Дисертації з теми "Fantastico e Horror"
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COLLETTI, GUIDO CARLO. "LA FIGURA FEMMINILE NEL FANTASTICO ITALIANO." Doctoral thesis, Università Cattolica del Sacro Cuore, 2019. http://hdl.handle.net/10280/58413.
Повний текст джерелаThis current study aims to ascertain the close connection between female figure and Italian horror/thriller, cinema, here called "fantastico" in an extensive meaning, in order to highlight common features related to both genres. The periodization of research goes from 60s to 80s and the first purpose was to evaluate, according to a culturalist approach, the woman-horror interdependence, often focused in a mysoginic approach to the genre. The results have often been conflicting with respect to the starting presuppositions: the women are represented only as victims, the audience’s satisfaction is exclusively male. The discussion of this thesis was possible through an empirical and applicative research of a film sample and a careful investigation of latest writings that aim in different cases to reverse the paradigm of the starting point. The second objective detected differences between female representation in the Italian and American cinema, moving from the assumption that the theories which we are based on, come from united states and have provided a sample of more American films than Italian ones. Therefore the intent of this essay was testing the applicability of some historical theoric paradigms to the Italian case. the research’ s method involved a quantitative cataloging of extensive film corpus and an intensive one, which analyzes the main female stereotypes drawn from literature and cinema (damsel in distress, belle dame sans merci, final girl ). the conclusions show that the Italian fantastic genre has resisted more than other ones of a permanent conflict between emancipation and conservative resistance.
COLLETTI, GUIDO CARLO. "LA FIGURA FEMMINILE NEL FANTASTICO ITALIANO." Doctoral thesis, Università Cattolica del Sacro Cuore, 2019. http://hdl.handle.net/10280/58413.
Повний текст джерелаThis current study aims to ascertain the close connection between female figure and Italian horror/thriller, cinema, here called "fantastico" in an extensive meaning, in order to highlight common features related to both genres. The periodization of research goes from 60s to 80s and the first purpose was to evaluate, according to a culturalist approach, the woman-horror interdependence, often focused in a mysoginic approach to the genre. The results have often been conflicting with respect to the starting presuppositions: the women are represented only as victims, the audience’s satisfaction is exclusively male. The discussion of this thesis was possible through an empirical and applicative research of a film sample and a careful investigation of latest writings that aim in different cases to reverse the paradigm of the starting point. The second objective detected differences between female representation in the Italian and American cinema, moving from the assumption that the theories which we are based on, come from united states and have provided a sample of more American films than Italian ones. Therefore the intent of this essay was testing the applicability of some historical theoric paradigms to the Italian case. the research’ s method involved a quantitative cataloging of extensive film corpus and an intensive one, which analyzes the main female stereotypes drawn from literature and cinema (damsel in distress, belle dame sans merci, final girl ). the conclusions show that the Italian fantastic genre has resisted more than other ones of a permanent conflict between emancipation and conservative resistance.
Foni, Fabrizio. "" I lettori hanno bisogno di sale,di droghe,di eccitanti ". Nero, fantastico e bizzarrie varie nella Domenica del Corriere (1899-1909)." Doctoral thesis, Università degli studi di Trieste, 2008. http://hdl.handle.net/10077/2606.
Повний текст джерелаPer quanto riguarda il primo Novecento italiano, sulla scorta di quanto affermato da Calvino, la critica letteraria si è solitamente limitata ad esaminare una produzione fantastica di stampo «intellettuale», anziché «emozionale». In realtà, per il nostro paese, è proprio la nascita di svariate riviste di taglio popolare (e dalle larghe tirature) a contribuire alla diffusione d’un racconto fantastico finalizzato alla meraviglia o al raccapriccio del lettore. “La Domenica del Corriere”, oltre ad essere la più venduta, offre un perfetto esempio di come questo tipo di narrativa acquisti sempre più spazio, contribuendo alla creazione di una scuola di autori prolifici, seppur ai limiti del dilettantismo, e proponendo – spesso per la prima volta – le traduzioni a puntate dei romanzi esteri polizieschi, fantastici o semplicemente avventurosi più noti all’epoca. La citazione nel titolo riprende la risposta, all’interno dell’anonima rubrica “Piccola Posta”, fornita a un lettore che aveva inviato un racconto giudicato dalla redazione «troppo semplice». Il "sale", le "droghe", gli "eccitanti" su cui viene posto l’accento, ben esemplificano il favore accordato dalla testata alla narrativa di genere. È in questi anni che, all’interno dei giornali, il fantastico nostrano diviene una specifica e organizzata espressione della cultura di massa, e non una curiosa e occasionale presenza, e “La Domenica del Corriere” ne rappresenta senz’altro il modello più riuscito.
XX Ciclo
1980
Miguel, Alcebiades Diniz. "A morfologia do horror : construção e percepção na obra lovecraftiana." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/268922.
Повний текст джерелаDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
Made available in DSpace on 2018-08-05T13:08:06Z (GMT). No. of bitstreams: 1 Miguel_AlcebiadesDiniz_M.pdf: 7463751 bytes, checksum: 83ea4d9e3c61ddc864ad448512443693 (MD5) Previous issue date: 2006
Resumo: O horror ficcional é uma das constantes na produção cultural do século XX, como um reflexo que acompanha o horror político. Esse horror culturalmente produzido, que é estético, podemos vislumbrar em vasta produção da indústria cultural ¿ que cobre as mais diversas mídias e formas de representação ¿, tendo seu momento inicial na ficção fantástica dos séculos XVIII-XIX. Na década de 1920-30, o escritor norte-americano Howard Phillips Lovecraft retomaria essa tradição do fantástico, acrescentando novos significados, formas, usos e estratégias. Neste trabalho, nossa meta foi realizar um panorama da ficção de horror abordando analiticamente elementos das narrativas de seu criador, H. P. Lovecraft
Abstract: An persistent principle in the contemporary cultural productions, as a reflection and a shadow of certains aspects of the reality, are the fictional horror. These horror, a cultural product as well, esthetical in its essence, can be discerned at wide areas of mass culture ¿ including several medias and representations ¿ and its start point are the fantastic fictions on the 18-19th centuries. Howard Phillips Lovecraft, in the first decades of the 20th century, retrivied this tradiction of the fantastic fictions, adding new meanings, forms, usages and strategies. In our work, the goal are made something like a panorama of the horror fiction through the analisys of H. P. Lovecraft fiction key-elements
Mestrado
Literatura em Lingua Inglesa
Mestre em Linguística
com, estrangedcognition@hotmail, and Em McAvan. "The Postmodern Sacred Popular Culture Spirituality in the Genres of Science Fiction, Fantasy and Fantastic Horror." Murdoch University, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080908.140222.
Повний текст джерелаMcAvan, Em. "The postmodern sacred: popular culture spirituality in the genres of science fiction, fantasy and fantastic horror." Thesis, McAvan, Em (2007) The postmodern sacred: popular culture spirituality in the genres of science fiction, fantasy and fantastic horror. PhD thesis, Murdoch University, 2007. https://researchrepository.murdoch.edu.au/id/eprint/188/.
Повний текст джерелаMcAvan, Em. "The postmodern sacred : popular culture spirituality in the genres of science fiction, fantasy and fantastic horror /." McAvan, Em (2007) The postmodern sacred: popular culture spirituality in the genres of science fiction, fantasy and fantastic horror. PhD thesis, Murdoch University, 2007. http://researchrepository.murdoch.edu.au/188/.
Повний текст джерелаJohnson, Kinley. "Bridging the Fantastical Gap: Dread and the Uncanny in the Score of "It Follows"." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1703402/.
Повний текст джерелаPetty, John E. "Stage and Scream: The Influence of Traditional Japanese Theater, Culture, and Aesthetics on Japan's Cinema of the Fantastic." Thesis, University of North Texas, 2011. https://digital.library.unt.edu/ark:/67531/metadc68031/.
Повний текст джерелаRamos, Alquezar Sergi. "Fantômes, slashers et monstres dans le cinéma fantastique espagnol (1993-2005) : une approche du cinéma fantastique réalisé par les jeunes metteurs en scène espagnols des années 1990 et 2000." Thesis, Lyon 2, 2015. http://www.theses.fr/2015LYO20107/document.
Повний текст джерелаThis thesis tackles Spanish fantastic cinema from the 1990s and 2000s, and more specifically from 1993 to 2005. Indeed, this period of time corresponds to the rising of a new generation of directors who gave a new impetus to the genre by re-appropriating it. We start off with the initial premise that within the various approaches of the genre present in each of these films, the Spanish fantastic seems to favour the emergence of three types of supernatural : the ghost, the slasher and the monster. Our study focuses on each of these types so as to highlight its structuring driving forces. In that respect, we use the notion of figure which, based on the study of the cinematographic representation of bodies, also allows to determine the thematic stakes related to it, as well as the specific reconfiguration that each of them operates on the fantastic genre
Lopez, Rodrigo. "La vía del abandono en los cuentos de Amparo Dávila." Thesis, University of North Texas, 2019. https://digital.library.unt.edu/ark:/67531/metadc1609124/.
Повний текст джерелаŠevčíková, Michaela. "Frankenstein: proměny fantastična a hrůzy ve filmových adaptacích a na divadle." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-345338.
Повний текст джерелаKoňaříková, Kateřina. "Motiv násilí v povídkách Silviny Ocampové." Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-436565.
Повний текст джерелаSchmidt, Lisa Marie Ph D. "Sensational genres : experiencing science fiction, fantasy and horror." 2010. http://hdl.handle.net/2152/8908.
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Boucher, Cynthia. "Prolégomènes à une interprétation de la figure du zombie." Thèse, 2014. http://hdl.handle.net/1866/11976.
Повний текст джерелаNo figure, in the Twentieth Century, and today, is comparable to the zombie. Its proliferation and reiteration make it an exceptional case study. Yet a figure is inseparable from the discourses that give birth to it. There is a profound and subtle correlation between the figure’s productions and interpretation, as well as the economy of meaning generating it. My modest ambition, in this thesis, is anchored in an epistemological reflection in which the narrative stakes and the critical notions framing the zombie phenomenon will be examined. For that economy of sense to emerge, the metaphor’s modalities of meaning must be grasped. Thus, this thesis takes the form of a series of prolegomena necessary for understanding an important contemporary problem: the interpretation of a figure such as that of the zombie. The first chapter presents a synthesis of the figure’s manifestations. The 60s bring an important transformation in the zombie (and horror) corpus that is conveyed in George Romero’s Night of the Living Dead. The second chapter focuses on narrative issues and critical notions framing the zombie phenomenon. The strict separation between form and content shapes the horror discourse and many of its interpretations from which Zombie Studies emerge. Subsequently, I revisit Todorov’s and Ingarden’s thought about representation in order to grasp the fundamental issues of interpretation. Ultimately, the question concerns knowing whether the zombie can be taken à la lettre. The third chapter examines metaphor’s inherent modalities of meaning. This chapter is divided into two sections that represent the essential aspects of metaphor: production and reading. In this connection, I refer to the theoretical tradition on metaphor so as to discern the nature of the poetic affirmation that, through metaphor, links zombies and humans. What does this affirmation signify, as it takes up and guides both the zombie figure’s narrative and the metaphorical reading of the human being? In conclusion, I reflect on the modalities of reading underlying interpretations of the zombie figure. In this sense, I will explore the inextricable link between the mode - that is, the metaphor - and its content or, rather, interpretations.
Reilly, Géza Arthur George. ""Escape from the prison-house of the known": reading weird fiction in its historical contexts." 2014. http://hdl.handle.net/1993/24451.
Повний текст джерелаJeřábková, Zlatina. "Západoevropské impulsy bulharského diabolismu (Pohled na bulharskou literaturu ve 20. letech XX. století)." Doctoral thesis, 2012. http://www.nusl.cz/ntk/nusl-307975.
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