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1
Sivertseva, Tamara. "Culture and Ethnic Identity in Daghestan." Journal of Interdisciplinary Studies 10, no. 1 (1998): 142–56. http://dx.doi.org/10.5840/jis1998101/29.
Повний текст джерелаАнотація:
This field research report summarizes the results of interviews during special research trips to Daghestan from 1992-96. These interviews were conducted with both secular and religious leaders in villages, district centers, and the capital of Makhachkala. We found indigenous cultures, ethnic identities, and the entire North Caucasus region in transition from a Russian sphere of cultural and political influence to that of Islam, epitomized by a split cultural and generational identity of fathers versus sons. Yet indigenous cultures show great resilience toward both the former Soviet influences of atheism and modemization and the contemporary revival of Islam, which seeks to integrate all aspects of individual and community life. Curiously, just like the British Empire, the former imperial Soviet State evokes ambivalent feelings of nostalgia and admiration, mixed with apprehension, while Islam now appears as the major agent transformation of indigenous cultures toward a new geo-political identity.
2
Ogletree, Mark, W. Dyer, Michael Goodman, Courtney Kinneard, and Bradley McCormick. "Depression, Religiosity, and Parenting Styles among Young Latter-Day Saint Adolescents." Religions 10, no. 3 (March 26, 2019): 227. http://dx.doi.org/10.3390/rel10030227.
Повний текст джерелаАнотація:
This study examines depression among Latter-day Saint teens, particularly how religiosity and the parent–child relationship are associated with depressive symptomology. Although there is an abundance of research on adolescent depression and on adolescent religiosity, there is less research addressing the connection between the two. The research questions include: Does religiosity among Latter-day Saint teens reduce their rates of depression? What aspects of religiosity affect depression most significantly? How does religious coping influence depression? How does the parent–child relationship affect depression rates among Latter-day Saint teens? Being a sexual minority and living in Utah were related to higher levels of depression. Greater depression was also associated with more anxiety and poorer physical health. Authoritative parenting by fathers was associated with lower depression for daughters but not sons. Finally, feeling abandoned by God was related to higher depression, while peer support at church was associated with lower depression.
3
Chiabotti, Francesco. "The Spiritual and Physical Progeny of ʿAbd al-Karīm al-Qushayrī: A Preliminary Study in Abū Naṣr al-Qushayrī’s (d. 514/1120) Kitāb al-Shawāhid wa-l-amthāl". Journal of Sufi Studies 2, № 1 (2013): 46–77. http://dx.doi.org/10.1163/22105956-12341246.
Повний текст джерелаАнотація:
Abstract This article discusses discoveries made concerning the teachings of ʿAbd al-Karīm al-Qushayrī based on a preliminary analysis of the manuscript Kitāb al-Shawāhid wa l-amthāl recorded by Abū Naṣr al-Qushayrī (d. 514/1120), one of Qushayrī’s six sons. This text is the most significant attestation to the transmission of Qushayrī’s influence as it was passed down directly by his progeny. The first part of this study will briefly examine the careers of Qushayrī’s sons and their intellectual and spiritual legacy. The primary questions here are: what did the sons receive from their father and how did they transmit it? What role did familial bonds play in the transmission of religious knowledge and the mystical path? How should we understand the term Qushayriyya that the biographical sources used to describe the Qushayrī family? The second part will concentrate on the above mentioned manuscript and its transmission. After summing up the life and the career of Abū Naṣr and discussing issues of this manuscript’s authorship, the significance of the term shawāhid will be analyzed according to the role of poetry in Sufi literature. Then three important aspects of the Kitāb will be also examined.
4
Khalefa, Najlaa Abdlkareem, and Nihad Neamah Majid. "General Conditions of Women in Ibn al-Jawzi’s Book Safwat Al-Safwa: A Historical Study." Journal of the College of Education for Women 31, no. 1 (March 15, 2020): 119–34. http://dx.doi.org/10.36231/coedw.v31i1.1334.
Повний текст джерелаАнотація:
The research aims at the scholars’attention to the importance and role of Arab Muslim women through books and historical studies that historians and scholars have taken up like Ibn Al-Jawzi (597 AH) and his book Safwat Al-Safwa, where he presented the conduct of worship and their words and deeds, and explained to women worshipers other aspects of their lives, such as the scientific aspect Crafts and works as well as their prominent role in preaching and religious guidance, and the impact of this on their morals and qualities. This study showed the strength of the personality of women and their high interest in worship. The importance of the study lies in knowledge.The research followed the role of Muslim women to carry the banner of Arab-Islamic civilization,culture, and preserved human thought.The Islamic community has stood up in pride and honor in front of the Muslim women who are straight and religious, as the leading scholars of preaching and guidance were asking her to preach and remind.Individuals cherished her career, as most of the women’s worshipers ’news came through their husbands, sons, or fathers, which indicates mutual respect, kindness, and love among members of the Muslim family.The researchers committed to documenting information from its sources and following the method of historical research method in investigating and supporting this with tables that count the number of female worshipers in each town.
5
Jadwin-Cakmak, Laura A., Emily S. Pingel, Gary W. Harper, and José A. Bauermeister. "Coming Out to Dad." American Journal of Men's Health 9, no. 4 (July 1, 2014): 274–88. http://dx.doi.org/10.1177/1557988314539993.
Повний текст джерелаАнотація:
Few studies have examined the relationship between young gay and bisexual men (YGBM) and their fathers. Based on a phenomenological framework, this study investigated the role of fathers in YGBM’s coming-out experience, focusing on how fathers responded to disclosure of same-sex attraction, how fathers’ responses compared with sons’ expectations, and what sons perceived as having influenced their fathers’ responses. Semistructured in-depth interviews with 30 gay and bisexual men aged 18 to 24 years were conducted as part of a larger study; topics explored in the interview included experiences coming out to family and others. Nineteen participants’ narratives included discussion about their fathers and were included in the current analyses. The YGBM who were interviewed perceived a complex range of responses upon coming out to their fathers, ranging from enthusiastic acceptance to physical violence. Participants spoke of fathers who were accepting in different manners and who often held contradictory attitudes about same-sex attraction. Fathers’ responses commonly differed from sons’ expectations, which were informed by homophobic talk and gendered expectations. Sons spoke about what informed their expectations as well as what they perceived as influencing their fathers’ responses, including gender norms, beliefs regarding the cause of same-sex attraction, religious and sociopolitical views, and concerns about HIV/AIDS. Particularly striking was the pervasive influence of hegemonic masculinity throughout the YGBM’s stories. The implications of these findings for future research and intervention development are discussed, as well as study strengths and limitations.
6
Petrany, Catherine. "Fathers, Mothers, Sons, and Silence: Rhetorical Reconfiguration in Proverbs." Biblical Theology Bulletin: Journal of Bible and Culture 50, no. 3 (July 31, 2020): 154–60. http://dx.doi.org/10.1177/0146107920934700.
Повний текст джерелаАнотація:
In the royal instruction of Proverbs 31:1–9, a Queen Mother exhorts her royal son Lemuel to “open your mouth” on behalf of another, namely those who cannot themselves speak, the mute, the poor, and the needy. While the didactic relationship between mother and son in this passage in part mirrors the relationship between the proverbial father and son in chapters 1–9, the maternal demand for her son to speak on behalf of some silent other distinguishes her teaching. Here, the listening son’s entrance into words, into the art of becoming a verbal advocate in the judicial sphere, points beyond the rhetorical environment offered by the father, who envisions his son as a speaker only insofar as he might repeat the didactic words of the father’s own wisdom discourse.
7
Goodman, Sarena, and Adam Isen. "Un-Fortunate Sons: Effects of the Vietnam Draft Lottery on the Next Generation’s Labor Market." American Economic Journal: Applied Economics 12, no. 1 (January 1, 2020): 182–209. http://dx.doi.org/10.1257/app.20170482.
Повний текст джерелаАнотація:
We examine whether the considerable shock generated by the Vietnam draft lottery affected the next generation’s labor market. Using the universe of US federal tax returns, we link fathers from draft cohorts to their sons’ adult outcomes and find that sons of fathers randomly called by the draft have lower earnings and are more likely to volunteer for military service. Our results demonstrate that malleable aspects of a parent’s life course can influence children’s labor market outcomes and provide sound evidence that policies that only directly alter the circumstances of one generation can have important long-run effects on the next. (JEL J22, J31, J45)
8
Awabdy, Mark A., and Tobias Häner. "Sacrificial Fathers and the Death of Their Children: How the Story of Job Challenges the Priestly Tradition." Harvard Theological Review 115, no. 2 (April 2022): 149–70. http://dx.doi.org/10.1017/s001781602200013x.
Повний текст джерелаАнотація:
AbstractJob’s burnt offerings for his sons and daughters followed by their death (Job 1) resembles the sequence of Aaron’s burnt offerings for himself and his sons followed by the death of his oldest sons (Lev 8–10). Within this common sequence of events, the two stories share a cluster of important, identical lexemes. Although it is not impossible that these features could have resulted unintentionally from a shared scribal culture, the textual evidence is strong enough to indicate that the scribe of Job’s prologue alludes to the priestly inauguration story of Leviticus 8–10. By reading Job after Leviticus, one sees the sharp contrast between the divine silence following Job’s intermediary sacrifices (Job 1:5, 18–19) and the divine response both to Aaron’s and to Nadab and Abihu’s sacrifices (Lev 9:22–10:3). This study clarifies how the story of Job rejects a mechanistic understanding not only of traditional wisdom, but of the Priestly cultic tradition of ancient Israel and Judah.
9
Vergados, Athanassios. "Ancient Poetic Etymology. The Pelopids: Fathers and Sons - By Evanthia Tsitsibakou-Vasalos." Religious Studies Review 36, no. 1 (March 2010): 69–70. http://dx.doi.org/10.1111/j.1748-0922.2010.01404_5.x.
Повний текст джерела
10
Petrinovich, Lewis. "Individual Stability, Local Variability and the Cultural Transmission of Song in White-Crowned Sparrows (Zonotrichia Leucophrys Nuttalli)." Behaviour 107, no. 3-4 (1988): 208–40. http://dx.doi.org/10.1163/156853988x00359.
Повний текст джерелаАнотація:
The songs of 306 territorial male white-crowned sparrows were recorded between 1975 and 1983 in two study areas in San Francisco, California. Nestlings were banded and 47 sons whose father's songs had been recorded acquired territories. Some fathers had more than one son who acquired a territory. The songs of 263 territorial neighbours of the sons were also recorded. In addition, there were 32 females for whom both the father's and the mate's songs were available. The songs that were sung on the two study areas differed in a number of qualitative and quantitative aspects. For each area, there was change across years, in qualitative composition of song types, as well as considerable variability in the properties of the songs within dialect areas throughout the course of the study. There were 49 instances in which the song of a territory holder was recorded for more than one year. These individuals exhibited considerable stability of song across years. The song types of sons and fathers and of sons and neighbours were compared; Analysis of these songs indicated that some sons sang the song of the father, some adopted a song similar to that of the neighbours, and some had song with idiosyncratic elements that, in a few cases, remained in the population during succeeding generations. These data provided no support for the hypothesis that sons learned song preferentially from the father: there was no tendency for the quantitative characteristics of the songs of sons and fathers to be more similar than those of sons and neighbours, and when a father had two sons whose song was known, there was little tendency for the three songs to resemble one another. Finally, the songs of a father and his daughter's mate did not tend to resemble one another, indicating that females of this species do not choose as mates males that sing the same song as their father's. These results suggest that variability in transmission of song types may play a role in individual recognition, which in turn might aid a male to acquire a territory.
11
Kridahl, Linda, and Ann-Zofie Duvander. "Are Mothers and Daughters Most Important? How Gender, Childhood Family Dissolution and Parents’ Current Living Arrangements Affect the Personal Care of Parents." Social Sciences 10, no. 5 (May 3, 2021): 160. http://dx.doi.org/10.3390/socsci10050160.
Повний текст джерелаАнотація:
This study examines adult children’s propensity to provide personal care to older mothers and fathers. The theory of intergenerational solidarity facilitates the understanding of commitment and support between adult children and parents. Solidarity may depend on childhood events as well as the current situation, and we therefore focus on whether there was a parental breakup in childhood and the parent’s current living arrangements. We also focus on the gendered aspects of the relations as earlier research has found stronger matrilinear relationships. The propensity for personal care was analyzed with regression analysis using the 2012 Swedish Generations and Gender Survey. The results show that daughters are more likely than sons to provide personal care to both parents. Parental breakup in childhood does not change the propensity of personal care to any parent. The probability of receiving care is higher for lone mothers than for mothers living with the father, but not for repartnered mothers. Adult children’s care provision does not differ for lone fathers and fathers living with the mother, but children are more likely to provide care to lone fathers than to repartnered fathers. We interpret this to indicate that repartnering weakens ties to fathers but not mothers. The results indicate that the child’s gender and the parent’s living arrangements operate differently with regard to care for mothers and fathers. The most common pattern is care provided from daughters to mothers. For example, daughters of lone mothers are more likely to provide care than sons in the same situation. We conclude that intergenerational solidarity is not affected by parental breakup in childhood but that present living arrangements affect such solidarity in gendered ways.
12
Pirskanen, Henna. "Was your father a problem drinker?" Journal of Comparative Social Work 4, no. 1 (April 1, 2009): 89–105. http://dx.doi.org/10.31265/jcsw.v4i1.47.
Повний текст джерелаАнотація:
In this article, the challenges of carrying out life story interview research on the adult sons of problem-drinking fathers will be discussed. Earlier studies have shown that parents’ problem drinking can disturb family life and be harmful in various ways to children. In the case of a problem-drinking father and his son, aspects of the father-son relationship and of the father as a male role model also assume major importance. Consequently, fathers’ drinking may continue to be a sensitive and a painful topic for their sons in adulthood. Moreover, several studies indicate that recruiting young men as a focus group for interview study is complicated. In addition, family matters are often perceived as something private, not to be talked about or shared with outsiders.For these reasons the life story interview method can be problematic for the researcher interested in collecting and interpreting interview data on sons’ childhood experiences. In my study, both finding interviewees, carrying out interviews on a sensitive topic and interpreting the data “truthfully” were challenging tasks presenting a number of ethical considerations. The data used in the study consist of 21 life story interviews with young Finnish men aged 21-42. While these young men were growing up, their fathers were problem drinkers. In the interviews the young men produced narratives or stories about their lives from an adult perspective. Thus narrative analysis is suggested to be applied in analysing the interviews.
13
Valone, Carolyn. "Mothers and Sons: Two Paintings for San Bonaventura in Early Modern Rome." Renaissance Quarterly 53, no. 1 (2000): 108–32. http://dx.doi.org/10.2307/2901534.
Повний текст джерелаАнотація:
Portia dell'Anguillara Cesi and Margherita della Somaglia Peretti were both wealthy heiresses in late sixteenth-century Rome, and each was the patron of a fine altarpiece for the Capuchin church of San Bonaventura. Although women were widely recognized as patrons in the period, the patronage of these two paintings, which show the Virgin, saints, and the portrait of a young boy, has always been assigned to their husbands, Paolo Emilio Cesi and Michele Peretti, because the works have been related to the patrilinear, agnatic image of the early modern family, i.e., fathers and sons. Instead, the works express a bilinear, cognatic image of the family, indicating legal, economic, and affective ties between mothers and sons. Portia dell'Anguillara's will of 1587 further elucidates aspects of the bilinear family structure.
14
Enlow, Eric G. "MOSAIC COMMANDS FOR LEGAL THEOLOGY." Journal of Law and Religion 32, no. 1 (March 2017): 26–32. http://dx.doi.org/10.1017/jlr.2017.3.
Повний текст джерелаАнотація:
Here is a model for “legal theology,” a way of learning and teaching about God that arises in and responds to the desire to understand the significance of law: a son is moved to ask “what is the meaning” of the law followed by his father, and the father is commanded to explain by teaching about God's deliverance. There are three similar commands in Exodus (Exodus 12:26, 13:8, 13:14), linked in tradition, where sons wonder and fathers are commanded to explain how a particular law signifies God's redemption. These four commands in Exodus and Deuteronomy indicate a method for legal theology.
15
Legendre, Marie. "Changing the Narrative through Mothers, Daughters, and Sons." Medieval Encounters 29, no. 5-6 (November 16, 2023): 555–82. http://dx.doi.org/10.1163/15700674-12340177.
Повний текст джерелаАнотація:
Abstract This article offers a reassessment of the ties between the families of two half-brothers, ʿAbd al-ʿAzīz and ʿAbd al-Malik sons of Marwān ibn al-Ḥakam. The first succeeded their father as caliph, while the second was governor of Egypt at the turn of the eighth century. The modern historiography has made much of ninth- and tenth-century narratives of opposition between the two. Those narratives are reassessed with a focus on how ties of kinship were used as a literary tool to build a distinctive memory of the Marwanid family. Even if moments of competition are recorded between the two, the families of those two men were instrumental to the success of the Marwanids as a caliphal family. The focus here is on marriage ties between their sons and daughters as well as on how the sons and their fathers participated in the same marriage patterns. The paper offers to shift our perspective by placing emphasis on family members that are usually not given proper attention: mothers, daughters, sisters and a wider pool of sons.
16
Attard, Stefan M. "The Multifaceted Reception of the Torah by Early Church Fathers." Religions 14, no. 7 (July 18, 2023): 926. http://dx.doi.org/10.3390/rel14070926.
Повний текст джерелаАнотація:
This paper focuses on the reception of the Torah by the Church Fathers who lived up to the beginning of the third century. Christians, having received the whole Torah through the Septuagint translation, became selective in the way they accepted it, adhering to it only with reservations. Christological and ethical concerns were at the heart of their acceptance or rejection of various aspects of the Torah. This article will gauge whether Christians had a positive, negative, or neutral evaluation of the Torah and will seek to identify the ways in which they perceived the Torah. By analysing the ways in which the Torah and at times other Old Testament texts were handled, their presentation of these Jewish Scriptures will be brought to light, highlighting different approaches employed in this regard. One notes the following stances: the Torah’s commandments supplemented the Lord’s teachings (the Didache); the Torah was read allegorically and typologically despite a Midrashic approach (Epistle of Barnabas); certain laws were believed to have been instituted as a result of the people’s hardness of heart (Justin Martyr); natural law is distinct from the demands added to it after the Jews’ wayward actions (Irenaeus); the temporal aspects of the law were superseded by its eternal aspects (Tertullian); whilst upholding the promises of the Law, the prophets were seen as going beyond the Law (Tertullian) or as giving the Law a spiritual interpretation (Epistle of Barnabas); and, rarely, the Law was held in very high regard (Clement of Alexandria). This paper is not concerned with any blatant rejection of the Torah and, indeed, the Tanakh at large (as was the case with Marcion), but rather with the subtler nuances that can be detected in other writers who had to rethink the validity and role/place of the Torah in the faith.
17
Li, Lixin, and Aixia Ni. "Reshaping Abraham’s Image in Early Qing China: A Comparative Study of Catholic and Jewish Interpretations." Religions 15, no. 3 (February 26, 2024): 289. http://dx.doi.org/10.3390/rel15030289.
Повний текст джерелаАнотація:
In the early Qing dynasty, the Jesuit missionary Louis de Poirot’s (He Qingtai 賀清泰, 1735–1814) Chinese rendition of the Bible, Guxin Shengjing (The Ancient and New Testament) (古新聖經), reshaped the figure of Abraham. Contrary to the depiction by Chinese Jews of the era, de Poirot portrayed Abraham as a sage, resonating with the traditional Chinese concept of the “five cardinal relationships” (rulers to subjects, fathers to sons, husbands to wives, among siblings, and between friends), and an exemplar of virtue and faith, devoid of human flaws. Key differences emerged in translating Abraham’s name, religious stature, and national identity, influenced by distinct belief systems, attitudes towards Confucian culture, and political dynamics. Analyzing these Catholic and Jewish perspectives on Abraham enhances our understanding of the Bible’s contextualization and informs contemporary religious localization.
18
Harun, Hasri, and Hasliza Mohamad Ali. "Peranan Bapa Dalam Pembentukan Keluarga Sejahtera: Analisa Isu-Isu Dan Cabaran Di Era Digital The Role of Fathers in the Formation of Well-Being Family: An Analysis of Issues and Challenges in the Digital Era." Online Journal of Research in Islamic Studies 8, no. 2 (September 6, 2021): 57–66. http://dx.doi.org/10.22452/ris.vol8no2.6.
Повний текст джерелаАнотація:
The well-being family which is formed based on the Qur’an and Sunnah results from the role- played by fathers as the head of the family. Previous studies have proven that the role of a quality father produced children who are excellent and balanced from the physical, emotional, spiritual, intellectual, and social aspects. However, there are also challenges and tribulations in the formation of the family caused by neglecting the role of fathers who is the head of the household, especially in the digital era. This article aimed to analyze the issues and challenges of the role of fathers in the development of well-being families in the digital era. Moreover, this article used a qualitative method by evaluating the role of fathers based on the literature reviews and observations from primary and secondary sources. The findings of this study provided an impact not only input but also useful guidance to father and also included economic, social, and religious aspects. Therefore, efforts to empower the role of fathers should not be sidelined and should be given fair attention. Accordingly, it needs to be documented and practiced as a guide to fathers to build the well-being family in this challenging digital era.
19
Tamir, Ilan. "I Love You Kid, But…: Intergenerational Soccer Fandom Conflict." Men and Masculinities 22, no. 5 (July 4, 2019): 893–904. http://dx.doi.org/10.1177/1097184x19859393.
Повний текст джерелаАнотація:
Although sports fandom is one of the broadest and most significant social phenomena in modern life, few studies have examined the sources of children’s sports fandom. The reason may be related to the presumption that the main source of a child’s fandom is his or her father. Indeed, literature has repeatedly stressed the role of the family, and specifically the father, in shaping children’s identification with sports teams, alongside other social and psychological factors. The current study examines the significance of the untypical cases in which a son does not follow his father’s path and chooses to support a different soccer team. As uncommon cases frequently highlight what is commonly taken for granted, the current study explores the deep meanings of a disruption in fandom legacy that fathers typically take for granted. Through in-depth interviews with fathers whose children support a soccer team other than their own, the current study identifies that such fandom choices of sons, impact fathers on four levels, namely family legacy, team heritage, masculinity, and religious identification. Intergenerational fandom conflicts between father and son highlight the powerful implications of fans’ connections to their respective teams, and the continuing role of gender-based expectations in the world of sports.
20
Petrović, Predrag. "The Christological Aspects of Hebrew Ideograms." Bogoslovni vestnik 79, no. 4 (2019): 1027–38. http://dx.doi.org/10.34291/bv2019/04/petrovic.
Повний текст джерелаАнотація:
Abstract: The linguistic form of the Hebrew Old Testament retained its ancient ideogram values included in the mystical directions and meanings originating from the divine way of addressing people. As such, the Old Hebrew alphabet has remained a true lexical treasure of the God-established mysteries of the ecclesiological way of existence. The ideographic meanings of the Old Hebrew language represent the form of a mystagogy through which God spoke to the Old Testament fathers about the mysteries of the divine creation, maintenance, and future re-creation of the world. Thus, the importance of the ideogram is reflected not only in the recognition of the Christological elements embedded in the very structure of the Old Testament narrative, but also in the ever-present working structure of the existence of the world initiated by the divine economy of salvation. In this way both the Old Testament and the New Testament Israelites testify to the historicizing character of the divine will by which the world was
21
Ngwane, Zolani. "'Real Men Reawaken Their Fathers' Homesteads, the Educated Leave Them in Ruins': the Politics of Domestic Reproduction in Post-Apartheid Rural South Africa1." Journal of Religion in Africa 31, no. 4 (2001): 402–26. http://dx.doi.org/10.1163/157006601x00257.
Повний текст джерелаАнотація:
AbstractAn historical ethnography of generational conflicts in a rural community in the Eastern Cape province of South Africa, this paper engages debates on the consequences of global neo-liberalism in local contexts. Through cash from migrant labor, rural household heads exercised power over domestic economics. Ideologically this power translated into the symbolic articulation of two institutions of social reproduction-the school and initiation rite such that the educated and potentially alienated subjects yielded by the former were resocialized through the latter into local subjects of the chief and sons of their fathers. With rising unemployment rates since the 1980s, however, the older men lost the material base for their monopoly over this symbolic structure. The generational conflicts that ensued reflected at once the attendant contradictions in social consciousness and consequent struggles to renegotiate the symbolic purchase of the relations between schooling and initiation.
22
Nawrot, Janusz. "Did the Septuagint’s Account of the Life of Abraham in Gen 12–25 Serve as a Model for the Description of Mattathias’ Achievements in 1 Macc 2:1–70?" Collectanea Theologica 93, no. 3 (August 28, 2023): 5–32. http://dx.doi.org/10.21697/ct.2023.93.3.01.
Повний текст джерелаАнотація:
By recording Mattathias’ final eulogy (1 Macc 2:49–68), the author of 1 Maccabees presented the main character as encouraging his sons to imitate faithfully their ancestors (2:51). The fighting insurgents were to take this example for their behaviour in specific, difficult life situations. In this way, the successively mentioned fathers were to become both models and support in the struggle for the religious and political freedom of the Jews in the Seleucid period. It is very likely that the main character himself – the patriarch of the Maccabean family – was described as a faithful follower of Abraham, the first patriarch of all Israel. The article shows possible connections between these two figures on the basis of situational and literary associations, to answer the question whether this could have been the hagiographer’s intended intention or it is just an accidental similarity. Intertextual exegesis seems to be most suitable tool for studying this problem.
23
Polovina, Nada. "Education of parents and attitude towards school of their daughters and sons." Zbornik Instituta za pedagoska istrazivanja 41, no. 1 (2009): 76–99. http://dx.doi.org/10.2298/zipi0901076p.
Повний текст джерелаАнотація:
This paper presents the results of the research the goal of which was to gain insight into the linkage between the attitude towards school and educational aspirations of female and male pupils and the aspects of their family environment which are gender marked (educational status of mothers and educational status of fathers as gender-role indicators). The approach to research topic was developed by relying on ecological systems theory of development (Bronfenbrenner) and social-cognitive theory of gender-role development (Bussey and Bandura). Research comprised a representative sample of 2447 female and male pupils of eighth grade from 36 schools in Serbia, and data were obtained by using answers to the questionnaires referring to some aspects of family and school environment. This is an in-depth analysis of data collected as part of the international study TIMSS 2007. Research findings can be expressed on two levels. The first - female eighth grade pupils, compared to their male peers, have considerably higher educational aspirations, a more positive attitude towards school as learning environment, and in extracurricular everyday life they prefer activities which are encouraged by school contents. The second - educational aspirations of male and female pupils are highly positively correlated with the accomplished educational level of the same gender parent, while attitude towards school and the type of extracurricular activities, both in boys/male pupils and girls/female pupils, stand in higher correlation with the accomplished level of education of the mother.
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Prosperi, Paolo. "Believing and Seeing." Theological Studies 78, no. 4 (November 21, 2017): 905–29. http://dx.doi.org/10.1177/0040563917731743.
Повний текст джерелаАнотація:
This article reconsiders the relationship between vision and faith, recuperating an understanding of the “ray of darkness” accented by Church Fathers such as Gregory of Nyssa and Dionysius for a fuller understanding of the beatific vision. Vision and faith are not ultimately two opposite movements, but rather two inseparable aspects of one dynamism leading to a knowing union with God that is “ever-more.”
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Buhl, Heike M. "Development of a model describing individuated adult child–parent relationships." International Journal of Behavioral Development 32, no. 5 (September 2008): 381–89. http://dx.doi.org/10.1177/0165025408093656.
Повний текст джерелаАнотація:
This study investigates age-related changes and dyadic-specific differences in adult child–parent relationships. Using an individuation framework, two German samples of 224 and 105 participants aged between 21 and 47 years were administered the Network of Relationships Inventory, the Emotional Autonomy Scale and the Authority Reciprocity Questionnaire. Factor analyses resulted in a measurement model valid for adult children, their mothers and fathers. The model includes connectedness (with emotional and cognitive aspects) as well as individuality (assessed as power symmetry). Connectedness decreased with age. Symmetry in father–child relationships increased over time, while mother–child relationships were perceived to be symmetrical by early adulthood. Child–mother relationships were more connected than child–father relationships. Sons described themselves as more powerful than did daughters.
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Madigan, Patrick. "Sons of Hellenism, Fathers of the Church. By SusannaElm. Pp. xviii, 553, Berkeley/London, University of California Press, 2012, $24.95." Heythrop Journal 62, no. 2 (March 2021): 411. http://dx.doi.org/10.1111/heyj.13892.
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Saad, Kassem Ali, та Mona Mostafa Shehade. "Fathers Who Completed Their Sons’ Books: Qāssim bin Thābit bin Ḥazm Al-Saraqusṭī and His Father as a Model". Al-Bayan: Journal of Qur’an and Hadith Studies 21, № 1 (29 березня 2023): 135–58. http://dx.doi.org/10.1163/22321969-20230128.
Повний текст джерелаАнотація:
Abstract Ḥadīth scholars excelled in continuing the efforts of their precedents by; completing their unfinished work, making up for missed ones, or by fathers completing their sons’ unfinished work; a noble service from the eldest to the books of the youngest. The first scholar known for this is Thābit bin Ḥazm al-Saraqusṭī who completed his son’s Qāssim unfinished book (al-Dalāʾil), when Qāssim died before completing it. This book is not only considered as the most valuable one among Gharīb al-Ḥadīth books in Andalusīya but, as one of the most important books in Gharīb al-Ḥadīth in general. The author based his book al-Dalāīyl on the previous work of Abī Ūbayd al-Qāssim bin Sallām and Ibn Qutayba’s known books in Gharīb al-Ḥadīth, adding to what they’ve missed. He followed their methodology starting with al-Ḥadīth al-Marfoūʿ, followed by al-Mawqūf, then al-Maqṭūʿ, and maintained the precursor’s approach in referencing. Several scholars benefited enormously from this book and classified it among their valued resources. Thābit bin Qāssim bin Thābit – the grandson – was the key narrator for this book, assisting in its spread.
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Wallace, Jeremy David. "Sons of Hellenism, Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome. By Susanna Elm." Augustinian Studies 44, no. 1 (2013): 159–60. http://dx.doi.org/10.5840/augstudies201344116.
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Schröder, Lisa, Heidi Keller, and Astrid Kleis. "Parent-child conversations in three urban middle-class contexts: Mothers and fathers reminisce with their daughters and sons in Costa Rica, Mexico, and Germany." Actualidades en Psicología 27, no. 115 (October 22, 2013): 49–73. http://dx.doi.org/10.15517/ap.v27i115.9885.
Повний текст джерелаАнотація:
Abstract. The present study investigated culture- and gender-differences in mother- and father-child reminiscing with 3-year old daughters and sons in urban middle-class families from Costa Rica, Mexico, and Germany. Families of the three contexts were overall similarly elaborative and children contributed a similar amount of memory elaborations. However, context specific use of different elaborative elements related to specifi c elaborative styles. Compared to the Latin American families, conversations in German families were least socially oriented. Across contexts, parents talked more about social aspects with daughters than with sons. Costa Rican mothers and fathers were equally elaborative, whereas German and Mexican mothers were more elaborative than fathers. We found similarities but also specifi cities in parent-child conversations about the past across these contexts with similar educational backgrounds.Resumen. El presente estudio investigó diferencias según cultura y género en las conversaciones sobre el pasado de niños y niñas de 3 años de edad con sus progenitores en contextos urbanos en Costa Rica, México y Alemania. En los tres contextos, el nivel de elaboración general de las conversaciones fue similar y los niños produjeron una cantidad similar de recuerdos. Sin embargo, se encontraron diferencias culturales en algunos aspectos de elaboración. En comparación con las familias latinoamericanas, las conversaciones de las familias alemanas estaban orientadas socialmente en menor medida. En todos los contextos, los progenitores hablaron más acerca de aspectos sociales con las hijas que con los hijos. Padres y madres costarricenses evidenciaron niveles de elaboración similares, mientras que las madres alemanas y mexicanas mostraron niveles de elaboración mayores que los padres. Nuestros hallazgos indican la presencia de similitudes y diferencias en las conversaciones sobre el pasado en familias con niveles educativos similares provenientes de distintos contextos culturales.
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McShane, Kelly E., and Paul D. Hastings. "The New Friends Vignettes: Measuring parental psychological control that confers risk for anxious adjustment in preschoolers." International Journal of Behavioral Development 33, no. 6 (May 6, 2009): 481–95. http://dx.doi.org/10.1177/0165025409103874.
Повний текст джерелаАнотація:
This investigation examined the links between preschoolers’ internalizing problems and anxiety-related social difficulties and two aspects of maternal and paternal psychological control: overprotection and critical control. Some 115 mothers and 92 fathers completed the New Friends Vignettes (NFV), a new measure of psychological control and supportive parenting designed to assess parenting relevant to young children’s internalizing problems and anxiety. Children’s anxious behaviors with peers at daycare or preschool were observed, mothers reported on preschoolers’ internalizing problems, and teachers reported on children’s internalizing problems and isolated behaviors. The NFV scales demonstrated good internal consistency and one-year test—retest reliability for mothers and fathers, and moderate convergent validity with observed parenting for mothers. Maternal overprotection and paternal critical control predicted more internalizing problems and anxious adjustment in preschoolers, with some associations being stronger for sons than daughters. Conversely, paternal supportiveness predicted fewer internalizing difficulties at preschool in daughters only. Children’s anxious behaviors predicted increasing paternal overprotection, and their internalizing problems at home and preschool tended to predict increasing maternal overprotection and critical control. Results support the reliability and validity of the New Friends Vignettes, and are indicative of parent differences in socialization processes, gender differences in risk for internalizing problems, and possible bidirectional pathways of influence in the socialization of internalizing trajectories.
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Pamungkas, Gagah Putra, and Zaenal Abidin. "ARTI AYAH BAGI ANAK PASCA KONVERSI AGAMA Sebuah Studi Fenomenologis dengan Pendekatan Interpretative Phenomenological Analysis (IPA." Jurnal EMPATI 6, no. 4 (March 26, 2018): 44–51. http://dx.doi.org/10.14710/empati.2017.19987.
Повний текст джерелаАнотація:
This study aims at understanding the experiences of children who have fathers with different religion, especially on sons. The researcher found three subjects that fit into the criteria through key person. The subjects of the study were three people and are all male. The characteristics of the research include having a biological father with different religion for a minimum three years and are between 20 to 25 years old. This study used Interpretative Phenomenological Analysis (IPA) method to analyze the data gathered through interview. All the subjects have different religion from the fathers due to religion conversion. The result of this study shows the magnitude of father’s influence on son with different religion. The father’s figure as a role model has a significant influence on all of subjects’ development, although it cannot be denied that the feeling of sadness appeared in all subjects for not being able to do religious worship with the father. This study found a uniqueness in the second subject, that is problematic with the father. The problematic with the father causes the second subject feels the lack of father’s presence and confused about the father figure, so that the second subject could look down and be indifferent to the father.
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Walsh, Heidi A. "Newborn Male Circumcision." Narrative Inquiry in Bioethics 13, no. 2 (June 2023): 65–69. http://dx.doi.org/10.1353/nib.2023.a909656.
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Abstract: This symposium includes twelve personal narratives from parents about making the decision whether to circumcise their infant male children. The authors of the narratives include five fathers and seven mothers. Nine of the 12 parent authors opted to circumcise their infant sons, though the reasons they stated for doing so varied. Most of the parent authors relied on cultural or social beliefs, religious guidance, or a desire for sameness with the infant's father. Parents who didn't circumcise their male infants discuss their convictions about autonomy, bodily rights, and the medical benefits of circumcision versus the harm or pain caused by the procedure. The symposium includes four expert commentaries on the narratives that are informed and enriched by the commentators' expertise in pediatric bioethics, healthcare ethics, gender studies, Jewish law and tradition, and the medical and surgical techniques of circumcision.
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Sabar, Shalom. "“The fathers slaughter their sons”: Depictions of the Binding of Isaac in the Art of Medieval Ashkenaz." IMAGES 3, no. 1 (2009): 9–28. http://dx.doi.org/10.1163/187180010x500162.
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Niroo, Wolayat Tabasum. "Nurturing Masculinity, Resisting Patriarchy: An Ethnographic Account of Four Women's Folk Songs from Northeastern Afghanistan." Afghanistan 4, no. 2 (October 2021): 170–92. http://dx.doi.org/10.3366/afg.2021.0077.
Повний текст джерелаАнотація:
Western literature has presented the condition of Afghan women as either empowered or helpless. Their stories have been overlooked, romanticized, or seen as an outcome of tribalism, patriarchy, and war. Women's ability to articulate their personal experiences, grief, happiness, gender roles, and capacity to imagine an alternative has been missing. This article argues that through their folk songs women in northeastern Afghanistan criticize the behavior of husbands in their families while supporting their brothers, fathers, and sons. These women nurture and dismantle masculinity to their advantage. In singing space, women support but also bargain with patriarchy. The article concludes with recommendations for future research.
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Yuliana, Yanda, and Muhammad Busyro Karim. "The Role of Single Fathers in the Moral Development of Children Aged 5-6 Years." Nak-Kanak Journal of Child Research 1, no. 1 (February 28, 2024): 10–18. http://dx.doi.org/10.21107/njcr.v1i1.47.
Повний текст джерелаАнотація:
This study aims to explore the role of single fathers in the moral development of children aged 5-6 years in Nguwok Village, where morality is considered a crucial aspect of human development and life. The research method employed is qualitative with a descriptive approach. The subjects of this study are two single fathers with children aged 5-6 years residing in Nguwok Village, Modo District, Lamongan Regency. Data collection techniques include interviews, observations, and documentation, with data analysis following the Milles and Huberman model. The findings from this research indicate that single fathers play a significant role in nurturing their children, including bathing, feeding, and assisting with homework. The second role involves providing education, particularly in moral values, the third is acting as a mentor, which includes accompanying and disciplining the children, and the last role is that of a friend, ensuring the child feels comfortable talking or sharing stories with their father. According to the research results, the moral development of children raised by single fathers shows a balanced development between capability and incapability. The aspects of moral development examined include speaking politely, practicing religious worship, expressing gratitude when receiving something, maintaining personal and environmental cleanliness, and apologizing when making mistakes.
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Shafique, Amna, Zoya Sajid, Kainaat Yousaf, Almas Irfan, Hamina Mushtaq, and Hamna. "Exploring Parental Perspectives: Unveiling the Significance of Sex Education for Children before Puberty in Pakistan." Journal of Health and Rehabilitation Research 4, no. 1 (February 8, 2024): 483–89. http://dx.doi.org/10.61919/jhrr.v4i1.426.
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Background: The discourse on sex education remains a contentious issue, particularly within conservative societies such as Pakistan, where cultural and religious norms significantly influence educational content. The importance of sex education in safeguarding children's physical and psychological well-being is increasingly recognized, amidst growing concerns over inadequate knowledge and the proliferation of misleading information through the internet. Objective: This study aimed to explore parental perspectives on sex education for children before puberty in Pakistan, assessing their views on its necessity, appropriate timing, delivery methods, and the influence of cultural and religious beliefs on sex education. Methods: Employing a qualitative research design, the study utilized thematic analysis as proposed by Braun and Clarke (2006) to examine the viewpoints of ten parents (3 fathers and 7 mothers) of children aged 7 to 11 years. Data were collected through online interviews using a purposive sampling strategy. The thematic analysis followed Braun and Clarke's (2020) five-phase guide to identify patterns and themes within the data. Results: The analysis revealed that parents view sex education as a crucial part of their children's development, emphasizing the need for it to be introduced at an appropriate age and through accurate and respectful content. Religious beliefs were found to support, rather than contradict, the provision of sex education, with Islam permitting discussions on sexuality in an educational context. Gender-specific roles in delivering sex education were highlighted, with a preference for mothers to educate daughters and fathers to educate sons. Despite recognizing its importance, parents expressed concerns about the potential for sex education to distract from academic studies and the challenges of ensuring the accuracy of the information provided. Conclusion: The study underscores a complex balance between acknowledging the importance of sex education and addressing its implementation amidst cultural and religious sensitivities. It highlights the need for collaborative efforts among parents, educators, and health professionals to develop effective sex education programs that are culturally and religiously appropriate, aiming to empower children with knowledge and protective strategies against misinformation and abuse.
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Chelladurai, Joe, Loren Marks, David Dollahite, Heather Kelley, and David Allsop. "The Hidden Power of “Thank You”: Exploring Aspects, Expressions, and the Influence of Gratitude in Religious Families." Psych 5, no. 3 (July 20, 2023): 742–56. http://dx.doi.org/10.3390/psych5030048.
Повний текст джерелаАнотація:
Gratitude has been extensively studied over the past two decades. Among several predictors, aspects of religiosity and spirituality have been consistent predictors of gratitude. To explore the religious motivations and processes that foster the practice of gratitude, we undertook a systematic thematic analysis using interview data from a national qualitative project of 198 highly religious families. Participants (n = 476) included mothers, fathers, and children from various socioeconomic backgrounds and from diverse religious, racial, and ethnic backgrounds in the United States of America. Semi-structured interviews were conducted in the participants’ homes. Data for this study were analyzed using a team-based approach to qualitative analysis. The findings were organized thematically, including: (a) aspects of gratitude, (b) expressions of gratitude, and (c) the influence of gratitude. Two aspects of gratitude were identified: functional—what people were grateful for—and directional—to whom they were grateful. Expressions of gratitude involved participation in regular, gratitude-focused prayers and mutual day-to-day appreciation. The relational context and implications and context of gratitude in religious families were further examined and reported with sub-themes: (a) gratitude prompted positive re-evaluation of relationships and (b) gratitude reinforced religious faith. Implications, strengths, limitations, and future directions are discussed.
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Batić Očovaj, Sanja, and Nikolina Kuruzović. "GENDER DIFFERENCES IN NEGATIVE RELATIVE ASPECTS: THE ROLE OF PERSONALITY AND COMMUNICATION STYLE." Primenjena psihologija 12, no. 4 (January 16, 2020): 469–95. http://dx.doi.org/10.19090/pp.2019.4.469-495.
Повний текст джерелаАнотація:
The research aimed at the exploration of gender differences in the quality of close relationships with a mother, a father, a sibling, a partner, and a friend concerning the negative exchange in the form of conflicts and antagonism, as well as the role of personality traits and communication styles in the development of individual differences. The sample consisted of 400 participants (69% females), age from 19 to 51. Data were collected using the short version of personality questionnaire Big Five Plus Two (VP+2-70), questionnaire about close relationship quality Network of Relationship Inventory (NRI), and the scale for estimating communication skills, Communicator Style Measure (CSM). The results confirmed gender specificities concerning a degree of the negative exchange in the relationship types, and their correlations with personality traits and communication style. Females had stronger negative exchange with partners and fathers, while males had it with siblings. Extraverted females had more conflicts with their mothers. Higher Openness and Positive Valence of males was followed by greater conflicts with partner and lower Antagonism with friends, whereas the higher Consciousness was followed by greater negative exchange with siblings. Daughters with more assertive communication and sons with more expressive communication had stronger degree of confrontations with parents. On the other hand, males with more assertive communication, and females with more expressive communication had stronger conflicts with partners. Stronger negative exchange of females with fathers and partners was probably due to their greater orientation to deal with relationship problems and emancipation needs. The result that more assertive women had stronger degree of conflict with parents maybe the results from the fostering of the honest communication in the family of origin. Confronting more assertive women with their parents may stem from fostering honest and directive communication in the family of origin. Given that the society pressures males to be independent, the result that more expressive males had stronger negative exchange with their family of origin had been expected. These findings showed that expressiveness indicate immaturity. The willingness of more assertive men to engage in a negative exchange with a partner indicates their involvement in the relationship.
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Wedgeworth, Steven. "“The Two Sons of Oil” and the Limits of American Religious Dissent." Journal of Law and Religion 27, no. 1 (January 2012): 141–61. http://dx.doi.org/10.1017/s0748081400000540.
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In the opening decades of the nineteenth century, Samuel Brown Wylie, an Irish-Presbyterian minister of a group of Scottish and Scots-Irish Presbyterians known as the Covenanters, and William Findley, a United States Congressman and also a descendant of the Covenanters, debated the Constitution's compatibility with Christianity and the proper bounds of religious uniformity in the newly founded Republic. Their respective views were diametrically opposed, yet each managed to borrow from different aspects of earlier political traditions held in common while also laying the groundwork for contrasting political positions which would more fully develop in the decades to come. And more than a few times their views seem to criss-cross, supporting contrary trajectories from what one might expect.Their narrative, in many ways strange, challenges certain “Christian” understandings of early America and the Constitution, yet it also poses a few problems for attempts at a coherent theory of secularity, natural law, and the common good in our own day.Samuel Brown Wylie is an obscure figure in American history. As a Covenanter, Wylie was forced to immigrate to America due to his involvement in the revolutionary United-Irishmen in Ulster. After finding it impossible to unite with other Presbyterians in Pennsylvania, Wylie became the first minister in the “Reformed Presbyterian Church of the United States,” which would also be called “the Synod of the Reformed Presbyterian Church.” According to his great-grandson, Wylie also went on to become the vice-Provost of the University of Pennsylvania.
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Borchardt, Francis. "Sibyls, destruction, and loss in the context of reproductive science." Journal for the Study of the Pseudepigrapha 32, no. 4 (June 2023): 356–75. http://dx.doi.org/10.1177/09518207221140806.
Повний текст джерелаАнотація:
The sixth-century prologue to a collection of Sibylline Oracles introduces the anthology according to a pattern recognizable in prologues to a number of texts of the period. It begins by praising the oracles for the great value they have for readers. But then, it introduces a problem: the oracles have suffered from destruction, loss, and corruption at several points in their history. The prologue goes on to offer a solution: the creation of the very anthology of Sibylline Oracles being produced. The rhetorical function of such a prologue is clear: It ensures the value of Sibylline Oracles while simultaneously demonstrating the utility, or even necessity of the newly created collection. Of interest in this study is the way the prologue introduces and illustrates the problem of destruction, loss, and corruption. In no less than three different vignettes, the prologue shows how the oracles are especially resistant to preservation. And these instances are not alone. A discourse of sibylline loss circulated around the textual world of antiquity. This study argues that the discourse is best understood within the framework of ancient ideals concerning intergenerational transfers of knowledge from fathers to sons, and some ancient theories of reproductive science, which held that only men contained reproductive potential, while women were empty vessels or fallow fields waiting to be filled. The article concludes that sibyls are so frequently sites of loss and destruction of knowledge because, as women, they are believed to lack the capacity to reproduce themselves both intellectually and biologically.
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Kamaludin, Faisal Sundani, and Syariful Syariful. "Raising Boys to be Men: Indonesian Muslim Single Mothers’ Perspective." Al-Hayat: Journal of Islamic Education 7, no. 2 (September 15, 2023): 577. http://dx.doi.org/10.35723/ajie.v7i2.426.
Повний текст джерелаАнотація:
Due to the pressure of society on boys as the future heads of households, in addition to the trend of masculinity crisis and male underachievement in education, single parents bear the massive burden of parenting, educating and nurturing boys without the presence of their fathers. Single mothers must prepare specific strategies to fulfil their boys’ need for a father figure. This study aims to provide an overview of single mothers' strategies for parenting their sons. This study uses a qualitative method. The phenomenological approach is used in this study. Researchers used purposive sampling in selecting informants, 5 informants were single mothers, 3 were due to the death of their husbands, and 2 were due to divorce. Data collection was carried out using in-depth interviews and documentation techniques. The analysis uses NVivo software. The findings of this study imply that to build the character of boys, apart from religious education and leadership, it is necessary to teach responsibility and train entrepreneurship skills so that they can stand on their own. To anticipate the father's absence, he can be replaced or rely on close relatives such as uncles, grandfathers and ustadz or teachers as a filler for the male figure. Besides, being a single mother due to divorce does not cut off the child's communication with his biological father. This paper sheds light on cross-gender parenting practices among Muslim single mothers. As a policy maker or social institution, it is appropriate to provide programs that help single mothers care for and educate their sons.
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Nelson, James M., and Jonah Koetke. "Why We Need the Demonic: A Phenomenological Analysis of Negative Religious Experience." Open Theology 4, no. 1 (November 1, 2018): 520–40. http://dx.doi.org/10.1515/opth-2018-0041.
Повний текст джерелаАнотація:
Abstract An enduring feature of Christian religious life has been the experience of the demonic. This experience can be found in the New Testament, most obviously in reported encounters with demons, but more centrally in the language of spiritual warfare that pervades much of the Pauline literature. In the Patristic period, these ideas were cemented in the Christian tradition in the writings of the Desert Fathers. A phenomenological understanding of experience holds that percepts have qualities that are inherently given as part of the experience, and that these qualities can be observed through the use of phenomenological concepts. An examination of the writings of the Desert Fathers suggests that one inherent quality of some religious experiences is their externality. Thoughts or feelings within the person are perceived as having an external source, and external threats can take on an embodied quality in perception, as in visions of demonic beings. These experiences have their initial constitution in an Otherness centered in the body. On reflection, it is not surprising that we would find a quality of externality in religious experience. Religion and spirituality deal with our relationship to the broader world around us. Recent phenomenological writings by Levinas and Marion have begun to recover the importance of externality, however, they neglect aspects of demonic experiences such as their negative valence. Critics of the demonic have tried hard to expel the idea from Western consciousness, pointing to tragic experiences in early modern history and the apparent need to posit the existence of immaterial entities. However, a careful phenomenological and historical analysis casts serious doubt on this modernist picture. The abandonment of the demonic in much of Christian religious thought and practice carries negative consequences, as it invalidates the external quality of many difficult religious experiences. A recovery of the concept of the demonic would help us better understand the phenomenology of religious life.
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Hutteman, Roos, Wiebke Bleidorn, Gordana Keresteš, Irma Brković, Ana Butković, and Jaap J. A. Denissen. "Reciprocal Associations between Parenting Challenges and Parents’ Personality Development in Young and Middle Adulthood." European Journal of Personality 28, no. 2 (March 2014): 168–79. http://dx.doi.org/10.1002/per.1932.
Повний текст джерелаАнотація:
Having children affects many aspects of people's lives. However, it remains unclear to what degree the challenges that come along with having children are associated with parents’ personality development. We addressed this question in two studies by investigating the relationship between parenting challenges and personality development in mothers of newborns (Study 1, N = 556) and the reciprocal associations between (mastering) parenting challenges and personality development in parents of adolescents (Study 2, N = 548 mothers and 460 fathers). In Study 1, we found the stress of having a newborn baby to be associated with declines in maternal Agreeableness, Conscientiousness, and Emotional Stability. Parenting challenges were also related to personality development in parents of adolescent children in Study 2, with parent–child conflict being reciprocally associated with decreases in Conscientiousness and Emotional Stability. Mastering parenting challenges in the form of high parenting self–efficacy, on the other hand, was found to be associated with increases in Agreeableness, Conscientiousness, and Emotional Stability, and vice versa. In sum, our results suggest that mastering the challenges associated with the social role of parenthood is one of the mechanisms underlying personality development in young and middle adulthood. Copyright © 2013 John Wiley & Sons, Ltd.
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Pollmann-Schult, Matthias. "Wenn Männer Väter werden – Über die Auswirkungen der Vaterschaft auf Freizeit, Lebenszufriedenheit und familiäre Beziehungen." Journal of Family Research 22, no. 3 (December 1, 2010): 350–69. http://dx.doi.org/10.20377/jfr-262.
Повний текст джерелаАнотація:
This study uses data from the German Socio- Economic Panel (SOEP) to analyze the effect of fatherhood on different aspects of the everyday life of men. The results indicate that fatherhood positively affects men’s life satisfaction, civic engagement, religious participation, and the closeness of the relationship between men and their families of origin. These findings extend past research, which primarily called attention to the negative effects of fatherhood, such as increased psychological strain, reduced marital satisfaction and limitations in leisure activities. Distinguishing between biological fathers and stepfathers shows that the effect of fatherhood differs between both types of fathers with respect to their civic and religious engagements as well as to their relation to their parents.
Zusammenfassung
Der vorliegende Beitrag analysiert die Auswirkungen der Vaterschaft auf verschiedene Aspekte des Alltagshandelns. Die empirischen Analysen auf Basis des Sozio-oekonomischen Panels (SOEP) zeigen positive Effekte der Vaterschaft hinsichtlich der Lebenszufriedenheit, des bürgerschaftlichen Engagements, der religiösen Partizipation sowie der Beziehung zur Herkunftsfamilie. Diese Befunde ergänzen und erweitern frühere Erkenntnisse, die vor allem auf nachteilige Auswirkungen der Elternschaft – wie die Zunahme psychischer Belastungen, den Rückgang der Beziehungsqualität und Partnerschaftszufriedenheit sowie Einschränkungen im Freizeitverhalten – aufmerksam machen. Eine Differenzierung zwischen biologischen und sozialen Vätern zeigt, dass sich beide Vätertypen in ihrer sozialen und religiösen Partizipation sowie der Beziehung zu den eigenen Eltern voneinander unterscheiden.
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Brauner-Otto, Sarah R., and Lisa Pearce. "The Gendered Relationship between Parental Religiousness and Children’s Marriage Timing." Sociology of Religion 81, no. 4 (2020): 413–38. http://dx.doi.org/10.1093/socrel/sraa014.
Повний текст джерелаАнотація:
Abstract In this article, we examine whether mother’s and father’s self-reported religiousness relates differently to the timing of their children’s marriages. Conceptualizing religion as one source of cultural schema about marriage that is likely to conflict with other schemas for living, and theorizing that women are more likely to experience structured ambivalence over religious schema and their enactment than men, we predict father’s religiousness will be associated with children’s marriage in accordance with religious dogma, whereas the experience of structured ambivalence yields a more complex relationship between mother’s religiousness and their children’s marriage. Using longitudinal data from the Chitwan Valley Family Study in Nepal, a primarily Hindu and Buddhist setting, we find contrasting associations between son’s marriage timing and mothers’ and fathers’ religiousness. This provides empirical support for theoretical frameworks that emphasize the gendered nature of religious identity and suggests the influence of religion on other aspects of life is gendered.
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Muhiddin, La. "CHARACTERIZATION IN THE NOVEL ENTITLED SONS AND LOVERS BY DH LAWRENCE." LINGUA: Journal of Language, Literature and Teaching 12, no. 2 (September 1, 2015): 187–200. http://dx.doi.org/10.30957/lingua.v12i2.27.
Повний текст джерелаАнотація:
This study is qualitative designed to analyze the character of the novel through psychological approach. The subject of the study is the works of D.H. Lawrence, focusing on the novel "Sons and Lovers". Two kinds of corpuses for analysis were literary elements corpuses, plot, theme, setting and atmosphere, point of view and the main characters corpuses of Gertrude Morel, Walter Morel, William Morel & Miriam Leiver. Data were collected from literary research and library research. The study revealed that the main characters of sons and lovers are round ones. Miriam was said to be very religious, yet she had sexual intercourse before her marriage. It is shown that there are some aspects of moral quality. Educational value appeared in nuance that revenge does not give us satisfaction. Through out the novel, relevant implication appeared that sexual desire does not belong to love. Sex is also physiological needs and sometimes an expression of love. The self‑actualization need is dominant in Paul.
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Lavrukhina, Irina, and Alina Krasnova. "Pharisaism: the image and meanings." KANT Social Sciences & Humanities, no. 4 (October 2020): 68–75. http://dx.doi.org/10.24923/2305-8757.2020-4.7.
Повний текст джерелаАнотація:
The article deals with the image of Pharisaism as a multidimensional and complex phenomenon with a wide semantic field. The authors trace the way of formation of this image, from the text of the New Testament and the writings of the Holy fathers of the Church, to the analysis of the meanings of this concept in modern Orthodox literature. The authors distinguish and consider various aspects of the image of Pharisaism: moral, religious-psychological, existential. These aspects reflect different features of the image, but in the aggregate they give an opportunity to describe the whole image of Pharisaism. The article contents the analysis of Pharisaism as a distorted form of religious consciousness, and a comparative analysis between the Pharisaism and the true religiosity, as it is understood in the tradition of Russian religious philosophy, is carried out. The authors also analyze the manifestations of Pharisaism at the level of social and religious phenomena, which allows them to move from the consideration of Pharisaism as an internal order phenomenon to its analysis as a social phenomenon. The article raises the question of the institutionalization of Pharisaism as one of the problems accompanying the modern religious revival in Russia. The authors make correlations between Pharisaism as a personal phenomenon and Pharisaism at the institutional level. Based on this comparative analysis, the authors conclude that Pharisaism at the social level accompanies the process of institutionalization of religion.
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van de Beek, Abraham. "The Relevance of Athanasius in Dogmatics." Church History and Religious Culture 90, no. 2-3 (2010): 287–309. http://dx.doi.org/10.1163/18712411-0x542419.
Повний текст джерелаАнотація:
This article deals with the reception of Athanasius in systematic theology. The first section focuses on quantitative data. It turns out that Athanasius, though often hailed as one of the greatest Church fathers, is not quoted very frequently when compared e.g. with Augustine. Major systematic works do not refer to him at all, or scarcely. The second part directs its attention to the content of the reception. The core of Athanasius’s importance is found in his Christology: God became human so that humans become God. Soteriology and Christology are one and the same and this can also get the face of pneumatology: participation in the Spirit of God. Other aspects of Athanasius work whereto is referred, are his list of canonical books and his view on theological epistemology. In the final section the author stresses once again the priority of Athanasius’s interpretation of the homoousios over any other Christological model.
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Hasan, Muhammad. "Construction of Modern Islamic Inheritance Law based on Ijtihad of the Judges at the Religious Court of Pontianak, West Kalimantan." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 7, no. 2 (May 9, 2023): 650. http://dx.doi.org/10.22373/sjhk.v7i2.8852.
Повний текст джерелаАнотація:
This article is motivated by the asymmetry connection between the growing discourses and applications of Islamic inheritance law in the Pontianak society and religious court decisions. In contrast, the decision of the religious court (Peradilan Agama, the Indonesian term, abbreviated for PA) must be implemented. This is an empirical legal study employing a legal sociology methodology. In-depth interviews, analysis of PA decision documents, and Focus Group Discussions (FGD) with Pontianak PA judges were used to collect data. This study concludes that the construction of inheritance law by Pontianak PA judges employing the legal discovery method is more influential in terms of adhering to jurisprudence and evaluating inheritance provisions contained in fiqh texts. The judge's legal reasoning is based on socio-cultural reasoning, which examines the relationship between rights and family responsibilities in society. Among the inheritance provisions of the judge's ijtihad construction is 1) the restriction on substitute successors does not apply only to second-degree descendants, but to all descendants. 2) Daughters become the asabah in heritance even if they are not accompanied by males or sons. 3) Children of unrecorded marriages have the right to maintenance and obligatory wills from their fathers. The novel finding of this study is that, according to the sociology of law, local traditions in the application of inheritance law occupy a strategic position and contribute significantly to the manner in which judges construct law in court decisions, particularly Islamic inheritance.
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Basri, Andi Yulia Kasma, Chitra Dewi, and Nanang Rahmadani. "Man, Woman, and Water: Exploring Gender Dynamics in Urban Water Clean Access in Makassar City." IOP Conference Series: Earth and Environmental Science 1275, no. 1 (November 1, 2023): 012039. http://dx.doi.org/10.1088/1755-1315/1275/1/012039.
Повний текст джерелаАнотація:
Abstract Gender dynamics play a significant role in shaping access to clean water in urban areas. This study examines the disparities in burdens between men and women and highlights the spectrum of gender dynamics related to clean water access. The research was conducted in the Tallo district of Makassar City, characterized by slums and low-income households. Data were collected through interviews with 200 heads of households using a self-administered questionnaire and combined with participatory observation. The study reveals that adult women (mothers, wives, aunts, sisters, and sisters-in-law) experience more significant burdens in aspects of water collection, time poverty, health and safety risks, hygiene, and sanitation compared to adult men (fathers, husbands, uncles, and brothers). Regarding decision-making power in water access, heavy burdens are experienced by male children (sons and nephews) and female children (daughters and nieces). Women often face more significant challenges in obtaining safe and affordable water access due to gender role demands in domestic tasks and limited water infrastructure affecting water distribution in the community. The study underscores the need for gender-focused interventions to promote equitable access to clean water in Makassar City and empower women in water resource management and decision-making, improving water infrastructure.