Virgin (Panagia Kera) near the village Chromonastiri on Crete). On the other hand, in the church of the Holy Virgin in Mateic, Saint Sampson is, exceptionally, depicted among bishops, while in the church of the Holy Archangels in Prilep and the chapel of the Holy Anargyroi in Vatopedi, he is, as usual, surrounded by holy physicians but his mates are not featured - neither Saint Mokios, not Saint Diomedes. The earliest known commemorative text dedicated to him is the extensive hagiography - Vita Sampsonis I, composed in the seventh or the early eighth century. Other hagiographies, which mostly date from the tenth century, are completely based on the earlier writing. Such a composition can be found in the Synaxarion of the Church of Constantinople. In the extensive text (Vita Sampsonis II), Symeon Metaphrastes added a part that included detailed descriptions of a number of posthumous miracles, mostly healings; all these events are also mentioned in the short Hagiography. Finally, in the late thirteenth century, Constantine Akropolites wrote the still unpublished Hagiography (Vita Sampsonis III), in which he presented an account of events from the later history of the Saint?s hospital. The hagiographies inform us that Sampson was a Roman by birth and a kin of Emperor Constantine. He inherited a fortune, which he distributed to the poor. Then, he departed for Constantinople, where he found a modest home. Patriarch Menas ordained him a priest. Relying on the medical knowledge, Sampson was saving the sick and he even cured Emperor Justinian from an incurable disease. For that reason, the Emperor found a large house, in which he established and fully equipped a xenon (hospital, ?????), whereas Sampson was appointed as the skeuophylax of the Great Church. The Blessed continued to work there until his death. His venerable leipsana, which rested in the church of Saint Mokios, constantly issued the cures. His feast was celebrated in the hospital founded by him. Long time had passed between the period in which the Saint had lived and the epoch in which his earliest hagiography was compiled. During that time, some events could have fallen into oblivion and accounts of other events could have been invented. Accordingly, the results of the researchers of Saint Sampson?s xenon?s history are valuable. The hospital was housed in Sampson?s home, where he provided not only health care, but also food and bed. It was presumably founded in the fourth century. The xenon was burned in the Nika riots in 532 and Emperor Justinian had it renovated and expanded. Based on some documents issued in the Empire of Nicaea, it may be concluded that the xenon had vast estates. The Crusaders first sacked it, to subsequently use it for their own needs, as they established the Order of Saint Sampson. The hospital soon received many properties in Constantinople and its environs, Hungary and Flanders. It seems that after the liberation of Constantinople, the activities of Saint Sampson?s hospital were ceased and that there was a monastery at its place in the Palaiologan period. Anyway, the reputation of its holy founder persisted throughout the thirteenth century. Constantine Akropolites wrote the already mentioned Hagiography, and in one of his letters he spoke of the Saint, who was also mentioned in a poem by Manuel Philes (died around 1345). In Constantinople, the veneration of Saint Sampson had two centres - the hospital named after him and the church of Saint Mokios, where his leipsana rested. According to the synaxaria of the Typikon of the Great Church and the Church of Constantinople, the feast dedicated to the Saint was celebrated at his xenon. The former text informs us that the service was held by the Patriarch, whereas Symeon Metaphrastes relates that the vigil on the eve of the feast took place over the relics in the church of Saint Mokios. The Patriarch celebrated the feast dedicated to Saint Sampson with hospital clergy in the church within the xenon, both mentioned by Metaphrastes. It was either this church or a shrine from a later period that housed the iconostasis noted down by Constantine Stilbes, an eyewitness of the Latin capture of the Byzantine capital. Written sources and archaeological finds are consistent in that the hospital was located between the churches of Saint Sophia and Saint Irene. However, the first excavations carried out at the site of the xenon were not properly documented, whereas archaeologists involved in further investigations could not rely on reliable data, though they carefully examined all finds. The question arises why Saint Sampson was at first usually depicted in the company of Saint Mokios, a presbyter who died a martyr?s death in Constantinople (May 11), and later, together with Saint Diomedes, the physician who died in Nicaea (August 16). Therefore, this paper briefly presents the hagiographies of the two saints and the churches in the Byzantine capital where their relics rested - the monastery of Saint Mokios, which did not exist in the mid-fourteenth century, and Saint Diomedes, which was counting its last days in the fourteenth century, reduced to a small monastery. Dobrynja Jadrejkovic (subsequently Antony, archbishop of Novgorod) noted down around 1200 that the saint?s stick, epitrachelion and robes were kept at the hospital of Saint Sampson, whereas in the church of Saint Mokios, under the altar, rested Saint Mokios and Saint Sampson. He also mentioned that water flew from the latter?s grave, as well as that the church of Saint Diomedes was near the Golden Gate and that the relics of Saint Diomedes rested there. However, the Russian pilgrims who visited Constantinople during the Palaiologan period mentioned neither Saint Sampson?s hospital, not the church of Saint Mokios, whereas the church of Saint Diomedes, but not his relics, was noted down only by an unknown traveller who described the pilgrimage undertaken between the late 1389 and the early 1391. The answer to the question of what happened to the leipsana that once laid in these churches is not possible to provide. The fate of the relics of Saint Sampson, previously kept in his xenon, is not known, nor is it known where the commemorations of the three saints were held in the capital during the Palaiologan period. Anyway, the depictions of Saint Sampson accompanied by Saint Diomedes - whose oldest examples are preserved in Arilje - indicate that the connection of these two priest-physicians had already begun by the time when the church was painted (1295/1296), but, judging by the available sources, the only evidence on the process is given by the paintings. Although Saint Sampson founded the hospital which was probably the oldest in Constantinople, and though his leipsana, kept in the church of Saint Mokios, had healing powers, while his relics in the xenon were visited by pilgrims, it seems that the respect for this saint in the Byzantine capital was not reflected in the frequency of his images among holy physicians: he was fairly rarely shown among them. As a matter of fact, the earliest representations of Saint Sampson originated from Constantinople. They can be found on lead seals made for the hospital in the second half of the sixth and during the seventh century. On the other hand, there is no any known preserved depiction of this saint in the mural decoration of the early churches. Accordingly, it may be assumed that the veneration of Saint Sampson was initially limited to Constantinople, and that it was only later, since the time when his short hagiography was included in the synaxarium and his extensive hagiography was written for the Metaphrastes?s comprehensive work, that it was adopted in other areas of the East Christian world. It may seem paradoxical that the preserved images of the Saint dating from the period when his xenon flourished are less numerous than those from the time when the hospital, in all probability, did not exist. It seems that after the liberation of Constantinople from Latin rule, Saint Sampson was earnestly honoured and that the believers frequented the monastery at the site of the old xenon, though the hospital did not exist anymore. The former assumption is corroborated by the writings of Constantine Akropolites and Manuel Philes, whereas the latter is supported by the coins from the Palaiologan period found in the sacral building within the complex that once belonged to Saint Sampson?s hospital. Although his miraculous leipsana rested in the church of Saint Mokios, the posthumous miracles of Saint Sampson, described in later hagiographies, mostly took place in his xenon, which housed the relics that were visited by pilgrims and where commemorative services dedicated to him were held. The veneration of the Saint was long fostered within the institution founded by him - the ancient hospital where trained doctors worked - i.e. it was nurtured between the reputation of medical skills based on secular knowledge and miraculous healings.
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Hans G. Machel (1), Elizabeth A. Bu. "Golden Grove Dolomite, Barbados: Origin from Modified Seawater." SEPM Journal of Sedimentary Research Vol. 64A (1994). http://dx.doi.org/10.1306/d4267eab-2b26-11d7-8648000102c1865d.
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