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Статті в журналах з теми "Finanza islamica"

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Tobin, Sarah A. "Islamic Neoliberalism for Jordan's Islamic Action Front in Islamic Banking and Finance." Politics and Religion 13, no. 4 (February 13, 2020): 768–95. http://dx.doi.org/10.1017/s1755048320000073.

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AbstractThere is a paradox: why are there so many political and economic Islamic actors in the Middle East but not a large willingness on their part to adopt and promote Islamic banking and finance methodologies? This paper argues that the more vague and ambivalent these actors are on economic policy, the wider their appeal; and, by extension, the more compatible Islamic ideas and ideologies are with neoliberalism. The case of the Islamic Action Front (IAF) in Jordan is given as it has adopted an emphasis on Islamic middle-class values and ethical concerns of neoliberalism in order to gain political support. The case of the IAF demonstrates that there are points of compatibility between the neoliberal economy and Islamist politics. In the calibrations of the relationship between the state and Islamist party politics in line with Islamic neoliberal tenets, this approach ensures enhanced appeal for neoliberal Islamism into the future.
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Saputra, Dika, and Dewi Zaini Putri. "PENGARUH KEUANGAN ISLAM TERHADAP PERTUMBUHAN EKONOMI NEGARA BERPENDUDUK MAYORITAS ISLAM DI ASEAN." Jurnal Kajian Ekonomi dan Pembangunan 2, no. 1 (July 10, 2020): 129. http://dx.doi.org/10.24036/jkep.v2i1.8870.

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This study aims to look at the influence of Islamic finance on the economic growth of Muslim-majority countries in ASEAN. The data used is panel data over the 2004-2018 times period in the three Islamic Majority Country in ASEAN. The variable used are economic growth (Y), Islamic Financial Depth (X2), Islamic banking asset (X2), and Islamic Banking Activiti (X3). This research method uses panel data analysis. This study found that the Islamic Financial Depth variable had a signficant effect on economic growth, the variable Islamic banking asset and Islamic banking activities had a signficant effect on economics growth with alpha 0.05. Overall there is a signficant influence of Islamics financial variables on economic growth in Muslim-majority countries in ASEAN. Therefore, the government must support activity related to Islamic finance especially in Islamic banking so that the performance of Islamics banking can maximize and contribute to economic activity and encourage economic growth.
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Saputra, Dika, and Dewi Zaini Putri. "Pengaruh Keuangan Islam Terhadap Pertumbuhan Ekonomi Negara Berpenduduk Mayoritas Islam di ASEAN." Jurnal Kajian Ekonomi dan Pembangunan 2, no. 2 (June 1, 2020): 13. http://dx.doi.org/10.24036/jkep.v2i2.12636.

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This study aims to look at the influence of Islamic finance on the economic growth of Muslim-majority countries in ASEAN. The data used is panel data over the 2004-2018 times period in the three Islamic Majority Country in ASEAN. The variable used are economic growth (Y), Islamic Financial Depth (X2), Islamic banking asset (X2), and Islamic Banking Activiti (X3). This research method uses panel data analysis. This study found that the Islamic Financial Depth variable had a signficant effect on economic growth, the variable Islamic banking asset and Islamic banking activities had a signficant effect on economics growth with alpha 0.05. Overall there is a signficant influence of Islamics financial variables on economic growth in Muslim-majority countries in ASEAN. Therefore, the government must support activity related to Islamic finance especially in Islamic banking so that the performance of Islamics banking can maximize and contribute to economic activity and encourage economic growth.
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Bachruddin, Bachruddin. "KARAKTERISTIK PASAR MODAL DAN INSTRUMEN KEUANGAN NON RIBA." Journal Competency of Business 1, no. 1 (July 3, 2017): 13–28. http://dx.doi.org/10.47200/jcob.v1i1.642.

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This working paper slated to introduce capital market characteristic terminological conventional view and Islam view. Besides is sighted too various prevalent financial instrument is commercialized at capital market and another finance market. Its appearance is Islamic stock price index at capital markets as New York (Dow Jones Islamic is Index), at Malaysia (islamic’s Boogy confluence Index), and at Jakarta (Islamic’s Jakarta Index) mark progressively financial institutional amends Islamic. Method that is used is studi empirical ala compare about capital market practice at state already goes forward notably at United States Of America and at state thet follow Islam economic system. A variety prevalent finance instrument is commercialized at capital market and Iainya’s finance market have gotten sharpness about criterion what is let or is prohibitted terminological islamic law in conection with lap elements and gharar, as issue of essential. But such still require more study because getting medley it financial instrument types thet ditransaksikan.
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Kessler, Alfred R. "Islamic Finance." Chesterton Review 24, no. 1 (1998): 162–63. http://dx.doi.org/10.5840/chesterton1998241/230.

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Trammell, Susan. "Islamic Finance." CFA Institute Magazine 16, no. 2 (March 2005): 16–23. http://dx.doi.org/10.2469/cfm.v16.n2.2915.

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Dr. Sabbah Gueddoudj. "Islamic Finance." Islamic Banking and Finance Review 6 (December 31, 2019): 01–22. http://dx.doi.org/10.32350/ibfr/2019/06/546.

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The aim of this paper is twofold. The first aim is to demonstrate that Islamic finance is an alternative to conventional finance in the western world. Often viewed as a religious service in non-Muslim countries, Islamic finance has been excluded from economic funding, unfortunately. This exclusion is partly linked to a lack of knowledge about Islamic finance in Europe. Most of the time, Islamic finance is associated with Islamic religion without taking into account economic concerns. An exercise of comparison between Islamic principles and various monetary schools of thought demonstrates that there are similarities between them and that Islamic finance cannot be perceived without understanding core economic and financial rules. The second aim of this paper is to evaluate the position of Islamic finance as ethical finance in Luxembourg and its various perspectives. The main conclusions are 1) Islamic finance should be studied through an economic prism, 2) Islamic finance in Luxembourg has steadily increased but, 3) its share in financial instruments is still very low despite the openness towards non-conventional finance funding in Luxembourg.
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Flume, Johannes W., and Nicolas Raschauer. "Islamic Finance." Zeitschrift für das gesamte Bank- und Börsenwesen 69, no. 3 (2021): 168. http://dx.doi.org/10.47782/oeba202103016801.

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Pervez, Imtiaz A. "Islamic Finance." Arab Law Quarterly 5, no. 4 (November 1990): 259. http://dx.doi.org/10.2307/3381929.

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Nizamov, Ramil', Guzaliya Klychova, and Albert Iskhakov. "ISLAMIC FINANCE." Vestnik of Kazan State Agrarian University 14, no. 4 (April 12, 2020): 122–27. http://dx.doi.org/10.12737/2073-0462-2020-14-4-122-127.

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Currently, an alternative to traditional finance is actively forming in the world - the Islamic financial system with its inherent financial products. In the Russian Federation, the topic of Islamic finance is being developed by the scientific and business environment at the regional level, precisely, with the involvement of working groups of international experts. In the course of the study, a analysis was made of the main provisions and characteristics of Islamic finance. Islamic finance includes financial products such as Musharaka, Mudaraba, Murabaha, Ijara, Salaam, Istisna ’and others. According to Musharak, participants in the transaction combine assets and share risks among themselves. Mudaraba, a trust management agreement, allows you to combine the entrepreneurial talent of the manager and the funds of the owner of capital. Murabaha, a resale agreement, provides an opportunity to purchase goods by installments to customers. Ijara serves as a replacement for operating leasing and is used more broadly as a lease. Salaam, an advance financing contract, is mainly used for transactions with standard property. Istisna’ contract, where the contractor, in addition to its services, uses its own material and raw materials, an investment tool for long-term projects. In order to unify the terms of Islamic financial contracts, international standards have been developed by the Organization of Accounting and Auditing of Islamic Financial Institutions (AAOIFI, Bahrain headquarters). Fiqh property relations, a section of Sharia science, is a methodological and theoretical basis for Islamic finance. The features of Islamic finance include asset-based, restrictions on funded activities and the principle of sharing risks between capital and the entrepreneur. The movement of cash flows according to Islamic economic doctrine must necessarily be supported by the movement of real goods and services. Islam prohibits financing activities harmful to society. The right to profit in Islam arises from the acceptance of risk. It was found that the constraining factors for the development of Russian Islamic financial institutions remain due to its regulation in national legislation. It is noted that Islamic finance has developed in Russia due to the presence of demand at the local and regional levels from business and the population who are actively practicing Islam. Monitoring of the Russian Islamic financial services market has shown that about ten companies offering Islamic financial services currently operate in Russia.
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Дисертації з теми "Finanza islamica"

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Mario, Mattia <1988&gt. "La finanza etica islamica." Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/3806.

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L'elaborato presenta i principi etico religiosi dell'economia e della finanza islamica e si propone di descrivere le caratteristiche dell'attività bancaria e dei prodotti finanziari utilizzati. Inoltre viene presentato un case study che ha lo scopo di confrontare gli indici di borsa islamici con quelli occidentali sotto molteplici aspetti.
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Cervino, Erica <1993&gt. "La Finanza islamica: profili di compatibilità in Italia." Master's Degree Thesis, Università Ca' Foscari Venezia, 2018. http://hdl.handle.net/10579/12680.

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A partire dagli anni ’70 si può parlare della nascita di un sistema bancario e finanziario islamico. Ma quali sono le peculiarità di tale sistema? Qual è la ratio sottostante? E come influisce sul settore bancario e sui mercati finanziari? In questo elaborato proviamo a rispondere a queste domande, partendo da un’analisi delle fonti del diritto islamico, tutte riconducibili a precetti religiosi, e arrivando a definire le principali regole e divieti dell’economia islamica: divieto di riba (interesse/usura), divieto di gharar(incertezza/speculazione), pagamento della zakat (tassa religiosa sui beni improduttivi). Per rispettare questi obblighi si è dovuto sviluppare un sistema alternativo che funziona diversamente rispetto a quello convenzionale (occidentale). Anche gli strumenti finanziari islamici hanno caratteristiche e funzionamenti molto diversi. Dopo aver analizzato i principali, ci soffermiamo sui possibili punti di incontro tra la finanza islamica e quella convenzionale, in particolar modo in Italia. Viene anche eseguito un confronto con l’esperienza della Gran Bretagna, sicuramente il paese più all’avanguardia in Europa nell’apertura agli strumenti e ai mercati islamici.
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Ouahbi, Mostafa <1978&gt. "LA FINANZA ISLAMICA E LE SUE PROSPETTIVE IN ITALIA." Master's Degree Thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/4789.

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Giordani, Francesca <1993&gt. "LA FINANZA ISLAMICA. Teorie e implicazioni del modello islamico quale potenziale strumento di integrazione socioeconomica." Master's Degree Thesis, Università Ca' Foscari Venezia, 2019. http://hdl.handle.net/10579/15165.

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La finanza islamica non costituisce un modello a sé. Esso è, piuttosto, parte integrante della dimensione religiosa, ne condivide norme e valori armonizzandosi con essa. È facile intuire, dunque, come la bellezza e l’equilibrio di tale sistema, risiedano proprio nella sua capacità di creare connessioni tra ambiti diversi, spesso incompatibili nella visione occidentale. L’obiettivo primario di questa indagine è fornire una panoramica quanto più completa del funzionamento del modello finanziario islamico evidenziandone le caratteristiche che lo rendono uno strumento privilegiato in termini di una ridefinizione di nuove politiche di integrazione, serie ed efficienti. è plausibile che l’offerta di prodotti finanziari islamici in contesto non islamico agevoli il processo di integrazione? Attraverso questa ricerca, in particolare nella fase conclusiva, cercherò di dimostrare come l’esportazione del modello islamico in diverse realtà europee si sia dimostrata una strategia utile e vincente nel promuovere una maggiore inclusione socioeconomica.
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Lucchetta, Chiara <1994&gt. "Finanza islamica e finanza sostenibile a confronto: un'analisi qualitativa e quantitativa di alcuni indici azionari." Master's Degree Thesis, Università Ca' Foscari Venezia, 2018. http://hdl.handle.net/10579/13340.

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Attualmente si individuano due modelli di finanza alternativi rispetto a quello tradizionale, rappresentati dalla finanza islamica, di stampo religioso e basata sui precetti della Sharia’h, e dalla finanza sostenibile, strettamente connessa con l’ambiente e la società. Scopo dell'elaborato è quello di analizzare da un punto di vista quantitativo e qualitativo queste due forme di finanza, illustrandone i principi, l’evoluzione storica e gli strumenti ammessi. Nel terzo capitolo vengono introdotti gli investimenti islamici e sostenibili (SRI), descrivendone lo sviluppo e l’orientamento in letteratura, nonché le diverse strategie e criteri adottati. Mentre il quarto capitolo è dedicato all’analisi empirica, che analizza la performance degli indici di borsa in un intervallo temporale molto ampio (2002-2018), con lo scopo di esaminare i trend assunti dalla finanza islamica e sostenibile rispetto al settore tradizionale e di verificare l’impatto che gli screening possono avere sulle prestazioni degli indici.
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Di, Maria Francesca <1990&gt. "Lingua araba e finanza islamica: sviluppi recenti di un linguaggio settoriale." Master's Degree Thesis, Università Ca' Foscari Venezia, 2015. http://hdl.handle.net/10579/6201.

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Ho ritenuto fondamentale presentare il rendiconto finanziario ufficiale relativo all’anno 2012 redatto dalla Banca Islamica degli Emirati Arabi il cui scopo primario è quello di informare il Consiglio Generale degli Azionisti della banca, perchè mi sembra il più rappresentativo della nuova tendenza della lingua araba che sta cambiando sempre di più per rispondere alle esigenze di internazionalizzazione della finanza e del commercio. Si tratta, infatti, di un testo formale ricco di lessico economico finanziario e con alcuni elementi dicontabilità. Esso presenta, in modo ricorrente, una costruzione della frase semplice, incisiva ed essenziale,un ripetuto utilizzo di parole chiave ossia un largo uso di termini tecnici . L’uso di frasi essenziali rende il documento univoco e chiaro a tutti coloro che lo consultano. Il registro usato è ovviamente impersonale. Viene fatto largo uso della frase verbale ( come spesso accade negli articoli giornalistici). Un particolare aspetto che si nota, trattandosi di un linguaggio prettamente economico, sono i cosiddetti phrasal verbs o verbi frasali , che in questo contesto assumono connotazioni linguistiche assolutamente differenti rispetto all’uso che spesso se ne fa nel linguaggio giornalistico o in un testo di tipo informale. Naturalmente, testi di questo genere sono indirizzati a riceventi che possiedono competenze di contabilità e finanza nella lingua di arrivo (L1), e che dunque possono comprendere appieno il loro significato. Si tratta dunque di un linguaggio altamente specializzato e moderno che rappresenta i nuovi concetti economici e finanziari. Considerato che il mondo economico finanziario si avvale quasi esclusivamente della lingua inglese, i vocaboli dell’Arabo standard che sono legati a questo settore ne avvertono l’influenzae come per esempio: الادارة التنفيذية executive management , الادارة المباشرة frontline management ed infine المتابعة followup, che in questo contesto può essere tradotto come sollecito di pagamento. Questo è sicuramente l’aspetto più interessante di questo fenomeno linguistico, poichè esso dimostra come la lingua sia legata in modo inequivocabile al bisogno di comunicare. Le nuove esigenze di comunicazione devono tenere conto di nuove realtà, la lingua, inuovi vocaboli e le diverse accezioni linguistiche la rendono viva e in continua evoluzione. Ciò naturalmente influenza oltre che il vocabolario anche la sintassi che deve adeguarsi alle nuove esigenze rendendo la lingua araba standard molto più flessibile sia a livello linguistico che sintattico.
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Mancuso, Federica Anna <1987&gt. "LA FINANZA ISLAMICA: L'INTERESSE DEL MERCATO INTERNAZIONALE VERSO UNA DIMENSIONE ECONOMICA ALTERNATIVA. PROSPETTIVE E NUOVE FRONTIERE." Master's Degree Thesis, Università Ca' Foscari Venezia, 2015. http://hdl.handle.net/10579/7191.

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Negli ultimi anni l’attenzione dell’Occidente verso il mondo musulmano è accresciuta per diversi motivi legati alla religione, alla cultura, alla politica ma soprattutto all’economia. E’ sorta, per i paesi islamici, la necessità di adeguarsi e di correggere il modo di agire in diversi campi, per continuare ad interagire con i paesi occidentali; in particolare, negli ultimi trent’anni, si è formata una nuova dimensione in cui sono state definite, seguendo principalmente le fonti sciaraitiche, il complesso di pratiche, come transazioni, contratti e servizi finanziari, che prendono il nome di finanza islamica. Il presente lavoro di tesi è articolato su quattro punti principali: 1)Nella prima fase verrà presentata in linea generale la finanza islamica, con una breve proiezione storica sulla nascita e i contesti di sviluppo storico. Punteremo l'attenzione sulle fonti principali definendo i principi generali religiosi, giuridici ed economici. Verrà analizzato, inoltre, il compito dello SHARI’A SUPERVISORY BOARD, organo caratteristico delle istituzioni finanziarie islamiche. 2)Nella seconda fase, verranno trattati gli aspetti più tecnici. Saranno quindi presentati i contratti e gli strumenti finanziari più utilizzati della finanza islamica. 3)Nella terza fase, verrà affrontata la nascita del sistema bancario islamico, il ruolo e i problemi delle banche islamiche in un contesto non islamico, prendendo come esempio l’islam banking in Gran Bretagna. 4)La mia ricerca verrà esposta nell'ultimo capitolo, in cui analizzerò la crescita dinamica della finanza islamica nell’economia moderna e la sua rilevanza; le opportunità della finanza islamica; le differenze tra il modello inglese e quello italiano; di quali accorgimenti abbisogna l'Italia per raggiungere i livelli britannici, ad oggi polo di maggiore attrazione a livello europeo; delle opportunità concrete che potrebbero esserci per il Bel Paese.
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Martina, Carlotta <1997&gt. ""Scenari attuali ed orizzonti futuri della Finanza islamica e degli investimenti SRI. Il caso di Dubai."." Master's Degree Thesis, Università Ca' Foscari Venezia, 2022. http://hdl.handle.net/10579/21024.

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Il filo rosso conduttore che accompagna questa tesi di laurea porta l’attenzione agli sviluppi della Finanza islamica a livello globale, in relazione all’interesse crescente per investimenti etici e soprattutto socialmente e ambientalmente sostenibili sul lungo periodo. Ciò che questo elaborato vuole dimostrare sono le innumerevoli similitudini e lo stretto legame che accomunano la Finanza islamica, basata su un radicato sistema valoriale etico e sui dettami shariatici, e un tipo di finanza mondiale, sempre più proiettata alla sostenibilità e alla salvaguardia del tessuto sociale. A tal proposito, avendo recentemente svolto un periodo di tirocinio a Dubai, ho potuto fare ricerca sul campo attraverso interviste e indagini al fine di presentare alcuni esempi che mostrino i tentativi embrionali della città di investire in progetti che presentino standard elevati in termini ambientali, sociali e di buona governance. Prima di arrivare a queste conclusioni ho ripercorso le origini e la diffusione del sistema bancario e finanziario islamico, analizzandone le fonti religiose e giuridiche. In tal senso, mi sono successivamente focalizzata sul funzionamento del sistema bancario islamico e sui principali strumenti e prodotti Šarī‛a compliant, mettendo in luce i punti di forza di questo tipo di finanza etica, ma anche le sue criticità, dettate soprattutto dall’incontro-scontro con la modernità. Infine, ho trattato nello specifico gli scenari attuali e gli orizzonti futuri della Finanza islamica, che sta adottando un approccio sempre più “eco-friendly” e “socially responsible” nei suoi progetti di investimento, come risulta evidente nel caso del Parco Solare commissionato dall’attuale governatore di Dubai. Il progetto ha difatti attirato negli ultimi anni numerosi investimenti SRI (“socially responsible investing”), ha portato ad una crescita economica sostenibile evidente ed ha diversificato la catena di approvvigionamento locale. Esso dunque rappresenta il perfetto connubio tra i principi etici alla base della Finanza islamica e gli sforzi intrapresi dalla città verso scelte sostenibili, soprattutto nel settore economico-finanziario.
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Salleh, Murizah Osman. "Essays in Islamic finance." Thesis, Bangor University, 2013. https://research.bangor.ac.uk/portal/en/theses/essays-in-islamic-finance(75b5d16d-79e9-4510-b2e6-740cd10d2458).html.

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Kaakeh, Abdulkader. "Behavioural finance in islamic finance, a new approach." Doctoral thesis, Universitat Autònoma de Barcelona, 2018. http://hdl.handle.net/10803/650338.

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Esta tesis evalúa los factores que afectan a la actitud y a la intención de los consumidores respecto a las finanzas islámicas en dos países diferentes. Asimismo, evalúa los factores que afectan a la autoeficacia y al rendimiento de los vendedores en los bancos islámicos, entre los que se incluye la exigencia del cliente. El primer capítulo resume la literatura de las finanzas conductuales y las finanzas conductuales islámicas, e identifica las lagunas de investigación y los objetivos de la tesis. El segundo capítulo usa un modelo teórico, basado en la teoría de la acción razonada para investigar los efectos de la actitud, la motivación religiosa, la concienciación, así como el servicio y la fijación de precios en la intención a la hora de utilizar la banca islámica entre la minoría musulmana en Barcelona, España. También determina el perfil de un potencial cliente bancario islámico dentro de esta minoría. La parte empírica se sirve de preguntas basadas en una encuesta, análisis de factores y regresión logística para analizar los datos. Los resultados revelan que la actitud, la motivación religiosa y la concienciación son factores importantes que influyen a la hora de decantarse por la banca islámica. El estudio también destaca el perfil del potencial cliente bancario islámico. La investigación muestra el potencial de los bancos islámicos en el mercado español, y la posibilidad de aumentar la concienciación en lo que respecta a la banca islámica. Asimismo, muestra que la banca islámica en España podría ayudar a la minoría musulmana a participar de manera efectiva en las actividades financieras, al mismo tiempo que resalta la importancia de beneficiar a las mujeres dentro de esta minoría y a ayudar a la sociedad estimulando a que el dinero no bancario fluya por el sector financiero. El estudio también destaca la importancia de las finanzas islámicas para las minorías musulmanas como método para apoyar su identidad religiosa. El tercer capítulo investiga los efectos de los siguientes factores: imagen, concienciación, cumplimiento de la ley islámica e individualismo, sobre la actitud e intención de los clientes a la hora de usar la banca islámica entre los usuarios de banca en los Emiratos Árabes Unidos, así como el papel mediador de la actitud en ese modelo, usando para ello un modelo teórico basado en el de Actitudes de Atributos Múltiples, la teoría de las acciones razonadas y la teoría del comportamiento razonado. La investigación se centrará en la encuesta de los clientes bancarios que viven en los Emiratos Árabes Unidos (EAU). Se utiliza el modelo de ecuaciones estructurales para analizar los datos. Los resultados muestran que la actitud y la concienciación afectan de una manera directa a la intención, mientras que la imagen, la concienciación, el cumplimiento de la Sharía y el individualismo afectan a la actitud directamente y a la intención, indirectamente, mediada por la actitud. El capítulo muestra, como resultado, la importancia del cumplimiento de la Sharía de los bancos, el individualismo de los clientes y la imagen del banco sobre la actitud y la intención, y ofrece sugerencias para que los bancos se beneficien de estos aspectos con el fin de ampliar su base de clientes. El estudio proporciona una idea sobre la toma de decisiones de los individuos y la importancia de un enfoque social por parte de los bancos cuando se anuncian. El último capítulo investigará la relación entre estos factores: imagen de la organización, esfuerzo de la concienciación, exigencia del cliente, autoeficacia y autoevaluación entre los vendedores de productos bancarios islámicos en los EAU, así como el papel mediador del esfuerzo de concienciación y autoeficacia en el modelo, usando para ello un modelo teórico basado en la teoría social cognitiva. El capítulo se centra en la encuesta realizada a los vendedores de productos bancarios islámicos en un banco mixto (un banco convencional con un departamento islámico) en los EAU. El investigador usa mínimos cuadrados parciales para analizar los datos, y los resultados muestran que la exigencia del cliente tiene un efecto positivo en el esfuerzo de concienciación a nivel de ventas, el esfuerzo de concienciación tiene un efecto positivo en la autoeficacia, la autoeficacia tiene un efecto positivo en el rendimiento, y la imagen afecta de forma positiva a la autoeficacia y al rendimiento de los vendedores. Asimismo, en este capítulo se destaca el papel mediador del esfuerzo de concienciación y autoeficacia en el modelo. El estudio muestra la importancia del esfuerzo de concienciación para lograr un rendimiento mejor, así como la importancia de abordar los requisitos del cliente en el entorno y el papel de la imagen de la organización en la aplicación de la autoeficacia y rendimiento de los vendedores.
This Dissertation tests the factors affecting the attitude and intention of consumers toward Islamic finance in two different countries, it also tests the factors affecting the self-efficacy and performance of Salespersons in Islamic banks including customer demandingness. The first chapter summarises the literature of behavioural finance and Islamic Behavioural finance and identifies the gaps and aims of the thesis. The second chapter uses a theoretical model based on the theory of reasoned actions to investigate the effects of attitude, religious motivation, awareness, and service and pricing, on the intention to use Islamic banking among the Muslim minority in Barcelona - Spain. It also determines the profile of a potential Islamic banking customer among this minority. The empirical part uses survey-based questions, factor analysis and logit regression to analyse the data. The results show that attitude, religious motivation and awareness are all important factors affecting the intention to use Islamic banking. The study also highlights that the profile of a potential Islamic banking customer. The research shows the potential for Islamic banks in the Spanish market, and the possibility of raising awareness about Islamic banking. It also shows that Islamic banking in Spain could help the Muslim minority to participate effectively in financial activities and highlights the importance of empowering the women in this minority and help society by encouraging off-banking money to flow into the financial sector. The study also highlights the importance of Islamic finance for Muslim minorities as a method to support their religious identity. The third chapter investigates the effects of the following factors: image; awareness; Shariah compliance and individualism, on the attitude and intention of customers to use Islamic banking among Bank customers in UAE, and the mediating role of attitude in that model, using a theoretical model based on the Multi-Attribute Attitude Model, the theory of reasoned actions and the theory of planned behaviour. The research will focus on surveying bank customers living in UAE. Structural equation modelling will be used to analyse the data. Results show that attitude and awareness affect intention directly, while image, awareness, Shariah compliance and individualism affect attitude directly and affect intention indirectly mediated by attitude. The chapter resulted in showing the importance of Shariah compliance of banks, the individualism of customers and image of the bank on attitude and intention and provides suggestions for banks to benefit from these aspects to widen their customer base. The study provides an insight into individuals’ decision-making and the importance of a social approach by banks when advertising. The final chapter will investigate the relationship between the factors: organisation image, awareness effort, customer demandingness, self-efficacy and self-rated performance among salespersons of Islamic banking products in the UAE and the mediating role of awareness effort and self-efficacy in the model, using a theoretical model based on the social cognitive theory. The chapter focuses on surveying salespersons of Islamic banking products in a mixed bank (a conventional bank that has an Islamic department) in the UAE. The researcher uses partial least squares to analyse the data. The results show that customer demandingness positively affects awareness effort at the sales level, awareness effort positively affects self-efficacy, self-efficacy positively affects performance and image positively affects salespersons’ self-efficacy and performance. Furthermore, the chapter highlights the mediating role of awareness effort and self-efficacy in the model. The study shows the importance of awareness effort to achieve better performance as well as the importance of addressing the customer requirements in the environment and the role of the organisation image in enforcing salespersons’ self-efficacy and performance.
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Книги з теми "Finanza islamica"

1

Marco, Mauri, ed. Economia e finanza islamica. Bologna: Il mulino, 2009.

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2

Elementi di finanza islamica. Torino: M. Valerio, 2006.

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3

Banche e immmigrati: Credito, rimesse e finanza islamica. Ospedaletto (Pisa): Pacini, 2007.

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4

L'Islam entra in banca: Economia e finanza islamica da Maometto fino ai nostri giorni. Milano: Greco & Greco, 2012.

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5

Mills, Paul S., and John R. Presley. Islamic Finance. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230288478.

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6

Hassan, Abul, and Sabur Mollah. Islamic Finance. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91295-0.

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7

Archer, Simon, and Rifaat Ahmed Abdel Karim, eds. Islamic Finance. Singapore: John Wiley & Sons Singapore Pte. Ltd., 2013. http://dx.doi.org/10.1002/9781118628973.

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Alam, Nafis, Lokesh Gupta, and Bala Shanmugam. Islamic Finance. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-66559-7.

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Harrison, Tina, and Essam Ibrahim, eds. Islamic Finance. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-30918-7.

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Archer, Simon, and Rifaat Ahmed Abdel Karim, eds. Islamic Finance. 2 Clementi Loop, #02-01, Singapore 129809: John Wiley & Sons (Asia) Pte Ltd, 2007. http://dx.doi.org/10.1002/9781118390443.

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Частини книг з теми "Finanza islamica"

1

Salim, Delmus Puneri. "Islamic Finance." In The Transnational and the Local in the Politics of Islam, 53–78. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15413-8_3.

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2

Hasan, Zubair. "Islamic finance." In Islamic Banking and Finance, 21–34. 2nd ed. London: Routledge India, 2022. http://dx.doi.org/10.4324/9781003366973-3.

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3

Almarzoqi, Raja M. "Islamic Finance." In Social Impact Finance, 61–62. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137372697_5.

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4

El-Gamal, Mahmoud. "Islamic Finance." In The New Palgrave Dictionary of Economics, 7037–42. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_2961.

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Mahmoud, Sabah M. Ali. "Islamic Finance." In Governance, Risk, and Compliance Handbook, 577–97. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2012. http://dx.doi.org/10.1002/9781118269213.ch43.

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El-Gamal, Mahmoud. "Islamic Finance." In The New Palgrave Dictionary of Economics, 1–6. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/978-1-349-95121-5_2919-1.

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El-Gamal, Mahmoud. "Islamic Finance." In The New Palgrave Dictionary of Economics, 1–6. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/978-1-349-95121-5_2961-1.

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Andrikopoulos, Andreas, and Annie Triantafillou. "Islamic finance." In The Essentials of Social Finance, 137–53. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003230366-9.

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9

Del Baldo, Mara. "Islamic Finance." In Encyclopedia of Sustainable Management, 1–6. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-02006-4_807-1.

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Alam, Nafis, Lokesh Gupta, and Bala Shanmugam. "Islamic Contracts." In Islamic Finance, 55–78. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-66559-7_4.

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Тези доповідей конференцій з теми "Finanza islamica"

1

Bánkuti, Gyöngyi. "The Importance and Expansion of the Islamic Bank Sector." In International Conference on Eurasian Economies. Eurasian Economists Association, 2021. http://dx.doi.org/10.36880/c13.02506.

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Islamic Finance grows in international finance across the globe. The aim of this study is to introduce the importance and specificities of the rapidly expanding Islamic banking system worldwide, as well as its expansion process. After a summary of the economic principles of the Islamic banking systems, with special emphasis on the principle of profit and risk sharing, - which essentially distinguishes Islamic and traditional interest-based banking systems - special highlight will be on the countercyclical feature of Islamic banks, which is also a fundamental difference from the procyclical feature of the traditional banking systems. The spread of the Islamic banking system is investigated, also stated, that the growth of it can be only partly explained by the expansion of the Muslim population. It can be stated, the Islamic banking system will become a decisive factor that will gain more portion of the financial market, mostly in some specific regions, but also worldwide – especially considering only the distribution of non-speculative transactions is concluded.
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"Challenges in Islamic Finance." In International Conference on Accounting, Business, Economics and Politics. Ishik University, 2018. http://dx.doi.org/10.23918/icabep2018p29.

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Kipkeeva, Amilina Ismagilovna, and Anatoliy Vasilievich Zolotaryuk. "Electronic banking in Islamic finance." In VIII International Research-to-practice conference. TSNS Interaktiv Plus, 2017. http://dx.doi.org/10.21661/r-117331.

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4

Iskandar. "Islamic Finance for Sustainable Micro-Finance Development in Indonesia." In 2nd Southeast Asian Academic Forum on Sustainable Development (SEA-AFSID 2018). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210305.081.

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Khan, Shahnawaz, and Mustafa Raza Rabbani. "Chatbot as Islamic Finance Expert (CaIFE)." In ISCSIC 2020: 2020 4th International Symposium on Computer Science and Intelligent Control. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3440084.3441213.

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Majumdar, Suryasish, and Saikat Gochhait. "Risks and Solutions in Islamic Decentralised Finance *." In 2022 International Conference on Sustainable Islamic Business and Finance (SIBF). IEEE, 2022. http://dx.doi.org/10.1109/sibf56821.2022.9939821.

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Kassim, Salina, and Norizan Satar. "Issues and Challenges in Financing the Poor: Lessons Learned from Islamic Microfinance Institutions." In ASEAN Universities Conference on Islamic Finance. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0010115501020108.

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Ghoniyah, Nunung, and Sri Hartono. "The Role of Islamic Corporate Governance in Preventing Fraud." In ASEAN Universities Conference on Islamic Finance. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0010115200830089.

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Haqqi, Abdurrahman. "Shariah Audit for Islamic Finance Industry in Revolution Industry 4.0: A Part of Religious Confession." In ASEAN Universities Conference on Islamic Finance. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0010115300900101.

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Radiamoda, Anwar. "The Establishment of Islamic Finance and Its Impact in the Bangsamoro as Perceived by Select Ulama and Professionals in Lanao del Sur." In ASEAN Universities Conference on Islamic Finance. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0010113900280033.

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Звіти організацій з теми "Finanza islamica"

1

Yenice, Ali Can. İSLAMİ SOSYAL FİNANS. İLKE İlim Kültür Eğitim Vakfı, February 2021. http://dx.doi.org/10.26414/icr0007.

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Taşdemir, Murat, Ethem Hakan Ergeç, Hüseyin Kaya, and Özer Selçuk. ECONOMY IN THE TURKEY OF THE FUTURE. İLKE İlim Kültür Eğitim Vakfı, December 2020. http://dx.doi.org/10.26414/gt010.

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Fundamental transformations await the world’s economies in the upcoming 20 years. For Turkey to be able to achieve its desired level of prosperity, current structural problems must be solved and preemptive policies must be developed regarding global developments. For Turkey to attain prosperous and virtuous society of the future, Turkey needs a sustainable, long-term, fast-growing economy based on social justice. The Economy in the Turkey of the Future report provides a holistic vision for achieving the infrastructure of the prosperous and virtuous society of the future. The report meticulously analyzes Turkey’s contemporary economy in the light of data and presents the necessary fields to focus on for the future and which kinds of policy ought to be handled with what kind of a perspective in accordance with the advantages and disadvantages. The report touches upon three global trends and their potential impact on national economies and Turkey. It then addresses social justice, sustainability, in the context of long-term economic growth, demographic dynamics and the workforce, Islamic finance, international trade, and sectors deemed strategic. The report focuses on the structural properties that determine the long-term economy rather than short-term economic fluctuations. Many of Turkey’s short-term problems arise from the lack of long-term policies. To this end, the report’s most important emphasis is on the need for long-term policies.
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Diop, Ahmed. Country Diagnostic Study – Senegal. Islamic Development Bank Institute, October 2021. http://dx.doi.org/10.55780/rp21003.

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The Country Diagnostic Study (CDS) for Senegal uses the Hausmann-Rodrik-Velasco growth diagnostics model to identify the binding constraints being faced in its quest for higher and more sustained economic growth and make recommendations to relax these constraints. Hence, the findings of the CDS can help the Islamic Development Bank in identifying areas where it can have a greater impact and provide an evidence-basis to support the development of the Member Country Partnership Strategy. After decades of subdued and highly volatile economic growth due to heavy dependence on primary commodities and low productivity, Senegal experienced an unprecedented growth acceleration from 2014 to 2019. However, there appeared to be a weak correlation between economic growth and jobs creation. In addition, about 90 percent of non-agricultural employment is estimated to be informal. The national poverty rate decreased by 5 percentage points between 2011 and 2018. Nonetheless, the absolute number of poor people has increased. Furthermore, regional disparities are persistent. Despite the country’s solid performance in the field of governance, further simplification and transparency of business procedures and regulations will be critical in addressing the challenge of informality. Efforts to address informality in the economy should also target the issue of access to finance through the design of financing mechanisms based on specific needs assessment and risk management tools. Senegal will also need to create the conditions for higher competitiveness and follow upgrading trajectories in global and regional value chains. In this respect, both physical and digital connectivity will be essential.
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4

Unlocking Islamic Climate Finance. Manila, Philippines: Asian Development Bank, November 2022. http://dx.doi.org/10.22617/tcs220511-2.

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Islamic Finance Country Assessment Framework (IF-CAF). Islamic Development Bank Institute, October 2022. http://dx.doi.org/10.55780/re22005.

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The Islamic Finance Country Assessment Framework (IF-CAF) is a framework developed by the IsDB Institute to evaluate the Islamic finance ecosystem in an IsDB Member Country (MC) by implementing a transparent and reliable assessment methodology with a set of specific qualitative and quantitative assessment criteria. The assessment results enable identification of any gaps and impediments for achieving a sustainable Islamic finance industry at the assessed MC, and accordingly generate a set of tailored recommendations for the IsDB Group to assist the MC in creating the enabling infrastructure in order of priority needs of that specific market.
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The Malaysian Journey: Becoming a Global Hub for Islamic Finance. İKAM, July 2020. http://dx.doi.org/10.26414/icr0004.

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A Retrospective Look at the Islamic Banking and Finance in Iran. İKAM, July 2020. http://dx.doi.org/10.26414/icr0005.

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