Книги: "Feminist new materialisms"

1

Thorpe, Holly, Julie Brice, and Marianne Clark. Feminist New Materialisms, Sport and Fitness. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56581-7.

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2

Bianchi, Bernardo, Emilie Filion-Donato, Marlon Miguel, and Ayşe Yuva, eds. Materialism and Politics. Berlin: ICI Berlin Press, 2021. http://dx.doi.org/10.37050/ci-20.

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Is materialism still relevant to critically think politics? Throughout modernity, the concept of materialism was associated with fatalism and naturalism, when it was not simply dismissed as heresy and atheism. In the nineteenth century, materialism evolved into a central concept of progressive politics, reappearing again in the past decades through renewed Marxist and Spinoza-based approaches, New Materialism, and feminist discourses. This volume inquires these contrasting uses from theoretical and historical perspectives.

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3

Feminist new materialisms. MDPI, 2020. http://dx.doi.org/10.3390/books978-3-03921-809-7.

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4

Ringrose, Jessica, Katie Warfield, and Shiva Zarabadi, eds. Feminist Posthumanisms, New Materialisms and Education. Routledge, 2020. http://dx.doi.org/10.4324/9781351186674.

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5

Ringrose, Jessica, Katie Warfield, and Shiva Zarabadi. Feminist Posthumanisms, New Materialisms and Education. Taylor & Francis Group, 2020.

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6

Ringrose, Jessica, Katie Warfield, and Shiva Zarabadi. Feminist Posthumanisms, New Materialisms and Education. Taylor & Francis Group, 2020.

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7

Ringrose, Jessica, Katie Warfield, and Shiva Zarabadi. Feminist Posthumanisms, New Materialisms and Education. Taylor & Francis Group, 2020.

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8

Ringrose, Jessica, Katie Warfield, and Shiva Zarabadi. Feminist Posthumanisms, New Materialisms and Education. Taylor & Francis Group, 2020.

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9

Ringrose, Jessica, Katie Warfield, and Shiva Zarabadi. Feminist Posthumanisms, New Materialisms and Education. Taylor & Francis Group, 2018.

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10

Wingrove, Elizabeth. Materialisms. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.23.

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This chapter explores the diverse, sometimes discordant ways in which commitments to materialism have shaped feminist theoretical inquiry. Focusing on two alternative interpretive frameworks—historical materialist feminisms (HMF) and feminist new materialisms (FNM)—the chapter considers how distinct understandings of “materiality” sustain alternative accounts of agency, power, and difference. The chapter aims to highlight how these appeals to markedly different notions of a material “real” lead to markedly different interpretive grammars: one (HMF) emphasizing systematicity and the durability of structured relations, the other (FNM) emphasizing indeterminacy, flux, and the “messiness” of the world. Among the stakes identified in these interpretive differences are how physical bodies, processes of embodiment, and nature figure in feminist analyses; how the relationship between matter and representational systems is conceptualized; and whether oppression should serve as a central or secondary locus of analytic concern.

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11

Capsule Aesthetic: Feminist Materialisms in New Media Art. University of Minnesota Press, 2018.

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12

Mondloch, Kate. Capsule Aesthetic: Feminist Materialisms in New Media Art. University of Minnesota Press, 2018.

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13

Capsule Aesthetic: Feminist Materialisms in New Media Art. University of Minnesota Press, 2018.

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14

Capsule Aesthetic: Feminist Materialisms in New Media Art. University of Minnesota Press, 2018.

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15

Brice, Julie, Marianne Clark, and Holly Thorpe. Feminist New Materialisms, Sport and Fitness: A Lively Entanglement. Springer International Publishing AG, 2020.

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16

Brice, Julie, Marianne Clark, and Holly Thorpe. Feminist New Materialisms, Sport and Fitness: A Lively Entanglement. Springer International Publishing AG, 2022.

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17

Ingram, Toni. Feminist New Materialism, Girlhood, and the School Ball. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350165755.

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Employing a feminist new materialist approach, Toni Ingram reveals the ways in which the school ball (or prom) can be understood as an assemblage of ‘things’: material objects, practices, ideas and imaginings which contribute to the process of becoming a school ball-girl. The ball-girl is not a fixed identity or subject but is an intra-active becoming – a dynamic, shifting process where bodies and femininities are relationally produced. (Re)conceptualising the school ball-girl as emergent phenomena provides openings for thinking about girls and this schooling practice beyond popular cultural narratives. Building on the social theory of Barad, Bennett, Best, Deleuze and Guattari, this book offers a new perspective on girls, sexuality, gender, posthumanism and childhood while also exploring the potential of feminist new materialisms for rethinking educational practices and the human subject.

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18

Leeuwen, Anne van. We Have Always Been Materialists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190275594.003.0005.

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This essay revolves around a basic question: What is the relationship between twentieth- century French feminism and materialist politics? More precisely, what is the place of materialism in the works of Simone de Beauvoir and Luce Irigaray, or in what sense are the philosophies of Beauvoir and Irigaray “materialist” ones? I take up this set of questions vis-à-vis the “new” materialism of Marx—a materialism that destroys the classical philosophical opposition of idealism and materialism in order to think the subject of politics. I seek to show that it is precisely this subject that we find in its nascent form vis-à-vis the work of Simone de Beauvoir and Luce Irigaray in twentieth-century French feminism—the subject of materialist–feminist politics.

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19

Tuin, Iris van der. Generational Feminism: New Materialist Introduction to a Generative Approach. Lexington Books/Fortress Academic, 2016.

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20

Tuin, Iris van der. Generational Feminism: New Materialist Introduction to a Generative Approach. Lexington Books/Fortress Academic, 2014.

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21

Sherwood, Yvonne, ed. The Bible and Feminism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.001.0001.

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This groundbreaking book breaks with established canons and resists some of the stereotypes of feminist biblical studies. A wide range of contributors—from the Netherlands, Germany, Norway, East Africa, South Africa, Argentina, Israel, Hong Kong, the US, the UK, and Iran—showcase new methodological and theoretical movements such as feminist materialisms; intersectionality; postidentitarian ?nomadic? politics; gender archaeology; lived religion; and theories of the human and the posthuman. They engage a range of social and political issues, including migration and xenophobia; divorce and family law; abortion; ?pinkwashing?; the neoliberal university; the second amendment; AIDS and sexual trafficking; Tianamen Square and 9/11; and the politics of ?the veil?. Foundational figures in feminist biblical studies work alongside new voices and contributors from a range of disciplines in conversations with the Bible that go well beyond the expected canon-within-the-canon assumed to be of interest to feminist biblical scholars. Moving beyond the limits of a text-orientated model of reading, they look at how biblical texts were actualized in the lives of religious revolutionaries, such as Joanna Southcott and Sor Juana Inés de la Cruz. In important interventions—made all the more urgent in the context of the Trump presidency and Brexit—they make biblical traditions speak to gun legislation, immigration, the politics of abortion, and Roe v. Wade.

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22

Osgood, Jayne, Veronica Pacini-Ketchabaw, and Toni Ingram. Feminist New Materialism, Girlhood, and the School Ball. Bloomsbury Publishing Plc, 2022.

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23

Bianchi, Emanuela, Sara Brill, and Brooke Holmes, eds. Antiquities Beyond Humanism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198805670.001.0001.

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Countering an unflagging modernist infatuation with the new, Antiquities beyond Humanism maps out the ground for a richer and more sustained encounter with Greco-Roman antiquity, excavating an ante-humanism that nonetheless does not seek any kind of return to a pre-humanist arcadia. The volume arises from a commitment to actively engage the ancient philosophical tradition as a powerful field through which to tackle some of the most urgent questions addressed by the new materialisms and forms of post- and non-humanism. The papers gathered here take up ancient Greek philosophical and literary texts as at once live with possibilities for the present and uncannily distant. Collectively, they approach antiquity as neither origin nor telos but as asynchronous or untimely in Nietzsche’s sense. By bringing together a range of international scholars actively working at the intersections of ancient philosophy, literature, continental philosophy, feminist theory, and political theory, the volume opens up new vectors for thinking beyond the human that are informed by and responsive to the contemporary world while proposing a complex set of relationships to the longue durée of Western history, to deep time, and to the profound strangeness and unsettling familiarity of the Greco-Roman world. In this way, the volume resists and displaces the seductions of presentism, scientism, and technological determinism that often limit the horizons of new materialist thinking.

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24

Kaiser, Birgit M. Hélène Cixous’s Poetics of Voice. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350404748.

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Exploring the poetic fictions of prominent French, feminist writer Hélène Cixous, this open access book highlights rich and timely ideas of selfhood in her work.With careful elaboration of the writer’s relationship with Algeria, Birgit M. Kaiser shows how Cixous reflects on experiences of colonial and patriarchal othering. More than that, she crafts a voice – an autofictive "I" – that takes the figure of Echo as a guiding mythology to portray selfhood as diffractive, always already exceeding binary models of self/other that remain central to conceptions of subjectivity. Putting forward the notion of ‘echology’, Kaiser examines how Cixous performs selfhood within ecologies of cohabitation, thereby critiquing and revising key tenets of psychoanalysis and its narrative of the subject. Drawing from famous texts such asThe Laugh of the Medusa,The Newly Born Woman, andThe Portrait of Dora, but also more recent titles likeOsnabrück,So Close,Death Shall be Dethronedor Cixous's collaborations with Adel Abdessemed,Hélène Cixous's Poetics of Voice: Echo - Subjectivity - Diffractionoffers fresh variations on familiar psychoanalytic and semiotic axes, and new ventures into dialogue with feminist new materialisms. Elegant, politically dynamic and providing exciting news ways into Cixous’s work and poetics, the concept of ‘echology’ lends new perspectives for feminist and postcolonial formations of selfhood and new imaginations of what it means to be human within planetary life. The eBook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by Utrecht University.

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25

Deutscher, Penelope. Dead Camp. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190275594.003.0003.

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This chapter asks how Simone de Beauvoir’s work is now read from the perspective of feminist theory that postdated her. It focuses on readings of Beauvoir introduced by Judith Butler, Wendy Brown, and Elizabeth Wilson. It considers Beauvoir’s work from the perspective of innovations such as the sex–gender distinction and its subsequent critique, the Nietzschean critique of resentment, feminism of embodiment, and new materialist feminisms. Since a new series of questions has emerged with which to approach the status of biology in Beauvoir’s work, I argue for a productive reading of Beauvoir, giving new attention to some of the distinctive ways in which she sees biology and embodiment as expressive. It is to look in new ways for and at excessive reserves in this well-known text.

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26

Smircich, Linda, and Marta B. Calás. Research Agenda for Organization Studies, Feminisms and New Materialisms. Elgar Publishing Limited, Edward, 2023.

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27

Allen, Louisa. Sexuality Education and New Materialism: Queer Things. Palgrave Macmillan, 2018.

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28

Sexuality Education and New Materialism: Queer Things. Palgrave Macmillan, 2018.

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29

Allen, Louisa. Sexuality Education and New Materialism: Queer Things. Palgrave Macmillan, 2019.

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30

New Theory of Human Rights: New Materialism and Zoroastrianism. Rowman & Littlefield Publishers, Incorporated, 2023.

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31

New Theory of Human Rights: New Materialism and Zoroastrianism. Rowman & Littlefield Publishers, Incorporated, 2021.

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32

Generational Feminism: New Materialist Introduction to a Generative Approach. Lexington Books/Fortress Academic, 2014.

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33

Feminist Literature As Everyday Use: New Materialist Methodologies for Critical Thinking. Bloomsbury Publishing Plc, 2024.

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34

Guðmundsdóttir, Arnfríður, Anne Elvey, and Hilda P. Koster. Reading with Earth: Contributions of the New Materialism to an Ecological Feminist Hermeneutics. Bloomsbury Publishing Plc, 2022.

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35

Daigle, Christine. Posthumanist Vulnerability. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350302914.

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A timely dethroning of the human subject and embracing of a new kind of existence, in this book Christine Daigle highlights the affirmative potential of vulnerability amidst unprecedented times of more-than-human crises. By bringing together traditions as diverse as feminist materialist philosophy, phenomenology, and affect theory, Daigle convincingly pleas for the radical embracing of a shared posthumanist vulnerability. Posthuman Vulnerability fills a significant theoretical gap - whilst feminism has explored the affirming power of vulnerability, it's been from a very human-centric viewpoint. In posing a feminist and posthuman take on vulnerability, Daigle is bridging traditions in a totally original and much needed way.

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36

Meeker, Natania, and Antónia Szabari. Radical Botany. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286638.001.0001.

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Radical Botany uncovers a long speculative tradition of plant fiction that conjures up new languages to grasp the life of plants—their vegetality—in all its specificity and vigor. The first part of the book reaches back to seventeenth-century materialisms to show how plants, rather than being systematically excluded from human deliberation, have in fact participated in modernity. The French authors with whom the work begins turn to plants to think through the problems and paradoxes that face all forms of life considered first as matter. Within this framework, plants are ascribed an agency and vitality that might otherwise seem foreign to them, but they are also envisioned as beings that resist incorporation into human contexts and thus have something to teach humans about their limitations and vulnerabilities. Classically, the botanical sciences that develop over the course of the long eighteenth century function as a project for ordering, visualizing, labeling, and classifying life. In Radical Botany, the authors unearth an alternative set of engagements with the plant as a life form—a tradition that conceives of vegetal life as resisting representability even as it participates in the production of new representational modes—including the novel, early cinema, and contemporary virtual reality—and new affects—including queer desires, feminist affinities, and ecological solidarities. The radical botanical works this book explores not only prioritize plants as active participants in “their” world but suggest that the apparent passivity of plants can function as a powerful destabilizing force in its own right.

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37

Moslund, Sten Pultz, Marlene Karlsson Marcussen, and Martin Karlsson Pedersen, eds. How Literature Comes to Matter. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474461313.001.0001.

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How Literature Comes to Matter revolves around the central question of how “matter comes to matter” (Barad) in literature. The book offers an interdisciplinary encounter between literary criticism and post-anthropocentric theory such as new materialist and object-oriented studies. Through a rethinking of the relationship between the subject and object, the human and the nonhuman, the book shows how literature and post-anthropocentric theory can illuminate each other in mutually productive ways. Focusing on how the study of literature is an underdeveloped field within ‘the material turn’, the introduction and each of the eleven chapters examine how new materialist and object-oriented theory opens the study of literature in new ways and generates new dimensions of reading as they demonstrate the deep entanglements in literature of human and nonhuman agencies and realities. The collection includes critical perspectives from narratology, feminism, queer studies, postcolonialism, capitalist criticism and Anthropocene criticism. It contains an afterword by Timothy Morton and hands-on literary analyses and close readings of individual works by such diverse writers as Hans Christian Andersen, Djuna Barnes, Sylvia Plath, Georges Perec, Ayi Kwei Armah, Jeanette Winterson and Paolo Bacigalupi. The introduction gives a general overview of the material turn and a focused introduction to central post-anthropocentric concerns and key concepts within New Materialism and Object-Oriented Ontology, highlighting their philosophical backdrops and interventions, their differences and similarities as well as their relevance to the study of literature.

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38

Roy, Deboleena. Science Studies. Edited by Lisa Disch and Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.41.

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This chapter provides an overview of the emergence and development of feminist science studies and traces its engagement with key concepts in feminist theory. First, it considers the operationalization of liberal/equal rights feminist frameworks within science and the efforts to create scientific knowledge through sex/gender analyses. Next, it examines the new materialist conversations that have changed feminist theory’s relation to matter and binaries such as sex/gender, contrasting feminist poststructuralist and feminist science studies approaches to the “material turn” in feminist theory. Finally, it considers what the insights feminist science and science and technology scholarship have gleaned from social-justice epistemologies and ethical practices contribute to feminist theory—notably, contextualized analyses that are cognizant of the formative influence of colonialism, capitalism, and neoliberal biopolitics. These diverse approaches to feminist science studies share a cosmopolitical effort to move beyond critiques of science to develop new ways of working with science.

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39

Glossary for Doing Postqualitative New Materialist and Critical Posthumanist Research Across Disciplines. Taylor & Francis Group, 2021.

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40

Murris, Karin. Glossary for Doing Postqualitative, New Materialist and Critical Posthumanist Research Across Disciplines. Taylor & Francis Group, 2021.

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41

Murris, Karin. Glossary for Doing Postqualitative, New Materialist and Critical Posthumanist Research Across Disciplines. Taylor & Francis Group, 2021.

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42

Glossary for Doing Postqualitative, New Materialist and Critical Posthumanist Research Across Disciplines. Taylor & Francis Group, 2021.

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43

Moscovitch, Keren. Radical Intimacy in Contemporary Art. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350298217.

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Radical Intimacy in Contemporary Art focuses on practices that operate at the edges of sexuality and its socially sanctioned expressions. Using psychoanalysis and object-oriented feminism, Keren Moscovitch focuses on the work of several contemporary, provocative artists to initiate a dialogue on the role of intimacy in challenging and reimagining ideology. Moscovitch suggests that intimacy has played an under-appreciated role in the shifting of social and political consciousness. She explores the work of Leigh Ledare, Genesis P-Orridge, Ellen Jong, Barbara DeGenevieve, Joseph Maida and Lorraine O’Grady, who, through their radical practices, engage in such consciousness shifting in elegant, surprising, and provocative ways. Guided by the feminist psychoanalytic canon of Julia Kristeva throughout, as well as being informed by the philosophy of Luce Irigaray and the critical theory of Judith Butler, Moscovitch situates these artists in the emerging lineage of feminist new materialism. She argues that the instability of intimacy leads to radical and performative objecthood in their work that acts as a powerful expression of revolt. Through this line of argumentation, Moscovitch joins a growing group of philosophers exploring object-oriented theories and practices as a new language for a new era. In this era, the hegemony of subjectivity has been toppled, and a new world of human ontology is built creatively, expressively and in the spirit of revolt.

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44

Sakr, Mona, Jennifer Rowsell, and Kortney Sherbine, eds. Postdevelopmental Approaches to Pedagogical Observation in Childhood. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350369672.

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This book argues that developmental approaches to observation in childhood pedagogy are limiting, restrictive, and present social justice dilemmas. This book unsettles, dismantles, and reimagines observation, proposing new postdevelopmental theories and modes of inquiry for educators. Written by leading scholars based in Australia, Canada, Finland, New Zealand, the UK and the USA, the chapters consider observation as it is enacted in the home, nursery or classroom. Drawing on a range of theories including feminist new materialism, social semiotics, and sociocultural and multimodal approaches to early childhood, the chapters cover a range of areas, from early childhood art and observational literacy tools to intergenerational research, and using photography and video in observations.

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45

Posthuman Possibilities of Dance Movement Psychotherapy: Moving Through Eco-Feminist and New Materialist Entanglements of Differently Enabled Bodies in Research. Routledge, 2023.

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46

Osgood, Jayne, ed. Postdevelopmental Approaches to Childhood Research Observation. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350369764.

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This book challenges the developmentalist paradigm that dominates research into children and childhood, focussing on observation as a research method. It offers new postdevelopmental ways of conducting childhood observations which are diverse in context and theoretical orientation, and in the process, deconstructs the dominant traditions of childhood research. Written by leading scholars based in Canada, Norway, the UK, and the USA, the chapters consider observation as it is enacted in the home, nursery or classroom. Drawing on a range of theories including feminist new materialism, social semiotics, and posthumanism, the chapters cover a range of topics including reciprocal methods, photography, childhood art, and memoir.

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47

Holderness, Graham, ed. Shakespeare's History Plays. Bloomsbury Publishing Plc, 1992. http://dx.doi.org/10.5040/9781350392038.

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This New Casebook on Shakespeare's second historical tetralogy (Richard II, Henry IV Parts I and II and Henry V) is an anthropology of contemporary criticism, all produced within the last twenty years, most within the last ten. It aims to problematise rather than merely reflect traditional methods and assumptions. Most of the essays deal with the historical plays as interconnected elements via the theoretical perspectives of New Historicism, feminism, psychoanalysis, deconstruction and Marxism. Other essays on individual plays represent a further range of critical methods and theoretical approaches, including linguistics, anthropology, social history, textual and bibliographical studies and cultural materialism.

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48

Fazel, Valerie M., and Louise Geddes, eds. Variable Objects. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474481397.001.0001.

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Drawing on new materialism and object-oriented ontology, this book proposes that Shakespeare is a vibrant object replete with a variable energy that accounts or its infinite meaning-making capacity. Using critical race theory, object-oriented feminism, performance studies, Global Shakespeares, media students and game theory, the collection’s essays explore the dialogical relations between the Shakespeare object and its appropriation. Instead of moving away from the source of appropriations, an object-oriented approach centralises Shakespeare without the constraints of outdate notions of fidelity. Highlighting the variable materiality inherent in Shakespeare, the book foregrounds the pollical ecologies of literary objects as a new methodology for adaptation studies.

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49

Soreanu, Raluca, Jakob Staberg, and Jenny Wilner. Ferenczi Dialogues. Leuven University Press, 2023. http://dx.doi.org/10.11116/9789461664860.

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Ferenczi Dialogues presents the contribution of Sándor Ferenczi to a psychoanalytic theory of trauma and discusses the philosophical, political and clinical implications of Ferenczi’s thinking. To a far greater extent than Freud, Sándor Ferenczi centered his psychoanalytic thought around trauma. Ferenczi's work pluralizes the notion of catastrophe, as being both destructive and a turning point. This book addresses Ferenczi’s work in terms of thinking in times of crises, by considering contemporary situations in constellation with various scenes from the past: the outbreak of the First World War, the crisis of psychoanalysis as an institution, the disastrous final encounter between Ferenczi and Freud, the rise of Fascism and National Socialism, and the impending exile of the founding members of the psychoanalytic movement. Against this backdrop, the authors show how Ferenczi's late work outlines a new metapsychology of fragments. Ferenczi Dialogues situates the legacy of Ferenczi within the broad interdisciplinary landscape of the social sciences, literary theory, psychoanalytic theory, and clinical practice, and highlights Ferenczi’s relevance for contemporary philosophical discussions in poststructuralism, feminism and new materialism.

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50

Bray, Karen, and Stephen D. Moore, eds. Religion, Emotion, Sensation. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823285679.001.0001.

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Religion, Emotion, Sensation asks what the blooming field of critical inquiry known as affect theory has to say about God or gods, religion or religions, scriptures, theologies, or liturgies. Contributors explore the crossings and crisscrossings between affect theory and theology and the study of religion more broadly. At once transpersonal and prepersonal, affect transcends and subtends the human. As such, it has affinity with divinity, but a divinity that is indissociable from materiality. Bringing together affect theorists, theologians, biblical scholars, and scholars of religion, this volume enacts creative transdisciplinary interventions in the study of affect and religion through exploring such topics as biblical narratives, Christology, animism, Rastafarianism, the Egyptian mosque movement, the unending Korean War, the Sewol ferry disaster, trans and gender queer identities, YA fiction, historiography, the prison industrial complex, debt and neoliberalism, and death and poetry, all in dialogue with such fields as postcolonial and decolonial theories, critical animality studies, secular theology, feminist science studies, new materialism, and indigenous futurism. Not only does the volume map affect theory and add breadth and depth to the study of affect and religion, but it demonstrates the political and social import of such study. Those desiring an introduction to affect theory, together with those eager to delve into its wide-ranging applications within religious studies, will find this volume to be essential reading.

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