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Книги з теми "French ethnographer"

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Автор: Grafiati

Опубліковано: 27 липня 2024

Оновлено: 28 липня 2024

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1

1945-, Norman Buford, and French Literature Conference (1995 : University of South Carolina), eds. Ethnography in French literature. Amsterdam: Rodopi, 1996.

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2

Paths to post-nationalism: A critical ethnography of language and identity. New York: Oxford University Press, 2011.

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3

Ethnographie et vocabulaire religieux des cultes Vodoun. Muenchen: Lincom Europa, 2000.

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4

Visvanathan, Susan. An ethnography of mysticism: The narratives of Abhishiktananda, a French monk in India. Shimla: Indian Institute of Advanced Study, 1998.

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5

Mercier, Jacques. Les traverses éthiopiennes de Michel Leiris: Amour, possession, ethnographie. [Montpellier]: Archange minotaure, 2003.

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6

Heller, Monica. Language across the curriculum: The ethnography of communication as a tool for language enrichment in French-language high schools ; final report, Project 82-1034, June 1987. Toronto, Ont: Centre de recherches en éducation franco-ontarienne, 1987.

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7

Parkin, Robert. Out of the study and into the field: Ethnographic theory and practice in French anthropology/edited by Robert Parkin and Anne de Sales. New York: Berghahn Books, 2010.

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8

de, Sales Anne, ed. Out of the study and into the field: Ethnographic theory and practice in French anthropology/edited by Robert Parkin and Anne de Sales. New York: Berghahn Books, 2010.

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9

The image of America in Montaigne, Spenser and Shakespeare: Renaissance ethnography and literary reflection. Basingstoke: Macmillan, 1995.

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10

Hamlin, William M. The image of America in Montaigne, Spenser and Shakespeare: Renaissance ethnography and literary reflection. Basingstoke: Macmillan, 1995.

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11

Hamlin, William M. The image of America in Montaigne, Spenser and Shakespeare: Renaissance ethnography and literary reflection. New York: St. Martin's, 1995.

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12

Phillips, Stephanie Jean. The Stage and the Dance in Medias Res: An Ethnographic Study of Ideologies Associated with Tradition and Continuity in a French Ballet Academy in the United States. [New York, N.Y.?]: [publisher not identified], 2014.

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13

Wilcox, Phill. Heritage and the Making of Political Legitimacy in Laos. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463727020.

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Анотація:

The Lao People’s Democratic Republic is nearly fifty years old, and one of the few surviving one-party socialist states. Nearly five decades on from its revolutionary birth, the Lao population continues to build futures in and around a political landscape that maintains socialist rhetoric on one hand and capitalist economics on the other. Contemporary Lao politics is marked by the use of cultural heritage as a source of political legitimacy. Researched through long term detailed ethnography in the former royal capital of Luang Prabang, itself a UNESCO recognised World Heritage Site since 1995, this book takes a fresh look at issues of legitimacy, heritage and national identity for different members of the Lao population. It argues that the political system has become sufficiently embedded to avoid imminent risk of collapse but suggests that it is facing new challenges primarily in the form of rising Chinese influence in Laos.

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14

Lun Meiguo min zhu: Democracy in America. Beijing: Zhongguo she hui ke xue chu ban she, 2007.

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15

Eduardo, Nolla, and Schleifer James T. 1942-, eds. Democracy in America. Indianapolis: Liberty Fund, 2012.

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16

Tocqueville, Alexis de. La democracia en América, 2. Buenos Aires: Alianza Editorial, 2005.

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17

Tocqueville, Alexis de. Alexis de Tocqueville: Over de democratie in Amerika. Leuven: Acco, 1993.

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18

Fontenot, Wonda L. Secret Doctors. Greenwood Publishing Group, Inc., 1994. http://dx.doi.org/10.5040/9798216012290.

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Based on an ethnographic study of the traditional medicine of African Americans in the rural southern United States, this work concentrates on the original Louisiana Territory, with its Native and African American indigenous traditions, and the French migration and Black Haitian freed and enslaved population influx during the 1700s and 1800s. Fontenot finds strong ties between rural Louisiana practices and Haitian and West African medicine. The ethnographer, a native of the region where she did her research, is respected among local practicing secret doctors and is able to give a unique insider's view. Aside from documenting a rare treasure of our American cultural diversity, this study has a wider purpose in the field of health practices and policy. The high cost of Western medicine, lack of access to quality care, and the patient-doctor ratio are areas of major national concern, and rural residents and people of color are recognized to be the most at-risk populations. The alternative health-care system presented here can strengthen mainstream medicine's understanding of such patient populations while preserving valuable knowledge of healing plants and culturally sensitive therapies.

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19

Norman, Buford. Ethnography In French Literature.(French Literature Series 23). Rodopi Bv Editions, 1996.

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20

Song, Weijie. A Comparative Imperial Capital. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190200671.003.0005.

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This chapter considers how Lin Yutang, Princess Der Ling, and Victor Segalen envision their indigenous and exoticist urbanscape of Beijing, viewed from near and afar—a universalist construction, an Orientalist self-exhibition, and an “aesthetics of diversity.” By presenting pleasant rather than painful, harmonious rather than contradictory images of an everyday and imperial capital, Lin Yutang describes Beijing as an ideal, mythical, metaphorical, and semiotic city, a cultural code surviving barbarism, looting, conquest, and turbulence in modern times. Princess Der Ling, First Lady-in-Waiting to the Empress Dowager Cixi, articulates the inner voices in “the Great Within,” and the fierce confrontations and subtle negotiations between Manchu imperial politics and Western thought/technology inside the Forbidden City. Obsessed with pure difference and disparity, Victor Segalen, a French writer and ethnographer, creates a fictional, mythical, and treacherous city underneath the Imperial Forbidden City, to incarnate his exoticist ideal in the twilight of the Manchu Empire. A comparative and transcultural image of Beijing showcases the pleasures and pitfalls of collecting local knowledge and presenting Orientalist and Cosmopolitan visions of an ancient captial.

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21

Paralyses: Literature, Travel, and Ethnography in French Modernity. University of Nebraska Press, 2011.

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22

The French in the United States: An ethnographic study. Westport, Conn: Bergin & Garvey, 2000.

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23

Alexander, Smith, and Saskia Huc-Hepher. French London: A Blended Ethnography of a Migrant City. Manchester University Press, 2021.

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24

Alexander, Smith, and Saskia Huc-Hepher. French London: A Blended Ethnography of a Migrant City. Manchester University Press, 2021.

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25

Alexander, Smith, and Saskia Huc-Hepher. French London: A Blended Ethnography of a Migrant City. Manchester University Press, 2021.

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26

Michaud, J. 'Incidental' Ethnographers: French Catholic Missions on the Tonkin-Yunnan Frontier, 1880-1930. BRILL, 2007.

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27

Heller, Monica. Paths to Post-Nationalism: A Critical Ethnography of Language and Identity. Oxford University Press, 2010.

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28

Heller, Monica. Paths to Post-Nationalism: A Critical Ethnography of Language and Identity. Oxford University Press, Incorporated, 2010.

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29

Rosa, Frederico Delgado, and Han F. Vermeulen, eds. Ethnographers before Malinowski: Pioneers of Anthropological Fieldwork, 1870-1922. Berghahn Books, 2022. http://dx.doi.org/10.3167/9781800735316.

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Анотація:

Focusing on some of the most important ethnographers in early anthropology, this volume explores twelve defining works in the foundational period from 1870 to 1922. It challenges the assumption that intensive fieldwork and monographs based on it emerged only in the twentieth century. What has been regarded as the age of armchair anthropologists was in reality an era of active ethnographic fieldworkers, including women practitioners and Indigenous experts. Their accounts have multiple layers of meaning, style, and content that deserve fresh reading. This reference work is a vital source for rewriting the history of anthropology.

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30

Folktales of Mayotte, an African Island. Open Book Publishers, 2023.

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31

Yapp, Nick, and Michel Syrett. The Xenophobe's Guide to the French. Ravette Publishing, 1996.

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32

Terrains d'écrivains: Littérature et ethnographie. Toulouse: Anacharsis, 2012.

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33

Incidental Ethnographers: French Catholic Missions on the Tonkin-Yunnan Frontier, 1880-1930 (Studies in Christian Mission). Brill Academic Publishers, 2007.

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34

Rohdie, Sam. Promised Lands. British Film Institute, 2001. http://dx.doi.org/10.5040/9781838710118.

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Анотація:

An attempt to locate cinema alongside philosophy, painting, geography and travel in terms of a history of modernism. The book focuses on a collection of geographical and ethnographic films and photographs amassed by banker Albert Kahn, in the 1900s - arguably an instance of French modernism.

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35

Jakimow, Tanya. Susceptibility in Development. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198854739.001.0001.

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Susceptibility in Development offers a novel approach to understanding power in development through theories of affect and emotion. Development agents—people tasked with designing or delivering development—are susceptible to being affected in ways that may derail or threaten their ‘sense of self’. This susceptibility is in direct relation to the capacity of others to affect development agents: an overlooked form of power. This book proposes a new analytical framework—the capacity/susceptibility to affect/be affected—to enable new readings of power relations and their consequences for development. These barely perceptible forms of power become visible through ethnographic attention to local level development. Susceptibility in Development offers a comparative ethnography of two types of local development agents: volunteers in a community development programme in Medan, Indonesia, and women municipal councillors in Dehradun, India. Ethnographic accounts that are attentive to the emotions and affects engendered in encounters between volunteers and ‘beneficiaries’, or municipal councillors and voters (for example) provide a fresh reading of the relations shaping local development. Local development agents may be more ‘susceptible’ than workers and volunteers from the global North, yet the capacity/susceptibility to affect/be affected orders relations and shapes outcomes of development from the local to the global. In theorizing from the local, Susceptibility in Development offers fresh insights into power dynamics in development.

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36

Parkin, Robert, and Anne de Sales. Out of the Study and into the Field: Ethnographic Theory and Practice in French Anthropology. Berghahn Books, Incorporated, 2010.

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37

Parkin, Robert, and Anne de Sales. Out of the Study and into the Field: Ethnographic Theory and Practice in French Anthropology. Berghahn Books, Incorporated, 2010.

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38

Claiming history: Colonialism, ethnography, and the novel. New York: Columbia University Press, 1999.

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39

Coundouriotis, Eleni. Claiming History: Colonialism, Ethnography, and the Novel. Columbia University Press, 1998.

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40

Hoffmann, George. No Place Anywhere: Observation as Worship. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808763.003.0006.

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Though often read as proto-ethnographic documents, French reformed accounts of the New World reveal their indebtedness to the exoticizing tropes of satiric literature. A growing sensitivity to custom as a function of place and to reformers’ own mobility, both geographical and mental, led to a precocious notion of universality—church could be anywhere one joined one’s hands in prayer. Far from merely disdaining “local” customs, reformers practiced keen forms of observation whose debt to traditional disciplined observance makes them count as a mode of worship, not an anticipation of scientific empiricism. Finally, satiric defamiliarization predisposed French reformers to accept their diasporic destiny.

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41

Ethnographie du Quai d'Orsay: Les pratiques des diplomates français. Paris: CNRS éditions, 2017.

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42

Astourian, Laure. Ethnographic Optic: Jean Rouch, Chris Marker, Alain Resnais, and the Turn Inward in 1960s French Cinema. Indiana University Press, 2024.

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43

Astourian, Laure. Ethnographic Optic: Jean Rouch, Chris Marker, Alain Resnais, and the Turn Inward in 1960s French Cinema. Indiana University Press, 2024.

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44

Ere électrique, L' (Cultural Transfers) (French Edition). University of Ottawa Press, 2011.

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45

Gross, Joan. Speaking in Other Voices: An Ethnography of Walloon Puppet Theaters (Pragmatics and Beyond New Series). John Benjamins Publishing Co, 2002.

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46

Maier, Thomas. Generational Leadership and Sustainable Practices in French Winemaking: An Ethnographic Story of the Amoreau Family and Chateau Le Puy. Authorhouse, 2017.

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47

Gross, Joan. Speaking in Other Voices: An Ethnography of Walloon Puppet Theaters. Benjamins Publishing Company, John, 2001.

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48

Lachenal, Guillaume. The Doctor Who Would Be King. Translated by Cheryl Smeall. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478022480.

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Анотація:

In The Doctor Who Would Be King Guillaume Lachenal tells the extraordinary story of Dr. Jean Joseph David, a French colonial army doctor who governed an entire region of French Cameroon during World War II. Dr. David—whom locals called “emperor”—dreamed of establishing a medical utopia. Through unchecked power, he imagined realizing the colonialist fantasy of emancipating colonized subjects from misery, ignorance, and sickness. Drawing on archives, oral histories, and ethnographic fieldwork, Lachenal traces Dr. David’s earlier attempts at a similar project on a Polynesian island and the ongoing legacies of his failed experiment in Cameroon. Lachenal does not merely recount a Conradian tale of imperial hubris, he brings the past into the present, exploring the memories and remains of Dr. David’s rule to reveal a global history of violence, desire, and failure in which hope for the future gets lost in the tragic comedy of power.

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49

Papet, Edouard, Christine Barthe, Maria Vigli, and Laure de Margerie. Facing the Other: Charles Cordier (1827-1905) Ethnographic Sculptor (Exhibition Catalogue). Harry N. Abrams, 2004.

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50

Geoghegan, Bernard Dionysius. Code. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478023630.

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In Code Bernard Dionysius Geoghegan reconstructs how Progressive Era technocracy as well as crises of industrial democracy and colonialism shaped early accounts of cybernetics and digital media by theorists including Norbert Wiener, Warren Weaver, Margaret Mead, Gregory Bateson, Claude Lévi-Strauss, Roman Jakobson, Jacques Lacan, Roland Barthes, and Luce Irigaray. His analysis casts light on how media-practical research forged common epistemic cause in programs that stretched from 1930s interwar computing at MIT and eugenics to the proliferation of seminars and laboratories in 1960s Paris. This mobilization ushered forth new fields of study such as structural anthropology, family therapy, and literary semiology while forming enduring intellectual affinities between the humanities and informatics. With Code, Geoghegan offers a new history of French theory and the digital humanities as transcontinental and political endeavors linking interwar colonial ethnography in Dutch Bali to French sciences in the throes of Cold War-era decolonization and modernization.

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