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1
Simeonov, Todor. "Neurorhetoric: Rhetoric Intersection with Neuroscience." Rhetoric and Communications, no. 61 (October 30, 2024): 57–67. http://dx.doi.org/10.55206/xutq5987.
Повний текст джерелаАнотація:
Abstract: Neurorhetoric examines the cognitive and neurological underpinnings of successful persuasive communication. This article seeks to examine the convergence of rhetoric and neuroscience by looking at the rhetorical framework established by Aristotle, which includes ethos, pathos, and logos. The assumption is that the integration of rhetoric with neuroscience has the potential to greatly enhance the practical relevance of rhetoric approaches in fields such as education, politics, marketing, healthcare, etc. The study employs methods of desk research and critical review of foundational and contemporary scientific publications in the fields of rhetoric, neurorhetoric, and psychology. Future studies should prioritize the advancement of the theoretical and empirical foundations of neurorhetoric. Collaboration between experts in rhetoric, linguistics, and neuroscience among others, will facilitate the achievement of this goal. Collective efforts like this will enhance our comprehension of the complex interaction between the brain, lan¬guage, and persuasion. Exploring the neural mechanisms of persuasion is a rela¬tively new field of research, even though the art of persuasion and argumentation, known as rhetoric, has been practiced since ancient times. Neurorhetoric explores the intersection between different rhetorical canons, such as ethos, pathos, and logos, and specific brain functions. This investigation focuses on both real-world and virtual communication contexts. Keywords: rhetoric, persuasion, cognitive processes, neuroscience, neu¬rorhetoric.
2
Miller, Carolyn R. "Tilsløring og afsløring af retorikken." Rhetorica Scandinavica, no. 47 (2008): 30–54. http://dx.doi.org/10.52610/adoz8175.
Повний текст джерелаАнотація:
Rhetoric has been characterized throughout its history as an art that must conceal itself to succeed. Two arenas where rhetoric has been most successfully concealed are those of science and technology. This essay explores the general conditions and justifications for the concealment of rhetoric, finding that four principles appear repeatedly in the ancient tradition: suspicion, spontaneity, sincerity, and mimesis. In response, rhetorical art has developed strategies to allay suspicion, create the impression of spontaneity and sincerity, and emphasize the direct mimetic power of language, strategies that themselves must be concealed. Two examples drawn from the rhetoric of science and technology, specifically the discourse of risk analysis, illustrate the operation of rhetorical concealment. The first example, a foundational 1969 scientific article by engineer Chauncey Starr, relies on an unacknowledged rhetoric of pathos; the second, the 1975 Reactor Safety Study by the U.S. Nuclear Regulatory Commission, relies on an appeal to ethos, disguised as technical expertise. Keywords rhetoric of science, risk analysis, pathos, ethos, mimesis, concealed rhetoric
3
Kiewe, Amos. "Time in Rhetoric." Journal of Communication and Religion 34, no. 2 (2011): 144–57. http://dx.doi.org/10.5840/jcr20113429.
Повний текст джерелаАнотація:
In this essay I examine the notion that temporality is foundational to two related documents issued by the Catholic Church: The 1965 Vatican II: Nostra Aetate, and a corresponding 1974 committee report on the relationship of the Church with the Jewish people. Both documents repudiate anti-Semitism and instruct their followers to do the same. Both documents, I contend, are able to advance their argument by refraining assumptions of temporality. The very ability to seek an end to centuries of anti-Semitism was made possible by the introduction of a new notion of temporality that could counter a long-standing temporality that was used to ground anti-Semitism in the antiquity and many centuries thereafter.
4
Samuel Ayodele Ojurungbe. "Reconciling the Issues And Concerns of the Place of Rhetoric in Communication for Development Practice: an Essay." International Journal of Integrated Science and Technology 2, no. 7 (August 8, 2024): 683–98. http://dx.doi.org/10.59890/ijist.v2i7.2371.
Повний текст джерелаАнотація:
This paper was inspired by the clear signals the researcher received in his first few weeks as a graduate student of Development Communication at the University of Philippines Los Banos (UPLB), which pointed in the direction that Rhetoric had no place or significant role to play in Communication for. Development/Development Communication practice. It aims at theorizing that Rhetoric has a place, and is relevant to Development Communication. It attempts this through an exploration of existing literature for foundations of a number of assumptions that appeared to have informed decisions on the usability of Rhetoric in Communication for Development. paper concludes that beyond answers to the discursive positions of the essay,a thorough understanding of the foundational elements of Rhetoric may help strengthen the quality of development practitioners by preparing and equipping them with the right measure of sensitivity, and an appreciation that the field of development is primarily made of ‘people’ and ‘communities’, and most especially in finding truthful answers to whether Rhetoric in its classical and contemporary incarnations, can offer an alternative way of addressing some of today’s issues of development/social change and/or ensure a better grasp of principles and concepts of social change.
5
Hallsby, Atilla. "Recanonizing Rhetoric: The Secret in and of Discourse." Journal for the History of Rhetoric 25, no. 3 (November 2022): 346–70. http://dx.doi.org/10.5325/jhistrhetoric.25.3.0346.
Повний текст джерелаАнотація:
Abstract Challenges to rhetoric’s canon often occur under the rubric of revising that canon and its foundational, shared meaning. Read through the strategies of deconstruction, the secret offers a common ground for recanonizing approaches by centering either a concealed quantity in ancient rhetoric’s granular archive (the secret in discourse) or an unfolding idea whose transformation has rendered it unrecognizable to its original version (the secret of discourse). This article draws on Jacques Derrida’s “White Mythology” (1974) and A Taste for the Secret (2001) before addressing how the secret’s registers in and of discourse animate de- and recanonizing readings of ancient Greek and Roman rhetoric. Its implications address scholars distressed by the durable forms of oppression ensconced in rhetoric’s ancient canon.
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McKie, David. "Finding Good Places to Work and Live: Contemporary Contexts and Ways Forward." Management Communication Quarterly 25, no. 3 (May 19, 2011): 541–49. http://dx.doi.org/10.1177/0893318911409867.
Повний текст джерелаАнотація:
This special issue builds on foundational work to set an enlarged social agenda for external organizational rhetoric. After considering possible limits to the broadening of such rhetoric, it analyzes the redirection of scholarly attention, which is essentially concerned with the good organization’s potential to contribute to the good society. It notes how this has been, out of necessity, accompanied by a territorial extension of contextual, geographical, and temporal frames that expand the approaches of internal rhetoric and mainstream public relations.
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Miller, Susan. "Review Essays: Sweetening Rhetorical Projects." College Composition & Communication 51, no. 2 (December 1, 1999): 304–11. http://dx.doi.org/10.58680/ccc19991379.
Повний текст джерелаАнотація:
Susan Wells’ Sweet Reason: Rhetoric and the Discourses of Modernity is an often brilliant but at times frustrating book. It undertakes a project that has been suspended by those who want to re-validate rhetoric (and rhetoricians) within hermeneutics, especially by following the laborious normalizing work involved in Richard Rorty’s anti-foundational relocation of “truth” in the play of interpretative methods. Wells would herself suspend the competitive and entirely disciplinary contest between Aristotelian classical rhetoric (on her account, modernized by Brian Vickers and Jasper Neel, for instance) and hermeneutic rhetoricians who prefer reading the Phaedrus.
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Miles, Chris. "Rhetoric and the foundation of the Service-Dominant Logic." Journal of Organizational Change Management 27, no. 5 (August 11, 2014): 744–55. http://dx.doi.org/10.1108/jocm-09-2014-0171.
Повний текст джерелаАнотація:
Purpose – The purpose of this paper is to investigate the use of rhetorical and narrative strategies in the foundational text of Service-Dominant (S-D) Logic. The author argues that the success of Vargo and Lusch's (2004a) paper in establishing the foundational premises of the new S-D Logic is greatly aided by their persuasive use of classical rhetorical techniques of word choice, metaphor, and framing as well as the careful construction of a narrative that is guaranteed to be attractive to their audience. Design/methodology/approach – The author uses techniques of rhetorical and narrative analysis to closely examine some of the principle argument in the foundational text of S-D Logic. Findings – The author finds that Vargo and Lusch (2004a) make use of a powerful narrative of redemption in which marketing is seen to be saved from a potentially destructive internal struggle by a revelatory shift in perspective. The choice of key framing terms such as “logic”, “evolution”, and “paradigm” is found to have an important rhetorical effect in supporting this persuasive narrative and helping to cast it in a scientifically “inevitable” light. Originality/value – The findings speak to the vital role played in academic marketing, and in the successful promulgation of a new movement within the academic marketing community, of persuasive language and narrative.
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Grimwood, Tom. "The Rhetoric of Demonic Repetition." Janus Head 19, no. 1 (2021): 77–90. http://dx.doi.org/10.5840/jh20211916.
Повний текст джерелаАнотація:
A number of writers have recently challenged the notion of the demonic as mere superstition, arguing for a need to understand the demonic in terms of the often-obscured ways in which it operates in relation to contemporary thought and critique. Building on this, this paper offers an analysis of the demonic as a rhetorical concept. Moving beyond the notion of the demonic as simply a trope at the disposal of a speaker or writer, the paper explores how the expression of the demonic performs a more foundational, repetitive, and indeed, deceptively banal role in shaping the discourses it inhabits. This precedes and frames the ethico-political discourses on evil commonly associated with demonology today.
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J. B. BHEDA. "Comparative study of classical oratory traditions in East and West." Scientific Temper 15, no. 02 (June 29, 2024): 2401–3. http://dx.doi.org/10.58414/scientifictemper.2024.15.2.58.
Повний текст джерелаАнотація:
Classical Rhetoric and Alamkara, originating from Greece, Rome, and India, have significantly shaped the art of oratory and persuasion across the globe. This paper delves into these ancient traditions, examining their core concepts and the evolution of rhetoric, aesthetics, and communication within their respective cultures. By comparing and contrasting Classical Rhetoric and Alamkara, the study highlights both the unique and shared contributions of these traditions to the field of oratory. Key similarities include their foundational role in shaping persuasive speech and their emphasis on stylistic devices and figures of speech. Differences are evident in their philosophical underpinnings and the cultural contexts in which they developed. Classical Rhetoric, grounded in Western philosophy, focuses on logical argumentation and ethical appeal, while Alamkara, deeply rooted in Indian aesthetics, emphasizes ornamental language and emotional expression. Through this comparative analysis, the paper underscores the enduring legacy of these traditions in contemporary rhetoric and their influence on modern communication practices. This exploration not only enhances our understanding of classical oratory but also offers valuable insights into the diverse approaches to effective communication across different cultural landscapes.
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Riveros García, David. "Politics, technology, and accountability: The Transparency Façade of Open Government Data Reforms in Paraguay." JeDEM - eJournal of eDemocracy and Open Government 11, no. 2 (December 18, 2019): 60–93. http://dx.doi.org/10.29379/jedem.v11i2.537.
Повний текст джерелаАнотація:
Governments have adopted the rhetoric of promoting transparency, citizen engagement, and accountability through technological innovation. The provision of open government data has been encouraged as a foundational reform in that direction. This study argues that, in Paraguay’s education sector, these reforms were never capable of matching said rhetoric. Using a case study design, the research shows that the stated goals of intuitively simplifying information to facilitate citizen monitoring of funds for education infrastructure were never realistically attempted by the government. It will advocate the relevance of considering the relationship between politics, accountability, and technology to uncover transparency façades.
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Abedalaziz, Maryam, Thabet Abu Al-Haj та M. Y. Zulkifli Mohd Yusoff. "القضايا البلاغية في شرح ابن عقيل على ألفية ابن مالك وأثرها في توجيه المعاني والدلالات القرآنية". Al-Bayan: Journal of Qur'an and Hadith Studies 22, № 2 (7 серпня 2024): 318–45. http://dx.doi.org/10.1163/22321969-20240155.
Повний текст джерелаАнотація:
Abstract The aim of this research is to uncover the rhetorical issues in Ibn Aqīl’s explanation of Ibn Malik’s Alfiyyah and their impact on emphasizing the rhetorical significance of the text through the evidence cited in the explanation of Alfiyyah. It explores the extent to which this contributes to understanding the words of Allah Almighty in accordance with their indications and purposes. Ibn Aqīl referenced 264 instances from the Quran in his explanation of Alfiyyah, 164 of which contain rhetorical issues, such as conciseness, anticipation, delay, distinction, connection, definition, negation, indications of meaningful letters, differences in adverbial clauses, and others. The researchers followed a dual methodology combining examination and analysis. They collected Quranic evidence within Ibn Aqīl’s explanation, targeting those associated with rhetorical issues for study, analysis, and deriving benefits and implications. The research concluded that Ibn Aqīl’s explanation contains the fundamentals of rhetoric alongside the rules of grammar. It serves as a foundational rhetorical and grammatical basis related to the Quran, deriving inspiration and relying upon it.
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Childers, Jay P. "Fearing the Masses: Gustave Le Bon and Some Undemocratic Roots of Modern Rhetorical Studies." Journal for the History of Rhetoric 17, no. 1 (January 2014): 76–87. http://dx.doi.org/10.5325/jhistrhetoric.17.1.0076.
Повний текст джерелаАнотація:
ABSTRACT As the popular narrative has it, the modern speech discipline in the United States was born out of a concern for democracy and reason. However, this story occludes other, decidedly undemocratic, foundational ideas that were at the heart of rhetoric and oratory during the first half of the twentieth century. Given contemporary concerns with both deliberative democracy and affect theory, rhetoricians and speech teachers would benefit today from a fuller understanding of some of the undemocratic ideas that influenced the modern rhetorical renaissance. This article helps accomplish this by focusing on the work of Gustave Le Bon, whose concern with persuasion and the masses was influential on early scholars of rhetorical oratory, including James Winans, William Brigance, and James O’Neill. Indeed, it was Gustave Le Bon who popularized the notion that the masses were like a psychological crowd devoid of reason and the ability to deliberate.
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Lambrecht, K. M., B. J. Hatchett, L. C. Walsh, M. Collins, and Z. Tolby. "Improving Visual Communication of Weather Forecasts with Rhetoric." Bulletin of the American Meteorological Society 100, no. 4 (April 1, 2019): 557–63. http://dx.doi.org/10.1175/bams-d-18-0186.1.
Повний текст джерелаАнотація:
Abstract Communicating weather-related hazards to the public can be a challenge for meteorologists, particularly given the nature of confidence levels in forecasting science. Despite these challenges, communicating high-impact weather remains extremely important because it has implications for the safety, health, and resilience of impacted communities. Because the dynamics of this issue are complex, solutions to weather hazard communication benefit from interdisciplinary solutions and multiple types of expertise. Our work demonstrates how rhetoric, a foundational communication discipline, can be applied to improving weather forecast communication. Applying a rhetorical framework allows the identification of communication strategies that not only invite public involvement but encourage users to act as conduits for weather information distribution. As a result, trust can be developed between the National Weather Service (NWS) and public audiences. The initial results support the hypothesis that effective public communication from NWS messaging can be improved by incorporating the concept of “commonplaces,” which are the expressions of beliefs, values, and norms that construct community attitudes toward weather or natural hazard forecasts, into visual communication techniques such as NWS Weather Stories.
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Bhandari, Amrit Kumar. "Participatory Needs Assessment in Local Development: Rhetoric or Reality: A Case of Putalibazaar, Syangja." Himalayan Journal of Sociology and Anthropology 5 (November 9, 2012): 1–9. http://dx.doi.org/10.3126/hjsa.v5i0.7035.
Повний текст джерелаАнотація:
Based on the first hand data collected through fieldwork, this article highlights the rhetoric and reality of people’s participation in the local development activities in Putalibazaar Syangja. Concentrating on the foundational aspect of participatory development i.e. needs assessment, this article explains that the needs assessment program being practiced by Putalibazaar Municipality is weaker and ineffective one. In the name of participatory planning, there has been the domination of the leader-centric approach as opposed to the people-centric one in needs assessment. Thus, this article posits that people’s participation in development activities in Putalibazaar is more rhetoric than reality.DOI: http://dx.doi.org/10.3126/hjsa.v5i0.7035 Himalayan Journal of Sociology & Anthropology-Vol. V (2012) 1-9
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Onebunne, Amaka Peace. "From Aristotle to AI: Exploring the Convergence of Deepfakes and Persuasion and their Societal Consequences." International Journal of Arts and Humanities 6, no. 1 (January 10, 2025): 288–96. https://doi.org/10.25082/ijah.2025.01.003.
Повний текст джерелаАнотація:
From the foundational tenets of Aristotle’s rhetoric to the digital complexities of today’s AI-driven technologies, the path of persuasive communication involves a variety of tools and tactics. At the center of this technological evolution are ‘deepfakes,’ which are advanced AI-generated videos that are almost indistinguishable from real content. This study uses critical discourse analysis, to show how deepfakes not only exemplify Aristotle’s principles but amplify them in an indistinguishable way, raising concerns about the spread of misinformation, and distrust in the media and political discourse. By juxtaposing rhetoric and contemporary AI technology, this paper sheds light on this shade of persuasion, prompting reflections on its implications, and putting forward suggestions for this increasingly AI-infused communication space.
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Thomas, Alexandra. "A Review of "Media Primitivism"." Media-N 18, no. 1 (February 1, 2022): 143–46. http://dx.doi.org/10.21900/j.median.v18i1.870.
Повний текст джерелаАнотація:
This is a review of Delinda Collier’s 2020 book, Media Primitivism: Technological Art in Africa, that examines its importance to the fields of art history and media studies. Collier raises fundamental concerns about racist allegories that are often left unquestioned in foundational media theory texts. In so doing, she engages the role of mediation in African art history without relying on primitivizing rhetoric.
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Poirier, John C. "Pentecostalism as a Product of the Enlightenment." Pneuma 44, no. 3-4 (December 20, 2022): 497–524. http://dx.doi.org/10.1163/15700747-bja10074.
Повний текст джерелаАнотація:
Abstract Nothing has been more foundational within pentecostal scholarship than the idea that Pentecostalism is necessarily opposed to “modernism” and/or “Enlightenment thinking.” And yet an unmistakably “modernist” strain of thought lies behind several central pentecostal commitments. This article traces Pentecostalism’s debt to the English Enlightenment’s encounter with the miraculous and to John Wesley’s reception of Lockean empiricism, and traces in outline the empiricist shape of a true pentecostal epistemology. It shows that early pentecostal rhetoric used the term “modernism” strictly to denote liberalism, so that recent efforts to aim this rhetoric against modernist commitments as defined vis-à-vis postmodernism cannot legitimately claim continuity with the early Pentecostals. All things considered, Pentecostalism owes a greater debt to Enlightenment thought than do many streams of Evangelicalism.
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Labelle, Gilles. "Le « Préambule » à la « Déclaration de souveraineté »: penser la foundation au-delà de la « matrice théologico-politique »?" Canadian Journal of Political Science 31, no. 4 (December 1998): 659–81. http://dx.doi.org/10.1017/s0008423900009598.
Повний текст джерелаАнотація:
AbstractA little less than two months before the referendum on sovereignty on October 31, 1995, the Quebec government made public a “Preamble” to an eventual “Declaration of Sovereignty.” This document is analyzed in this article as a “foundational narrative,” that is to say as a narrative attempting to make of this event, which represents the accession of Quebec to sovereignty, a “beginning.” The author demonstrates that the document remains caught in a rhetoric which associates itself to what can be called, following the work of Claude Lefort and Marcel Gauchet, the “theologico-political matrix,” which could explain its chilled reception even by sovereigntists. The author asks in conclusion if it is possible to envisage a foundational narrative which would be compatible with the profound logic which governs modernity.
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Barris, Jeremy. "Rhetoric and Logical Reasoning as Engagement with Being." Informal Logic 39, no. 1 (March 15, 2019): 70–105. http://dx.doi.org/10.22329/il.v39i1.5340.
Повний текст джерелаАнотація:
The paper tries to show that when the deepest or foundational aspects of truth are at issue, both consequentially logical argument and rhetoric that aims to establish truth or justified conviction must engage with the being, or the irreplaceable particularity, of its audience’s members and also that of the arguer, what we refer to in ordinary language as who the person is. Beyond the existing discussion of existential rhetoric, the paper argues that this engagement with being is necessary to establish not only truth that directly concerns or turns on the arguer’s and audience’s being, but also truth or justification about fundamental aspects of things and issues in general. Further, the address of being requires us to suspend both our own and our addressees’ familiar conceptual frameworks in order to allow being to emerge in its own terms. As a result, in contrast with our usual understanding of argumentation, the rhetorician’s initial aim and procedure will be to achieve a genuine suspension of conviction and even of the appropriate concepts under which to proceed, and so to produce a fundamental confusion. The paper then outlines some consequences for rhetoric and reasoning and also the structure of the process of working with this fundamental confusion.
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Leuchter, Mark. "The Rhetoric of Convention: The Foundational S aul Narratives (1 S amuel 9–11) Reconsidered." Journal of Religious History 40, no. 1 (May 25, 2015): 3–19. http://dx.doi.org/10.1111/1467-9809.12274.
Повний текст джерела
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Jackson, Ross A. "Haunted Across the Political Spectrum: The Specter of Communism in Two Midcentury American Organizations." International Journal of Languages, Literature and Linguistics 7, no. 4 (December 2021): 149–56. http://dx.doi.org/10.18178/ijlll.2021.7.4.303.
Повний текст джерелаАнотація:
Organizations operating in midcentury America experienced a period of relative economic prosperity and global power. While political tensions existed between the United States and the Soviet Union since the culmination of the World War II, when the Soviet Union conducted its first nuclear test in 1949 and then successfully launched Sputnik 1 in 1957, these political tensions became more pressing concerns to American organizations. In fact, the perceived existential threat posed by communism became an observable rhetorical justification for organization and action within the United States. Through the use of corpus linguistics techniques, a comparative analysis was conducted on the foundational documents of the rightwing, John Birch Society and the leftwing, Students for a Democratic Society. Relative word frequencies, collocations, concordancing and statistical analyses were conducted around the use and context of the keyword communism. The results suggest that while these radical and reactionary groups perceived a common threat, multifinality exists in terms of organizational response. This insight is useful to those engaged in strategy development and rhetoric for political and business organizations.
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Plantin, Christian. "Types, typologies, arguments." Travaux neuchâtelois de linguistique, no. 65 (January 1, 2017): 67–78. http://dx.doi.org/10.26034/tranel.2017.2011.
Повний текст джерелаАнотація:
The concept of arguments schemes is fundamental for argumentation studies; but its implementation is not obvious. The first section of this contribution briefly starts from the concepts of argument scheme, typology of arguments schemes, and the foundational catalogue of 28 topoi from Aristotle's Rhetoric. The application of the "topical method" is first based on the knowledge of typologies of arguments, and then on the precise features defining an argument type. The practical question that remains is how to connect an argumentative passage to an argument type. The second part of this article presents a case based on the topos from opposites.
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Oesterreich, Peter L. "Thesen zum homo rhetoricus und zur Neugestaltung der Philosophie im 21. Jahrhundert." Rhetorica 20, no. 3 (2002): 289–98. http://dx.doi.org/10.1525/rh.2002.20.3.289.
Повний текст джерелаАнотація:
The following thirteen theses expose the anthropology of the homo rhetoricus and attempt to outline a new design of philosophy for the 21st century: I. Man is a rhetorical being. - II. The general power of speech exists as a fundamental and universal phenomenon in human life world and is the necessary foundation of all artificial rhetoric. - III. Man as homo rhetoricus is the main object of a fundamental, rhetorical anthropology. - IV. The categories of classical rhetoric have a heuristic function with respect to the anthropology of the homo rhetoricus. - V. The five basic faculties of invention, disposition, elocution, memory and performance form a heuristic pattern for a fundamental, rhetorical conception of spirit (Geist). - VI. The (post-)modern existence of homo rhetoricus is dominated by the figure of irony. - VII. Ironic alterity also designates the culture in the beginning of the 21st century. - VIII. The danger of an unlimited postmodern irony consists of an infinite ironical regress. - IX. Philosophy in general is also a creation of the homo rhetoricus. - X. The rhetorical metacritique of philosophy is directed against classical metaphysics as well as against its antagonist - postmodern deconstruction . - XI. Both - the supposed evidence of dogmatic metaphysics and the neosophistical evidence of non-evidence are contingent. - XII. The rhetorical enlightenment does not aim at a pure postmodern deconstruction of philosophy but consequently reaches forward to its fundamental, rhetorical reconstruction. - XIII. A rhetorically well-informed and enlightened metaphysics represents a new and positive mode of existence of the homo rhetoricus.
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Paul, Joshua. "‘Not Black and White, but Black and Red’: Anti-identity identity politics and #AllLivesMatter." Ethnicities 19, no. 1 (August 9, 2018): 3–19. http://dx.doi.org/10.1177/1468796818791661.
Повний текст джерелаАнотація:
This article critically examines #AllLivesMatter, which emerged as a rebuttal to #BlackLivesMatter, arguing, in spite of its universalist pretentions, that it represents a cloaked identitarian politics which through a hegemonic narrative (re)presents itself as a radically inclusionary counter-narrative. I argue All Lives Matter exemplifies an anti-identity identity politics by invoking rhetoric in opposition to racial identities while smuggling in a somewhat elastic ‘postracial’ neoliberal subject as the foundational identity around which this new mobilisation is organised. The article outlines a definition for anti-identity identity politics and uses this as a lens for analysing All Lives Matter in order to interrogate this keyword.
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Townsend, Mary. "Justice for All Without Exception: Julia Ward Howe's 1886 Lecture “The Position of Women in Plato's Republic”." Hypatia 36, no. 1 (2021): 145–71. http://dx.doi.org/10.1017/hyp.2020.53.
Повний текст джерелаАнотація:
AbstractJulia Ward Howe, author of the lyrics to “The Battle Hymn of the Republic,” remains known as a poet, abolitionist, and founding member of the antiracist organization American Woman Suffrage Association (AWSA), but her work on political philosophy and her foundational sense of the necessity for justice and suffrage for all without exception are still unexplored. Howe's speech, “The Position of Women in Plato's Republic” provides a window into the philosophy that shaped the second half of her life and her political organizing. Howe explores problems feminist scholars have often had with Socrates's plans to educate and enfranchise women of the ruling class, analyzes the rhetoric behind Socrates's successful persuasion of reluctant interlocutors, and transforms Plato's arguments into overwhelming rhetorical support for universal suffrage. Howe's intellectual conversion to the cause of suffrage, which occurred later in life and after her support for the 15th Amendment, comes into focus as she wrestles with the questions fundamental to her change of heart: women's moral relationship to human excellence, whether suffrage would destabilize family life, the relationship of gender to divine genderless unity, and the relationship of the Platonic principle of the Good to practical political policy.
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Lanigan, Richard L. "Immanuel Kant on the philosophy of communicology: The tropic logic of rhetoric and semiotics." Semiotica 2019, no. 227 (March 5, 2019): 273–315. http://dx.doi.org/10.1515/sem-2017-0112.
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AbstractThe article consists of a brief biographical account of Immanuel Kant’s life and career, followed by a discussion of his basic philosophy, and a brief discussion of his pivotal point in the history of Rhetoric and Communicology. A major figure in the European Enlightenment period of Philosophy, hisCollected Writingswere first published in 1900 constituting 29 volumes. He wrote three major works that are foundational to the development of Western philosophy and the human sciences. Often just referred to as the “ThreeCritiques” informally, the First, the Second, and the Third. These are respectively:The Critique of Pure Reasonfocused on issues in logic, The Critique of Practical Reasonrelating ethical guidelines, andThe Critique of Judgmentexploring issues of aesthetics. He is most famous for his philosophy of transcendental idealism. This version of idealism argues that in logic statements areanalytic(subject and predicate are the same; no new information) orsynthetic(predicate differs from the subject; new information is constituted). He further argues that statements area priori(before experience) ora posteriori(a result of experience). Models of rhetoric (tropic logic), phenomenological methodology, and the contemporary Perspectives Model of interpersonal communicology are included as the Kantian legacy in the US. Notes provide a guide to edition and philological issues in the Kantian corpus, especially for the hermeneutics ofVorstellung(‘presentation’) versusDarstellung(‘representation’).
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Borunda Magallanes, Ismael Antonio. "Gris: metáfora, símbolo y relato en (inter)acción." Sincronía XXV, no. 80 (July 3, 2021): 314–34. http://dx.doi.org/10.32870/sincronia.axxv.n80.15b21.
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Gris, an independent Spanish video game, explores the expressive possibilities of this creative medium through a story that is, on one hand, a symbolic representation of the psychological process of the protagonist, and, on the other hand, a foundational narrative about the loss and recovery of identity. This title employs the expressive tools of the history of art to build its aesthetic proposal; in particular, it is categorically placed in the line of surrealism as an artistic current. The analysis of this elements is realized through fundamental notions of rhetoric and poetics, referencing authors such as Helena Beristáin and Carmen Bobes, and the narrative hermeneutics of Paul Ricoeur, as well as theoretical perspectives that allow building bridges of analysis between literature and the visual arts.
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Hafiz, Muneeb. "Smashing the Imperial Frame: Race, Culture, (De)Coloniality." Theory, Culture & Society 37, no. 1 (October 30, 2019): 113–45. http://dx.doi.org/10.1177/0263276419877674.
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Extending the philosopher Achille Mbembe’s notion of the ‘seeing power of race’ in Critique of Black Reason, this paper explores the imperial frame – a racialized and racializing vision of singularity/alterity – that was foundational to European modernity and the formation of the modern world. I intend to show how the racialized have always articulated an otherwise for cultivating a humane relationship with difference, an unconditional relationship with humanity, through (knowingly or unknowingly) putting the rhetoric of modernity/coloniality on trial. Interweaving a discussion of the 2014 Jordanian film Theeb (trans: Wolf) – our decolonial text – I propose a framework, a series of commitments for a culture decolonized: to time as (re)enchanted and emerging; space as pluriversal and planetary; and self as the guarantor for the Other’s share.
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Merte, Melissa. "“Have another?”: Edwin Drood ’s Princess Puffer and the Distorted Ethics of Victorian Hospitality." Victorians: A Journal of Culture and Literature 144, no. 1 (2023): 136–50. http://dx.doi.org/10.1353/vct.2023.a913512.
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ABSTRACT: Charles Dickens’ The Mystery of Edwin Drood features Princess Puffer, who masters the tenets of Victorian hospitality while subverting their foundational purpose of social cohesion. This analysis explores Puffer’s rhetoric of hostessing through the genre of Victorian etiquette books and its gendered advice about serving, eating, and drinking. But as the hostess of an opium den, she distorts that purpose by employing hospitality rituals—not for social cohesion, but for fragmentation, individually and nationally. Traditional fears about witchcraft and contemporary fears about female poisoners encapsulate the specter of female defiance. Princess Puffer’s perversion of hospitality rituals casts her as a threat, as the antithesis of the Angel in the House, offering a vision of an England that is externally prosperous while deteriorating from within.
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Stamboul, Naceur. "Spatial Semiotics in Pre-Islamic Arabic Poetry: The Study Case of Suspended Odes." Journal of Umm Al-Qura University for Language Sciences and Literature, SI Arabic Poetry (September 19, 2024): 90–105. http://dx.doi.org/10.54940/ll80990727.
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Spatial structure plays an important role in the seven suspended odes, "Mu'allaqat," being tightly interrelated by sequential compositional manifestations to the narrative format of the circular journey through the spatial nature of the Arabian Peninsula. This is because they denote a compiled configuration with clarity and profundity regarding this systematic representation. Literary rhetoric bestows upon them distinctiveness, illumination, and embellishment. The research branches into two paths, demarcating the spatial signs into two forms: static space and interactive space. To capture the meanings of these two spaces through the interpreter of each sign, it requires a comprehensive excavation of the archaeological and historical foundations of civilization. The initial stages of cultural forms incorporate the spatial structure of the Arabian Peninsula and serve as the foundational cornerstone for the semiotic analysis, since the effectiveness of interpreting the markers of spatial structure highlights the interaction between the signifier and the signified. The formats of the suspended odes embody multifaceted depictions among the poets of the lengthy verses. Semiotic interpretation contributes to improving the discursive nature of the sign, as the spatial model archetype in the suspended odes finds its pre-eminence in literary semiotics.
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Fatilua, Fatilua. "Mata o Masiasi (Face of Shame): Resituating Paul’s Fool’s Speech Within the Contours of Samoan Rhetoric." Journal for the Study of the New Testament 47, no. 1 (September 2024): 128–40. http://dx.doi.org/10.1177/0142064x241262451.
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This essay offers an example of Pacific Island biblical contextual reading. My approach draws on ‘Western’ methods (specifically sociorhetorical interpretation) but adapts and locates them for a Samoan cultural context. In this context, humour and derision can help save face in situations where violence and disorder may occur. The phrase mata o masiasi (face of shame) is utilized in Samoan society for such a purpose. This is an essential aspect of Samoan rhetoric, especially in a community where nurturing and sustaining the va (space-in-between, betweenness) is the sine qua non. The va is the relational space that is foundational to all relationships in society. Resituating the fool’s speech of 2 Corinthians 11.1–12.10 within an indigenous Samoan-inspired framework leads to new questions regarding the biblical text with the goal of resituating the biblical text to make sense in my Samoan context.
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Schmid, Ulrich. "Constitution and narrative: peculiarities of rhetoric and genre in the foundational laws of the USSR and the Russian federation." Studies in East European Thought 62, no. 3-4 (October 27, 2010): 431–51. http://dx.doi.org/10.1007/s11212-010-9122-y.
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Hunt, Stephen. "A Turn to the Rights: UK Conservative Christian Lobby Groups and the ‘Gay Debate’." Religion & Human Rights 6, no. 3 (March 10, 2011): 291–313. http://dx.doi.org/10.1163/187103211x592596.
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The extension of non-heterosexual rights in largely liberal democratic contexts and confirmed in wider international conventions poses a challenge to Christian churches which historically condemned homosexuality and other sexual ‘variations’ on the basis of religious conviction. The stance taken by contemporary churches on these rights issues now diverge considerably. This article, however, considers the entrenched position of conservative Christian factions in the UK that have intensified their levels of political mobilisation at a time when they are drawn into the political arena through the implications of non-heterosexual rights in both the churches and the secular world. The article explores the way in which these cadres are forced to engage with the rhetoric of rights as an integral part of their oppositional stance, while attempting to negate the foundational basis of non-heterosexual rights. It will conclude with a discussion of how such developments connect with human rights theory.
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Morris, Debra. "Charities and the Big Society: a doomed coalition?" Legal Studies 32, no. 1 (March 2012): 132–53. http://dx.doi.org/10.1111/j.1748-121x.2011.00216.x.
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While there is a central assumption that charities can be key implementers of Big Society ideals, this paper will consider whether there is compatibility between the political rhetoric of the Big Society and its delivery through the charitable sector. It will be maintained that, while much obvious synergy exists, there are inherent difficulties, at both the practical and theoretical level, for the large-scale involvement of charities and their volunteers in the delivery of the Big Society. At the practical level, it will be seen that some amendments to the legal framework, so as to accommodate the greater use of charities and volunteers within the Big Society, may need to be brought into effect. However, at the foundational level, an examination of the core characteristics of charities and their substantive legal principles reveals some more fundamental impediments to their fulfilling Big Society objectives laid out for them by government.
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Henderson, John. "The Camillus Factory: Per Astra AD Ardeam." Ramus 29, no. 1 (2000): 1–26. http://dx.doi.org/10.1017/s0048671x00001661.
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None but dry-eyed, calculating, angular little gentlemen can take much delight in the studies of the University.(Tennyson on Cambridge)Hard to believe. We are told something obvious, something reassuring, something foundational by Servius at the outset of the Aeneid: totius autem Italiae curiosissimum fuisse Vergilium multifariam apparet.(ad Aen. 1.44)Virgil cared the most to know all Italy—it's obvious in many a way.Any Roman rhetoric graduate knew that the surefire way to subvert all arguments is to argue that they prevaricate: clearly, since texts are systemically interpretable, there is always a gap between the ‘multifarious’ moves they make and their ‘totality’, there is always a point passed by which could, so arguably should, have been featured; copiousness is always interested distraction. Thus, as a display of love supreme for all Italy, the Aeneid revels in wholesale incuria, acknowledging the guilt of pretention in massive, genocidal, proportions.
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Rustamiy, Salimakhon. "The Science of “Balāǧat” and Oriental Classical Literature." Journal of Law and Sustainable Development 11, no. 12 (December 26, 2023): e2673. http://dx.doi.org/10.55908/sdgs.v11i12.2673.
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Objectives: This article is dedicated to exploring the intricate science of "Balāǧat" and its profound influence on Oriental classical literature. "Balāǧat," an Arabic term, is examined in its role as the art of eloquence and rhetoric that plays a central role in shaping the literary traditions of the Middle East and beyond. The study aims to delve into the historical development of "Balāǧat," seeking to illuminate its significance as a foundational element of classical Arabic, Persian, and other Eastern literary traditions.
Methods: The article employs a methodical approach by examining the key principles and techniques of "Balāǧat." It focuses on elements such as metaphors, similes, allegories, and other rhetorical devices, exploring how these tools have been employed by renowned poets and writers to craft masterful works of literature. The investigation extends to understanding the impact of "Balāǧat" across various genres, including poetry, prose, and oratory, with the goal of shedding light on how these rhetorical tools convey complex ideas and emotions with unmatched elegance and sophistication.
Results: The article presents the results of its exploration, highlighting the enduring legacy of "Balāǧat" in contemporary literature and its role in shaping the discourse on language, expression, and cultural identity. Through the analysis of selected literary works and critical perspectives, the study seeks to demonstrate the ongoing relevance of "Balāǧat" and its enduring contribution to the rich tapestry of Oriental classical literature.
Conclusion: In conclusion, the article underscores the enduring significance of "Balāǧat" as a fundamental aspect of Oriental literary traditions. It emphasizes its lasting impact on the art of expression and the transmission of cultural heritage. The multidisciplinary approach taken throughout the study aims to provide a comprehensive understanding of the science of "Balāǧat" and its intricate connection to the captivating world of Oriental classical literature.
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Rebry Coulthard, Natasha. "Becoming What You Eat: Anna Kingsford's Vegetarian Posthuman." Victorian Literature and Culture 50, no. 2 (2022): 325–53. http://dx.doi.org/10.1017/s1060150320000406.
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By situating Anna Kingsford's vegetarian writings within the paired context of late-Victorian dietetic discourse and modern posthuman philosophy, this article demonstrates both the Victorian association between diet and evolution and the contemporary applications of late-nineteenth-century dietary ethics. Kingsford was a leading scientist, antivivisector, feminist, and mystic who helped shape the Victorian vegetarian movement. Her influential rhetoric emphasized that vegetarianism would nourish interspecies relations and allow Victorians to materialize novel forms of subjectivity, kinship, community, and responsibility appropriate for the post-Darwinian landscape. This article reads her foundational vegetarian treatise, The Perfect Way in Diet (1881), along with her published lectures on vegetarianism through the overlapping lenses of posthumanism and new materialism, illuminating the congruence between Kingsford's call to embody ethics and the contemporary posthuman call to become an ecologically situated self. I argue that by framing vegetarianism as a generative, affirmative kin-making practice, grounded in the shared materiality and interests of humans and nonhumans, Kingsford articulates a posthuman dietary ethics.
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Flores, Samuel Ortencio. "Returning to the Heavens: Plato’s Socrates on Anaxagoras and Natural Philosophy." Apeiron 53, no. 2 (May 26, 2020): 123–46. http://dx.doi.org/10.1515/apeiron-2018-0052.
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AbstractReaders of Plato since antiquity have generally taken Socrates’ intellectual autobiography in the Phaedo as a signal of his turn away from the study of natural philosophy. They have turned instead to characters such as Timaeus for evidence of Plato’s pursuit of physics. This article argues that Plato’s Socrates himself developed a philosophy of nature in his criticism of Anaxagoras and his subsequent philosophic pursuits. Socrates’ autobiography places the study of nature in a foundational position within the development of his philosophic method. In the Apology, Socrates further elaborated his investigation into nature through his understanding of theology. Finally, in the Phaedrus, Socrates connects the study of nature with the study of rhetoric as tools for virtue. Therefore, Plato’s Socrates does not reject or abandon physics, as has often been suggested, but rather, he incorporates it into his own philosophic project and challenges its practitioners to connect their own inquiries with human affairs.
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Lowe, Robert J., and Richard Pinner. "Finding the connections between native-speakerism and authenticity." Applied Linguistics Review 7, no. 1 (March 1, 2016): 27–52. http://dx.doi.org/10.1515/applirev-2016-0002.
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AbstractNative-speakerism and authenticity are two subjects that have been written on extensively in the field of English language teaching, but the links between the two have yet to be explored in any great depth. This paper extensively reviews the literature on native-speakerism and authenticity and outlines where the connections between these two concepts, both practical and theoretical, may lie. Native-speakerism and authenticity are first briefly introduced and contextualised separately, and a theoretical framework is then presented to explain the connections between them based on the key foundational topics of authority, culturism, and cultural capital. Following this, the paper moves on to explain how these connections manifest in the ELT industry to influence the lives of ‘non-native speaker’ teachers in terms of student perceptions, self-perceptions, and professional discrimination, and how these are both influential on, and propagated by, the sales rhetoric of the ELT industry. Finally some suggestions are given for possible avenues of future research.
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Feruza, Khajieva. "A BRIEF OVERVIEW OF PRAGMATICS: LANGUAGE IN CONTEXT." American Journal of Philological Sciences 4, no. 3 (March 1, 2024): 24–31. http://dx.doi.org/10.37547/ajps/volume04issue03-05.
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This article delves into the realm of pragmatics, a branch of linguistics focused on the relationship between language and context, and its significance in literary analysis through speech act theory. It outlines the foundational aspects of pragmatics, drawing on the contributions of scholars such as E.S. Aznaurova and J.K. Adams, who stress the role of context and communicative conditions in language interpretation. The historical origins of pragmatic study are traced back to ancient rhetoric, highlightingearly considerations of effective communication. Central to the discussion is speech act theory, introduced by J.L. Austin and expanded by John Searle, which differentiates between locutionary, illocutionary, and perlocutionary acts in language. This theoretical framework is applied to literature, illustrating how speech acts within narratives extend beyond conveying information to actively shaping the story and influencing reader engagement. The article argues for the importance of pragmatics in providinga richer comprehension of literary texts, positioning language as a dynamic force in the construction of meaning and social interaction within narratives.
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Palenchar, Michael J. "Concluding Thoughts and Challenges." Management Communication Quarterly 25, no. 3 (June 28, 2011): 569–75. http://dx.doi.org/10.1177/0893318911409670.
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This special issue of Management Communication Quarterly mines the rhetorical heritage to explore the challenges facing those who engage in and critique external organizational rhetoric, setting its sights on helping organizations make society a better place to live. Toward this end, rhetoric focuses on strategic communication influences that at their best result from or foster collaborative decisions and cocreated meaning that align stakeholder interests. This special issue demonstrates the eclectic and complex theories, applied contexts, and ongoing arguments needed to weave the fabric of external organizational communication. Over the years, Robert Heath and others have been advocates for drawing judiciously on the rhetorical heritage as guiding foundation for issues management and public relations activities. Rather than merely acknowledge the pragmatic or utilitarian role of discourse, this analysis also aspires to understand and champion its application to socially relevant ends. In that quest, several themes stand out: (a) In theory and practice external organizational rhetoric weighs self-interest against others’ enlightened interests and choices; (b) organizations as modern rhetors engage in discourse that is context relevant and judged by the quality of engagement and the ends achieved thereby; and (c) in theory and practice external organizational rhetoric weighs relationship between language that is never neutral and the power advanced for narrow or shared interests.
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Tunberg, Terence O. "What Is Boncompagno‘s ‘Newest Rhetoric’?" Traditio 42 (1986): 299–334. http://dx.doi.org/10.1017/s0362152900004116.
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The intensification of intellectual endeavour which characterises the twelfth century is manifested in the art of rhetoric no less than in the other fields of learning. Two new types of theoretical manual represent the trends of twelfth-century rhetoric: the artes dictandi, which apply rhetorical doctrine to the composition of letters and documents, and the artes poetrie, which are primarily concerned with the writing of verse. This creative momentum continued after 1200, particularly in Italy, where dictamen underwent rapid development. There the ars notarie emerged as a semi-autonomous discipline, which was exclusively devoted to the composition of legal documents. Moreover, Italian dictatores of the thirteenth century began to turn their attention to secular speeches, creating a new offshoot of dictamen which is sometimes called the ars arengandi. Boncompagno of Signa's Rhetorica novissima (finished in 1235) is by far the most ambitious of these new treatises on public speaking. Most of the early works on oratory are collections of models, consisting either of exordia or of entire speeches. The Rhetorica novissima, however, not only provides models, but attempts to lay out a completely new theoretical foundation for the art of speech-making.
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Sharma, Bal Krishna. "Classical Foundation of Rhetorical Scholarship and its Contributions to Contemporary Rhetorics." Spectrum 1, no. 1 (May 16, 2023): 1–14. http://dx.doi.org/10.3126/spectrum.v1i1.54927.
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Broadly, this article provides a three-fold synoptic sketch of rhetoric. A survey of the historical development of rhetoric that stretches as far back as the fifth century BC in Greece dominates the first part. The major issue, here, highlights the challenges and ambiguities that attend the attempt in defining the term rhetoric. Leading on from this historical survey, the second part casts light on how rhetorical practices advanced beyond the pale of Greek tradition. At the center of this part is a general description of the way rhetoric was practiced and applied in a diverse domain of academic disciplines. The last part focuses on the awareness that rhetoric should be reconstructed and theorized in a new light. Designed on qualitative methodology, especially as an attempt of library research, this paper draws on secondary sources. In addition to providing a general acquaintance, this article tries to carve out the changes that the scholarship of rhetoric has undergone, which might benefit the nascent researchers pursuing rhetorical scholarship in future.
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Kukharchuk, Iryna, and Liubov Luchkina. "Students’ rhetorical competence: content, structure and ways of formation." Bulletin of Luhansk Taras Shevchenko National University 1, no. 8 (346) (2021): 149–60. http://dx.doi.org/10.12958/2227-2844-2021-8(346)-1-149-160.
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The article examines the formation features of students’ rhetorical competence. The essence of rhetorical competence as the individual ability to rhetorical activity in order to realize himself in professional and socio-cultural life is revealed. The methodological scholars’ views on the content and structure of rhetorical competence are presented. Based on the analysis of works on the research topic it is identified the main rhetorical competence components: motivational component (awareness of the importance of rhetorical activity in future personal life and professional development, students’ readiness and ability to perform rhetorical activities successfully); cognitive component (systemic rhetorical knowledge that is basic for the rhetorical competence formation), activity component (rhetorical skills and abilities that ensure the rhetorical activity effectiveness). Methods of rhetorical competence formation are presented: methods of theoretical rhetoric study, methods of practical rhetoric study, methods of theoretical and practical rhetoric study. The exercises system of analytical, speech-communicative, creative character and rhetorical tasks is characterized. The gradual rhetorical competence formation through the application of tasks aimed at teaching the logical, linguistic and psychological and psycholinguistic rhetoric foundations is proposed.
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Prus, Robert. "Poetic Expression and Human Enacted Realities: Plato and Aristotle Engage Pragmatist Motifs in Greek Fictional Representations." Qualitative Sociology Review 5, no. 1 (April 30, 2009): 3–27. http://dx.doi.org/10.18778/1733-8077.5.1.01.
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Poetic expressions may seem somewhat removed from a pragmatist social science, but the history of the development of Western civilization is such that the (knowingly) fictionalized renderings of human life-worlds that were developed in the classical Greek era (c700-300BCE) appear to have contributed consequentially to a scholarly emphasis on the ways in which people engage the world. Clearly, poetic writings constitute but one aspect of early Greek thought and are best appreciated within the context of other developments in that era, most notably those taking shape in the realms of philosophy, religion, rhetoric, politics, history, and education. These poetic materials (a) attest to views of the human condition that are central to a pragmatist philosophy (and social science) and (b) represent the foundational basis for subsequent developments in literary criticism (including theory and methods pertaining to the representation of human enacted realities in dramaturgical presentations). Thus, while not reducing social theory to poetic representation, this statement considers the relevance of early Greek poetics for the development of social theory pertaining to humanly enacted realities.
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Prescott, Heather Munro, and Lauren MacIvor Thompson. "A Right to Ourselves: Women's Suffrage and the Birth Control Movement." Journal of the Gilded Age and Progressive Era 19, no. 4 (August 3, 2020): 542–58. http://dx.doi.org/10.1017/s1537781420000304.
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AbstractThe suffrage and birth control movements are often treated separately in historical scholarship. This essay brings together new research to demonstrate their close connections. Many suffragists became active in the birth control movement just before and after the passage of the Nineteenth Amendment in 1920. The roots of suffrage arguments were deeply embedded in the same ideas that were foundational to the birth control movement: bodily freedom and notions of what constituted full and participatory citizenship. Beginning in the 1840s, women's rights reformers directly connected the vote to a broad range of economic and political issues, including the concept of self-ownership. Wide-ranging debates about individual autonomy remained present in women's rights rhetoric and were then repeated in the earliest arguments for legalizing birth control. The twentieth-century birth control movement, like the suffrage movement before it (which had largely focused only on achieving the vote for white women), would then grapple with competing goals of restrictive racist and eugenic arguments for contraception alongside the emphasis on achieving emancipation for all women.
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Bath, Jessamy, and John Wakerman. "Impact of community participation in primary health care: what is the evidence?" Australian Journal of Primary Health 21, no. 1 (2015): 2. http://dx.doi.org/10.1071/py12164.
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Community participation is a foundational principle of primary health care, with widely reputed benefits including improved health outcomes, equity, service access, relevance, acceptability, quality and responsiveness. Despite considerable rhetoric surrounding community participation, evidence of the tangible impact of community participation is unclear. A comprehensive literature review was conducted to locate and evaluate evidence of the impact of community participation in primary health care on health outcomes. The findings reveal a small but substantial body of evidence that community participation is associated with improved health outcomes. There is a limited body of evidence that community participation is associated with intermediate outcomes such as service access, utilisation, quality and responsiveness that ultimately contribute to health outcomes. Policy makers should strengthen policy and funding support for participatory mechanisms in primary health care, an important component of which is ongoing support for Aboriginal Community Controlled Health Services as exemplars of community participation in Australia. Primary health-care organisations and service providers are encouraged to consider participatory mechanisms where participation is an engaged and developmental process and people are actively involved in determining priorities and implementing solutions.
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Shafer, Luana. "Review of "Awful archives: Conspiracy theory, rhetoric, and acts of evidence by Jenny Rice," Rice, J. (2020). The Ohio State University Press." Communication Design Quarterly 9, no. 4 (December 2021): 13–14. http://dx.doi.org/10.1145/3487213.3487215.
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Awful Archives presents a timely discussion of controversies and the line between what constitutes "good" versus "bad" evidence within empiricism and the scientific process. Calling attention to the fact that evidence is rhetorically constructed, Rice implores us to interrogate the conception of bad evidence as equally constructed. Blurring the lines between "good" and "bad" evidence, Rice moves away from rhetorical conceptions of evidence as imbued "with a kind of thingfulness " (p. 5), as this theory of evidence lends itself to clear demarcations between authentic and inauthentic distinctions. Contemporary conceptions of evidence seen through the thing/object binary deny opportunities for nuanced discussions about the evidentiary process and ultimately ignore evidence's ability to do something as a performative property. Ultimately, Rice inquires into evidence as an act through which we attempt to "figure out what the fuck is happening around us" (p. 11) without the limiting characteristics of validity or empirical fidelity with which evidence is so often concerned. Alongside her analysis of the ways evidence is implemented, and often weaponized, by conspiracy theorists who frequently challenge the more empirical understandings of what evidence represents, Rice makes the rhetorical move from whether evidence is "good/bad" or "valid/invalid" to an alternative foundational rhetorical theory of what is the evidence doing.
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Golyshkina, L. A. "Decoding Rhetoric: Theoretical and Methodological Substantiation of the Scientific Direction." Nauchnyi dialog, no. 5 (May 30, 2020): 9–24. http://dx.doi.org/10.24224/2227-1295-2020-5-9-24.
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The theoretical and methodological substantiation of a new philological trend - decoding rhetoric, which is formed by synthesizing analytical rhetoric, cognitive science, semiotics, and text linguistics is presented in the article. Actual circumstances and factors that determine the possibility of highlighting the decoding rhetoric are indicated. A comparison of the style of decoding and decoding rhetoric is carried out. The concept of decoding rhetoric is described, its object and subject are formulated. The cognitive-communicative foundations of rhetorical decoding are considered. The concept of a rhetorical textotype as a cognitive landmark, or mental pattern programmed by the structure of a communicative act, is introduced. The rhetorical textotype as a model with the persuasive or acting potential of the text acts as a reference point for recognizing the producer's text-forming intention. Communicative-cognitive correlations are established that explain the essence of an effective text. Particular attention is paid to the rhetorical reconstruction of text formation as a research method. Rhetorical reconstruction as an analytical procedure allows to gradually consider the methods and means of verbalization of text formation strategies - inventive, dispositive and elocative. Rhetorical reconstruction acts as a tool for diagnosing the effectiveness of the text, and also identifies areas of its rhetorical risks. Areas of application of rhetorical reconstruction are indicated. The prospects of studying decoding rhetoric as a field of knowledge claiming its own linguo-ontological status are outlined.