Дисертації з теми "Feminist traits"
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Cunningham, Stephanie J. "An Investigation of the Relationship between Feminist Traits and Personal Empowerment for Young Women." University of Akron / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=akron1345938471.
Повний текст джерелаLindburg, Emily R. "Feminist Stereotypes: Communal vs. Agentic." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/398.
Повний текст джерелаYusof, Rohana. "Socio-cultural traits and entrepreneurship among Malay rural businesswomen in Malaysia : an analysis through a feminist perspective." Thesis, Lancaster University, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.442718.
Повний текст джерелаFish, Tamara Lynn. "Feminist traces : women and feminism in college composition and communication, 1963-1992 /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.
Повний текст джерелаThompson, Kenny, Loyd Lee Glenn, and Daren Vertein. "Comparison of Masculine and Feminine Traits in a National Sample of Male and Female Nursing Students." Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/etsu-works/7518.
Повний текст джерелаRODRIGUES, CARLA. "TRACES OF THE FEMININE: ETHICS AND POLITICS IN JACQUES DERRIDA." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2010. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=17394@1.
Повний текст джерелаEste trabalho se propõe a refletir sobre a maneira como o filósofo Jacques Derrida pensa o feminino e faz articulações entre o pensamento do feminino e a maneira como ele pensa a ética e a política. Estão em debate temas caros ao pensamento da desconstrução, como o questionamento da metafísica da presença e sua respectiva garantia de sentido; a suspensão, entre aspas, de todos os conceitos filosóficos, o tratamento do sexual, do identitário e do ontológico e suas relações com o tema da diferença; além das proposições do feminino como estrutura radical de acolhimento. Através de tais tematizações, o autor recoloca em novos termos tanto a ética, renomeada de hospitalidade incondicional, quanto a política, que passa a ser chamada de responsabilidade infinita.
This work intends to reflect on how the philosopher Jacques Derrida thinks the feminine and makes links between the thoughts of the feminine and the way he thinks ethics and politics. Are in discussion topics important to deconstruction, as the questioning of the metaphysics of presence; the suspension in quotation marks, of all philosophical concepts, the treatment of sexual, the identity and ontological and its relationship to the theme of difference, beyond the propositions of the feminine as otherness. Through such discussions, the author brings back in terms of both new ethics, renamed unconditional hospitality, as the policy, which shall be called the infinite responsibility.
Farias, Filho José Gomes de. "LIDERANÇA FEMININA NA ADMINISTRAÇÃO PÚBLICA: ESTUDO DE CASO NA UEPB." Universidade Estadual da Paraíba, 2007. http://tede.bc.uepb.edu.br/tede/jspui/handle/tede/2084.
Повний текст джерелаThe current globalized reality requires that private or public organizations have leadership as influence process so that leaders can use their actions to develop a team with the same interests and shared goals. Regarding this trend, the present research aims to investigate the role of female leadership at Universidade Estadual da Paraíba UEPB, Campus I in Campina Grande, PB besides analyzing its sociodemographic profile, identifying its personality traits and characteristics, as well as detecting the leadership styles exerted by the women sho have management positions. To conduct this study, it was necessary to use personality traits and characteristics that, according to Maximiano (2004), correspond to impulse and achievement motivation, power motivation, selconfidenc, honesty, integrity and openness. As for the leadership styles, the research used Dubrin s view (1998) which relates to autocratica and participating style, and entire freedom, and Jesuino s (2001) which adds the caring and visionary styles. A questionnaire was used to collect data. It consisted of 45 closed questions and an open one for suggestions. The methodology applied into the study was based on descriptive and exploratory surveys with quantitative approach. According to the subjects surveyed, the results showed that the female managers at the Universidade Estadual da Paraíba tend to develop perception, selfconfidence and participating leaderschip style. Indeed, these managers are expected to ponder and enhance the of leading.
Na atual conjuntura globalizada as organizações Pública ou Privada , precisam da liderança como um processo de influência pelo qual os líderes com suas ações facilitam o movimento de uma equipe de pessoas rumo a metas comuns ou compartilhadas. Neste contexto a presente pesquisa tem como objetivo geral averiguar a atuação da liderança feminina na Universidade Estadual da Paraíba Campus I Campina Grande PB, e como objetivos específicos traçar o perfil sociodemográfico, identificar as caracteristicas e os traços da personalidade e conhecer quais são os estilos de liderança exercidos pelas mulheres que ocupam cargos de chefia. Utilizou-se para direcionar tal estudo, as características e traços da personalidade que segundo Maximiano (2004) correspondem a: Impulso e motivação de realização ; Motivação de poder"; Autoconfiança ; e Honestidade, integridade e abertura ; e quanto aos estilos de liderança, optou-se por Dubrin (1998), que destaca: Estilo autocrático ; Participativo ; Liberdade total ; e por (Jesuíno 2001), que acrescenta: os estilos Carismático e Visionário . Para coleta de dados o instrumento adotado foi um questionário, elaborado com 45 perguntas fechadas e uma aberta para sugestões. Quanto à metodologia a mesma foi baseada em pesquisas do tipo descritiva e exploratória com abordagem quantitativa. Os resultados mostram que na Universidade Estadual da Paraíba, conforme o universo pesquisado as mulheres gestoras têm tendência de percepção, autoconfiança e estilo liderança participativo. Espera-se que as gestoras reflitam e melhorem cada vez mais a arte de liderar.
Panichelli, Meg Rose. "The Intersections of Good Intentions, Criminality, and Anti-Carceral Feminist Logic: a Qualitative Study that Explores Sex Trades Content in Social Work Education." PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4512.
Повний текст джерелаOdenmo, Emma. "Empowerment of the Oppressed in Margaret Atwood’s Surfacing and Louise Erdrich’s Tracks : A Comparative Study of Feminism and Postcolonialism." Thesis, Mid Sweden University, Department of Humanities, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-11221.
Повний текст джерелаA comparative essay to show links between empowerment in feminism and postcolonialism by comparing the development of the protagonist in Margaret Atwood's Surfacing to the development of Pauline in Louise Erdrich's Tracks.
Doré, Pascale. "Les traces d'un trauma ou le feminin insoutenable dans l'ecriture de marguerite yourcenar." Paris 7, 1998. http://www.theses.fr/1998PA070038.
Повний текст джерелаThis study, based upon marguerite yourcenar's writings, is a psychoanalytic reading, in a freudian way, focused on the notion of the feminine and on the unconscious factors which presided over the writing. The first part points out the denial abouth the mother who died at the child's birth. The mother's and mother's death's representations, the link with the affects' "freezing", the displacement on the animal figure, the presence of a recurrent phantasmatic structure are described. The second part deals with the splitting of the feminine's representation. It points out a specific topology related to feminine figures, a "between-two-deaths' space", where the sado-masochism and the abject cohabit with the sublime, giving evidence to a non-achieved mother's mourning. The third part questions the structuring function of the writing, its operating conditions and its limits. The search of an ideal enunciation is analysed as the quest of a masculine model, whose works as a symbolic grip which gives access to an imaginary identification and a nomination of the unbearable. The paradox of this quest are pointed out, especially the meaning of the attention given to the respect of the symbolic law and the tenuous echos of its questioning, traces of the melancholic abyss
Si, Mohamed Ali. "Dynamique de la replication du virus de l'immunodeficience humaine et selection de variants resistants aux molecules antiretrovirales dans le tractus genital feminin (doctorat : microbiologie)." Paris 11, 2000. http://www.theses.fr/2000PA114827.
Повний текст джерелаBoinet, Pauline. "Adolescence scarifiée : traces et mouvements symboliques d'un groupe à médiation écriture." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2004.
Повний текст джерелаThe specificity of adolescence is the coming to the fore of genitality. This involves both a metamorphosis of the body and a psychic reworking. The body is also a place of contradiction that sometimes attacks, sometimes it embellishes in a frenzied eroticism. Indeed, the contradiction can be translated in symptomatic form and manifest the clutter that the adolescent feels in front of his body that escapes him. He does not know how to identify what he feels, he does not know how to name it and he does not even know he does not know. Sometimes the relationship he has with his body is sufficiently paradoxical that he can't appropriate it. It is this strangeness that will cause a cleavage in the adolescent. The two perspectives that emanate from these positions are quite different as to the future of the subject. This work is a continuation of various research works on the adolescent problem. He reports on the establishment of a therapeutic group in writing in a Pediatric General Service, writing with teenagers who are scarifying themselves. It is by considering these scarifications as a body language at the heart of the adolescent and pubertal problem, and in view of the difficulties that these teenagers have to put words on the indescribable of their pain, that the group was created. The setting up of this one corresponds more generally to a reflection on the process of adolescence, of subjectivation, and the relation with the body, in particular through the work of symbolization in adolescence. We also question the place of our reflection, the mediation writing as a deposit of a trace on a support, which as well as the meeting of the blade on the skin, would come as a stop (Le Breton, 2002); the encounter with the sheet by analogy with the body would come to recreate and offer a container for psychic suffering. The group could be seen as a transitional space in Winnicott's sense, at the root of the creative and reassuring experience for the teenager. The body would then have a similar function in what it would incarnate a border between an inside and an outside. One of the functions of the scarificatory practice would then be to restore the limits of the Self in a fight against a possible collapse
Kusi-Mensah, Rita. "A Gendered Analysis of Formal Vocational Education, Skills Development, and Self-employment in Accra, Ghana: Exploring enterprise development and outcomes of women’s self-employment in the feminized trades." Thesis, University of Bradford, 2017. http://hdl.handle.net/10454/17344.
Повний текст джерелаAlbran, Abraham Youbi. "Les conisations : étude rétrospective de 247 cas traités à l'hôpital St André entre 1990 et 1996." Bordeaux 2, 2000. http://www.theses.fr/2000BOR2M022.
Повний текст джерелаMORA, GRISALES OFIR MARYURI. "RASTROS DE EROS: INTUIÇÕES SOBRE UMA ER/ÉTICA POSSÍVEL." Universidade Metodista de Sao Paulo, 2016. http://tede.metodista.br/jspui/handle/tede/1610.
Повний текст джерелаMade available in DSpace on 2017-01-26T12:32:24Z (GMT). No. of bitstreams: 1 OFIRMORAGRISALES.pdf: 1496235 bytes, checksum: c2b9867fdd285911680e608d0ccfbe68 (MD5) Previous issue date: 2016-08-01
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
Eros is a vital and dynamic energy very difficult to define and frame. Thus I decided to grasp with it through the fragments and tracks I could glimpse within the impetus and beauty of its journey in the lives of people and through human relationships. My interest in eroticism was triggered by some initial concrete suspicions regarding its peripheral, almost absent location in theological discourses, the erotization of violence and domination as a common phenomenon in Latin America, the racialization of the eroticism and finally an excessive sexualization of eroticism in Western culture. I aimed at a reconstruction of eroticism from an ethical and transformative perspective. Deconstruction and interruption were used as feminist and subaltern strategies of searching for other meanings, other practices and even another language. This led my way through a destabilizing dynamic of the hegemonic thinking that underpinned eroticism in theory and practice. Feminist critical theologies, as well as liberation and indecent theologies, walked together along this erratic route that ended up transcending the theoretical framework of theological discourses. Thus I proposed that er/ethics shall be a plausible expression for an open and new space of meaning and negotiation of eroticism which can only be discovered in its transgressive potential in that it is able to discover and keep alive the flow of energy that moves us in the depths of our bodily experience, individually and collectively and beyond domination, beyond the way in which time is experienced in our capitalist and postcolonial world. The fragmented character of the word make the borders fluid, destabilizing disciplinary boundaries, and at the same time, it creates the conditions of its relatedness.
Eros é uma força vital, um fluir de energia difícil de definir e emoldurar. Optei assim, por percebê-la a partir dos fragmentos, dos rastros que consegui vislumbrar no ímpeto e beleza do seu percurso nas vidas e nas relações humanas. O meu interesse pelo erótico decorreu inicialmente de algumas suspeitas concretas: o lugar periférico, quase ausente do erótico na teologia, a erotização da violência e da dominação como prática recorrente na América Latina, a racialização do erótico e finalmente uma excessiva sexualização do erotismo na cultura ocidental. Visei, pois, reconstruir o erótico desde uma perspectiva ética e transformadora. Para tanto, o caminho foi a desconstrução e a interrupção enquanto estratégias feministas e subalternas de busca por outros significados, outras práticas e inclusive outra linguagem. Tal caminho me endereçou num processo de desestabilização da compreensão hegemônica que informava teológica e simbolicamente teorias e práticas do erotismo. Teologias críticas feministas, de libertação e indecentes, caminharam junto nesse percurso errático que inevitavelmente excedeu os limites do discurso teológico. Finalmente então, propus que a er/ética seja a expressão para um novo e aberto espaço de significação e negociação do erótico, o qual só pode ser compreendido no seu potencial transgressor, na medida em que é capaz de descobrir e manter vivo o fluxo de energia que nos move, no profundo da nossa experiência corpórea, individual e coletiva e para além da dominação e da utilidade do tempo e mundo capitalista e colonial. A fragmentação da palavra coloca as fronteiras em aberto, desestabiliza os limites disciplinares, ao mesmo tempo em que cria as condições para sua relação.
Newby, Alison Michelle. "'Women's sphere' and religious activity in America, 1800-1860 : dynamic negotiation of reality and meaning in a time of cultural distortion." Thesis, University of Manchester, 1992. http://www.manchester.ac.uk/escholar/uk-ac-man-scw:230201.
Повний текст джерелаWoronzoff-Dashkoff, Elisabeth. "Playing for Their Share: A History of Creative Tradeswomen in Eighteenth Century Virginia." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1403460106.
Повний текст джерелаSeger-Jacob, Liliana. "Stress e ansiedade em casais submetidos à reprodução assistida." Universidade de São Paulo, 2001. http://www.teses.usp.br/teses/disponiveis/47/47134/tde-11102001-141733/.
Повний текст джерелаThis work evaluated stress and anxiety in 30 couples submitted to assisted reproduction, with an infertility period that ranged from 1 to 17 years, the moment just before the oocyte retrieval and/or semen sample. For anxiety evaluation the Stai-State Trait Anxiety Inventory (STAI) was applied, and stress was evaluated using the Scope-Stress. While applying STAI, a visual analogic scale was added to measure the intensity of anxiety. The identification form included information such as: age, gender, nationality, profession, occupation, religion, school level, monthly income, marital status, married time and issues such as: infertility period, existence of natural or adoptive children, professionals involved in infertility treatment, existence of previous attempts and the moments of major emotional stress during the previous attempts and during the present one. Among the 36 subjects submitted to previous attempts of Assisted Reproduction, one of the three moments of major emotional stress was the attendance of pregnancy confirmation. Among the all 60 subjects submitted to the present attempt, attendance of pregnancy confirmation also was one of the three moments of major emotional stress. Infertility diagnosis was mixed in 33,3% of the couples, exclusively feminine in 20% and exclusively masculine in 46,7% of the couples. Women presented a significantly higher anxiety degree than men, regarding the STAI-TRAIT scales of frequency and intensity and similar regarding the STAI-STATE scales of frequency and intensity. There was no significant difference between the mean scores of men and women regarding descriptive measures of the SCOPE-STRESS.
Yello, Nicole. "A contact analysis of Caldecott medal and honor books from 2001-2011 examining gender issues and equity in 21st century children's picture books." Honors in the Major Thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/645.
Повний текст джерелаB.S.
Bachelors
Education and Human Performance
Elementary Education
Parris, Sandra A. "Encouragement, Enticement, and/or Deterrent: A Case Study Exploring Female Experience in a Vocational Education (VET) Initiative in Northern England." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/26295.
Повний текст джерелаYou, Chia-Sheng, and 游家盛. "Attitudes toward Non-traditional Masculine/Feminine Traits and Homosexuality among Junior High School Students." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/78431364857980654331.
Повний текст джерела國立東華大學
課程設計與潛能開發學系
101
The purpose of this study is to investigate junior high school students’ attitudes toward non-traditional masculine/feminine traits and homosexuality. The sample consists of 813 (398 males and 415 females) junior high school students. Four research instruments used in this study are: Attitudes toward Feminine Males (AFM), Attitudes toward Masculine Females (AMF), Attitudes toward Gay Peers (AGP), and Attitudes toward Lesbian Peers (ALP). Results are indicated as follows: 1.Students with different backgrounds report significant attitudes in AFM, AMF and AGP. Female students are more friendly than males, 9th graders are more friendly than 8th graders ,and students who have gay and lesbian friends have more positive attitudes than those who don’t have gay and lesbian friends. 2.Students with different backgrounds express significantly different scores in ALP. Female students are more friendly than males, and students who have gay and lesbian friends have more positive attitudes than do their courterparts. 3.There is a moderate positive correlation between AFM and AGP. 4.There is a low positive correlation between AMF and ALP. 5.The partial mediation of AFM is significant between students’ backgrounds and AGP. 6.The partial mediation of AMF is significant between students’ backgrounds and ALP. Finally, suggestions for education administrators, junior high school teachers, and students are presented.
Chen, Mei-Ying, and 陳美瑩. "Snow White’s Subjectivity in Mirror Mirror: The Representations of Feminine Traits in Three Different Versions of Snow White." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/4pzquq.
Повний текст джерела靜宜大學
英國語文學系
105
This thesis aims to examine Snow White’s development of subjectivity in her re lationship with her stepmother, the Seven Dwarfs and the Prince throughout Gri mm Brothers’ Little Snow White, Walt Disney’s Snow White and the Seven Dwarfs, and Tarsem Singh’s Mirror Mirror. Using Claude Levi-Strauss’ structural theory of binary opposition and Rebecca Walker’s theory of subjectivity, this thesis proves that Snow White’s subjectivity and power relations with her stepmother and the male characters in Singh’s film become more flexible and balanced than in Grimms’ and Disney’s versions. The thesis is divided into five chapters. Chapter One introduces the motivatio n, literature reviews, methodology, and research questions. Chapter Two discus ses how Snow White in the Grimms’ fairy tale fits with the German bourgeois id ea of femininity and discloses how the stepmother and the male characters domi nate Snow White’s behavior and subjectivity. Chapter Three explores how Snow W hite in Disney’s adaptation complies with the female images in the American De pression era and proves that Snow White is limited by her stepmother’s power a nd the male characters’ discourses. Chapter Four examines how Snow White in Si ngh’s film breaks the binary oppositions, fits with female characteristics in the twenty-first century, and achieves equal relations with her stepmother and the male characters. Snow White in the end of Singh’s film, accepting the men’ s help, cannot be recognized as a weak woman, but a respectable woman, who als o receives men’s appreciation and respect. Thus, Mirror Mirror is a film to pr omote the idea of equality and give women confidence to believe in themselves and present their ideas to others for forming a harmonious society.
Walker, Melissa. "On Their Own: The Single Woman, Feminism, and Self-Help in British Women's Print Culture (1850-1900)." Thesis, 2012. http://hdl.handle.net/10214/3581.
Повний текст джерелаConway, Judith (Jude). "The Newcastle women’s movement in the 1970s and 1980s through the lens of Josephine Conway’s activism and archives." Thesis, 2022. http://hdl.handle.net/1959.13/1430745.
Повний текст джерелаFrom the late 1960s, women in the Australian industrial city of Newcastle, New South Wales (NSW), joined women around the world in agitating for a broader role in all areas of society and Josephine Conway was one of those women. Josephine raised awareness of, and campaigned on, many of the feminist causes of the 1970s and 1980s. She was passionate about women’s healthcare, protested against women’s objectification in the media, and lobbied for legislation that offered legal parity for women. She fought never-ending battles for the right to legal and affordable pregnancy terminations; and campaigned for equal employment opportunities and the provision of childcare services. Josephine supported women’s activism in the peace movement and for women’s ordination; and was involved in the blossoming of feminist spirituality and creativity in Newcastle. Using Josephine’s extensive archives as a lens, supplemented with oral histories from campaign allies, the thesis explores their pathways to feminism and shared activism. It dissects the women’s groups which Josephine joined, and the modes of operation and relationships within them, as well as the actions that were carried out in pursuing their feminist causes. The themes that emerge are, first that Josephine’s role in the women’s movement was that of the ‘committed individual’ posited by Gerda Lerner as necessary for social change. Second, the thesis demonstrates the wide range and value of the macro and micro-actions undertaken by Josephine and her cohorts in mounting and maintaining effective campaigns. Third, this study reveals the web of relationships and the flow of ideas, tactics and artefacts along transnational and national feminist pathways, and between the capital cities and the regions, which were essential for bringing about nationwide change. In doing so it reveals an important regional story which has not previously been included in histories of the Australian women’s movement.