Статті в журналах: "Families of clergy"

1

Campbell, Douglas F., Paul A. Mickey, and Ginny W. Ashmore. "Clergy Families: Is Normal Life Possible?" Sociological Analysis 53, no. 4 (1992): 462. http://dx.doi.org/10.2307/3711447.

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2

Hill, E. Wayne, Carol Anderson Darling, and Nikki M. Raimondi. "Understanding Boundary-Related Stress in Clergy Families." Marriage & Family Review 35, no. 1-2 (January 2003): 147–66. http://dx.doi.org/10.1300/j002v35n01_09.

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3

Darling, Carol Anderson, Lenore M. McWey, and E. Wayne Hill. "The Paradox of Children in Clergy Families." Journal of Family Issues 27, no. 4 (April 2006): 439–63. http://dx.doi.org/10.1177/0192513x05283980.

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4

Eisler, Terri A., George A. Hughston, and Martita Lopez. "Training Clergy to Help the Elderly and Their Families." Journal of Applied Gerontology 4, no. 2 (December 1985): 58–62. http://dx.doi.org/10.1177/073346488500400207.

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5

Wang, Jinping. "CLERGY, KINSHIP, AND CLOUT IN YUAN DYNASTY SHANXI." International Journal of Asian Studies 13, no. 2 (July 2016): 197–228. http://dx.doi.org/10.1017/s1479591416000036.

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During the thirteenth and fourteenth centuries, people in north China took advantage of a Mongol policy that gave Buddhist officials a status equivalent to what civil officials enjoyed, as a strategy for family advancement. Monk Zhang Zhiyu and his family provide a case study of an emerging influential Buddhist order based at Mount Wutai that connected the Yuan regime with local communities through the kinship ties of prominent monks. Within this Buddhist order, powerful monks like Zhiyu used their prestigious positions in the clerical world to help the upward social mobility of their lay families, displaying a distinctive pattern of interpenetration between Buddhism and family. This new pattern also fit the way that northern Chinese families used Buddhist structures such as Zunsheng Dhāranῑ pillars and private Buddhist chapels to record their genealogies and consolidate kinship ties.

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6

Sloyan, Gerard S. "Pedophilia among the Catholic Clergy." Theology Today 60, no. 2 (July 2003): 154–69. http://dx.doi.org/10.1177/004057360306000202.

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This article summarizes major elements of the recent scandal of sexual misconduct by Roman Catholic priests and brothers: the phenomenon of child and adolescent abuse as engaged in by the Catholic clergy; whether the promise of lifetime celibacy is at the root of the problem; the adequacy of seminary education about sexuality and its exercise; and the vigilance of seminary faculties in identifying and dismissing unworthy candidates. The article also examines certain bishops' repeated assignments of offenders to parish duties (whether or not based on ignorance of the deep-seatedness of the pedophiliac tendency), their failure to respond properly to molestation charges by victims' families or victims themselves, lawsuits for adequate compensation brought by abused persons, and diocesan responses through legal counsel. Finally, it reports actions by the U.S. bishops and Roman See, new Catholic lay organizations offering administrative assistance to bishops, and other remedies apart from the alteration of church structures.

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7

Dow, Robert A. "Book Review and Notice: Clergy and the Mental Health of Families." Journal of Pastoral Care 39, no. 2 (June 1985): 183–85. http://dx.doi.org/10.1177/002234098503900210.

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8

LEE, CAMERON. "Rethinking Boundary Ambiguity from an Ecological Perspective: Stress in Protestant Clergy Families." Family Process 34, no. 1 (March 1995): 75–86. http://dx.doi.org/10.1111/j.1545-5300.1995.00075.x.

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9

Brown, Terri Moore. "A Needs Assessment of Congregation and Clergy Roles in Serving Military Families." Journal of Religion & Spirituality in Social Work: Social Thought 31, no. 4 (October 2012): 348–71. http://dx.doi.org/10.1080/15426432.2012.716290.

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10

Choi, Y. Joon, Pamela Orpinas, Irang Kim, and Kyung Soon Ko. "Korean clergy for healthy families: online intervention for preventing intimate partner violence." Global Health Promotion 26, no. 4 (January 31, 2018): 25–32. http://dx.doi.org/10.1177/1757975917747878.

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Background: Intimate partner violence (IPV) among immigrant women is a serious public health problem. Churches and clergy play a fundamental role in their lives, as a form of social organization and alternative to community services. Purpose: To describe the implementation and evaluation of an intervention for Korean American faith leaders designed to increase knowledge about IPV and about resources to handle IPV, strengthen attitudes that do not support IPV, enhance self-efficacy to handle IPV, and increase prevention and intervention behaviors about IPV. Methods: Korean American faith leaders in a Southeastern state of the USA were invited to participate in the study ( n = 55). Participants completed two online assessments: baseline and a 3-month follow-up. After the baseline assessment, participants were randomized to either the intervention ( n = 27) or the control ( n = 28) group. The intervention consisted of three online modules, each taking approximately 30–45 min to complete. Modules were developed based on the researchers’ work with Korean American faith leaders. Assessments and interventions were available in Korean and English. Results: Compared to the control group, the intervention group significantly improved their knowledge of resources and enhanced attitudes against IPV. The intervention group increased their self-efficacy and behaviors to prevent IPV more than the control group, but these changes were not statistically significant. Conclusions: The online training provided a safe and convenient environment for the Korean American clergy, for whom anonymity and convenient access were important. Results are promising, but highlight the need to include more specific training of skills, which could be incorporated into the online modules in the form of an avatar. This online training could serve as a template to be adapted for other immigrant groups.

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11

Benda, Brent B., and Frederick A. Diblasio. "Clergy Marriages: A Multivariate Model of Marital Adjustment." Journal of Psychology and Theology 20, no. 4 (December 1992): 367–75. http://dx.doi.org/10.1177/009164719202000404.

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This was a study of marital adjustment among clergy who had attended a Presbyterian seminary and their spouses (N= 247). The proposed explanatory model that was tested was composed of earner status (dual or single earner families), role orientation, perceived stress related to work, perceived stress from family, perceived stress from the combination of work and family, and gender. Hierarchical regression procedures revealed that the model explained 15% of the total variance in marital adjustment (control variables explained 2% of this variance). In order of predictiveness, the relevant factors were: (a) perceived stress from work and family, (b) number of children age 5 and younger, (c) perceived stress from family, and (d) earner status. Implications of these findings are discussed.

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12

Kuźniewska, Zofia Hanna. "THE INFLUENCE OF THE CLERGY ON THE DEVELOPMENT OF EDUCATION AMONG RURAL FAMILIES OF THE PŁOCK DIOCESE IN THE YEARS 1726-1893." Catholic Pedagogy 34, no. 1 (February 7, 2024): 78–90. http://dx.doi.org/10.62266/pk.1898-3685.2024.34.06.

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Aim: the purpose of this article is to present the issue of assistance provided by the clergy in the aspect of introducing and maintaining education and effective upbringing among families, especially rural ones, often living even in extreme financial conditions in the Płock diocese in the Płock and Dobrzyń deaneries in the 18th and early 19th centuries. This state of affairs was caused by constant wars and marches of foreign troops throughout the country. At that time, Poland did not exist as a state but was under partition. Methods: this article uses the historical method and reconstruction of facts. Resources from the Diocesan Archives in Płock were used, as well as material from archival extracts regarding the issue of elementary education contained in the protocols of general and deanery visits. Results: using archival resources, this study managed to present not only the educational situation in the years 1726-1893 in the Płock diocese in the Płock and Dobrzyń deaneries, but above all, the importance of the help the clergy provided, especially to rural families, which did not exist at that time afford to pay for their children's education. Conclusion: the assistance provided in matters of education over the centuries, especially in the 18th and early 19th centuries by the clergy, until the emergence of the National Education Commission, laid stable foundations on which education began to develop, now available to all states. Originality: this study is the first material in Poland that presents the problem of help provided by the clergy in the field of education and upbringing of children, especially from rural families in the Płock diocese, in the Płock and Dobrzyń deaneries in the 18th and 19th centuries. Keywords: clergy, Church, education, parish, Płock diocese, families, upbringing, parish schools, National Education Commission.

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13

Skinner, Susan. "Clergy Retirement: Every Ending a New Beginning for Clergy, Their Families, and Congregation by Roberts, D. A., & Freidman, M. (2016)." OMEGA - Journal of Death and Dying 76, no. 4 (June 5, 2017): 397–99. http://dx.doi.org/10.1177/0030222817711479.

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14

Foghi, Samaneh, MohammadReza Aghareb Parast, and Abdolreza Baghi. "Analysis of the Clergy's Perspective on Cultural Invasion and Its Impact on Iranian Families." Applied Family Therapy Journal 4, no. 2 (2023): 578–95. http://dx.doi.org/10.61838/kman.aftj.4.2.34.

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Aim: This study aimed to analyze the cultural invasion and its damages to the Iranian family foundation from the perspective of the Clergy's viewpoint. Method: This research was conducted using a descriptive-analytical method, relying on library resources. Results: One of the social functions of the media is its role in introducing the concept of family to the audience. They often depict families as distinguishable and prominent units. This method transfers the family foundation from one generation to another. The purpose of this research is to identify the destructive effects of cultural invasion, soft war, and cultural damages to Iranian families from the perspective of the Clergy. Western media can impose their own definition of family on the Iranian society by repeatedly publishing their desired definition of family, thus causing a change in a society from within. This has become a concern for officials, including the Clergy. Conclusion: Data analysis showed that the virtual space and media have the most significant impact on cultural invasion.

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15

Laurence, Anne. "‘This Sad and Deplorable Condition’: An Attempt towards Recovering an Account of the Sufferings of Northern Clergy Families in the 1640s and 1650s." Studies in Church History. Subsidia 12 (1999): 465–88. http://dx.doi.org/10.1017/s0143045900002623.

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THE work of Richard Baxter, Edmund Calamy, and John Walker in the seventeenth and eighteenth centuries, and of the indefatigable A. G. Matthews and Charles Surman in the twentieth, has illuminated the history of the sufferings of the clergy ejected from their livings in the 1640s and 1650s, and of those who lost their livings at the Restoration and in its aftermath. The history of their families, however, is much less well known. This essay is concerned with the chronicling of the sufferings and with the economic and psychological plight of the families of the clergy ejected in the 1640s and 1650s.

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16

Mthembu, T., and K. Kniepmann. "Exploring the clergy's role in supporting family caregivers of relatives living with stroke." South African Journal of Occupational Therapy 52, no. 2 (August 2022): 26–35. http://dx.doi.org/10.17159/2310-3833/2021/vol52n2a4.

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BACKGROUND: Stroke is an acute neurological event that creates extensive life changes for survivors and their family caregivers. Religion, spirituality, and congregational resources can support caregivers' quality of life, but little is known about the role that the clergy has in support of caregivers. AIM: This study explored clergy's roles in supporting family caregivers of relatives with stroke. METHODS: An exploratory-descriptive qualitative study was conducted with nine participants who were in a purposeful sample recruited from the faith organisations. A focus group discussion and interviews were performed for data collection. Data were thematically analysed in a credible manner through prolonged engagement and peer examination to enhance trustworthiness. RESULTS: Fives themes that contextualised the abilities of the clergies and their role in supporting families were identified: 1) the importance of spirituality; 2) occupational role of clergy and congregational contributions; 3) family dynamics; 4) caregiver's responsibilities and 5) vision of possibilities. CONCLUSION: This study provided insight into the roles of the clergy of clergies as part of the interprofessional teams that support family caregivers of relatives with stroke. Furthermore, the study highlights that there is a need for clinicians, clergies, and families to collaborate so that they may exchange ideas for community stroke support programmes.

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17

Hileman, Linda. "The Unique Needs of Protestant Clergy Families: Implications for Marriage and Family Counseling." Journal of Spirituality in Mental Health 10, no. 2 (June 2008): 119–44. http://dx.doi.org/10.1080/19349630802081152.

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18

Morris, Michael Lane, and Priscilla White Blanton. "Denominational perceptions of stress and the provision of support services for clergy families." Pastoral Psychology 42, no. 5 (May 1994): 345–64. http://dx.doi.org/10.1007/bf02198516.

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19

Wind, Leslie H., James M. Sullivan, and Daniel J. Levins. "Survivors' Perspectives on the Impact of Clergy Sexual Abuse on Families of Origin." Journal of Child Sexual Abuse 17, no. 3-4 (October 2, 2008): 238–54. http://dx.doi.org/10.1080/10538710802329734.

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20

Scarborough, Daniel. "Clerical Mutual Aid and Famine Relief during Russia’s Crop Failure of 1905." Russian History 41, no. 1 (2014): 68–83. http://dx.doi.org/10.1163/18763316-04101005.

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The clerical estate (soslovie) of late Imperial Russia was legally segregated from the rest of the population, subject to separate systems of education, justice, taxation, and access to employment. The state permitted participation in free associations within the clerical soslovie in order to encourage the practice of mutual aid among clergymen and their families. By the late nineteenth century, the parish clergy had begun to use these mutual-aid associations to provide education, charity, and disaster relief to the non-clerical communities on which they and their families depended for tithes. By using their own mutual-aid networks as tools of pastoral work, the parish clergy expanded those networks, in terms of both beneficiaries and participants, beyond the limits of the clerical soslovie. Key reforms of the diocesan structure in 1905 both loosened central control over the clerical networks and authorized the direct participation of non-clergy in their work. The associations of the parish clergy thus obtained unprecedented independence and social integration at the moment when they were confronted with the humanitarian disaster of 1905. Focusing on the dioceses of Moscow and Tver, this article examines the parish clergy’s use of their own soslovie networks to provide famine relief to fellow clerics and the general population between 1905 and 1909. This famine relief campaign demonstrated the independence and initiative of voluntary associations in late Imperial Russia. It also revealed the potential for cooperation and social integration among seemingly disparate communities, even within the divisive framework of the soslovie system.

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21

LeBaron, Virginia T., Rebecca Quinones, Callie Nibecker, Gloria White-Hammond, Patrick T. Smith, Tracy A. Balboni, and Michael Balboni. "Developing a conceptual framework of optimal spiritual care: Clergy perspectives." Journal of Clinical Oncology 33, no. 29_suppl (October 10, 2015): 234. http://dx.doi.org/10.1200/jco.2015.33.29_suppl.234.

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234 Background: An intriguing finding from previous research is that spiritual support by clergy led to more aggressive care at the end-of-life (EOL), particularly for Black and Latino patients. A better understanding of this phenomenon is critical as aggressive EOL care results in poorer patient and caregiver quality of life, and can significantly impact the death experience. Methods: This was a qualitative, descriptive study. The purpose was to develop a conceptual framework regarding clergy perspectives of optimal spiritual care provision to inform an EOL educational curriculum for clergy. Clergy from varying spiritual backgrounds, geographical locations in the U.S., and race/ethnicities were recruited. Semi-structured interview guides were developed by an interdisciplinary panel of medical educators and religious experts. Interviews were audio-taped, transcribed verbatim, and de-identified. Following principles of grounded theory, a final set of themes and sub-themes were identified through an iterative process of constant comparison. Results: A total of 35 clergy participated in one-on-one interviews (N = 14) and two focus groups. 43% of clergy were Black/African-American, 50% Caucasian and 7% Asian. 7% self-identified as Latino/Hispanic; most reported affiliation with a Christian denomination (96%). Primary themes included Patient Spiritual Struggles, Who Clergy Are (‘Being’), What Clergy Do (‘Doing’) and What Clergy Believe (‘Believing’). Spiritual struggles focused on existential questions, practical questions and difficult emotions. ‘Being” was supported by subthemes related to various manifestations of Presence; “Doing” by subthemes of religious activities, pastoral support, meeting the needs of patient/families, and mistakes to avoid; “Believing” by subthemes of having a relationship with God, virtues, and eternal life. Conclusions: Understanding clergy perspectives regarding optimal spiritual care provision is crucial to improve EOL care, especially for patient populations highly engaged with faith communities. This conceptual framework can help inform the design of educational EOL care initiatives for clergy and foster productive dialogue among clergy, clinicians, and patients.

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22

Brunet, Serge. "“Mountain Priests”? Clergy Recruitment, Families, and Mountain Communities in 17th- and 18th-century Europe." Mountain Research and Development 26, no. 4 (November 2006): 350–57. http://dx.doi.org/10.1659/0276-4741(2006)26[350:mpcrfa]2.0.co;2.

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23

Dixon, Cynthia K. "Violence in Families: The Development of a Program to Enable Clergy to Provide Support." Journal of Family Studies 1, no. 1 (April 1995): 14–23. http://dx.doi.org/10.5172/jfs.1.1.14.

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24

Guzman, Nina Evita Q., and Lota A. Teh. "Understanding the Stresses and Coping Resources of Filipino Clergy Families: A Multiple-Case Study." Pastoral Psychology 65, no. 4 (April 25, 2016): 459–80. http://dx.doi.org/10.1007/s11089-016-0698-0.

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25

Markov, Dmitryi A. "The Role of Education in the Approach to Childbearing in the Clergy Families of the Russian Orthodox Church." Study of Religion, no. 4 (2020): 119–28. http://dx.doi.org/10.22250/2072-8662.2020.4.119-128.

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The article analyzes the opposition to the level of education of religiosity and large families. Interviews with 20 families of priests as practicing believers with different educational levels were taken and analyzed to consider the problems. We divided the families of priests into three types: traditional; intermediate; managerial. The traditional type is characterized by the respondent’s trust in God in their views on childbearing, in evaluating non-abortion contraception as a sin. Intermediate respondents talk about trusting God in the matter of having children as an ideal, and about using contraception as an acceptable action, compromise and lack of faith; allow its use in relation to their own family. It is common for managerial type respondents to talk about the use of contraception not as a church norm, but as an action relating to the sphere of individual choice of spouses. It is justified by the health, financial condition of the spouses, their desire to be realized in the profession, their own relationships, etc. The study shows that in each type of priestly family attitude to childbearing you can find mostly educated people. The study demonstrates that in each type of priestly family relationship with childbearing, predominantly educated people are found. As the results of the study presented, we write about the absence of a direct correlation between the level of education and attitudes towards childbearing in clergy families, and we also propose considering the construction of types of religiosity that appeal to a person’s attitude to childbirth and birth control.

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26

Makena, Veronica Kaari, Anne G. Wambugu, and Nathan H. Chiroma. "Influence of Occupational Stress on Quality Family Relationship among Clergy: A Case of Christ is the Answer Ministries, Kenya." European Scientific Journal, ESJ 19, no. 16 (June 30, 2023): 135. http://dx.doi.org/10.19044/esj.2023.v19n16p135.

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The role of clergy can be demanding, as they are tasked with providing spiritual guidance and support to their congregation. This responsibility can result in occupational stress, which can affect the clergy and their family relationships. This study investigated the influence of occupational stress on quality family relationships among clergy in Christ Is the Answer Ministries, Kenya (CITAM). A pragmatist lens which informs the adoption of mixed methods research design was used. Out of a sample size of 135, 115 respondents comprising 57 pastors, 40 spouses, and 18 children participated in the study. Ethical considerations were adhered to by receiving the necessary approvals and licenses before commencing the study. Primary data was collected using questionnaires and focus group discussions which were all done online. Quantitative data were analyzed using the linear regression technique in SPSS Version 28 and presented through tables. The qualitative data were transcribed and analysed using a thematic analysis approach with the identification of key themes. Findings showed that the clergy families have high-quality family relationships (x̅=3.4635, x = .37655). Thematic analysis revealed that having intentionality and maintaining clear boundaries between work and personal life would help clergy improve the quality of their family relationships. The study recommended that churches should collaborate with family therapists to offer therapy sessions to all members of the clergy.

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27

Nedzelyuk, T. G. "Pension Provision for Muslim Clergy in Asian Part of Russian Empire (19th — Early 20th Century)." Nauchnyi dialog 12, no. 9 (December 8, 2023): 449–63. http://dx.doi.org/10.24224/2227-1295-2023-12-9-449-463.

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The issue of granting pension benefits to Muslim clergy and their families in the Russian Empire is considered, as well as the characteristics of state-confessional policy in Russia both in the historical past and at the present stage. The aim of this study was to identify similarities and differences in the pension provision of Orthodox and Muslim clergy. Attention is paid to the socio-cultural status and material situation of clerics in border regions and national autonomies of the Asian part of Russia. Previously unstudied materials from the archives of the Russian State Historical Archive, the Russian State Historical Archive of the Far East, and the Central State Archive of the Republic of Kazakhstan are introduced into circulation. The novelty of the study lies in both the topic itself and the previously unexplored source base. Comparative, comparative-historical, and analytical research methods contributed to the realization of the research plan. The results obtained in the process of analyzing documents testify to a balanced approach and tolerant attitude towards clerics — representatives of “recognized” religions in the Russian Empire. The conclusion is formulated that the size of the pension depends on the length of service, but not on the religious affiliation of the clergy.

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28

Nemashkalov, P. G. "THE PARTICULAR POSITION OF UDOBSTVAMI FAMILIES OF THE CLERGY OF THE NORTH CAUCASUS IN THE XIX CENTURY." History: facts and symbols 12, no. 3 (2017): 95–101. http://dx.doi.org/10.24888/2410-4205-2017-12-3-95-101.

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29

Gervais, Diane, and Danielle Gauvreau. "Women, Priests, and Physicians: Family Limitation in Quebec, 1940–1970." Journal of Interdisciplinary History 34, no. 2 (October 2003): 293–314. http://dx.doi.org/10.1162/002219503322649516.

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The fertility transition occurred relatively later, and at a much slower pace, in Quebec than in most industrializing countries. Quantitative data can help to situate the general trends and the contributing factors. Qualitative data reveal the hostile context in which Catholic couples tried to fulfill their aspirations to have smaller families. They also show variability in the practices of clergy members.

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30

Potts, Daryl J. "Suffering in Silence: Examining the Silent Suffering of the Wives of Christian Clergy, Advocating for their Voice and Value." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 75, no. 1 (March 2021): 51–59. http://dx.doi.org/10.1177/1542305020968050.

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Research was conducted into ministry families using qualitative critical realist grounded theory methodology. This research was based on the foundations of family stress theory. One of the outcomes of the findings of this research emphasizes the need to recognize the silent suffering of ministers’ wives and to advocate for their voice and value in a way that will enhance their wellbeing. Recommendations for pastoral/spiritual counsellors and other professionals involved in helping ministers’ wives are presented.

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31

Szczepaniak, Jan. "Duchowieństwo diecezji kamienieckiej w przededniu powstania listopadowego." Textus et Studia, no. 3(7) (November 17, 2017): 115–42. http://dx.doi.org/10.15633/tes.02305.

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The Catholic clergy in Podolia and landowners belonged to elites of the province. The social and cultural position of the Catholic clergy was not threatened even by the czar’s clerks and the Orthodox clergy until the November Uprising. The situation was changed by the policy of the Petersburg court after suppressing of the Uprising. They tried to destroy Catholic and Polish character of Eastern guberniyas which were attached to Russia as a result of the partitions of the Republic of Poland. Podolia was inhabited by 256 clergymen of Catholic all rites in 1830. In churches and chapels belonging to the diocese lived 162 priests (63,6%), and in cloisters 94 (36,4%). 137 priests belonged to the Kamienets diocese out of all priests who were connected with Latin churches and chapels, and 17 belonged to the presbytery of the uniate Lithuanian diocese. Most of priests who belonged to the Kamienets diocese were involved to the ministry (74 provosts, pastors, and long term administrators – 54%; 50 vicars – 36,5%). They mostly came from Podolias, from noble families. Most of them got general education and were prepared to priesthood there. They lived 55 years on average.

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32

Sedlacek, David. "A New Opportunity: Transforming Trauma." Journal of Adventist Youth and Young Adult Ministries 1, no. 1 (2023): 33–39. http://dx.doi.org/10.32597/jayyam/vol1/iss1/8/.

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Researchers and church administrators have a long-term interest in the stresses experienced by clergy and how these stressors relate to the ability of the clergy to minister effectively. Many of these stressors occur in pastors’ families of origin prior to ministry. Adverse Childhood Experiences (ACEs) are forms of trauma that have long-term negative effects on one’s physical, mental/emotional, spiritual/relational, and behavioral health. This article describes research on the effects of ACEs and reports the preliminary results of the first three years of a longitudinal study of ACEs on Seventh-day Adventist (SDA) seminary students. It makes recommendations designed to positively affect the state of pastoral ministry in the SDA Church. Trauma-informed pastors discover how to overcome the negative effects of trauma on themselves, which enables them to create trauma-informed congregations.

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33

Balan, Jaroslaw Ihor. "Missed Opportunities: Early Attempts to Obtain Bukovynian Orthodox Clergy for the Ukrainian Pioneers of Alberta." East/West: Journal of Ukrainian Studies 1, no. 1 (August 9, 2014): 3. http://dx.doi.org/10.21226/t27p4x.

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Immigration from the Austro-Hungarian crown land of Bukovyna to the Canadian West was initiated in 1897-98, continuing thereafter until the outbreak of the First World War. Comprised mostly of ethnic Ukrainians, but including a small number of Romanians and families of mixed marriages, the peasant farmers from Bukovyna took out homesteads alongside the fledgling colony established northeast of Edmonton a few years earlier by Ukrainians from Galicia. An immediate concern of the settlers was the lack of any priests to serve their pastoral needs and to provide leadership for the communities that they were struggling to establish in challenging circumstances in the New World. Although itinerant priests dispatched by the Russian Orthodox mission based in San Francisco began visiting the Ukrainian settlers in Alberta beginning in July 1897 at the request of Russophiles among the first Galician homesteaders, the new arrivals from Bukovyna found them to be less than satisfactory because of linguistic and cultural differences. Almost immediately, the Bukovynians began appealing to the Orthodox Church in Bukovyna for clergy who could speak the Bukovynian Ukrainian dialect and “Wallachian,” so that they would not be dependent on priests from the Russian Mission. Despite numerous requests sent to the Metropolitanate of Bukovyna over the course of the next decade and a half—not only from Alberta, but also from other Bukovynian colonies in Canada—no Ukrainian clergy were ever assigned by church officials in Chernivtsi to serve the Orthodox faithful overseas. Drawing on archival sources, press reports and secondary sources, this article reconstructs these efforts by the pioneer era Ukrainian settlers from Bukovyna to obtain Orthodox clergy from their native land, at the same time suggesting reasons for their failure.

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Leontieva, Таtiana Gennad'evna. "Church charity during the first world war." Российская история, no. 4 (August 15, 2023): 153–64. http://dx.doi.org/10.31857/s2949124x23040119.

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The article presents the charitable activities of the Orthodox clergy and laity during the First World War. Based on a wide range of sources and studies, various practices of providing assistance to wounded and maimed soldiers, prisoners of war, refugees, and members of soldiers' families are shown. At the same time, various public reactions to the role of the Orthodox Church in mobilizing the rear and consolidating the population for the successful conduct of the war are emphasized.

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Brabant, Sarah, Craig Forsyth, and Glenda McFarlain. "Life after the Death of a Child: Initial and Long Term Support from Others." OMEGA - Journal of Death and Dying 31, no. 1 (August 1995): 67–85. http://dx.doi.org/10.2190/lhkx-qyh0-2j42-mnc2.

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This article presents research on both the source and continuity of support received by bereaved parent(s) within four different social contexts: family, friends, co-workers, and clergy. The data were obtained from a study conducted in 1990–91 on the social impact of the death of a child, and are drawn from fourteen interviews with bereaved parents representing nine families and ten child deaths. The responses to three questions are considered. First, how were you treated by family members and close friends? What were their expectations? Second, how were you treated by your boss and co-workers when you returned to work? What were their expectations? And, finally, how did your clergy treat you? Using the work of Therese Rando and William Worden as point of departure, social support or lack thereof for the bereaved parent is reexamined from a symbolic interactionist perspective. Implications for grief counseling are discussed.

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Sunderland, Ronald H. "Care Teams and Pastoral Professionals: Response to the Health Care Changes of this Decade." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 56, no. 2 (June 2002): 157–64. http://dx.doi.org/10.1177/154230500205600206.

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Demographic changes already in motion will result in unprecedented population changes in the next four decades and beyond for which we have little time to prepare. In particular, as the population aged 65 and over grows, a significant cohort will manifest health-related needs of older age. Even in families with adequate health insurance, confronted with the chronic illness of loved ones, the need for continuous in-home support, including pastoral care, will become dire. For many families whose situations are complicated by low incomes, under-insurance, and membership of minority populations, pastoral support will tax their congregations beyond present capabilities. Interfaith Care Partners' Care Team model of in-home pastoral support is the most effective means of delivering the pastoral support such families need. It calls for a creative linking of hospital out-patient services with individuals' congregations, and, particularly, of a stronger connection between hospital chaplaincy services and community clergy.

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Резухин, П. "Between the Parish and the State: To the Question of the Material Maintenance of the Orthodox Parish Clergy at the End of the XIX–XX Centuries (By the Materials of the Tula Diocese)." Theological Herald, no. 1(48) (March 15, 2023): 184–200. http://dx.doi.org/10.31802/gb.2023.48.1.009.

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Данная статья посвящена изучению предпосылки формирования деятельного отношения православного приходского духовенства к церковным реформам начала XX в. Цель исследования — показать, что существовавшая в предреволюционный период система материального обеспечения, являясь во многом несовершенной, не только укрепляла социальное неравенство внутри духовного сословия, но и отрицательно влияла на мировосприятие не только самих священнои церковнослужителей, но и членов их семей. Неудовлетворённость экономическим положением стала основной причиной положительного отношения обозначенных категорий «белого» духовенства к государственно-церковным преобразованиям, способствовала их вовлечению в общественную жизнь Российской империи. Материальная неустроенность порождала феномен, при котором духовенство оказывалось между приходом и государством, находясь в зависимости как от паствы, так и государства. Введение в научный оборот новых источников, представленных материалами Государственного архива Тульской области, позволяет говорить о сохранении проблемы материального обеспечения большей части приходского духовенства на рубеже XIX–XX вв., влиявшей на пастырское и социальное служение духовенства, его общественно-политическую позицию. This article is devoted to the study of the prerequisites for the formation of an active attitude of the Orthodox parish clergy to the church reforms of the early 20th century. The purpose of the study is to show that the system of material support that existed in the prerevolutionary period, being largely imperfect, not only strengthened social inequality within the clergy, but also negatively affected the worldview not only of the clergy themselves, but also of their families. Dissatisfaction with the economic situation became the main reason for the positive attitude of the designated categories of the «white» clergy to state and church reforms, and contributed to their involvement in the public life of the Russian Empire. The material disorder gave rise to a phenomenon in which the clergy found themselves between the parish and the state, being dependent on both the ﬂock and the state. The introduction into scientiﬁc circulation of new sources presented by the materials of the State Archives of the Tula Region allows us to speak about the persistence of the problem of material support for the majority of the parish clergy at the turn of the 19th — 20th centuries, which inﬂuenced the pastoral and social ministry of the clergy, its socio-political position.

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Johnson, Sarah Kathleen. "Poured Out: A Kenotic Approach to Initiating Children at a Distance from the Church." Studia Liturgica 49, no. 2 (September 2019): 175–94. http://dx.doi.org/10.1177/0039320719866302.

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A kenotic theology of infant initiation that emphasizes extending the self-giving of God through the sacraments is an alternative to a covenantal approach when celebrating Christian initiation in an American religious landscape characterized by declining participation in religious institutions, a growing population who identify as nonreligious, and increasing uncertainty about matters of faith. This study is anchored in twenty-one stories emerging from qualitative interviews with Protestant clergy about their experience of receiving requests for infant initiation. Analysis of interview data reveals five types of distance from the church (formal, relational, historic, theological, and moral), four primary motivations prompting families at a distance to request infant initiation (family celebration, cultural tradition, concern for salvation, and spiritual connection), and five approaches clergy take in responding to requests (safeguarding, hospitality, compassion, conviction, and evangelical opportunity). Engaging Chauvet, Belcher, Peirce, and Hughes, a kenotic approach invites the church to pour itself out, without expectation of reward, and with the risk of loss, as an extension of the self-giving of God. A kenotic approach invites participants with a range of relationships with the church to bring their own motivations and meanings which, through encounter and dialogue, may enrich the practice for all involved, including clergy and congregations, as a fusion of meaning is produced collaboratively.

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Govig, Stewart D. "Chronic Mental Illness and the Family: Contexts for Pastoral Care." Journal of Pastoral Care 47, no. 4 (December 1993): 405–18. http://dx.doi.org/10.1177/002234099304700408.

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Details a personal encounter with a variety of systems designed to confront mental illness and explicates the limitations as well as the strengths of their interventions. Reports on a survey which indicates that persons caught up in severe mental illness desire clergy/congregational involvement but they also insist that quality care should coincide with contextual realities. Notes and applaudes four signs of healing and hope directed at meeting the growing challenges of long-term mental illness, particularly as it impacts families.

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Wu, Gang. "The Venetian Community in Byzantine Thebes (1072–1204): A Prosopographical Study." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (December 2023): 201–11. http://dx.doi.org/10.15688/jvolsu4.2023.6.16.

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Thebes is among the best-documented Venetian colonies in Byzantium, with records dating back to 1072. While it is widely acknowledged that Venetians played a crucial role in the development of Byzantine Thebes, the details about the Venetian community of the city remain largely unexplored, which has hindered a deeper understanding of the true extent of the Venetian impact on Thebes. To address this scholarly gap, the article examines the community using Venetian documentary sources, focusing on the works of R. Morozzo della Rocca and A. Lombardo. The study adopted a prosopography methodology, reconstructing and analysing the biographies of individuals and families in groups. The investigation covers the community’s leading families and individuals, as well as clergy and ecclesiastical establishments of special interest. Following this vein, the author of the article concludes with a more detailed picture of the Venetian community. It seems to have played a notable and persistent role in Thebes. Ecclesiastical establishments and the clergy constituted the basis of Venetian activities. Bolstered by reliable and sustainable sources of income, these institutions fulfilled the basic religious and administrative needs of the Venetian community. Apart from possible industrial and agricultural engagements, the community members predominantly emerge as active participants in commercial ventures, linking in particular to the renowned Theban silk textiles. While Venetians did form matrimonial and commercial alliances amongst themselves, their assimilation with the native Byzantine populace of the city seems to have been minimal.

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Weisæth, Lars. "Preventing After-Effects of Disaster Trauma: The Information and Support Centre." Prehospital and Disaster Medicine 19, no. 1 (March 2004): 86–89. http://dx.doi.org/10.1017/s1049023x00001527.

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AbstractThis paper describes the establishment and activities of the Information and Support Centres developed in Norway in the aftermath of large-scale accidents and disasters between 1980 and 1990. The function of these Centres is to provide rapid, authoritative information and psychosocial support services for the next-of-kin of disaster victims, including the families of those missing. By gathering together those affected by a particular event, the Centres provide a setting in which individuals and families can support each other. The activities of the psychosocial team include triage for mental-health emergencies, orienting survivors to immediately available local services, communication with family, friends, and community, and other forms of psychological first aid. The psychosocial team also provides linkages to local health, clergy, and other local resources that are near to the family's home and could provide continued care if necessary.

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Lee, Christine. "Towards the Founding of a Native Clergy and the Revival of ‘Mamacha Cocharcas’: Popular Lived Catholicism in the Wake of Vatican II." Religions 12, no. 2 (February 22, 2021): 142. http://dx.doi.org/10.3390/rel12020142.

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In the years directly following the Second Vatican Council under the guidance of its second bishop Mons. Enrique Pelach i Feliu, the Andean diocese of Abancay—founded in 1959 in one of the most rural and most indigenous areas of Peru—experienced the founding of a new seminary intended to train a new generation of native clergy, and a concerted clerical effort to revive and promote the Marian pilgrimage of the Virgin of Cocharcas. The former meant the advent of a generation of native clergy made up of men born and raised in rural farming families in Abancay and native speakers of Quechua, the local indigenous language, which transformed the relationship between the institutional Church and indigenous Catholics from one rooted in antipathy and hostility to one based in a shared cultural background and language. The latter meant the elevation of the indigenous figure of Sebastian Quimichu as exemplar of both Andean Catholic faith and practice for his role in founding the Marian shrine of Cocharcas, and the legitimisation of popular Andean Catholic practices that had previously been stigmatised. This article provides a dual historical and ethnographic account of these events, and in doing so demonstrates the profound transformation of rural Andean lived religion and practice in the years following Vatican II.

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Sisselman-Borgia, Amanda, Mia Budescu, and Ronald D. Taylor. "The Impact of Religion on Family Functioning in Low-Income African American Families With Adolescents." Journal of Black Psychology 44, no. 3 (April 2018): 247–72. http://dx.doi.org/10.1177/0095798418771808.

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The current study explores the association between religion and family functioning. Specifically, this study examined whether two aspects of religion, social religious support (from clergy and members of the congregation) and support from God (or spirituality), were related to frequency of household routines and parenting strategies as reported by both parents and adolescents, as well as adolescent problem behaviors. The sample consisted of 115 low-income African American mother-adolescent (age 14-18 years) dyads. Families were recruited as part of a larger study on the lives of low-income African American families with adolescents. Results indicated that higher levels of social religious support and spirituality were associated with increased levels of family routine as reported by caregivers. These results highlight the important roles relationships with God and other church members may play in supporting the lives of low-income African American parents and their children.

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Usachev, Andrei S. "The Status in the World and the Church Career in Russia in the 16th Century." Herald of an archivist, no. 1 (2022): 24–35. http://dx.doi.org/10.28995/2073-0101-2022-1-24-35.

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The article reviews the peculiarities in the biographies of some Russian church leaders. The author shows that successful church and administrative career demanded more than patronage of the representatives of political and church elite. The latter only paved the monk’s way to consecration. To enter the narrow circle from which the candidates were elected demanded observation of other rules: usually, monastic vows taken at early age, lengthy monastic service (30 years in the least), as well as education (knowledge of the Holy Scriptures, Patristic literature and hagiography, basics of worship). The noble origin didn’t play any significant role. The author have managed to discover only four bishops (out of 120) belonging to aristocratic families from the Boyar Duma. The article notes several exemptions of these rules: the Novgorod archbishop Serapion I (1506–09), metropolitan Afanasii (1564–66), metropolitan Dionisii (1581–86), and also the Kazan metropolitan (1589–1606) and later patriarch (1606–1612) Germogen became heads of their dioceses after a short monastic service (1 to several years). Some were under the patronage of grand princes. However, their successful career cannot be explained by that reason only. It has been established that in some cases there was a special variant of the church career. These 4 representatives of the church elite began their careers as white priests, thus obtaining the necessary knowledge and skills to head of the church. They differ from other monks belonging to other social groups who spent decades on obtaining the necessary knowledge and skills. The study of the biography of the Vologda archbishop (1588–1603) and the Rostov metropolitan (1603–1604/1605) Iona (Dumin) gives reason to suppose that he also belonged to the white clergy group. The author demonstrates that the 16th century saw an emergence of this tendency (when the representatives of the white clergy took higher positions in the church hierarchy), which manifested itself more clearly in the 18th and 19th centuries. If in the 16th century white clergy numbered about 43% of bishops, by late 19th century their proportion reached 87,67%.

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Mouton, Michelle. "Rescuing Children and Policing Families: Adoption Policy in Weimar and Nazi Germany." Central European History 38, no. 4 (December 2005): 545–71. http://dx.doi.org/10.1163/156916105775563526.

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When the First World War ended, Germany experienced an unprecedented period of political revolution, economic turmoil, and social upheaval. Among the myriad problems facing the nation was one concern that cut across party lines and prompted attention at both the national and local levels. Lawmakers, doctors, clergy, and ordinary Germans across the political spectrum agreed that the breakdown of the family had weakened the nation, contributed to military defeat, worsened economic misery, and exacerbated societal conflict. High divorce and illegitimacy rates together with an alarmingly low birth rate created a picture of families in crisis. The belief was widespread that only by creating policies that strengthened families would Germany stand a chance of regaining its historical strength. Because both Weimar and National Socialist policymakers saw the family as essential to rejuvenating the battered nation, the interwar era witnessed a wide variety of family-directed policies. Social welfare, unemployment benefits, health insurance, and maternity benefits were just the beginning of a series of programs designed to strengthen Germany and support families. While state programs targeted many different groups within society, children stood out as especially worthy recipients. Policymakers in both the Weimar and National Socialist eras recognized that children, the most vulnerable members of society and the nation's future, required special attention.

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Miller, Maureen C. "Julia Barrow. The Clergy in the Medieval World: Secular Clerics, Their Families and Careers in North-Western Europe, c. 800–c. 1200." American Historical Review 123, no. 4 (October 1, 2018): 1372–73. http://dx.doi.org/10.1093/ahr/rhy115.

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Smirnova, Svitlana. "From the manuscript of the priest Volodymyr (Valerian) Mykhailovych Georgievskyi (autobiography)." Scientific Yearbook "History of Religions in Ukraine", no. 33 (2023): 213–26. http://dx.doi.org/10.33294/2523-4234-2023-33-1-213-226.

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A part of the handwritten insert to Sitsynskyi’s book “Historical information about parishes and churches of the Podilia eparchy. Kamianets county. ‒ Kamianets-Podilskyi 1895”, which is stored in the library of the Kamianets-Podilskyi State Historical Museum-Reserve, is published. This part of the manuscript concerns the life and activities of the priest, local historian, archaeologist, museum worker, rector of the Kamianets-Podilskyi Institute Volodymyr (Valerian) Mykhailovych Georgievskyi. Along with the description of his biography, it is found that the manuscript contains information about repressed representatives of the Podilian clergy. It also contains a number of interesting information about Podilian priests and parishioners. It is found that the author of the manuscript is V. M. Georgievskii, who was brought up in a priest’s family (his grandfather and father were priests). He was first convicted and served his sentence during the arrests of the Podilian clergy in the 1930s. In 1942, he returned to the town of Kamianets-Podilskyi and took an active part in the cultural life of the city. For cooperation with the Germans during the occupation of Kamianets-Podilskyi (1941‒1944), V. Georgievsky was repressed by the Soviet authorities for the second time. It is stated that the manuscript is an important source for researching the history of the Orthodox Church in Ukraine, genealogy of priestly families, repressions against the clergy, religious beliefs of Ukrainian society a hundred years ago. Keywords: museum worker, priest, archaeologist, repression, village of Kadyivtsi, village of Chornokozintsi, village of Zaluchchia, Kamianets-Podilskyi, Volodymyr (Valerian) Georgievskyi

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Tsybenov, Bazar Dogsonovich. "CHARITY AND MEDICAL ACTIVITIES OF THE BUDDHIST CLERGY OF EASTERN SIBERIA DURING THE WORLD WAR I (ON THE BASIS OF THE MATERIALS OF THE STATE ARCHIVE OF THE REPUBLIC OF BURYTIA)." Вестник Восточно-Сибирского государственного института культуры 176 (December 28, 2023): 55–79. http://dx.doi.org/10.31443/2541-8874-2023-4-28-55-79.

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The author studies some issues connected with the activities of the Buddhist eparchy represented by Pandito Khambo-lamas, abbots of the Buryat datsans, and healing lamas during the World War I. The relationship of the Buddhist clergy with the representatives of the regional authorities – gover-nors-general, district and uyezd authorities, foreign administrations and volost foremen is also considered. The goal of the research is to study all possible as-sistance of the Buryat datsans to the victims of military operations, hospitals, families of dead and wounded soldiers; the Buryats mobilized for rearguard work. For its solution, the following main tasks have been set: 1) to study the interaction of the Buddhist clergy with the Russian Red Cross society, the cre-ation and activities of the All-Buryat Committee for collecting donations for the needs of the war; 2) analyze the activities of lama healers among the Bur-yats mobilized for rearguard work during the World War I. The materials stored in the funds of the State archive of the Republic of Buryatia, as well as the scientific works, mainly the Buryat researchers’ publications, have provid-ed the work basis. As a result of the study, it was found out that the initiative to collect donations among the Buryat datsans initially came from the govern-ment bodies and was later actively supported by the Buddhist clergy of East-ern Siberia and the Buryat elite. Many details of the collection of donations in the Buryat datsans and their parishes to help the victims of the war have been traced. It has been found out that the lama healers provided all possible sup-port to the Buryats mobilized for rearguard work. On the basis of the materi-als of the State Archive of the Republic of Buryatia the names of some lamas healers, who had worked in difficult conditions in the region of Arkhangelsk, were identified. Thus, we have studied and supplemented some topical issues of the charitable and medical activities of the Buddhist clergy during the World War I.

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Mustakim, Imam Mustakim, Candra Arum Wijayanti, and Nur Azizah. "Efektivitas Terapi Sholat dan Doa dalam Meningkatkan Kepercayaan Diri Pasien Pra Operasi." Assertive: Islamic Counseling Journal 2, no. 1 (April 1, 2023): 49–60. http://dx.doi.org/10.24090/j.assertive.v2i01.8555.

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This research was conducted to gain knowledge regarding the implementation of patient spiritual guidance services at Siaga Medika Purbalingga Hospital. This will of course be very important to help patients recover, where patients need physical and non-physical treatment services. Spiritual services in hospitals are very necessary to realize holistic treatment so that patients and their families can remain close to God. This type of research is qualitative research. Meanwhile, the method used in the research is the phenomenological method. The data collection techniques used were observation and interviews by interviewing 3 sources who work as clergy at the Siaga Medika Hospital, Purbalingga. The results of the research show that spiritual guidance services in hospitals at Siaga Medika Purbalingga Hospital are supported by the number of clergy available, the target patients who receive spiritual guidance, the method of delivering spiritual guidance, the depth and breadth of material provided by clergy to patients and their families, the quantity of spiritual guidance, spiritual guidance information mechanisms, and evaluation of the spiritual guidance services contained therein. Islamic spiritual guidance at Siaga Medika Purbalingga Hospital is provided to guide worship services while receiving treatment and to provide motivation for recovery for patients. Kepercayaan diri adalah elemen penting dalam mempersiapkan pasien pra operasi, karena dapat mempengaruhi hasil prosedur operasi dan pemulihan pasca operasi. Terapi sholat merupakan salah satu pendekatan alternatif yang telah digunakan dalam konteks pengobatan komplementer dan integratif untuk meningkatkan kesejahteraan psikologis individu. Tujuan tinjauan ini adalah untuk medeskripsikan Upaya menumbuhkan kepercayaan diri pasien Pra oprasi melalui terapi sholat dan dzikir. Studi ini dilakukan melalui tinjauan pustaka terhadap artikel-artikel ilmiah terkait terapi sholat, kepercayaan diri, dan persiapan pra operasi. Pencarian literatur dilakukan pada database akademik terpercaya menggunakan kata kunci yang relevan. Kriteria inklusi yang ditetapkan adalah studi yang menyelidiki pengaruh terapi sholat terhadap kepercayaan diri pasien pra operasi. Hasil tinjauan literatur ini menunjukkan bahwa terapi sholat dapat efektif dalam meningkatkan kepercayaan diri pasien pra operasi. Sholat sebagai bentuk ibadah dalam agama Islam melibatkan gerakan fisik, relaksasi, konsentrasi pikiran, dan spiritualitas. Aktivitas ini dapat membantu mengurangi kecemasan, meningkatkan fokus, dan memberikan rasa stabilitas emosional pada pasien. Melalui keterlibatan dalam sholat secara teratur, pasien dapat mengembangkan perasaan kepercayaan diri, meningkatkan keyakinan pada kemampuan mereka untuk menghadapi prosedur operasi, dan memperoleh kekuatan mental yang diperlukan untuk mengatasi tantangan fisik dan emosional yang terkait dengan operasi.

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DROHOBYTSKA, Oksana. "THE СONTRIBUTION OF GALICIAN CLERGY FAMILIES IN THE PROCESS OF PRESERVATION OF TRADITIONAL HOUSEHOLD CULTURE (END OF THE XIX – 30S OF THE XX CENTURY)". Humanities science current issues 1, № 63 (2023): 24–29. http://dx.doi.org/10.24919/2308-4863/63-1-4.

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