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Готові списки джерел за темами / Gender, Sexuality and Feminist Studies / Статті в журналах

Статті в журналах з теми "Gender, Sexuality and Feminist Studies"

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Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

Ferguson, Ann. "Motherhood and Sexuality: Some Feminist Questions." Hypatia 1, no. 2 (1986): 3–22. http://dx.doi.org/10.1111/j.1527-2001.1986.tb00834.x.

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Анотація:

This is a review essay that also serves as an introduction to the other essays in the issue. It discusses feminist theory's relation to Freud, feminist ethical questions on motherhood and sexuality, the historical question of how systems of socially constructed sexual desire connect to male dominance, the question of the role of the body in feminst theory, and disputes within feminism on self, gender, agency and power.

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2

Gunew, Sneja. "Male sexuality: Feminist interpretations." Australian Feminist Studies 2, no. 5 (December 1987): 71–84. http://dx.doi.org/10.1080/08164649.1987.9961566.

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3

Cohen, Cheryl H. "The Feminist Sexuality Debate: Ethics and Politics." Hypatia 1, no. 2 (1986): 71–86. http://dx.doi.org/10.1111/j.1527-2001.1986.tb00838.x.

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Анотація:

The purpose of this paper is to offer a critical evaluation of representative positions in the feminst sexuality debate and to suggest that ethical considerations are essential to the complex task of political transformation which is the goal of both sides in the debate. This paper explores both a “rights view” of ethics and a “responsibilities view” and shows, through specific examples, how an appeal to ethics might take feminist sexual politics beyond the current debate.

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4

Bradby, Barbara. "Sampling sexuality: gender, technology and the body in dance music." Popular Music 12, no. 2 (May 1993): 155–76. http://dx.doi.org/10.1017/s0261143000005535.

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Bayton (1992) is right to be preoccupied by the mutual blindness between feminism and popular music. For if pop music has been the twentieth-century cultural genre most centrally concerned with questions of sexuality, one would expect more feminist critique and engagement with it. It is undoubtedly true that feminists have often been suspicious of pop music as typifying everything that needs changing for girls in society (McRobbie 1978), and of rock music as a masculine culture that excludes women (Frith and McRobbie 1979). Conversely, those who wished to celebrate the political oppositionality of rock music have often had to draw an embarrassed veil around its sexual politics, and have had good reason to be wary of feminism's destructive potential. Nevertheless, Bayton's own bibliography shows the considerable work that has been done by feminists on popular music, and the problem is perhaps better seen as one of marginalisation of this work within both feminist theory and popular music studies. In addition, I would argue that the work of Radway (1987), Light (1984), Modleski (1984) and others, in ‘reclaiming’ the popular genres of romance reading and soap opera for women, does have parallels in popular music in the work of Greig (1989) and Bradby (1990) on girl-groups, or McRobbie on girls and dancing (1984). Cohen (1992) shows some of the mechanisms through which men exclude women from participation in rock bands, while Bayton's own study of women musicians parallels other sociological work on how women reshape work roles (1990). And the renewed interest in audience research in cultural studies has allowed a re-valorisation of girls' and women's experience as fans of popular music (Garratt 1984; Lewis 1992), and as creators of meaning in the music they listen to (Fiske 1989; Bradby 1990).

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5

Wilkerson, Abby. "Ending at the Skin: Sexuality and Race in Feminist Theorizing." Hypatia 12, no. 3 (1997): 164–73. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00010.x.

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Анотація:

Many feminists have found inspiration in Donna Haraway's myth of the cyborg (1990). From the standpoint of feminist bisexual identity, however, I contend that this myth evades the very issues of race and sexuality which it seems to be addressing. I examine the uses of a bisexual standpoint for a more concrete, situated approach to theorizing sexuality, arguing that reflection on racial identities must be incorporated as well.

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6

Warren, Shilyh. "Sexuality and Discourses of Care in Feminist Documentary." Feminist Media Histories 9, no. 1 (January 1, 2023): 14–32. http://dx.doi.org/10.1525/fmh.2023.9.1.14.

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This essay explores forms of feminist screen media that produce political desires about sexual liberation. I focus on key works, especially from the 1970s, that visualize women’s pleasure in conversation with the language of documentary, that is, on projects committed to matters of truth, agency, education, autonomy, and self-care—terms that began to shape sexual politics in the context of 1970s feminism. Political claims about sex and pleasure exist in a range of nonfiction films from the period, including experimental and realist documentaries, although there is as much to learn from what is clearly absent from the history of women’s documentaries about sexuality. I conclude with rare examples of feminist media projects about sexuality and orgasm that explore the connective tissue between the orgasmically radical as well as the social and the material conditions of women’s lives that affect their access to, and even need for, care and pleasure.

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7

RIBEIRO (UFPA), Joyce Otânia Seixas. "DIVERGÊNCIAS E CONVERGÊNCIAS ENTRE O FEMINISMO DECOLONIAL DE MARÍA LUGONES, A HISTORIOGRAFIA FEMINISTA E O FEMINISMO PÓS-ESTRUTURALISTA." Margens 16, no. 26 (June 30, 2022): 183. http://dx.doi.org/10.18542/rmi.v16i26.11154.

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Анотація:

Our intention is to carry out an introductory comparative analysis of three relevant feminist approaches that divide the gender studies scene. Despite the risks, the methodological decision was made by theoretical research (Salvador, 1986; Apple, 1994), aware that it is politically informed, as theories reveal interests of the class, gender, sexuality, nation, race/ethnicity, generation, and are linked to social practice. To proceed with the study, we highlight three aspects, which are: the assumptions, the notion of gender, and the political commitment. The results we have reached inform about the existence of divergences and convergences between these feminist approaches, confirming the irreconcilable divergence between feminist historiography and poststructuralist feminism, inconsistent convergence between poststructuralist feminism, and decolonial feminism, and convergence between feminist historiography and decolonial feminism.Keywords: Feminist historiography. Poststructuralist feminism. Decolonial feminism.

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8

Widegren, Kajsa. "I (back)spegeln." Tidskrift för genusvetenskap 26, no. 4 (June 14, 2022): 75–82. http://dx.doi.org/10.55870/tgv.v26i4.3997.

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This article sketches a retrospective on the different perspectives of sexuality that hasoccurred in Kvinnovetenskaplig tidskrift from its start in 1980. The aim of the article is to look at and discuss some dominant theories important for feminist research on sexuality and gender, illustrated through a personal selection of artides in Kvt. The development of a research field for feminist sexuality studies has its roots in both feminist re-workings of historical materialism, psychoanalytical theory, post-structural and queer theory. Empirical results presented and discussed in the article shows that sexuality is an aspect of human life were gender differences and power relations between men and women are naturalized and highly dichotomized. Several artides also use discourse analyses to outline notions on gendered sexuality. The differences between feminine and masculine sexuality are in these discourses often located in the functions of the sexual organs, but also in different relations between production and reprodu

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9

Bernick, Susan E. "The Logic of the Development of Feminism; or, Is MacKinnon to Feminism as Parmenides Is to Greek Philosophy?" Hypatia 7, no. 1 (1992): 1–15. http://dx.doi.org/10.1111/j.1527-2001.1992.tb00694.x.

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Catharine MacKinnon's investigation of the role of sexuality in the subordination of women is a logical culmination of radical feminist thought. If this is correct, the position of her work relative to radical feminism is analogous to the place Parmenides's work occupied in ancient Greek philosophy. Critics of MacKinnon's work have missed their target completely and must engage her work in a different way if feminist theory is to progress past its current stalemated malaise.

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10

Krane, Vikki. "One Lesbian Feminist Epistemology: Integrating Feminist Standpoint, Queer Theory, and Feminist Cultural Studies." Sport Psychologist 15, no. 4 (December 2001): 401–11. http://dx.doi.org/10.1123/tsp.15.4.401.

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Анотація:

This paper describes an epistemology integrating feminist standpoint, queer theory, and feminist cultural studies. Feminist standpoint theory assumes that people develop different perspectives based on their position in society, and women have a distinct standpoint because of the power differential between females and males in our society. Queer theory places sexuality as a central focus, acknowledges the common history of devaluation of non heterosexual individuals, and challenges the current power structure marginalizing nonheterosexuals. Feminist cultural studies examines the role of gender within our cultural interactions and the reproduction of gender inequality in society. I then provide examples illustrating how these perspectives come together and guide my research investigating the experiences of lesbians in sport and women’s bodily experiences.

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11

Peng, Niya, Tianyuan Yu, and Albert Mills. "Feminist thinking in late seventh-century China." Equality, Diversity and Inclusion: An International Journal 34, no. 1 (February 9, 2015): 67–83. http://dx.doi.org/10.1108/edi-12-2012-0112.

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Анотація:

Purpose – The purpose of this paper is to offer novel insights into: knowledge of proto-feminism through description and analysis of the rule of the seventh century female Emperor Wu Zetian; postcolonial theory by revealing the existence and proto-feminist activities of a non-western female leader; and the literature on gender and invisibility through a study of a leading figure that is relatively unknown to western feminists and is even, in feminist terms, something of a neglected figure. Design/methodology/approach – In order to examine Wu’s proto-feminist practices as recorded in historical materials, we use critical hermeneutics as a tool for textual interpretation, through the following four stages: choosing texts from historical records and writings of Wu; analyzing the historical sociocultural context; analyzing the relationship between the text and the context; and offering a conceptual framework as a richer explanation. Findings – Wu’s life activities demonstrate proto-feminism in late seventh century China in at least four aspects: gender equality in sexuality, in social status, in politics, and women’s pursuit of power and leadership. Research limitations/implications – Future research may dig into the paradox of Wu’s proto-feminist practices, the relationship between organizational power and feminism/proto-feminism, and the ways in which Wu’s activities differ from other powerful women across cultures, etc. Practical implications – The study encourages a rethink of women and leadership style in non-western thought. Social implications – The study supports Calás and Smircich’s 2005 call for greater understanding of feminist thought outside of western thought and a move to transglobal feminism. Originality/value – This study recovers long lost stories of women leadership that are “invisible” in many ways in the historical narratives, and contributes to postcolonial feminism by revealing the existence of indigenous proto-feminist practice in China long before western-based feminism and postcolonial feminism emerged.

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12

Weasel, Lisa H. "Feminist Intersections in Science: Race, Gender and Sexuality through the Microscope." Hypatia 19, no. 1 (2004): 183–93. http://dx.doi.org/10.1111/j.1527-2001.2004.tb01274.x.

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This paper investigates the mutual embeddedness of “nature” and “culture,” as well as the intersections between race, gender, and sexuality, in the story of the HeLa cell line as viewed by a practicing feminist scientist. It provides a feminist analysis of the scientific discourse surrounding the HeLa cell line, and explores how feminist theories of science can provide a constructive and critical lens through which laboratory scientists can view their work.

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13

Binhammer, Katherine. "Thinking Gender with Sexuality in 1790s' Feminist Thought." Feminist Studies 28, no. 3 (2002): 667. http://dx.doi.org/10.2307/3178798.

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14

Schutte, Ofelia. "A Critique of Normative Heterosexuality: Identity, Embodiment, and Sexual Difference in Beauvoir and Irigaray." Hypatia 12, no. 1 (1997): 40–62. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00170.x.

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Анотація:

The distinction between heterosexuality and homosexuality does not allow for sufficient attention to be given to the question of non-normative heterosexualities. This paper develops a feminist critique of normative sexuality, focusing on alternative readings of sex and/or gender offered by Beauvoir and Irigaray. Despite their differences, both accounts contribute significantly to dismantling the lure of normative sexuality in heterosexual relations—a dismantling necessary to the construction of a feminist social and political order.

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15

Donchin, Anne. "The Growing Feminist Debate over the New Reproductive Technologies." Hypatia 4, no. 3 (1989): 136–49. http://dx.doi.org/10.1111/j.1527-2001.1989.tb00597.x.

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Анотація:

A critical review of four recent works that reflect current conflicts and tensions among feminists regarding new reproductive technologies: In Search of Parenthood by Judith Lasker and Susan Borg; Ethics and Human Reproduction by Christine Overall; Made to Order, Patricia Spallone and Deborah Steinberg, eds. and Reproductive Technologies: Gender, Motherhood and Medicine, Michelle Stanworth, ed. Their positions are evaluated against the background of growing feminist dialogue about the future of reproduction and the bearing of reproductive innovations on such related issues as racism, sexuality, motherhood and abortion.

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16

Peters, Wendy M. K., and Julii Green. "Book Review: Critically sovereign: Indigenous gender, sexuality, and feminist studies." Psychology of Women Quarterly 42, no. 3 (August 21, 2018): 386–87. http://dx.doi.org/10.1177/0361684318782178.

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17

Roach, Shoniqua. "Black pussy power: Performing acts of black eroticism in Pam Grier’s Blaxploitation films." Feminist Theory 19, no. 1 (December 3, 2017): 7–22. http://dx.doi.org/10.1177/1464700117742866.

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Анотація:

This article contends that black feminist conceptions of ‘pussy power’ have prematurely foreclosed an examination of both pussy and its powers, thereby missing the erotic potential inherent in a ‘pussy power’ that is distinctly black – what I term black pussy power. Taking Pam Grier’s Blaxploitation performances in Coffy (1973) and Foxy Brown (1974) as my primary case studies, I use black pussy power as a conceptual framework through which to read Grier’s performances of black eroticism, which enable her to resist racialised gendered sexual subjection and tap into modes of erotic agency otherwise denied to her. Moving away from delimited understandings of pussy as female genitalia or an objectified entity of female sexuality, I mobilise black queer feminist theorisations of the ‘arbitrary relation between black sex and gender’ to theorise the polymorphous potential of black pussy to signify beyond the narrow gender and sexual grammars currently available to us. 1 At the same time, black pussy’s discursive connection to black feminine sexuality animates the insurgent potential of black pussy power to secure nominal black freedoms in the face of state-sanctioned infringements on black erotic life.

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18

Osirim, Mary Johnson, Josephine Beoku-Betts, and Akosua Adomako Ampofo. "Researching African Women and Gender Studies: New Social Science Perspectives." African and Asian Studies 7, no. 4 (2008): 327–41. http://dx.doi.org/10.1163/156921008x359560.

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Abstract Research on African women and gender studies has grown substantially to a position where African-centered gender theories and praxis contribute to theorizing on global feminist scholarship. Africanist scholars in this field have explored new areas such as transnational and multiracial feminisms, both of which address the complex and interlocking conditions that impact women's lives and produce oppression, opportunity and privilege. In addition, emergent African-centered research on women and gender explores those critical areas of research frequently addressed in the global North which have historically been ignored or marginalized in the African context such as family, work, social and political movements, sexuality, health, technology, migration, and popular culture. This article examines these developments in African gender studies scholarship and highlights the contributions that new research on understudied linguistic populations, masculinity, migration, political development and social movements and the virtual world are making to global feminist discourse.

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19

Clark, J. Michael. "Men's Studies, Feminist Theology, and Gay Male Sexuality." Journal of Men's Studies 1, no. 2 (November 1, 1992): 125–55. http://dx.doi.org/10.3149/jms.0102.125.

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20

Oliver, Kelly. "Motherhood, Sexuality, and Pregnant Embodiment: Twenty-Five Years of Gestation." Hypatia 25, no. 4 (2010): 760–77. http://dx.doi.org/10.1111/j.1527-2001.2010.01134.x.

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My essay is framed by Hypatia's first special issue on Motherhood and Sexuality at one end, and by the most recent special issue (as of this writing) on the work of Iris Young, whose work on pregnant embodiment has become canonical, at the other. The questions driving this essay are: When we look back over the last twenty-five years, what has changed in our conceptions of pregnancy and maternity, both in feminist theory and in popular culture? What aspects of feminist debates from the 1970s and 1980s are still relevant today? And, how might what appear to be radical shifts in popular perceptions of pregnancy actually continue traditional values that objectify and “abjectify” the maternal body?Here, I will focus on three central elements of the revaluation of pregnancy and maternity as they show up in feminist philosophy and in popular culture: 1. The relationship between pregnancy and sexuality, both in terms of pregnant sexuality and in terms of the pregnant body as sexual object; 2. The “choice” to become a mother as a “feminist choice”; 3. The temporality of pregnancy and birth as marking something like “women's time.”

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21

Richardson, Diane. "Claiming Citizenship? Sexuality, Citizenship and Lesbian/Feminist Theory." Sexualities 3, no. 2 (May 2000): 255–72. http://dx.doi.org/10.1177/136346000003002009.

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22

Juhasz, Alexandra. "It's About Autonomy, Stupid: Sexuality in Feminist Video." Sexualities 2, no. 3 (August 1999): 333–41. http://dx.doi.org/10.1177/136346099002003005.

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23

Provitola, Blase A. "TERF or Transfeminist Avant la Lettre?" TSQ: Transgender Studies Quarterly 9, no. 3 (August 1, 2022): 387–406. http://dx.doi.org/10.1215/23289252-9836050.

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Abstract French lesbian author and theorist Monique Wittig's early contestations of woman as the subject of feminism have played an important role in gender studies in both anglophone and francophone spaces. Since the mid-1990s, French lesbian studies scholars and queer theorists alike have looked to her to anchor their contestations of normative sexuality within a French tradition and counter some of the universalizing aspects of Anglocentric queer theory. As a result, polarizing debates have sprung up over interpretations of Wittigian political lesbianism, typically focusing on divergent readings of her theorization of sex and gender between radical lesbians on the one hand and queer theorists on the other. However, far less attention has been paid to the implications of such debates for transgender studies. Since she has been claimed by trans-exclusionary radical feminists as well as by queer and materialist transfeminists in France, her legacy serves as a rich site through which to understand how the ideological conflicts between those groups relate to feminist history. Taking as a point of departure the appropriation of her name by the anti-trans group Résistance Lesbienne (Lesbian Resistance) that took over the 2021 Paris Pride March, this article fleshes out the implications of her work concerning the place of transgender people, and especially transgender women, in feminist spaces. Ultimately, it is her complexity that makes her a crucial figure for transgender studies insofar as she elucidates French “gender-critical” feminism and its transfeminist critics.

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24

Henderson-Espinoza, Robyn. "Decolonial Erotics: Power Bottoms, Topping from Bottom Space, and the Emergence of a Queer Sexual Theology." Feminist Theology 26, no. 3 (April 20, 2018): 286–96. http://dx.doi.org/10.1177/0966735018756255.

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Indecent Theology has provided both Feminist Theology and Liberation Theology with new contours for rethinking bodies, power, dominance, and submission. With regard to the logic of dominance that radically pushes the margins of the margins into a form of inexistent living, I suggest a material turn to rethink the contours that are evoked with Indecent Theology. Materialism has long stood as a philosophy opposing the overwhelming dominance of language and the poststructuralist emphasis that has emerged as the ‘linguistic turn’. Considering ‘new materialism’ as a theoretical platform to reread Indecent Theology provides theologies and ethics an opportunity to re-imagine indecent methodologies through indecency, a sort of ethical perversion. I suggest an indecent turn in mobilizing materialism and kink as theories to reread indecent theology for a productive queer materialist sexual theology. The feminist liberation theology of Marcella Althaus-Reid pushes both feminism and liberation into new contours of power and submission and initiates new contours of queer sexuality into the discourse. When analysing Althaus-Reid’s work, we are brought to attention to the margins of the margins, an awareness of the struggle for power and control by those deemed less than. There are contours of power at and in the margins of the margins, those who occupy ‘bottom space’. From a kink/BDSM orientation, I propose to reread Alrhaus-Read’s feminist liberation theology as decolonial erotics that helps to generate a productive materialist queer sexuality. The overarching methodology of this article is a quasi-auto ethnographic investigation into the ways in which the contours of race, class, gender, sex, sexuality, and ability affect power and submission and in turn reframes both queer theology and queer sexuality that is rooted in the living out of a very particular theology and ethics, which is rooted in queer relating. Theology can neither materialize in a vacuum nor in isolation. An indecent turn to(wards) a queer sexual theology that is rooted in a queer relationality demands attention to the interdependence of queer relating that is materialized through the interdependency of the growing queer desires of bodies, power, dominance, and submission.

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25

Wodda, Aimee, and Vanessa R. Panfil. "Insert Sexy Title Here: Moving Toward a Sex-Positive Criminology." Feminist Criminology 13, no. 5 (February 13, 2017): 583–608. http://dx.doi.org/10.1177/1557085117693088.

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Анотація:

Literature on sexuality in criminological contexts exists, yet much of it is sex-negative, employs a “deviance frame,” and regards many sex acts as dangerous or destructive. Although research that could be considered sex-positive has been undertaken, an explicitly sex-positive theoretical and practical framework for feminist criminology has not yet been advanced. In this article, we propose “thick desire” as a way to envision an intersectional sex-positive feminist criminology that aligns with the principles of a positive sexuality approach to research and praxis. We explore the issue of criminalization of teen sexting to begin to integrate these principles.

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26

Josephson, Jyl, Þorgerður Einarsdóttir, and Svandís Anna Sigurðardóttir. "Queering the trans: Gender and sexuality binaries in Icelandic trans, queer, and feminist communities." European Journal of Women's Studies 24, no. 1 (July 24, 2016): 70–84. http://dx.doi.org/10.1177/1350506815625694.

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Анотація:

Activists in feminist, queer, and trans movements share in common a critique of the existing gender order. Yet activists may have different understandings of what is wrong with existing gender arrangements, and different understandings of what might be required to establish greater social equality. Using data from interviews with activists in the feminist, queer, and trans movements in Iceland, this article looks at the ways that gender equality and the gender binary are understood by individuals who identify with feminist, queer, and/or trans activism, and some of their shared and conflicting critiques of the existing gender order.

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27

Williams, Caroline ‘Charlie’. "Critically Sovereign: Indigenous Gender, Sexuality, and Feminist Studies, Joanne Barker (ed.) (2017)." European Journal of American Culture 39, no. 1 (March 1, 2020): 125–27. http://dx.doi.org/10.1386/ejac_00016_5.

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Анотація:

Review of: Critically Sovereign: Indigenous Gender, Sexuality, and Feminist Studies, Joanne Barker (ed.) (2017)Durham, NC: Duke University Press, 260 pp.,ISBN 978-0-82236-365-1, h/bk, £79.00, p/bk, £30.99

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28

Lee-Lampshire, Wendy. "Decisions of Identity: Feminist Subjects and Grammars of Sexuality." Hypatia 10, no. 4 (1995): 32–45. http://dx.doi.org/10.1111/j.1527-2001.1995.tb00997.x.

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While Sarah Hoagland's conception of a lesbian ethic offers a promising route toward articulating an ethics of resistance, her notion of self in community does not provide a conception of “subject” capable of both embracing political action as fundamental to personal life and explicitly recognizing cultural, ethnic, and sexual multiplicity as central to ethical decision-making. Such a notion can be found, however, in the remarks of later Wittgenstein concerning the “language games” of describing.

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29

Lindenmeyer, Antje. "‘Lesbian Appetites’: Food, Sexuality and Community in Feminist Autobiography." Sexualities 9, no. 4 (October 2006): 469–85. http://dx.doi.org/10.1177/1363460706068045.

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30

Leo, Elizabeth Shlala. "Islamic Female Sexuality and Gender in modern feminist interpretation." Islam and Christian–Muslim Relations 16, no. 2 (April 2005): 129–40. http://dx.doi.org/10.1080/09596410500059615.

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31

Hanson, Aubrey. "Joanne Barker, editor. Critically Sovereign: Indigenous Gender, Sexuality, and Feminist Studies." Seminar: A Journal of Germanic Studies 55, no. 4 (November 1, 2019): 420–22. http://dx.doi.org/10.3138/seminar.55.4.rev003.

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32

Scharff, Christina. "‘It is a colour thing and a status thing, rather than a gender thing’: Negotiating difference in talk about feminism." Feminism & Psychology 21, no. 4 (November 2011): 458–76. http://dx.doi.org/10.1177/0959353511419816.

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Young women's rejection of feminism is well-recognized if seemingly paradoxical. Based on 40 qualitative interviews with a diverse group of German and British research participants, this article adopts a performative approach to enhance our understanding of young women's relationship with feminism. First, the article argues that rejections of feminism as anti-man, lesbian or unfeminine should be read as performances of femininity. Second, the article regards performances of femininity as racialized and classed. It traces how race and class are assumed in talk about feminism and examines how young women's positionings intersect with feminist dis-identification. The construction of feminists as unfeminine, for example, posed particular challenges to women who were positioned at a distance from notions of ‘respectable femininity’ because of their class background. While the relationship between young women's positionings and stances towards feminism is not predetermined, the article investigates how gender identity, sexuality, race and class matter in engagements with feminism.

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33

Drakopoulou, Maria. "Postmodernism and smart’s feminist critical project in law, crime and sexuality." Feminist Legal Studies 5, no. 1 (February 1997): 107–19. http://dx.doi.org/10.1007/bf02684860.

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34

Fahs, Breanne, Rebecca F. Plante, and Sara I. McClelland. "Working at the crossroads of pleasure and danger: Feminist perspectives on doing critical sexuality studies." Sexualities 21, no. 4 (November 2, 2017): 503–19. http://dx.doi.org/10.1177/1363460717713743.

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For those entering the field of sexuality studies, there is often little advice or guidance on the many facets of the work, some of which are pleasurable and some of which are dangerous. Drawing from our personal and professional conflicts surrounding our work as feminist psychologists and sociologists studying women’s sexuality, we extend Carole Vance’s (1984) claims about pleasure and danger by arguing that, for the sex researcher, pleasure and danger are in fact inverted. That which should give us pleasure (e.g. having our work promoted to the public; teaching critical material about sexuality; thinking deeply about our personal relationships) ends up feeling dangerous, and that which should feel dangerous (e.g. saying and doing and working on taboo things; calling out homophobia, racism, classism, and sexism) ends up giving us pleasure. We examine several areas where we experience personal and professional costs and benefits of doing feminist sex research, including relationships with partners, communication with research participants, pedagogical challenges and conflicts, the interface between the sex-researcher identity and university/institutional practices, and, finally, our interface with the public world and the mass media. In doing so, we aim to use our personal experiences to highlight just a few of the areas that emerging sexuality researchers may encounter. In addition, we extend Vance’s framework of pleasure and danger beyond the experiences of women having sex and into the realm of those seeking to understand, research, write about, theorize, and assess the complicated terrain of women’s sexuality.

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35

Patterson-Faye, Courtney J. "‘I like the way you move’: Theorizing fat, black and sexy." Sexualities 19, no. 8 (August 1, 2016): 926–44. http://dx.doi.org/10.1177/1363460716640731.

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Moving past conceptualizations of ‘mammy,’ this article discusses fat black female sexuality through experiences of black women in the plus size fashion world. I posit that these women, their clothing, and their bodies’ movement underneath their clothing, subvert previous notions of fatness, blackness and sexuality. By mapping a black feminist lens onto sexual script theory, I analyze in-depth interviews with plus size models, bloggers and designers to show that fat black women and their utilization of clothing both embody and reject mammy, regard sexuality as public and private enterprises of self-reclamation, and subscribe to and complicate cultural norms of fat black (a)sexuality.

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36

Wilkerson, Abby. "Ending at the Skin: Sexuality and Race in Feminist Theorizing." Hypatia: A Journal of Feminist Philosophy 12, no. 3 (July 1997): 164–73. http://dx.doi.org/10.2979/hyp.1997.12.3.164.

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37

Myerson, Marilyn, Sara L. Crawley, Erica Hesch Anstey, Justine Kessler, and Cara Okopny. "Who's Zoomin’ Who? A Feminist, Queer Content Analysis of “Interdisciplinary” Human Sexuality Textbooks." Hypatia 22, no. 1 (2007): 92–113. http://dx.doi.org/10.1111/j.1527-2001.2007.tb01151.x.

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Hundreds of thousands of students in introductory human sexuality classes read textbooks whose covert ideology reinforces dominant heteronormative narratives of sexual dimorphism, male hegemony, and heteronormativity. As such, the process of scientific discovery that proposes to provide description of existing sexual practices, identities, and physiohgies instead succeeds in cultural prescription. This essay provides a feminist, queer content analysis of such textbooks to illuminate their implicit narratives and provide suggestions for writing more feminist, queer-friendly texts.

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38

Jones, Angela. "Sex is not a problem: The erasure of pleasure in sexual science research." Sexualities 22, no. 4 (October 18, 2018): 643–68. http://dx.doi.org/10.1177/1363460718760210.

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Guided by feminist and a queer intersectional framework, this article explores the discursive production of sexuality in contemporary sexual science research. Specifically, this article examines the absence of pleasure as a topic in research on human sexuality in the sexual sciences. Articles from 2010 to 2015 were sampled from The Journal of Sex Research (JSR) N = 300 and discourse analysis was performed. Contemporary research on sexuality in this journal focuses on risk, disease, and dysfunction and reinforces heteronormativity. This focus examines sexuality from a limited and negative vantage point and, as a result, does not provide us with a holistic portrait of human sexuality. Researchers must discuss pleasure and should make greater efforts to ensure more inclusivity and diversity around issues of gender, race, nationality, age, and sexual identity. Importantly, I show how the three main focal points of this article (the erasure of sexual pleasure, the reproduction of heteronormativity, and the erasure of marginalized racial, gendered, classed, and sexual identities) are mutually reinforcing. Scholars in the sexual sciences can avoid these issues by using feminist and queer intersectional frameworks. Finally, because the empirical findings of scientific research often inform political policy, healthcare policies, workplace policies, and larger societal understandings of human life and experience, we must appreciate that the limited frameworks used by sexual scientists will have an impact on people’s lives and their access to the resources and services they need to survive, and to lead pleasurable—not just healthy—lives.

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39

Marso, Lori J. "A Feminist Search for Love: Emma Goldman on the Politics of Marriage, Love, Sexuality and the Feminine." Feminist Theory 4, no. 3 (December 1, 2003): 305–20. http://dx.doi.org/10.1177/14647001030043004.

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40

Tuana, Nancy. "Coming to Understand: Orgasm and the Epistemology of Ignorance." Hypatia 19, no. 1 (2004): 194–232. http://dx.doi.org/10.1111/j.1527-2001.2004.tb01275.x.

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Lay understanding and scientific accounts of female sexuality and orgasm provide a fertile site for demonstrating the importance of including epistemologies of ignorance within feminist epistemologies. Ignorance is not a simple lack. It is often constructed, maintained, and disseminated and is linked to issues of cognitive authority, doubt, trust, silencing, and uncertainty. Studying both feminist and nonfeminist understandings of female orgasm reveals practices that suppress or erase bodies of knowledge concerning women's sexual pleasures.

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41

Gauthier, Jeffrey. "Prostitution, Sexual Autonomy, and Sex Discrimination." Hypatia 26, no. 1 (2011): 166–86. http://dx.doi.org/10.1111/j.1527-2001.2010.01126.x.

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Feminist critics of the stigmatization of prostitution such as Martha Nussbaum and Sybil Schwarzenbach argue that the features of the practice do not, or at least need not, differ essentially from those of other more respected sorts of labor. I argue that even the least degraded forms of the current practice of prostitution remain objectionable on feminist grounds because patrons demand a semblance of sexual self-expression that engages discriminatory beliefs about women's sexuality.

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42

Wang, Yow-Jiun. "Tabloid female sex confessions and everyday pro-sex feminism: The case of the Apple Daily Taiwan." Sexualities 24, no. 1-2 (March 30, 2020): 208–25. http://dx.doi.org/10.1177/1363460720904637.

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This article construes the reader-contributed female sex confessions of a Taiwanese tabloid newspaper as contingent cultural instruments, looking into how these confessions are implicated in the formulation of sex-positive feminism. The confessional discourse is interpreted as autobiographical acts with dialogic overtones. The article argues that the highly commercial and communal form of the tabloid confessions fortuitously facilitates positive discourse of female sexuality in a society in transition. It is demonstrated that part of the pro-sex feminism promoted by cultural elites, especially post-feminist discourse of entitlement, is echoed in the confessions. However, dealing with life situations of ordinary people, the community-based tabloid feminism differs from the model discourses in its pragmatism. Although female sexual desires are fully justified, they are balanced in consideration of other necessities, such as security, stability, or romantic love.

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43

Weasel, Lisa H. "Feminist Intersections in Science: Race, Gender and Sexuality through the Microscope." Hypatia: A Journal of Feminist Philosophy 19, no. 1 (January 2004): 183–93. http://dx.doi.org/10.2979/hyp.2004.19.1.183.

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44

Faulkner, Sandra. "Crank up the Feminism: Poetic Inquiry as Feminist Methodology." Humanities 7, no. 3 (August 23, 2018): 85. http://dx.doi.org/10.3390/h7030085.

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In this autoethnographic essay, the author argues for the use of poetic inquiry as a feminist methodology by showing her use of poetry as research method during the past 13 years. Through examples of her poetic inquiry work, the author details how poetry as research offers Women’s, Gender, and Sexuality Studies scholars a means of doing, showing, and teaching embodiment and reflexivity, a way to refuse the mind-body dialectic, a form of feminist ethnography, and a catalyst for social agitation and change. The author uses examples of her ethnographic poetry that critique middle-class White motherhood, address the problems of White feminism, and reflects the nuances of identity negotiation in research and personal life to show the breadth of topics and approaches of poetic inquiry as feminist research practice and feminist pedagogy.

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45

Parkins, Wendy. "The history of sexuality and the history of feminism; or, What does foucault have to offer feminist historians?" Australian Feminist Studies 8, no. 18 (December 1993): 181–89. http://dx.doi.org/10.1080/08164649.1993.9994704.

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46

Giuliani, Gaia. "The Body, Sexuality and Precarity." Feminist Review 87, no. 1 (September 2007): 113–21. http://dx.doi.org/10.1057/palgrave.fr.9400364.

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The focus group held in Bologna on 2 October 2005 revolved around the relationships between ‘body’, ‘sexuality’ and ‘precarity’, which are concepts at the heart of the reflections and political agenda of the feminist and Gay, Lesbian, Bisexual, Transgender and Queer (GLBTQ) movements in Italy.

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47

Oksala, Johanna. "Sexual Experience: Foucault, Phenomenology, and Feminist Theory." Hypatia 26, no. 1 (2011): 207–23. http://dx.doi.org/10.1111/j.1527-2001.2010.01153.x.

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This paper explicates Foucault's conception of experience and defends it as an important theoretical resource for feminist theory. It analyzes Linda Alcoff's devastating critique of Foucault's account of sexuality and her reasons for advocating phenomenology as a more viable alternative. I agree with her that a philosophically sophisticated understanding of experience must remain central for feminist theory, but I demonstrate that her critique of Foucault is based on a mistaken view of his philosophical position as well as on a problematic understanding of phenomenology.

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48

Sawicki, Jana. "Foucault and Feminism: Toward a Politics of Difference." Hypatia 1, no. 2 (1986): 23–36. http://dx.doi.org/10.1111/j.1527-2001.1986.tb00835.x.

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This paper begins with the assumption that the differences among women pose a threat to building a unified feminist theory and practice. Utilizing the work and methods of Michel Foucault, I explore theoretical and practical implications of taking difference seriously. I claim that a politics of difference puts into question the concept of a revolutionary subject and the idea of a social totality. In the final section a brief Foucauldian analysis of the feminist sexuality debates is given.

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49

Bailey, Moya, and Izetta Autumn Mobley. "Work in the Intersections: A Black Feminist Disability Framework." Gender & Society 33, no. 1 (October 12, 2018): 19–40. http://dx.doi.org/10.1177/0891243218801523.

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A Black feminist disability framework allows for methodological considerations of the intersectional nature of oppression. Our work in this article is twofold: to acknowledge the need to consider disability in Black Studies and race in Disability Studies, and to forward an intersectional framework that considers race, gender, and disability to address the gaps in both Black Studies and Disability Studies. By employing a Black feminist disability framework, scholars of African American and Black Studies, Women’s, Gender, and Sexuality Studies, and Disability Studies have a flexible and useful methodology through which to consider the historical, social, cultural, political, and economic reverberations of disability.

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50

Landström, Catharina. "En queer blick på teknik i TV-serier." Tidskrift för genusvetenskap 30, no. 2-3 (June 14, 2022): 69–91. http://dx.doi.org/10.55870/tgv.v30i2-3.3736.

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This article elaborates on the co-production of gender, technology and sexuality. Approaches from feminist technology studies, a re-formulated notion of the heterosexual matrix and queer critiques of homophobia and heteronormativity are combined into an interpretative framework. This framework is used in an analysis of the work cars, computers and mobile phones do in relation to gender and sexuality in four English-language TV series with international distribution: The L Word, Queer as Folk (UK version), Sex and the City and Entourage. The article details a variety of ways in which technology contributes to performances of gender and sexuality. It is argued that the particular relationship between a human character and a specific technological artefact can act as a determinant for the person’s gender and sexuality.

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