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Статті в журналах з теми "Gendered globalization of the marriage market"
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Salem, Rania. "The gendered effects of labour market experiences on marriage timing in Egypt." Demographic Research 35 (August 16, 2016): 283–314. http://dx.doi.org/10.4054/demres.2016.35.11.
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Lee, Hyunok. "Global householding and gendered citizenship: Family visits as care support for Vietnamese marriage migrants in South Korea." Asian and Pacific Migration Journal 31, no. 1 (March 2022): 52–69. http://dx.doi.org/10.1177/01171968221088607.
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The citizenship of marriage migrants in South Korea has been discussed in terms of their roles as mothers in the context of Korea’s aging population and care crisis. However, as marriage migrants increasingly participate in the labor market, their individual rights as workers, and more specifically as working mothers, bring attention to the question of women’s citizenship in South Korea. Care provision is a key issue in the discussion on working mothers’ citizenship. This article focuses on global householding as a process of supporting the participation of marriage migrants in paid work. It highlights the role of the natal family of marriage migrants, especially their parents, as sources of care support to marriage migrants as well as recipients of care. The family visits of the parents of marriage migrants show how parents participate in the internationalization of social reproduction. This article contributes to understanding the household and family as a unit of analysis in the discussion of social reproduction and citizenship in East Asia. It also raises the issue of the embedded gender division of labor in the process of global householding.
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González-Ferrer, Amparo, Ognjen Obućina, Clara Cortina, and Teresa Castro-Martín. "Mixed marriages between immigrants and natives in Spain: The gendered effect of marriage market constraints." Demographic Research 39 (July 4, 2018): 1–32. http://dx.doi.org/10.4054/demres.2018.39.1.
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Nolan, Mary. "Gender and Utopian Visions in a Post-Utopian Era: Americanism, Human Rights, Market Fundamentalism." Central European History 44, no. 1 (March 2011): 13–36. http://dx.doi.org/10.1017/s0008938910001160.
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Utopian visions that produced distinctly dystopic projects are rightly associated with the catastrophically violent and repressive first half of twentieth-century European history— “the age of extremes” in Eric Hobsbawm's apt phrase. National Socialism, fascism, communism, and European colonialism represented totalizing, highly ideological visions of how politics and economics, society and culture should be dramatically reorganized. Each of these projects deployed gendered rhetorics and representations; each was explicitly preoccupied with redefining masculinity and femininity, marriage and family, domesticity and sexuality. Each sought to subordinate individuals to an overarching social project, integrating some, excluding others, always elaborating complex hierarchies of gender, race, and culture.
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Zakelj, Tjasa. "Internet dating and respectable women: Gender expectations in an untraditional partnership and marriage market - the case of Slovenia." Sociologija 56, no. 1 (2014): 5–21. http://dx.doi.org/10.2298/soc1401005z.
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Some theoreticians support notions of the Internet as a media that makes the social differences of those who use it irrelevant or at least less important. The Internet is also often regarded as a medium that improves the free expression of thoughts and wishes of marginalised groups that cannot express themselves in face-to-face relationships due to several normative obstacles. The article deals with the question of gendered normativity related to expressions of femininity in the case of building of intimate romantic partnership within Internet dating. It is based on data gathered by qualitative research. 66 in-depth semi-structured interviews with 34 men and 32 women with Internet dating experiences were conducted in Slovenia in order to get insight into several sociological aspects of internet dating, among which question of gendered expectations related to partnership and family building will be discussed in article. Results show traditional expectations of gender roles are more pervasive as could be expected. Traditional normative understandings of gender were identified especially in the field of expectations related to women and womanhood and were revealed in men?s hierarchical positioning of women regarding their status, in women?s endeavours to present themselves as respectable and in men?s disapproval of women?s sexualities.
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Woodward, Kathleen. "A public secret: assisted living, caregivers, globalization." International Journal of Ageing and Later Life 7, no. 2 (April 12, 2013): 17–51. http://dx.doi.org/10.3384/ijal.1652-8670.1272a2.
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Frail elderly and their caregivers are virtually invisible in representational circuits (film, the novel, photography, television, the web, newspapers), with the elderly habitually dismissed as non-citizens and their caregivers often literally not citizens of the nation-states in which they work. How can we bring what is a scandalous public secret of everyday life into visibility as care of the elderly increasingly becomes a matter of the global market in our neoliberal economies? This essay explores the representation of caregivers and elders, together, in photographs, the memoir, news and feature stories, and documentary film, suggesting that one of the most effective modes of advocating for changes in public policy is engaging people’s understanding through stories and images. In this study, I consider stories of assisted living, which involve elders, who are white, and paid caregivers, who are people of color, gendered female, and part of global care chains; these stories include American writer Ted Conover’s New York Times Magazine feature story ’’The Last Best Friends Money Can Buy’’ (1997) and Israeli Tomer Heymann’s documentary film ’’Paper Dolls’’ (2006). Of key importance is a feeling of kinship as new forms of the family take shape.
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Pietilä, Maria, Ida Drange, Charlotte Silander, and Agnete Vabø. "Gender and Globalization of Academic Labor Markets: Research and Teaching Staff at Nordic Universities." Social Inclusion 9, no. 3 (July 21, 2021): 69–80. http://dx.doi.org/10.17645/si.v9i3.4131.
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In this article, we investigate how the globalized academic labor market has changed the composition of teaching and research staff at Swedish, Norwegian, and Finnish universities. We use national statistical data on the gender and country‐origin of universities’ teaching and research staff between 2012 and 2018 to study how the globalized academic labor market has influenced the proportion of women across career stages, with a special focus on STEM fields. We pay special attention to how gender and country‐origin are interrelated in universities’ academic career hierarchies. The findings show that the proportion of foreign‐born teaching and research staff rose substantially at the lower career level (grade C positions) in the 2010s. The increase was more modest among the most prestigious grade A positions, such as professorships. The findings show significant national differences in how gender and country‐origin of staff intersect in Nordic universities. The study contributes to research on the gendered patterns of global academic labor markets and social stratification in Nordic universities.
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Rakhmani, Inaya. "The Personal is Political: Gendered Morality in Indonesia's Halal Consumerism." TRaNS: Trans -Regional and -National Studies of Southeast Asia 7, no. 2 (April 5, 2019): 291–312. http://dx.doi.org/10.1017/trn.2019.2.
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AbstractRecent scholarship on the shift to the right in Asian democracies has predominantly been focused on political organisations, leaving social movements outside of them largely understudied. This article brings forth the link between the rise of right-wing politics in Indonesia—often associated with Islamic populist narratives—and the role of the market. It studies the way halal consumerism has helped shape the narrative of the ummah, an idea that was mobilised during the largest religiously-driven demonstration in the capital city Jakarta on 2 December 2016. By explicating the melding of Islamic piety and consumerism, this study illustrates how halal consumerism aid middle-class Muslims in navigating the neo-liberal social world they live in. The article uses survey data to explore the social status and religious views of participants in the mass rally, and delves deeper through interviews with urban, middle-class female Muslims who envision a cross-class ummah that defends Islam against an imagined oppressor. This paper discusses their role in social process related to politico-religious conservatism, specifically in defending the ideal marriage and family through market mechanisms. Through this analysis, I find that the combination of Islamic morality and neo-liberal values politicises the domestic and traditional role of the female Muslim; this has contributed to social changes that hinder democratic developments.
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Salifu, Jovia. "Kinship and gendered economic conduct in matrilineal Offinso, Ghana." Africa 90, no. 4 (August 2020): 683–700. http://dx.doi.org/10.1017/s0001972020000273.
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AbstractFor many decades, anthropologists have debated the question of matriliny, with some expressing concerns about its prospects of survival in a modern economy of private property and greater economic differentiation. In continuing this debate, this article provides new and contemporary evidence of the continued relevance of matriliny as a kinship practice that shapes the daily conduct of women. Using ethnographic evidence from the Asante town of Offinso in Ghana, the article demonstrates the crucial role of matrilineal kinship through the economic experiences of two market women living with their respective husbands. The evidence shows that the persistence of economic values that encourage female enterprise, norms of kinship that privilege maternal relations over paternal ones and marriage conventions that allow spouses to maintain separate economic resources create a social and economic environment in which women actively assert their independence from husbands. Women's strong allegiance to their matrilineage is mirrored in their economic conduct, further accentuating the antithesis between conjugal and lineage bonds. Put together, these factors point to greater social and economic autonomy for Asante women.
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Ellis, Rachel. "“It’s Not Equality”: How Race, Class, and Gender Construct the Normative Religious Self among Female Prisoners." Social Inclusion 6, no. 2 (June 22, 2018): 181–91. http://dx.doi.org/10.17645/si.v6i2.1367.
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Prior sociological research has demonstrated that religious selves are gendered. Using the case of female inmates—some of the most disadvantaged Americans—this article shows that dominant messages constructing the religious self are not only gendered, but also deeply intertwined with race and class. Data from 12 months of ethnographic fieldwork on religion inside a U.S. state women’s prison reveal that religious volunteers—predominately middle-class African American women—preached feminine submissiveness and finding a “man of God” to marry to embody religious ideals. However, these messages were largely out of sync with the realities of working class and poor incarcerated women, especially given their temporary isolation from the marriage market and the marital prospects in the socioeconomically disadvantaged neighborhoods to which many would return. These findings suggest that scholars must pay attention to how race, class, and gender define dominant discourses around the religious self and consider the implications for stratification for those who fail to fulfill this dominant ideology.
Дисертації з теми "Gendered globalization of the marriage market"
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Sizaire, Laure. "Des romances au-delà des frontières : la globalisation genrée du marché matrimonial : échanges intimes, expériences migratoires et réflexivités sur le genre dans les conjugalités franco-postsoviétiques (1990-2015)." Electronic Thesis or Diss., Lyon, 2021. http://www.theses.fr/2021LYSE2043.
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Cette thèse porte sur l’extension des aires de recrutement des conjoint·e·s au-delà des frontières et vise à mettre en lumière les transformations importantes qui touchent les unions transnationales depuis les années 1990. D’une part, il s’agit de comprendre les conditions sociologiques et historiques de l’augmentation de ces unions et, d’autre part, d’interroger leur caractère éminemment genré. Pour ce faire, la thèse se consacre à l’analyse des conjugalités franco-postsoviétiques et se déploie de manière kaléidoscopique : alliant méthodes qualitatives et quantitatives et naviguant entre différents sites d’enquête (Russie, Ukraine, Belarus, France), elle fait varier les échelles d’observation pour accéder aux logiques de la globalisation du marché matrimonial. La thèse restitue aussi un cheminement de recherche : elle passe ainsi par une analyse sociohistorique de régimes de genre situés produisant des masculinités et féminités (in)désirables, à une exploration ethnographique multisituée de l’entremise matrimoniale globalisée où ces projets de genre sont centraux, en passant par une étude quantitative des capitaux qui circulent et s’échangent sur le marché matrimonial globalisé. De là, la thèse plonge dans la complexité et l’épaisseur des parcours de vie en restituant en miroir les parcours de femmes postsoviétiques et d’hommes français engagé·e·s dans un mariage transnational. Si les premières donnent à voir des projets où s’entremêlent le matrimonial et le migratoire, les seconds sont avant tout dans une quête d’ascension sociale où le professionnel prime. De ces parcours parallèles surgissent néanmoins des points de rencontre : au cœur des interactions intimes, comprenant leur lot d’ajustements et de désajustements, émergent des réflexivités sur le genre produites à la fois dans l’expérience migratoire et par la conjugalité transnationaleThis thesis focuses on the extension of spouses' recruitment areas beyond borders and aims to shed light on the important transformations that have affected transnational unions since the 1990s. On the one hand, it intends to understand the sociological and historical conditions of the increase of these unions and, on the other hand, to question their eminently gendered character. To do this, the thesis is devoted to the analysis of French-Post-Soviet conjugality and unfolds in a kaleidoscopic way: combining qualitative and quantitative methods and navigating between different fieldworks (Russia, Ukraine, Belarus, France), it varies the scales of observation in order to access the dynamics of the globalization of the marriage market. The thesis also presents a research path: it moves from a socio-historical analysis of situated gender regimes producing (in)desirable masculinities and femininities, to a multi-sited ethnography of global matrimonial matchmaking where these gender projects are central, through a quantitative study of the capitals that circulate and are exchanged on the globalized matrimonial market. From there, the thesis dives into the complexity and thickness of life-courses by mirroring the paths of post-Soviet women and French men engaged in a transnational marriage. If the first ones testify to projects where matrimonial and migratory aspects are intertwined, the second ones are above all in a quest for social ascension where the professional aspect prevails. From these parallel life-courses, however, points of encounter emerge: at the heart of intimate interactions, with their share of adjustments and maladjustment, emerge reflexivities on gender produced both by the migratory experience and by transnational conjugality
Книги з теми "Gendered globalization of the marriage market"
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Gendered Migration and the Globalization of Social Reproduction. Palgrave MacMillan, 2013.
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Gurung, Shobha Hamal, and Bandana Purkayastha. Gendered Labor. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037573.003.0005.
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This chapter examines how contemporary globalization has created gendered labor by drawing on the experiences of Nepali immigrant women within pan-ethnic informal labor markets in Boston and New York City. After a brief overview of the existing theoretical framework, the chapter presents data on Nepali women's experiences in the informal economy. It shows how the economic opportunities available to these women are shaped by within-ethnic-group social location—Nepali Americans' social location in relation to wealthier Indian Americans (and their religious and linguistic similarity to this group). It also considers how some Nepali women, especially those who worked in the formal sector in Nepal, have begun to “bank” their social capital in their home countries. The Nepali women's experiences highlight the segmentation of the informal labor market for care work and suggest that, while they send remittances back to their home countries, some of this money is sent to nonfamily members.
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Shin, Ki-young. Governance. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.16.
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This chapter provides a brief overview of the concept of governance, comparing Foucauldian, mainstream, and feminist approaches. It compares central tenets of governmentality and governance, and presents feminist critiques of both. To demonstrate feminist contributions to debates on governance, it analyzes neoliberal imperatives in new governance regimes, gendered dimensions of governance and governmentality neglected by mainstream approaches, and feminist engagement with governance through civil society and NGOization. It demonstrates that while the concept of governance offers new perspectives on the state and the operation of power in an era of neoliberal globalization, the neoliberal reconfiguration of the state and the devolution of responsibilities to the market and civil society pose new challenges for feminists in dealing with far-reaching changes in governmentality and governance.
Частини книг з теми "Gendered globalization of the marriage market"
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Piper, Nicola. "Globalization, Gender and Migration: the Case of International Marriage in Japan." In Towards a Gendered Political Economy, 205–25. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230373150_11.
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Oosterom, Marjoke. "Are rural young people stuck in waithood?" In Youth and the rural economy in Africa: hard work and hazard, 141–54. Wallingford: CABI, 2021. http://dx.doi.org/10.1079/9781789245011.0008.
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Abstract This chapter interrogates the increasingly popular notion of waithood, and particularly the idea that most young people are stuck permanently in waithood because they cannot enter the labour market. Based on empirical data gathered from young rural women and men in Uganda, Ethiopia and Nigeria, the meaning of farming and other economic activities in their lives, particularly in relation to social status, is presented. Other avenues for claim making on social recognition, status and respect are then analysed, with a focus on marriage, family life, and active citizenship. Throughout the chapter the gendered nature of the process of becoming a social adult is emphasized.
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Ball, Molly C. "Discrimination in the Paulistano Labor Market." In Navigating Life and Work in Old Republic São Paulo, 92–121. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401667.003.0005.
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This chapter evaluates the degree of gender, racial, and national discrimination facing Paulistanos using firm-level employment records and complementary education and job evidence. By distinguishing between national groups, standard linear regressions and logit analyses demonstrate three groups faced substantial formal labor market discrimination, albeit to differing degrees and through different mechanisms. Portuguese workers were disproportionately hired into unskilled positions, Afro-Brazilians faced substantial hiring discrimination, and women faced both hiring and wage discrimination. Employers expected Portuguese workers to be unskilled and women to leave the labor market upon marriage, but Afro-Brazilians faced substantial prejudice. Hiring discrimination was consistent across the textile, commercial, railroad, and the urban transportation sectors. Prior to the war, periods of rapid growth and scarce labor supply could lessen racial prejudice and help explain the language of hope drawing Afro-Brazilians to São Paulo, but the postwar period brought a substantial contraction, making Afro-Brazilian women the most consistently excluded. Lifetime consequences of labor market discrimination were substantial, but the period saw minimal organization in opposition. One probable hypothesis explaining why more substantial mobilization did not occur was the class wage discrepancies that paled gendered, racial, and national differences.
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"Gendered careers between flexibilization and traditionalization – Empirical findings on Danish employee’s labor market transitions, the 1980s and 1990s." In Convergence, Persistence and Diversity in Male and Female Careers – Does Context Matter in an Era of Globalization?, 131–94. Verlag Barbara Budrich, 2006. http://dx.doi.org/10.2307/j.ctvhktjx0.8.
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"Change and inertia in gendered career patterns – A four-decade comparison of West German employee’s labor market transitions, the 1960s to 1990s." In Convergence, Persistence and Diversity in Male and Female Careers – Does Context Matter in an Era of Globalization?, 81–130. Verlag Barbara Budrich, 2006. http://dx.doi.org/10.2307/j.ctvhktjx0.7.
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Raymundo, Emily. "Beauty Regimens, Beauty Regimes." In Fashion and Beauty in the Time of Asia, 103–26. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479892150.003.0005.
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AsianAmerican beauty videos on YouTube uniquely intersect with both domestic racial and economic schemas and the vicissitudes of the global beauty market, making them a unique archive of the operations of global neoliberalism as it articulates through social media and raced and gendered ideas about beauty, makeup, and self-care. Reading a series of Korean and Korean American YouTube makeup tutorials and beauty videos, I argue that these videos reveal a map of connectivities between seemingly disparate global economic and social structures. In particular, they reveal how two striking features of global neoliberalism—the centralizing of women as a global labor and consumer force and the “globalization” of capital as marked by the rise of capitalism in Asia—converge to remap and remake race and gender as global biopolitical schemas.
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Huang, Haiyan. "The Cross-Cultural Dimension of Gender and Information Technology." In Human Computer Interaction, 1753–60. IGI Global, 2009. http://dx.doi.org/10.4018/978-1-87828-991-9.ch113.
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The underrepresentation of women in the information technology (IT) sector has been widely studied in the contexts of western countries such as North American and Western European countries. These studies indicate that the underrepresentation of women in the IT sector is unveiled in multiple perspectives, including IT access, the development, adoption and use of IT, IT education, and the IT workforce in general and within the IT workforce structure itself (e.g., different levels of IT positions) (Cooper & Weaver, 2003; Gürer & Camp, 2002; Hartzel, 2003; Klein, Jiang & Tesch, 2002; Margolis & Fisher, 2002; Rommes, 2002; Trauth, 2002; von Hellens, Neilsen, & Beekhuyzen, 2001; Webster, 1996). Why is it important to study issues related to gender and information technology? First, it is argued that the information technology sector should value and leverage all kinds of diversity (including gender diversity as one dimension) to enhance productivity, to facilitate IT innovation, and to develop IT for a wide variety of people (Avgerou, 2002; Roberts, 2003; Trauth, Huang, Morgan, Quesenberry, & Yeo, 2006). Second, it is also argued that women’s underrepresentation in and exclusion from information technology can be attributed to power and socio-cultural reproduction of inequality through technology development and use, and the historically socialconstruction of technology fields as “masculine” domains, which result in a gendered digital divide (Cockburn, 1985; Kvasny & Trauth, 2002; Kvasny & Truex, 2001; Wajcman, 1991, 2004; Woodfield, 2000). Ignorance or failure to address issues related to gender and IT will further marginalize women’s participation in future economic and social development, and will endanger social equality and social welfare in general (Kvasny & Trauth, 2002). A significant trend of the contemporary information technology industry is towards globalization, which is manifested through a variety of established practices such as IT offshore outsourcing, global software development, and innovation through global R&D (research & design) collaboration (Sahay, Nicholson, & Krishna, 2003; Walsham, 2000, 2001, 2002). Such a globalization trend of the IT industry and market has put forward new challenges to gender and IT research, to incorporate the cross-cultural dimension. Similar to the rationale for studying gender and IT in developed countries (leveraging diversity and improving social inclusion), Hafkin and Taggart (2001) argued that it is imperative to examine the cultural factors while studying gender and IT in developing countries