Книги: "Filler of the different nature"

1

Dawes, Claiborne. A different drummer: Thoreau and Will's Independence Day. Carlisle, Mass: Discovery Enterprises, 1998.

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2

Miller, Eric J. The nature of effective self-help support in different contexts. London: Tavistock Institute of Human Relations, 1988.

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3

Jeeves, Malcolm A. Free to be different: Varieties of human behaviour. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1985.

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4

1948-, Plomin Robert, ed. Separate lives: Why siblings are so different. [New York]: Basic Books, 1990.

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5

The United States and Iran: Different values and attitudes toward nature ; scratches on our hearts and minds. Lanham, MD: University Press of America, 2010.

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6

Steininger, Maryam Y. Yekta. The United States and Iran: Different values and attitudes toward nature ; scratches on our hearts and minds. Lanham, MD: University Press of America, 2010.

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7

Matthew, Bacon. The compleat arbitrator: Or, The law of awards and arbitraments : containing plain and easy directions to all kinds of arbitrators, what matters are proper to be submitted to arbitration, and in what manner; the nature and different kinds of submissions, the parties to the submission, the duty and office of arbitrators and umpires; the right manner of making and delivering up awards; how awards have been construed in equity, the manner of making and enforcing the performance of awards, when the submission has been made a rule of court; the right method of setting forth and pleading awards : with precedents of submissions, awards and pleadings in all cases. Clark, NJ: Lawbook Exchange, 2009.

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8

Dalton, Heather, ed. Keeping Family in an Age of Long Distance Trade, Imperial Expansion, and Exile, 1550-1850. NL Amsterdam: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463722315.

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Keeping Family in an Age of Long Distance Trade, Imperial Expansion, and Exile, 1550--1850 brings together eleven original essays by an international group of scholars, each investigating how family, or the idea of family, was maintained or reinvented when husbands, wives, children, apprentices, servants or slaves separated, or faced separation, from their household. The result is a fresh and geographically wide-ranging discussion about the nature of family and its intersection with travel over three hundred years -- a period during which roles and relationships, within and between households, were increasingly affected by trade, settlement, and empire building. The imperial project may have influenced different regions in different ways at different times yet, as this collection reveals, families, especially those transcending national ties and traditional boundaries, were central to its progress. Together, these essays bring new understandings of the foundations of our interconnected world and of the people who contributed to it.

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9

Chaves, Rui P., and Michael T. Putnam. Unbounded Dependency Constructions. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198784999.001.0001.

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This book is about one of the most intriguing features of human communication systems: the fact that words which go together in meaning can occur arbitrarily far away from each other. The kind of long-distance dependency that this volume is concerned with has been the subject of intense linguistic and psycholinguistic research for the last half century, and offers a unique insight into the nature of grammatical structures and their interaction with cognition. The constructions in which these unbounded dependencies arise are difficult to model and come with a rather puzzling array of constraints which have defied characterization and a proper explanation. For example, there are filler-gap dependencies in which the filler phrase is a plural phrase formed from the combination of each of the extracted phrases, and there are filler-gap constructions in which the filler phrase itself contains a gap that is linked to another filler phrase. What is more, different types of filler-gap dependency can compound, in the same sentence. Conversely, not all kinds of filler-gap dependencies are equally licit; some are robustly ruled out by the grammar whereas others have a less clear status because they have graded acceptability and can be made to improve in ideal contexts and conditions. This work provides a detailed survey of these linguistic phenomena and extant accounts, while also incorporating new experimental evidence to shed light on why the phenomena are the way they are and what important research on this topic lies ahead.

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10

Wyllie, Scott, and Sophie Wyllie. Different Perspective: The Nature of Being. Independently Published, 2019.

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11

Same or Different? (Looking at Nature). Dalmation Press, LLC, 2013.

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12

Lents, Nathan H. Not So Different: Finding Human Nature in Animals. Columbia University Press, 2016.

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13

Not So Different: Finding Human Nature in Animals. Columbia University Press, 2017.

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14

Not so different : finding human nature in animals. Columbia University Press, 2016.

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15

Thomas, Sabu, and Deepalekshmi Ponnamma. Non-Linear Viscoelasticity of Rubber Composites and Nanocomposites: Influence of Filler Geometry and Size in Different Length Scales. Springer, 2016.

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16

Kalman, Bobbie. Is It the Same or Different? (Looking at Nature). Crabtree Publishing Company, 2007.

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17

Jang, Seon-hye. This Hole, That Hole: Different Holes Found in Nature. Big & Small, 2017.

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18

Jang, Seon-Hye, and Yeong-Soon Kim. This Hole, That Hole: Different Holes Found in Nature. ChoiceMaker Pty. Limited, The, 2017.

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19

Kalman, Bobbie. Is It the Same or Different? (Looking at Nature). Crabtree Publishing Company, 2007.

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20

A Somewhat Different Nature: A Book of Poetry and Verses. PublishAmerica, 2007.

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21

Martin, Graham R. The Sensory Ecology of Birds. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199694532.001.0001.

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The natural world contains a huge amount of constantly changing information. Limitations on, and specializations within, sensory systems mean that each species receives only a small part of that information. In essence, information is filtered by sensory systems. Sensory ecology aims to understand the nature and functions of those filters for each species and sensory system. Fluxes of information, and the perceptual challenges posed by different natural environments, are so large that sensory and behavioural specializations have been inevitable. There have been many trade-offs in the evolution of sensory capacities, and trade-offs and complementarity between different sensory capacities within species. Many behavioural tasks may have influenced the evolution of sensory capacities in birds, but the principal drivers have been associated with just two tasksforaging and predator detection. The key task is the control of the position and timing of the approach of the bill towards a target. Other tasks, such as locomotion and reproduction, are achieved within the requirements of foraging and predator detection. Information thatguides behaviours may often be sparse and partial and key behaviours may only be possible because of cognitive abilities which allow adequate interpretation of partial information. Human modifications of natural environments present perceptual challenges that cannot always be met by the information available to particular birds. Mitigations of the negative effects of human intrusions into natural environments must take account of the sensory ecology of the affected species. Effects of environmental changes cannot be understood sufficiently by viewing them through the filters of human sensory systems.

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22

The Different Forms of Flowers on Plants of the Same Species. Ottawa: eBooksLib, 2005.

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23

Humboldt, Alexander von. Aspects of Nature in Different Lands and Different Climates: Scientific Travellers, 1789-1874 (Scientific Travellers, 1790-1877). Routledge, 2004.

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24

A Different Nature: The Paradoxical World of Zoos and Their Uncertain Future. University of California Press, 2001.

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25

The nature and effectiveness of different modes of presentation on reading comprehension. 1987.

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26

Hancocks, David. A Different Nature: The Paradoxical World of Zoos and Their Uncertain Future. University of California Press, 2002.

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27

French, Steven, and Juha Saatsi. Symmetries and Explanatory Dependencies in Physics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777946.003.0010.

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Many important explanations in physics are based on ideas and assumptions about symmetries, but little has been said about the nature of such explanations. This chapter aims to fill this lacuna, arguing that various symmetry explanations can be naturally captured in the spirit of the counterfactual-dependence account of Woodward, liberalized from its causal trappings. From the perspective of this account symmetries explain by providing modal information about an explanatory dependence, by showing how the explanandum would have been different, had the facts about an explanatory symmetry been different. Furthermore, the authors argue that such explanatory dependencies need not be causal.

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28

Troisi, Alfonso. Nature. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199393404.003.0001.

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Referring to “natural behaviors” or “behaviors against nature” is common not only in the media but also in different professional fields dealing with human conduct. However, many assumptions about human nature that are taken for granted in social and human sciences are wrong when evaluated in light of recent discoveries in evolutionary behavioral biology. The aim of this chapter is to set the framework for an evolutionary analysis of the human mind and behavior and to summarize current knowledge on the evolution of Homo sapiens. Basic concepts of evolutionary biology (e.g., adaptation, ultimate versus proximate causation, genetic mismatch) are briefly explained, and their implications for a correct discussion of human nature are illustrated. The take-home message of the chapter is that a full understanding of the human mind and human behavior requires the integration of social and biological sciences, abandoning false dichotomies such as nature versus culture or instinct versus learning. This is a necessary step toward the practical implementation of ethical and legal systems more respectful of individual proclivities.

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29

Faucher, Luc, and Pierre Poirier. Mother Culture, Meet Mother Nature. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199367511.003.0017.

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Research on the adaptive characteristics of the human immune system reveals that evolutionary algorithms are not strictly matters of replication. And research in genomics suggests that there is no a single source of evolutionary information that carries the same content in every environment. A plausible theory of cultural evolution must acknowledge the possibility that multiple selective algorithms are operating at different time-scales, on different units of selection, with different logical structures; but it must explain how different selective processes are interfaced to yield culturally stable phenomena. This paper advances an empirically plausible approach to memetics that recognizes a wider variety of evolutionary algorithms; and it advances a pluralistic approach to cultural change. Finally, it shows that multiple forms of processing, operating at different timescales, on different units of selection, collectively sustain the human capacity to form and use certain types of representations.

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30

Conservation of Grassland Birds in North America: Understanding Ecological Processes in Different Regions (Ornithological Monographs). Amer Ornithologists Union, 2007.

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31

Cassell, Eric J. The Nature of Suffering. Edited by Stuart J. Youngner and Robert M. Arnold. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199974412.013.17.

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This chapter examines the problem of suffering and assesses therapeutic interventions for sick or dying patients. It considers what makes suffering a unique form of distress before discussing the difficulty faced by clinicians, especially Western clinicians, when dealing with suffering due to their tendency to focus primarily on the physical problems of very sick patients while ignoring the person of the patient. It also looks at different kinds of suffering, such as existential suffering (which includes psychological and physical suffering) and argues that there are no different kinds of suffering—only suffering. The chapter claims that suffering is something that happens to persons rather than to bodies, that the integrity or intactness of the person is threatened by the stimulus to suffering, and that suffering always involves self-conflict, which is present in the dying and in those with acute illness. Finally, it presents examples to illustrate that suffering is personal.

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32

Budd, Malcolm. Aesthetics of Nature. Edited by Jerrold Levinson. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199279456.003.0006.

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The long period of stagnation into which the aesthetics of nature fell after Hegel's relegation of natural beauty to a status inferior to the beauty of art was ended by Ronald Hepburn's ground-breaking paper (1966). In this essay, which offers a diagnosis of the causes of philosophy's neglect of the aesthetics of nature, Hepburn describes a number of kinds of aesthetic experience of nature that exhibit a variety of features distinguishing the aesthetic experience of nature from that of art and endowing it with values different from those characteristic of the arts, thus making plain the harmful consequences of the neglect of natural beauty. The subtlety of Hepburn's thought precludes simple summary, and this article does no more than enumerate a few of his themes that have been taken up and developed in the now flourishing literature on the aesthetics of nature (although not always with the nuanced treatment accorded them by Hepburn).

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33

Whitehead, Mark, Rhys Jones, and Martin Jones. The Nature of the State. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199271894.001.0001.

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The twin categories of the state and nature collectively embody some of the most fundamental reference points around which our lives and thinking are organized. Despite their combined significance, however, the complex relationships that exist between modern states and nature remain under-theorized and are relatively unexplored. Through a detailed study of different sites, moments, and framing strategies The Nature of the State challenges the ways in which geographers and social scientists approach the study of state-nature relations. The authors analyse different instances of state-nature interaction from all over the world, considering the geo-politics of resource conflicts, the operation of natural history museums, the organizational practices of environmental departments and ministries, the regulation of genetic science, and contemporary forms of state intervention within issues of climate change. Introducing original research into the different institutional, spatial, and temporal strategies used by states to frame the natural world this book provides a critical overview of the latest political and ecological theories and addresses a wide range of pressing socio-environmental debates.

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34

Debaise, Didier. Nature and Societies. Translated by Tomas Weber. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423045.003.0012.

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What is nature? So far, it has not been necessary to step outside of Process and Reality’s speculative project. Nature is fully deployed within the theory of existence and, in the theory of societies, it takes on the form of a singular type of empiricism. Doesn’t this new question of nature, of what composes it, of its relations to existences, require, for the first time, stepping outside of speculative philosophy? Doesn’t the question ‘what is nature?’ necessarily fall within a philosophy of nature of the kind that interests Whitehead in his earlier works and to which he returns in Modesof Thought? Several commentators on Process and Reality have embarked on this path by transporting, with differing degrees of obliqueness, the theory of actual entities on to a different plane from that of speculative philosophy. This approach, however, risks diminishing the final character of actual entities, reducing the importance and restricting the field of application of the ontological principle itself. Remember: there is nothing beyond actual entities; ‘the rest is silence’. Neither a superior form of existence nor a nature qua principle of movement, becoming or creation can ever explain actual entities. The terms usually employed to characterise nature, however, tend to presuppose an ontological precedence of nature over the existences that compose it.

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35

Hu, Xuhui. Non-canonical objects, motion events, and verb/satellite-framed typology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808466.003.0007.

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Based on the Synchronic Grammaticalisation Hypothesis and the theory of the syntax of events, this chapter explores the syntactic nature of the Chinese non-canonical object construction. The object in this construction is introduced by a null P, which is incorporated into the verbal head position, and a lexical verb serves as a functional item, vDO. This account is extended to the analysis of the motion event construction in Chinese. It involves the incorporation of a P into the verbal head position filled with a vDO in the form of a lexical verb. The only difference is that this P is phonologically overt. Therefore, the [V+Path] chunk in Chinese is a single lexical item. This means that the Chinese motion event construction by nature patterns with its counterpart in verb-framed languages, a conclusion that goes against the common assumption that Chinese is a satellite-framed language.

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36

Levin, Frank S. The Nature of Science. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808275.003.0002.

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Chapter 1 begins with a broad definition of science and then describes in detail how it functions. Of prime importance is that science is strictly concerned with natural phenomena, explanations of which must be based solely on nature. The need for testing is emphasized. The four elements common to all science are specified: facts, hypotheses, laws, and theories. Data do not become facts until the experimental results are verified, while even so-called facts are seen initially to be provisional because they can be wrong, examples of which are presented. Laws are identified as empirically based. The “if, then” aspect of hypotheses is illustrated by four examples, and it is shown how a hypothesis can become a theory. Special attention is focused on the word theory, whose scientific meaning is so different from its everyday usage. To help clarify this, two similar scientific definitions of theory are presented.

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37

Robert, Askins, Chavez-Ramirez Felipe 1965-, and American Ornithologists' Union, eds. Conservation of grassland birds in North America: Understanding ecological processes in different regions : report of the AOU Committee on Conservation. Washington, D.C: American Ornithologists' Union, 2007.

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38

Baillie, Joanna. Poems, &c. (1790) Wherein It Is Attempted To Describe Certain Views Of Nature And Of Rustic Manners; And Also, To Point Out, In Some Instances, The Different ... Produce On Different Characters. Hard Press, 2006.

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39

Casal, Paula. Distributive Justice and Human Nature. Edited by Serena Olsaretti. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645121.013.36.

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This chapter examines the relation between distributive doctrines and human nature. It reviews various responses to the conservative view that many progressive social reforms are doomed because of human nature. Some responses present a different view of human nature while others stress that human nature can be modified because it is the product of nurture or because it can be socially or biomedically altered. The chapter also offers an evolutionary approach to values like ‘liberté, égalité, fraternité’ and discusses whether human nature could have more than merely instrumental relevance to distributive justice. For example, our endorsement, and interpretation, of moral demands regarding human rights, human flourishing, and human capabilities, or even regarding the principles of sufficiency, equality and priority, may depend on assumptions about human nature.

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40

Lee, Jyh-An, Reto Hilty, and Kung-Chung Liu, eds. Artificial Intelligence and Intellectual Property. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198870944.001.0001.

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This book explores artificial intelligence (AI), which has become omnipresent in today's business environment: from chatbots to healthcare services to various ways of creating useful information. While AI has been increasingly used to optimize various creative and innovative processes, the integration of AI into products, services, and other operational procedures raises significant concerns across virtually all areas of intellectual property (IP) law. Thus, AI has drawn extensive attention from IP experts globally and there have been some works on specific issues in the intersection between AI and IP. Surprisingly, however, there has not been a book providing a broad and comprehensive picture from the perspectives of the very nature of AI technology, its commercial implications, its interaction with different kinds of IP, IP administration, software and data, its social and economic impact on the innovation policy, and ultimately AI's eligibility as a legal entity. The book aims to fill the gap.

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41

Zimmerman, Aaron Z. Defining the Nature of Belief. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809517.003.0001.

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The author offers a pragmatist definition of belief. To believe something at a given time is to be so disposed that you would use that information to guide those relatively attentive and self-controlled activities you might engage in at that time, whether these activities involve bodily movement or not. This definition is then unpacked and applied to examples. The analysis is relatively straightforward when applied to assertions, but the pragmatists insisted that our beliefs are manifested in a wide variety of non-discursive behaviors, many of which involve the dissociation of attention from control within the execution of a task. Neuroscientist M. Jeannerod’s experiments reveal this complexity. The author argues that these experiments complicate matters, but they do not support “will scepticism.” Contemporary cognitive neuroscience is compatible with a number of different analyses of belief, but it meshes at least as nicely with Bain’s pragmatic conception as any other.

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42

Morton, Jonathan. The Art itself is Nature. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198816669.003.0003.

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The chapter outlines different models of nature in medieval Aristotelian and Platonic philosophy in order to show how the Rose plays them against each other to articulate its own model of the complex relationship between art and nature. For the Rose there is no getting at nature except by means of art, as suggested by the self-conscious artificiality of the figure of Nature, taken from the allegories of twelfth-century Neoplatonism. Art, a broad category that encompasses all human activity, is insufficient in describing nature’s truths and is potentially sophistic in its lies. However, questions of nature are always questions of art on whose help humans depend to understand and to represent to themselves a nature that can never be fully known. Finally, the model of reproductive nature is used to legitimate the reproduction of texts and the continuation of arts that is literary production.

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43

Bianconi, Ginestra. Multilayer Networks in Nature, Society and Infrastructures. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198753919.003.0004.

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Chapter 4 opens Part III of the book, ‘Multilayer Networks’, which comprises chapters 4–15. The chapter starts with an informal definition of multiplex networks, multi-slice networks and networks of networks, and motivates the research interest on multilayer networks by providing a general overview of the multiple applications of the multilayer network framework in different disciplines and contexts, including social networks, complex infrastructures, financial networks, molecular networks and network medicine, brain networks, ecological networks and climate networks. This chapter discusses the major examples of multilayer network datasets studied so far in the different disciplines and highlights the main research questions emerging from the study of these real datasets.

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44

Chakravartty, Anjan. The Nature and Provenance of Epistemic Stances. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190651459.003.0007.

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The second of two forms of ontological uncertainty, previously introduced, is explored in detail. This form of uncertainty concerns the contention that not only is ontological commitment something that varies between individuals with different, prior, philosophical commitments in the form of different epistemic stances, but some such differences are irresolvable in principle. The deflationary stance and the two stances most relevant to disputes about this form of uncertainty—the empiricist and metaphysical stances—are considered. The view that the stance one adopts is subject to a kind of choice, thus constituting a form of epistemic voluntarism, is elaborated. Crucial to this view is a description and defense of “permissive” norms of rationality for ontological belief, according to which more than one but not all possible stances are rationally acceptable.

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45

Origami Paper 200 sheets Nature Patterns 6" : Tuttle Origami Paper: High-Quality Double Sided Origami Sheets Printed with 12 Different Designs. Tuttle Publishing, 2017.

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46

Hale, Benjamin. Rights, Rules, and Respect for Nature. Edited by Stephen M. Gardiner and Allen Thompson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.19.

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For years, many people have believedthat the only reasonable way to approach a problem of environmental concern is to evaluate the eventuating state of affairs. Since environmental matters are primarily about states of affairs, these ‘consequentialist’ approaches appear to make sense. More recently, however, others have looked to different branches of philosophy for guidance. These non- or anti-consequentialist theorists typically fall into two camps: act-oriented camps and character-oriented camps. This chapter aims to defend nonconsequentialist act-oriented ethics, and in particular, a deontological justificatory liberalism, as at least one plausible route forward for environmental ethics. It does so by suggesting that more traditional consequentialist approaches to environmental problems are subject to potentially devastating criticisms that can more adequately be handled by some deontological approaches.

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47

Fonneland, Trude. The Power of Nature in the High North. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190678821.003.0003.

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In this chapter, I explore shamans’ relationships with the nature of the high north. How is nature included in their practices and how does the use of nature relate to the legitimizing of modern Sámi shamanism? I base the discussion on the view that landscapes are constituted as meaningful entities through events. However, different experiences, interests, and agendas make the same landscape evolve with different meanings. To shed light on these issues, I start by putting in context some of the background for the interest in nature and landscape that is expressed by the shamans I have interviewed and that can be related to the interest in nature among modern Pagans as well as within the New Age spiritualties.

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48

Origami Paper 500 sheets Nature Photo Patterns 6" : Tuttle Origami Paper: High-Quality Double-Sided Origami Sheets Printed with 12 Different Designs. Tuttle Publishing, 2019.

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49

Rosenblatt, Jason P. John Selden. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192842923.001.0001.

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The life of John Selden (1584–1654) was both contemplative and active. Seventeenth-century England’s most learned person, he continued in the Long Parliament of the 1640s his vigorous opposition, begun in the 1620s, to the abuses of power, whether by Charles I or, later, by the Presbyterian-controlled Westminster Assembly. His gift for finding analogies among different cultures—Greco-Roman, Christian, Jewish, and Islamic—helped to transform both the poetry and prose of the century’s greatest poet, John Milton. Regarding family law, the two might have influenced one another. Milton cites Selden, and Selden owned two of Milton’s treatises on divorce, published in 1645, both of them presumably acquired while he was writing Uxor Ebraica (1646). Selden accepted the non-biblically rabbinic, externally imposed, coercive Adamic/Noachide precepts as universal laws of perpetual obligation, rejecting his predecessor Hugo Grotius’ view of natural law as the innate result of right reason. He employed rhetorical strategies in De Jure Naturali et Gentium (“The Law of Nature and of Nations”) to prepare his readers for what might otherwise have shocked them: his belief in classic rabbinic law (halakha) as authoritative testimony. Although Selden was very active in the Long Parliament, his only surviving debates from that decade were as a lay member of the Westminster Assembly of Divines. The Assembly’s scribe left so many gaps that the transcript is sometimes indecipherable. This book fills in the gaps and makes the speeches coherent by finding their contexts in Selden’s printed works, both the scholarly, as in the massive De Synedriis, but also in the witty and informal Table Talk.

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Davies, Carole Boyce. Middle Pasages. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038020.003.0006.

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This chapter explores the concept of the Middle Passage, which has attained iconic significance in African diaspora discourses. The concept refers to the transportation of numerous Africans across the Atlantic; difficult and pain-filled journeys across ocean space; dismemberment referring to the separation from their families and kin groups; the economic trade and exchange in goods in which Africans were the capital, commodities, or source of exchange and garnering of wealth for others; deterritorialization, the separation from one's own native geography or familiar landmarks, and the parallel disenfranchisement of Africans in new locations; the necessary constitution of new identities in passage and on and after arrival. However, the Middle Passage has also become a historical marker in space and time, for some an aesthetic, for many an evocative body memory in terms of confinement to limited spaces, but absolutely a break between different ways of being in the world.

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