Готові списки джерел за темами / Fijian village

Добірка наукової літератури з теми "Fijian village"

Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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Статті в журналах з теми "Fijian village"

Sofer, Michael. "Progress Through Transformation - A Fijian Village." Pacific Viewpoint 28, no. 1 (May 1987): 2–19. http://dx.doi.org/10.1111/apv.281001.

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Bertana, Amanda. "Relocation as an Adaptation to Sea-Level Rise: Valuable Lessons from the Narikoso Village Relocation Project in Fiji." Case Studies in the Environment 3, no. 1 (December 31, 2019): 1–7. http://dx.doi.org/10.1525/cse.2018.001701.

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Relocation as an adaptation strategy to coastal degradation remains on the fringes of climate change discourse. Yet, as sea levels are projected to rise, relocating is an inevitable response for vulnerable coastal communities worldwide. In fact, some Fijian villages are facing such severe coastal erosion that they have already begun the process of shifting to higher ground, and many more villages throughout the islands have been slated for relocation. This case study is based on the planned relocation efforts of Narikoso village on Ono Island in Kadavu, Fiji. In Narikoso, regional NGOs, INGOs, and local and national government are working with the community to relocate the village inland. The process of moving the community began in 2012 when Prime Minister Bainimarama sent the Fiji military to Ono Island to clear land for the new village. It came to an abrupt stop due to a lack of funding and ecological degradation caused by the preparation for the new village site. Since the relocation process began, a myriad of issues have arisen ranging from concerns regarding community engagement, availability of financial resources, and resistance to moving inland.

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Matsen Neal, Jerusha. "Exodus or Exile: Hermeneutic Shifts in a Shifting Fijian Methodist Church." International Journal of Homiletics 2, no. 1 (July 19, 2017): 16–25. http://dx.doi.org/10.21827/ijh.2017.39432.

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Over the past 30 years, the effects of globalization, climate change and multiple military coups have reshaped the Fijian landscape. The “lines in the sand” around issues of land ownership, rising tides and Fijian identity have complicated the relationship between the Fijian Methodist Church and the land which grounds its culture. The historical fissures between the majority Methodist indigenous church and Fiji’s large Hindu population continue to place the rights of first peoples in tension with rights of ethnic and religious minorities, even as the country’s secular government stresses the possibility of harmony. In recent years, the church’s primary responses to these demographic, political and environmental changes have been homiletic and hermeneutic. In spite of declining membership and reduced political influence, the church’s present experience has been re-read as a “New Exodus” journey toward a promised land. This theme of “New Exodus” has become a dominant trope in sermons, church education events and Fijian Methodist self-understanding. A more complicated hermeneutic, however, mines the biblical theme of exile to describe the current situation. In iTaukei (indigenous Fijian) understanding, the ‘vanua,’ or land, connotes the traditional culture of those who live on that land. As change impacts the culture of indigenous village life, the land itself is understood to change. Though 80% of Fijian land is tribally held, many Fijian Methodists experience the land on which they have lived for generations as suddenly unfamiliar. My paper will explore these disparate biblical readings of the Fijian Methodist experience through a homiletic analysis of four Fijian sermons, pointing to the importance of pulpit rhetoric in creating new conceptions of place and direction in a world where familiar markers are washing away.

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Thomas, Nicholas. "Sanitation and Seeing: The Creation of State Power in Early Colonial Fiji." Comparative Studies in Society and History 32, no. 1 (January 1990): 149–70. http://dx.doi.org/10.1017/s0010417500016364.

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British rule in the former Crown Colony of Fiji was a paradoxical affair in several ways. The first Governor, Sir Arthur Gordon, had been shocked by the dispossession of the New Zealand Maori and was determined to subordinate settler interests in Fiji to those of the indigenous population. From the time of cession by a group of paramount chiefs in 1874, administrative policies and structures aimed to defend, protect, and institutionalize the traditional Fijian communal system. For example, what were thought to be traditional chiefly privileges, such as rights to produce, were legally enshrined and articulated with an indirect rule system of appointed village, district, and provincial chiefs. Land was made the inalienable property of clan groups of certain types (which Fijians were obliged to create where they did not already exist).

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Sofer, Michael. "Kadavu Island: adaptation and stagnation in the Fijian periphery." Miscellanea Geographica 19, no. 2 (June 1, 2015): 14–20. http://dx.doi.org/10.1515/mgrsd-2015-0006.

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Abstract The outer island of Kadavu is representative of the Fijian periphery. This paper deals with its physical characteristics, infrastructural conditions, and village economic activities with the aim of understanding the changes it has gone through in recent years. A combination of micro-geographic studies in two villages and a meso-geographical analysis show that the pattern of development found in Kadavu in the early 1980s has not changed much. The current pattern of cash crop production and trade is almost entirely dependent on the kava beverage crop, infrastructure is underdeveloped, the island suffers from the peripheral penalty phenomenon, and government initiatives aimed at changing the trend are very limited. However, the current form of non-capitalist production and its derived benefit has forced villagers into a strategy of adaptation which might actually be preferable for them under the current conditions of peripheralization.

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Movono, Apisalome, and Heidi Dahles. "Female empowerment and tourism: a focus on businesses in a Fijian village." Asia Pacific Journal of Tourism Research 22, no. 6 (March 30, 2017): 681–92. http://dx.doi.org/10.1080/10941665.2017.1308397.

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Bertana, Amanda. "The role of power in community participation: Relocation as climate change adaptation in Fiji." Environment and Planning C: Politics and Space 38, no. 5 (March 9, 2020): 902–19. http://dx.doi.org/10.1177/2399654420909394.

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As the impacts of climate change intensify, potential relocation is becoming more of a reality for coastal communities throughout the world. This is furthering the demand for the implementation of governance relocation frameworks. In order to stay true to the principles of environmental justice while at the same time ensuring an effective policy that meets the needs and wants of affected communities, an adaptive relocation framework requires collaboration between state and non-state actors. It is thus important to pay attention to how non-state actors are incorporated into public participatory climate change adaptation efforts. In order to affectively address previous limitations of public participation, stakeholders must pay attention to already existing power systems. Through a case study approach of a village relocation project in Fiji, I examine the role of power in a climate change adaptation plan that involved the community of Vunidogoloa, local government, and national government stakeholders. I employ Steven Lukes’s three-dimensional framework of power to the case of Vunidogoloa, a Fijian village that relocated inland due to coastal erosion and shoreline flooding, to illustrate how the political arrangement of participation reinforced existing hierarchies between the village and the government.

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Miyaji, Mari, Ayako Fujieda, Sainimere Veitata, and Hirohide Kobayashi. "Field research on cyclone damage and housing reconstruction in Fijian Village—Case study of Navala Village after tropical cyclone Winston." JAPAN ARCHITECTURAL REVIEW 4, no. 3 (June 10, 2021): 504–14. http://dx.doi.org/10.1002/2475-8876.12230.

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Cormier, Loretta A., Sharyn Jones, Christel Carlisle, Courtney Andrews, Caitlin Aamodt, Anna Mc Cown, Mallory Messersmith, Ashley Wilson, and Lindsay Whiteaker. "A Case Study of Metabolic Syndrome without Hypertension in a Fijian Coastal Fishing Village." Journal of Human Ecology 39, no. 2 (August 2012): 115–23. http://dx.doi.org/10.1080/09709274.2012.11906504.

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Gervais, Matthew M. "RICH Economic Games for Networked Relationships and Communities: Development and Preliminary Validation in Yasawa, Fiji." Field Methods 29, no. 2 (July 14, 2016): 113–29. http://dx.doi.org/10.1177/1525822x16643709.

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Experimental economic games reveal significant population variation in human social behavior. However, most protocols involve anonymous recipients, limiting their validity to fleeting interactions. Understanding human relationship dynamics will require methods with the virtues of economic games that also tap recipient identity-conditioned heuristics (RICHs). This article describes three RICH economic games—an allocation game, a taking game, and a costly reduction game—that involve monetary decisions across photos of one’s social network, integrating recipient identities while maintaining decision confidentiality. I demonstrate the ecological validity of these games in a study of male social relationships in a rural Fijian village. Deciders readily map these games onto daily life, and target earnings vary widely; consistent with ethnography, relative need is the primary rationale for decisions across the games, while both punitive and leveling motives drive reduction behavior. Consequently, altruism and spite are both elevated relative to anonymous target games in neighboring villages.

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Дисертації з теми "Fijian village"

Yabaki, Tamarisi, and n/a. "WOMEN�S LIFE IN A FIJIAN VILLAGE." University of Canberra. School of Education and Community Studies, 2006. http://erl.canberra.edu.au./public/adt-AUC20070525.122849.

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The impact of the market economy is a significant challenge facing Fijian rural communities. It is especially challenging for indigenous rural women who are managing the shift from a subsistence way of living to engagement in money generating activities. The challenge is more acute amongst disadvantaged populations such as women in rural communities who lack the resources and the political power to manage these challenges. The thesis provides a critical ethnographic, action-research study of the daily socioeconomic experiences of a group of Fijian village women, at this time of significant change. It provides and in-depth case study of a rural Fijian village located in the upper reaches of the Sigatoka Valley. The case study focuses on the women�s perspectives about their daily lived experiences and actions that followed from reflection on these, drawing out from these implications for indigenous Fijian women�s social progress and development. Herself, a member of the community, the researcher gathered data by a combination of participant observation, survey, diaries, focus groups and interviews. The researcher�s observations and understandings were fed back to the participants in the form of a workshop with the intention of confirmation and to provide and opportunity for action based on this reflection. It is argued that the success of managing the influence of the market economy on the villagers is to create social and political spaces and opportunities to hear and understand local epistemologies and daily lived experiences, reflexively. As an indigenous scholar, the researcher interrogates and deconstructs her own academic epistemologies and positions as a knowledge broker in order to co-construct new practices with her people. The research promises to make public Fijian village women�s knowledge, values, practices and experiences so that they can be understood by local scholars and local government development officers. Privileging the village women�s knowledge and bringing it to the core is a significant political act that might form the basis of proceeding political encounters that women will face in the development process.

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Shelton, Clare. "The role of culture in adaptive responses to climate and environmental change in a Fijian village." Thesis, University of East Anglia, 2017. https://ueaeprints.uea.ac.uk/66959/.

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Adapting to the new challenges climate change will bring is vital. Pacific Islands are often cited as being at the forefront of climate change, and despite a growing body of regional research there has been limited climate change adaptation research in regional deltas. The capacity of households and communities to respond to climate change in the face of multiple stressors is influenced by a variety of factors and elements shaped by the underlying social and cultural context. Recent work has highlighted a gap in empirically-based understandings of the relationship between adaptation and sociocultural contexts, and this thesis addresses this by examining the relationships between culture, risk perceptions, social capital and indigenous worldviews in a case study of Tikina Toga in Fiji's Rewa River delta. Although well-recognised that adaptation to climate and environmental change is context specific, this case study contributes to our knowledge base around the role of and relationship between culture and potential adaptation actions. I use the Vanua, an indigenous concept and worldview, as a lens to examine potential adaptation and social capital at the household and community scale. The Vanua provides an explanatory depth to potential adaptation actions, especially around understandings of resource access, risk perceptions, perceived self- and collective-efficacy and the role of social capital in adaptation. With an increasing number of climate change initiatives in Pacific Island Countries, this thesis highlights the importance of integrating local-level understandings and processes that influence household and community potential adaptation actions in strategic planning for future climate change responses and development initiatives.

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Toren, Christina. "Symbolic space and the construction of hierarchy : an anthropological and cognitive developmental study in a Fijian village." Thesis, London School of Economics and Political Science (University of London), 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320757.

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Ben, David Tali. "Youth and power in the village hybrid chiefdoms in Fiji." FIU Digital Commons, 1999. http://digitalcommons.fiu.edu/etd/1493.

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The purpose of this study is to provide an alternative approach in analyzing social hybrid situations. The study is based on fieldwork conducted in 1995 in the village of Nasautoka, Fiji. The suggested analysis for hybrid cases is based on Anthony Giddens's structuration theory, with an emphasis on the concept of "agency" and "signification" rules. Giddens conceptualizes agents as both knowledgeable and reflexive. The agent is not viewed as passive and impotent as he paces through social life. Signification rules are extremely useful in analyses of symbolic orders, and shed light on the meaning of both "new" and "old" symbols as they manifest themselves simultaneously in Nasautoka. Of paramount importance is that these new symbols are unfolding beside the "old" symbols represented by the vanua. The vanua is a Fijian social structure with both sociocultural and physical dimensions. The current hybrid is exemplified by two merging structures and by the contrasting reactions of three groups within the village.

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Sundman, Anna. "Between-ness, A community center : Building within an indigenous framework, Niubasaga village, Fiji islands." Thesis, KTH, Arkitektur, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-34770.

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With the advancing issues relating to climate change, Fiji amongst other islands are in need of development to address these issues quickly. However, development must also relate to the socio-cultural aspects and avoid pacifying communities in their development. This project address these issues for a rural village in Fiji, proposing a design relevant to the indigenous community as well as a work process for developers.

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Sjösvärd, Nathalie, and Julia Björkdahl. "Community Resilience and the Vulnerability to Climate Change in the Republic of Fiji : A qualitative field study on Mudu Village’s ability to recover from natural disasters." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-75687.

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The ability to recover from the effects of climate change among communities is acknowledged in previous research, where focus is laid on disaster recovery through adaptive capacities and resilience. The objective of this study was to investigate a rural community’s ability to cope with natural disasters in in the aftermath of Severe Tropical Cyclone Winston, by using the case of Mudu Village in Koro Island, Fiji. The data was based on observations through an ethnographically inspired approach, as well as 20 semistructured interviews with residents in Mudu Village and other relevant stakeholders. The study was based upon the characteristics of the concept of community resilience, which allowed for deeper understanding of disaster recovery and coping mechanisms among rural communities exposed to natural disasters. The result of the thesis has showed that disaster preparedness and social support systems within the community has increased due to the experience from past recovery processes. By using the concept of community resilience, it has further become clear that the dependence on natural resources has decreased the capacity to cope with and recover from natural disasters in Mudu Village, which thus constitutes the main hindrance to community resilience.

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Schmidt, Annette. "Language in a Fijian village : an ethnolinguistic study." Phd thesis, 1988. http://hdl.handle.net/1885/12880.

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This thesis investigates sociolinguistic variation in the Fijian village of Waitabu. The aim is to investigate how particular uses, functions and varieties of language relate to social patterns and modes of interaction. ·The investigation focuses on the various ways of speaking which characterise the Waitabu repertoire, and attempts to explicate basic sociolinguistic principles and norms for contextually appropriate behaviour.The general purpose is to explicate what the outsider needs to know to communicate appropriately in Waitabu community. Chapter one discusses relevant literature and the theoretical perspective of the thesis. I also detail the fieldwork setting, problems and restrictions, and thesis plan. Chapter two provides the necessary background information to this study, describing the geographical, demographical and sociohistorical setting. Description is given of the contemporary language situation, structure of Fijian (Bouma dialect), and Waitabu social structure and organisation. In Chapter 3, the kinship system which lies at the heart of Waitabu social organisation, and kin-based sociolinguistic roles are analysed. This chapter gives detailed description of the kin categories and the established modes of sociolinguistic behaviour which are associated with various kin-based social identities. Chapter 4 focuses on discourse of everyday life, dealing with the general rules and norms by which Waitabu individuals construct their everyday sociolinguistic behaviour including: male and female speech; greetings and leave-taking; deference and politeness markers; and conversational strategies. Chapter 5 provides detailed investigation of the ceremonial speech event. This event is characterised by special rules of speech and nonverbal behaviour, and is distinguishable by clearly defined opening and closing sequences with set sequencing of components in between. The chapter describes the specific principles and norms governing the linguistic, social and kinesic behaviour. In chapter 6, the decline of chiefly respect language is described. First, I detail distinguishing lexical, grammatical and speech act features of the speech style traditionally used towards the village chief. Then, I investigate the loss of these specific rules and norms in contemporary Waitabu, exploring factors in this change. Chapter 7 gives detailed description of dialect levelling evident in Waitabu. The various dialect varieties and their domains are described. Language attitudes and factors conducive to dialect shift are also investigated. Then follows analysis of how individuals creatively use these dialect differences in constructing their sociolinguistic behaviour, to mark certain contexts and role-relationships as distinct. Focus is on the specific rules and norms for sociolinguistic behaviour in the netball peer-group and in interaction with Indians. Chapter 8 investigates the special patterns of language use which characterise two institutionalised modes of communication in Waitabu society - religion and education. Chapter 9 gives a summary of the Waitabu investigation.

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Hoar, Marilyn Leone. "Relationships, status, and traditions : school and community in a Fijian village." Thesis, 2004. http://hdl.handle.net/2429/16021.

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This two year ethnographic study was conducted in Fiji in a traditional hierarchical community with a largely subsistence economy. I set out to study the complex relations that exist between a school and its community, and specifically to determine (a) the factors that motivate or inhibit community members in their support of the local school and (b) how the various interests of parents, educators, community members, and international agencies are communicated and negotiated. Many existing studies of the connections between schools and communities in developing countries pay too little attention to the community's interests. In this study I drew on existing theories of community participation in education to develop a broad-based, multi-faceted framework that guided data collection. My data demonstrate that in traditional, hierarchical societies, families' decisions about supporting formal education for one individual are made within a communal framework that also values activities that strengthen relationships, enhance status, and preserve traditions. Families preferred academic education in English over vocational training because of the increased status these programs provided to the student. While there was little support for programs to maintain local culture and language, the community did not support schooling that eroded the traditions of the community. These factors help to account for the presence of both support and resistance towards programs of economic and social development. This study found that Western models of parental participation or community involvement for the purposes of improving student achievement, increasing community funding, or enhancing the accountability of education systems do not necessarily apply to other cultures. Educators must understand the patterns of relationships, status, and traditions that exist within a community in order to successfully communicate educational goals and negotiate the interests of all groups. Relationships, status, and traditions within which school-community relations exist in developing countries are complex, dynamic, and powerful. For educators at the local, national, and international levels to succeed, they must develop strategies for identifying, comprehending, and working within these often powerful forces.
Education, Faculty of
Educational Studies (EDST), Department of
Graduate

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Martin, Brenda Michelle. "Tourism as a means of economic and sociocultural adaptation in a Fijian village." 1998. http://catalog.hathitrust.org/api/volumes/oclc/41270337.html.

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Tagivakatini, Serupepeli Junior. "Village Governance in relation to coastal resource management in Fiji: a case study of Namada and Navukailagi villages." Master's thesis, 2013. https://repositorio-aberto.up.pt/handle/10216/75830.

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Книги з теми "Fijian village"

Deuba: A study of a Fijian village. Suva, Fiji: Institue of Pacific Studies, University of the South Pacific, 2000.

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Cook, May. Fijian diary, 1904-1906: A young Australian woman's account of village life in Fiji. [Victoria? Australia]: PenFolk Pub., 1996.

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Ravuvu, Asesela. Development or dependence: The pattern of change in a Fijian village. Suva, [Fiji]: University of the South Pacific, 1988.

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R, Walker Anthony, and University of the South Pacific. Institute of Pacific Studies., eds. My village, my world: Everyday life in Nadoria, Fiji. [Suva, Fiji?]: Institute of Pacific Studies, University of the South Pacific, 2001.

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Dixon, R. M. W. We Used to Eat People: Revelations of a Fiji Island Traditional Village. McFarland & Company, Incorporated Publishers, 2017.

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Geddes, W. R. Deuba: A study of a Fijian village (Reprint series). Institue of Pacific Studies, University of the South Pacific, 2000.

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Sharma, Kamlesh. Fiji My Island Home: Country Village Life Including Sugar Cane Farmers - Fiji. Vivid Publishing, 2016.

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Ward, R. G. Change in land use and villages, Fiji: 1958. 1986.

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Mayer, Adrian C. Caste and Kinship in Central India: A Study of Fiji Indian Rural Society. Taylor & Francis Group, 2008.

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Частини книг з теми "Fijian village"

Sahai, Shirleen, Tammy Tabe, and Jacqueline Ryle. "Cyclone Winston: Catholic Women’s Faith and Agency in a Coastal Village in Fiji." In Climate Change Management, 117–37. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67602-5_7.

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Charan, Dhrishna, Manpreet Kaur, and Priyatma Singh. "Customary Land and Climate Change Induced Relocation—A Case Study of Vunidogoloa Village, Vanua Levu, Fiji." In Climate Change Adaptation in Pacific Countries, 19–33. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-50094-2_2.

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Charan, Dhrishna, Manpreet Kaur, and Priyatma Singh. "Customary Land and Climate Change Induced Relocation: A Case Study of Vunidogoloa Village, Vanua Levu, Fiji." In Climate Change Management, 345–58. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-64599-5_19.

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Singh, Priyatma, Dhrishna Charan, Manpreet Kaur, Kelera Railoa, and Ravneel Chand. "Place Attachment and Cultural Barriers to Climate Change Induced Relocation: Lessons from Vunisavisavi Village, Vanua Levu, Fiji." In Climate Change Management, 27–43. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-40552-6_2.

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Cavu, Paula, Isimeli W. Tagicakiverata, Seveci Naisilisili, and Viliame Rabici. "Education and Training Needs of Rural Communities: A Situational Analysis of Selected Villages in Fourteen Provinces of Fiji." In International Handbook of Education for the Changing World of Work, 609–18. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-5281-1_40.

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Shoemaker, Nancy. "Chief of All the White Men." In Pursuing Respect in the Cannibal Isles, 76–102. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501740343.003.0004.

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This chapter narrates David Whippy's turn away from dependence on Fijians as he engineered the emergence of an independent foreign community. Living in a Fijian village, dressing as a Fijian in wartime, and marrying Fijian women integrated Whippy into Fijian society but deceptively so since he retained a more profound loyalty to his own kind. As the number of foreigners in Fiji increased with each passing decade, he directed his energies toward meeting their needs. The relationships he formed with traders, missionaries, naval officers, and other beachcombers had at least three outcomes. His eagerness to help them earned him their accolades and gratitude. His efforts on others' behalf enabled them to fulfill their myriad intentions and make inroads on Fijian cultural and political autonomy from all directions. Lastly, his ties to other foreigners made him less dependent on Fijian patronage and fed the emergence of an independent enclave of “white men” at Levuka with Whippy as “their chief.” Indeed, he was commended for his usefulness and good character.

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Newland, Lynda. "Villages, Violence and Atonement in Fiji." In Gender Violence & Human Rights. ANU Press, 2016. http://dx.doi.org/10.22459/gvhr.12.2016.01.

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Thornton, Phil. "FIJI VILLAGERS’ BUS TRIP TO FREEDOM." In Coup: Reflections on the Political Crisis in Fiji. ANU Press, 2008. http://dx.doi.org/10.22459/c.12.2008.16.

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Ward, R. Gerard. "Change in Land Use and Villages—Fiji: 1958–1983." In Understanding Oceania: Celebrating the University of the South Pacific and its collaboration with The Australian National University, 59–76. ANU Press, 2019. http://dx.doi.org/10.22459/uo.2019.04.

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Harris, Usha Sundar. "ICT for Social and Cultural Capital in Pacific Island Communities." In Encyclopedia of Developing Regional Communities with Information and Communication Technology, 377–81. IGI Global, 2005. http://dx.doi.org/10.4018/978-1-59140-575-7.ch066.

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Анотація:

When new technology arrives in a society, it enters an already existing order of social hierarchies, power relationships and a knowledge base. The adoption of the technology can enhance the position of individuals or groups in the social order and isolate those unable to co-opt it easily for their own benefit. It can widen class, gender and generational gaps. For example, young people are able to interact with new information and communication technologies (ICT) more easily then their parents. Women and rural dwellers, on the other hand, benefit the least from ICT diffusion through lack of access (Joshi, 1998). In developing countries, adoption is further constrained by the fact that the technologies which are introduced have been primarily developed for use in industrialised societies. The frustrations of rural communities, attempting to adapt to products which were designed for urban consumers, have been the cause of mirth as well as desperation among local users. The incompatibility of technology, human needs and lack of knowledge and infrastructure in developing countries is exemplified in the following anecdote which the writer first heard when working as a journalist for the Fiji Times: A rural dweller, Jone, arrives in the city of Suva to visit his niece. In the morning, when he awakes, his niece plugs in the electric kettle to boil some water for tea. Not having seen such technology before, Jone is amazed at this “miracle”. He decides to buy one and take it home for his wife. Upon his arrival in the village, Jone gathers the clan to show them his new miracle appliance. He takes the kettle out and plugs it into the wall of his thatched bure and they wait…and wait…and wait. Of course, nothing happens because Jone had missed out on one minor detail when he purchased this new technology. He needs electricity to boil his water and his village is still unconnected. Instead of enhancing his position in the clan as an early adopter, this lack of knowledge makes Jone a laughing stock of the village.

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Тези доповідей конференцій з теми "Fijian village"

MIYAJI, MARI, AYAKO FUJIEDA, SAINIMERE VEITATA WAQALEVU, and HIROHIDE KOBAYASHI. "CHALLENGES FOR SELF-RECOVERY FROM CYCLONE DISASTERS IN A TRADITIONAL FIJIAN VILLAGE: THE CASE OF NAVALA VILLAGE AFTER TROPICAL CYCLONE WINSTON." In DISASTER MANAGEMENT 2017. Southampton UK: WIT Press, 2017. http://dx.doi.org/10.2495/dman170161.

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Somoza Medina, Marta. "La forma de las estructuras agrarias tradicionales: relaciones con la agricultura ecológica: el caso de Allariz." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Maestría en Planeación Urbana y Regional. Pontificia Universidad Javeriana de Bogotá, 2014. http://dx.doi.org/10.5821/siiu.6040.

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El medio rural en el interior de Galicia presenta un rico patrimonio cultural y económico basado en la pervivencia de las formas construidas (tanto de caserío como de sus territorios colonizados), y en la presencia de unos suelos fértiles con condiciones propicias para agriculturas de alta calidad. El estudio plantea definir cuáles son los elementos estructurantes de los sistemas agrícolas tradicionales, las características de las formas construidas asociadas a ellas y sus paisajes, para que a partir de su reconocimiento se puedan establecer herramientas de planeamiento y gestión. La investigación delimita su ámbito de estudio en la provincia de Ourense, aportando el análisis de dos parroquias alaricanas, incluidas en la reserva de biosfera Área de Allariz, de las que se analizan las estructuras fijas en la evolución, el parcelario y las coberturas introduciendo, cuestiones relativas a la fragmentación de las unidades de cultivo, al sistema agrario y a ciertas prácticas tradicionales ecológicas. Galicia´s rural interior presents a rich cultural heritage an economic based on the survival of built forms (both village and its colonized territories) and in the presence of fertil soils with conditions for high quality agriculture. The study proposes to define which the structural elements of traditional agricultural systems are, the characteristics of the built forms associated with them and the landscapes in order to stablish planning and management tools from their recognition. The research defines its scope of study in the province of Ourense, providing an analysis on two Allariz´ parishes included in the biosphere reserve Área de Allariz, of wich fixed structures, parcel and coverage are discussed, introducing issues of plots fragmentation, agricultural system and certain traditional practices.

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