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Книги з теми "Gender identity – Brazil"

Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: Gender identity – Brazil.

Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

Travesti: Sex, gender, and culture among Brazilian transgendered prostitutes. Chicago: University of Chicago Press, 1998.

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2

Gender and sociality in Amazonia: How real people are made. Oxford: Berg, 2001.

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3

Stonewall 40 + o que no Brasil? Salvador: EDUFBA, 2011.

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4

Histórias íntimas: Sexualidade e erotismo na história do Brasil. São Paulo, SP: Planeta, 2011.

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5

Lacombe, Andrea. Para hombre ya estoy yo: Masculinidades y socialización lésbica en un bar del centro de Río de Janeiro. Buenos Aires: IDES, Centro de Antropología Social, 2006.

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6

Cisne, Mirla. Feminismo e consciência de classe no Brasil. São Paulo: Cortez Editora, 2014.

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7

Nakahara, Seiichirō. Kanon =: Canon. Tōkyō: Kawade shobō shinsha, 2014.

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8

Brain storm: The flaws in the science of sex differences. Cambridge, Mass: Harvard University Press, 2010.

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9

Le sexe du cerveau: Hommes-femmes, les vraies différences. Paris: Archipel, 2011.

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10

Man and woman: An inside story. New York: Oxford University Press, 2011.

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11

Nadeau, Robert. S/he brain: Science, sexual politics, and the myths of feminism. Westport, Conn: Praeger, 1996.

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12

S/he brain: Science, sexual politics, and the myths of feminism. Westport, Conn: Praeger, 1996.

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13

The sexual brain. Cambridge, Mass: MIT Press, 1993.

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14

Gay, straight, and in-between: The sexology of erotic orientation. New York: Oxford University Press, 1988.

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15

Brinkerhoff, Shirley. Attention-deficit/hyperactivity disorder. Broomall, PA: Mason Crest, 2015.

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16

Codazzi, Karen, Valéria Pero, and André Sant'Anna. Gender identity and female labour supply in Brazil. UNU-WIDER, 2017. http://dx.doi.org/10.35188/unu-wider/2017/329-5.

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17

Nascimento, Elisa Larkin. The Sorcery of Color: Identity, Race, and Gender in Brazil. Temple University Press, 2009.

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18

The Sorcery of Color: Identity, Race, and Gender in Brazil. Temple University Press, 2006.

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19

Nascimento, Elisa Larkin. The Sorcery of Color: Identity, Race, And Gender in Brazil. Temple University Press, 2007.

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20

Slavery and Identity: Ethnicity, Gender, and Race in Salvador, Brazil, 1808-1888. Indiana University Press, 2003.

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21

Nishida, Mieko. Slavery and Identity: Ethnicity, Gender, and Race in Salvador, Brazil, 1808-1888. Indiana University Press, 2003.

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22

História Do Movimento LGBT No Brasil. Alameda Casa Editorial Ltda, 2018.

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23

Kulick, Don. Travesti: Sex, Gender, and Culture among Brazilian Transgendered Prostitutes. University of Chicago Press, 2014.

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24

Kulick, Don. Travesti: Sex, Gender, and Culture among Brazilian Transgendered Prostitutes. University of Chicago Press, 2009.

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25

Gender and Sociality in Amazonia: How Real People Are Made. Taylor & Francis Group, 2001.

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26

McCallum, Cecilia. Gender and Sociality in Amazonia: How Real People Are Made. Taylor & Francis Group, 2020.

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27

Wasser, Nicolas. Promise of Diversity: How Brazilian Brand Capitalism Affects Precarious Identities and Work. Transcript Verlag, 2017.

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28

Lacombe, Andrea. Para Hombre YA Estoy Yo. Antropofagia, 2006.

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29

Gibson, Nathan D. What’s International About International Country Music? Edited by Travis D. Stimeling. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190248178.013.20.

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Анотація:

Drawing attention to the increasing study of “international country music,” this chapter attempts to define this field as well as provide a classification system for analyzing the different ways “international” and “country music” have been paired. It challenges the assertion that country music remains a purely American art form by tracing the international roots, international reach, and international representation within American country music and by presenting three different country music case studies in Australia, Brazil, and Canada. These case studies illustrate how national identity and country music are linked in places outside of the United States and how international permutations are often reflections of local, lived experience. Ultimately, this chapter presents alternatively interpreted identity associations with class, gender, race, and politics that are distinctly separate from the Nashville-based American country music industry and that lead to a more complex, multicentered understanding of country music throughout the world.

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30

Stewart, J. Eric. Living with Brain Injury: Narrative, Community, and Women's Renegotiation of Identity. New York University Press, 2013.

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31

Living with Brain Injury: Narrative, Community, and Women's Renegotiation of Identity. New York University Press, 2013.

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32

Stewart, J. Eric. Living with Brain Injury: Narrative, Community, and Women's Renegotiation of Identity. New York University Press, 2013.

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33

Brain Storm: The Flaws in the Science of Sex Differences. Harvard University Press, 2011.

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34

Sexing the Brain. Weidenfeld & Nicolson, 1999.

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35

Rogers, Lesley. Sexing the Brain. Columbia University Press, 2002.

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36

Sexing the Brain. Columbia University Press, 2001.

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37

Han, Shihui. The Sociocultural Brain. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198743194.001.0001.

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Анотація:

Is the human brain shaped by our sociocultural experiences, and if so, how? What are the neural correlates of cultural diversity of human behavior? Do genes interact with sociocultural experiences to moderate human brain functional organization and behavior? The Sociocultural Brain examines the relationship between human sociocultural experience and brain functional organization. It introduces brain imaging studies that identify neural correlates of culturally familiar gesture, music, brand, and more. It reviews cultural neuroscience findings of cross-cultural differences in human brain activity underlying multiple cognitive and affective processes (e.g., visual perception and attention, memory, causal attribution, inference of others’ mental states, self-reflection, and empathy). Further, it reviews studies that integrate brain imaging and cultural priming to explore a causal relationship between culture and brain functional organization. It also examines empirical findings of genetic influences on the coupling between brain activity and cultural values. The book aims to provide a new perspective on human brain functional organization by highlighting the role of human sociocultural experience and its interaction with genes in shaping the human brain and our behavior. Finally, the book discusses the implications of cultural neuroscience findings for understanding the nature of the human brain and culture, as well as implications for education, cross-cultural communication and conflict, and clinical treatment of mental disorders.

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38

Loveless, Megwen. Between the Folds of Luiz Gonzaga’s Sanfona. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037207.003.0014.

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This chapter focuses on the fascinating life story of the Brazilian accordionist Luiz Gonzaga, while examining Brazil's national musical and political context that allowed this extraordinary musician to come forth as the creator of a new accordion-driven music and dance genre called forró. With his “unwieldy” instrument in his hands, the bohemian Gonzaga shaped a quintessentially Brazilian music—one that, unlike the urban samba and the cosmopolitan bossa nova, stands for the rural roots of the nation. Part of Gonzaga's success was due to his ability to create a credible onstage persona, to portray a “country bumpkin” identity with a unique performance style and musical accent—the accordion undoubtedly underlined his hinterlandishness. His creativity and originality made him into one of Brazil's most successful recording artists.

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39

Fox, Susan H. Seizures and Shakes. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780190607555.003.0017.

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Wilson’s disease is an autosomal recessive, treatable heredodegenerative disorder characterized by excessive deposition of copper in the liver, brain, and other tissues including the kidneys, pancreas, and joints. Early recognition of the disorder, which can present with a variety of movement disorders and neuropsychiatric phenomena, is critical to avoid irreversible end organ damage through the initiation of copper chelating agents. Diagnosis relies first on demonstrating evidence of brain iron deposition on magnetic resonance imaging of brain and elevated urinary copper excretion in the appropriate clinical context. Genetic testing for mutations in the ATP7B gene will identify a mutation in up to 90% of cases.

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40

Pinho, Patricia de Santana. Mapping Diaspora. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469645322.001.0001.

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Brazil, like some countries in Africa, has become a major destination for African American tourists seeking the cultural roots of the black Atlantic diaspora. Drawing on over a decade of ethnographic research as well as textual, visual, and archival sources, Patricia de Santana Pinho investigates African American roots tourism, a complex, poignant kind of travel that provides profound personal and collective meaning for those searching for black identity and heritage. It also provides, as Pinho’s interviews with Brazilian tour guides, state officials, and Afro-Brazilian activists reveal, economic and political rewards that support a structured industry. Pinho traces the origins of roots tourism to the late 1970s, when groups of black intellectuals, artists, and activists found themselves drawn especially to Bahia, the state that in previous centuries had absorbed the largest number of enslaved Africans. African Americans have become frequent travelers across what Pinho calls the "map of Africanness" that connects diasporic communities and stimulates transnational solidarities while simultaneously exposing the unevenness of the black diaspora. Roots tourism, Pinho finds, is a fertile site to examine the tensions between racial and national identities as well as the gendered dimensions of travel, particularly when women are the major roots-seekers.

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41

Pittenger, Christopher, Stephanie Dulawa, and Summer L. Thompson. Animal Models of OCD. Edited by Christopher Pittenger. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190228163.003.0029.

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Анотація:

Obsessive-compulsive disorder and related conditions are characterized by demonstrable alterations in brain function, and aspects of these may, in principle, be recapitulated and studied in animals. However, the relationship between animal models and the clinical syndrome is complex. Many clinical aspects of OCD, especially those that can only be evaluated by subjective report, cannot be assessed in an animal. As a result, some discount the utility of animal modeling of OCD altogether. However, conservation of both genes and brain anatomy across mammalian species supports the opposite perspective, that key aspects of the pathophysiology of OCD and related disorders can be recapitulated in animals, and thus fruitfully studied in model systems. This introductory chapter addresses these issues, seeking to identify both the strengths and the limitations of animal studies as contributors to our understanding of OCD. This discussion provides a framework for the more specific material about particular animal models presented in this section.

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42

LeVay, Simon. Sexual Brain. MIT Press, 1994.

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43

Zurn, Perry, and Dani S. Bassett. Curious Minds. The MIT Press, 2022. http://dx.doi.org/10.7551/mitpress/11009.001.0001.

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An exhilarating, genre-bending exploration of curiosity's powerful capacity to connect ideas and people. Curious about something? Google it. Look at it. Ask a question. But is curiosity simply information seeking? According to this exhilarating, genre-bending book, what's left out of the conventional understanding of curiosity are the wandering tracks, the weaving concepts, the knitting of ideas, and the thatching of knowledge systems—the networks, the relations between ideas and between people. Curiosity, say Perry Zurn and Dani Bassett, is a practice of connection: it connects ideas into networks of knowledge, and it connects knowers themselves, both to the knowledge they seek and to each other. Zurn and Bassett—identical twins who write that their book “represents the thought of one mind and two bodies”—harness their respective expertise in the humanities and the sciences to get irrepressibly curious about curiosity. Traipsing across literatures of antiquity and medieval science, Victorian poetry and nature essays, as well as work by writers from a variety of marginalized communities, they trace a multitudinous curiosity. They identify three styles of curiosity—the busybody, who collects stories, creating loose knowledge networks; the hunter, who hunts down secrets or discoveries, creating tight networks; and the dancer, who takes leaps of creative imagination, creating loopy ones. Investigating what happens in a curious brain, they offer an accessible account of the network neuroscience of curiosity. And they sketch out a new kind of curiosity-centric and inclusive education that embraces everyone's curiosity. The book performs the very curiosity that it describes, inviting readers to participate—to be curious with the book and not simply about it.

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44

John, Money. Gay, Straight, and In-Between: The Sexology of Erotic Orientation. Oxford University Press, USA, 1990.

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