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1

Nielsen, Marie Vejrup, and Lene Kühle. "Religion And State In Denmark Exception Among Exceptions." Nordic Journal of Religion and Society 24, no. 02 (February 10, 2017): 173–88. http://dx.doi.org/10.18261/issn1890-7008-2011-02-05.

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2

De Acosta, Alejandro. "State of Exception." International Studies in Philosophy 38, no. 4 (2006): 157–58. http://dx.doi.org/10.5840/intstudphil200638444.

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3

Kruger, Erin. "State of Exception." Space and Culture 8, no. 3 (August 2005): 338–42. http://dx.doi.org/10.1177/1206331205277395.

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4

de la Durantaye, L. "The Exceptional Life of the State: Giorgio Agamben's State of Exception." Genre 38, no. 1-2 (January 1, 2005): 179–92. http://dx.doi.org/10.1215/00166928-38-1-2-179.

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5

Coleman, Mathew. "Reviews: State of Exception." Environment and Planning D: Society and Space 25, no. 1 (February 2007): 187–90. http://dx.doi.org/10.1068/d2501rvw.

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6

Balz, Hanno. "Head of State of Exception." Zeitschrift für Politikwissenschaft 28, no. 4 (October 9, 2018): 469–83. http://dx.doi.org/10.1007/s41358-018-0145-0.

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7

Douglas, Michael, and Claudia Carr. "The Commercial Exceptions to Foreign State Immunity." Federal Law Review 45, no. 3 (September 2017): 445–68. http://dx.doi.org/10.22145/flr.45.3.4.

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Анотація:
The Foreign States Immunities Act 1985 (Cth) provides that foreign states are immune to the jurisdiction of Australian courts, and that their property is immune from execution. Those immunities are subject to important ‘commercial exceptions’. First, foreign states are not immune in Australian proceedings insofar as they concern a ‘commercial transaction’. Second, foreign states are not immune from execution in respect of ‘commercial property’. The distinction between the commercial and the non-commercial may be difficult to pin down. With reference to recent case law, including the High Court's decision in Firebird Global Master Fund II Ltd v Republic of Nauru (2015) 258 CLR 31, this article aims to articulate the scope of the commercial exceptions. It is argued that the scope of the commercial transaction exception is uncertain, and depends on courts’ approach to the task of characterisation. It is also argued that the commercial property exception is undesirably narrow, and will present a recurring impediment to the vindication of private rights.
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8

Alsarghali, Sanaa. "The ‘State of Emergency’ or the ‘State of Exception’? Bahrain and COVID-19." Global Discourse 10, no. 4 (November 1, 2020): 445–54. http://dx.doi.org/10.1332/204378920x16015781496746.

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Анотація:
The COVID-19 pandemic has raised awareness across the globe of how constitutions respond to crisis. Typically, countries, and their constitutions, have provisions that enable governments to respond to these crises rapidly through forms of exceptional powers which suspend usual constitutional norms. These powers are often invoked after declaring a ‘state of emergency’, a constitutional clause that has strict stipulations and requirements. Certain regimes, however, have been known to abuse these exceptional powers and to use them in times of normalcy (non-crisis). This paper examines how Bahrain has used exceptional measures to confront COVID-19, within the context of its past use of such powers, and suggests that Bahrain is not in a state of emergency, but is now operating in what Giorgio Agamben has labelled ‘a state of exception’.
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9

Chatterjee, Partha. "The State of Exception Goes Viral." South Atlantic Quarterly 120, no. 1 (January 1, 2021): 194–200. http://dx.doi.org/10.1215/00382876-8795842.

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The recent protests against the Citizenship Amendment Act have been widespread, spontaneous, and without the active sponsorship of political parties. They have brought out on the streets thousands of students and women who have never before participated in political rallies. What is the significance of this movement as a point of resistance against authoritarian Hindu nationalism? What does it mean for the future of Indian democracy?
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10

Lemke, Matthias. "What does state of exception mean?" Zeitschrift für Politikwissenschaft 28, no. 4 (September 20, 2018): 373–83. http://dx.doi.org/10.1007/s41358-018-0141-4.

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11

Bertolini, Elisa. "Democracy and the state of exception:." Zeitschrift für Politikwissenschaft 28, no. 4 (October 4, 2018): 507–20. http://dx.doi.org/10.1007/s41358-018-0148-x.

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12

Park, Geumhee. "Nora Okja Keller’s Fox Girl: Biopolitics, Necropolitics and a State of Exception." Modern Studies in English Language & Literature 66, no. 2 (May 31, 2022): 65–85. http://dx.doi.org/10.17754/mesk.66.2.65.

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13

Guetat, Meriem, and Meriem Agrebi. "From Democratic Exception to State of Exception: Covid-19 in the Context of Tunisia’s State of Law." Middle East Law and Governance 14, no. 1 (October 26, 2021): 128–40. http://dx.doi.org/10.1163/18763375-13040002.

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Анотація:
Abstract Through an analysis of the early legal and institutional response to Covid-19 in Tunisia, this article demonstrates that the narrative of Tunisia’s democratic exceptionalism following the 2011 revolution is not translated into a liberal legal practice but is instead upheld by an authoritarian rationale that serves the role of a formal channel that legitimizes power discourse. Specifically, this article focuses on what the state of exception, which was declared during the ongoing state of emergency, reveals about the various uses of law in Tunisia. It argues that the state of emergency has become the norm to the Tunisian way of governance post-2011, allowing for the survival of past authoritarian practices where the legal apparatus is used and deployed as a tool of policing and control.
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14

Wilson, Alex D. "Exception and the Rule: Agamben, Stuff Happens, and Representation in the Post-Truth Age." New Theatre Quarterly 36, no. 1 (February 2020): 56–72. http://dx.doi.org/10.1017/s0266464x2000010x.

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Анотація:
The contemporary post-truth environment imposes limitations and ethical consid erations upon the political theatre-maker’s ability to highlight political leaders’ exceptional acts of deception. By unpacking and applying Giorgio Agamben’s writing on the State of Exception to post-truth political performances, Alex D. Wilson discusses in this article how political deception is an exceptional act of sovereign power and how the state of exception is an inherently performative phenomenon. The inherent challenges this state of affairs presents to the theatre are discussed with particular reference to David Hare’s Stuff Happens (2004), which, it is argued, falls into its own state of exception in terms of its approach to truth. Alex D. Wilson is a PhD candidate in Theatre Studies at the University of Otago, who recently completed an MA which explored ethical authorship of British theatrical work produced in response to the 2003 Invasion of Iraq. He is the artistic director of Arcade, a Dunedin-based performing arts company.
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15

Goldhammer, Michael. "Rechtsstaat statt Ausnahmezustand." Zeitschrift für öffentliches Recht 77, no. 1 (2022): 93. http://dx.doi.org/10.33196/zoer202201009301.

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16

Mendoza, José Jorge. "Neither a State of Nature nor a State of Exception." Radical Philosophy Review 14, no. 2 (2011): 187–95. http://dx.doi.org/10.5840/radphilrev201114222.

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17

최현식. "Lee, Yuk–Sa ․ State of Exception ․ Poetry." Korean Poetics Studies ll, no. 46 (May 2016): 59–89. http://dx.doi.org/10.15705/kopoet..46.201605.003.

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18

O’Toole, Sean. "Part I: Die Antwoord's State of Exception." Safundi 13, no. 3-4 (July 2012): 393–99. http://dx.doi.org/10.1080/17533171.2012.715483.

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19

Brown, Petra. "Bonhoeffer, Schmitt, and the state of exception." Pacifica: Australasian Theological Studies 26, no. 3 (October 2013): 246–64. http://dx.doi.org/10.1177/1030570x13502135.

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20

Darda, Joseph. "Narratives of Exception in the Warfare State." Lit: Literature Interpretation Theory 25, no. 2 (April 2014): 80–87. http://dx.doi.org/10.1080/10436928.2014.904708.

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21

Brophy, Susan Dianne. "Lawless Sovereignty: Challenging the State of Exception." Social & Legal Studies 18, no. 2 (May 20, 2009): 199–220. http://dx.doi.org/10.1177/0964663909103635.

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22

Vainorienė, Aušra. "State of Exception: Legal Grounds and Challenges." Law Review 13 (2016): 23–43. http://dx.doi.org/10.7220/2029-4239.13.2.

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23

Seymore, Malinda L. "Against the Peace and Dignity of the State: Spousal Violence and Spousal Privilege." Texas Wesleyan Law Review 2, no. 2 (October 1995): 239–78. http://dx.doi.org/10.37419/twlr.v2.i2.1.

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Анотація:
Part I of this article discusses the profiles of batterers and victims as a predicate for analyzing applications of the spousal immunity privilege in Texas. Part II briefly explores the origin and nature of the spousal privileges. Part III examines the history of the spousal privilege and spousal crime exception in Texas, and the recent statutory change. Part IV discusses the application of similar exceptions in other states. Part V briefly explores the application of the spousal crime exception to the communications privilege. Finally, Part VI suggests how Texas courts should properly apply this new rule of evidence in domestic violence cases.
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24

Abujidi, Nurhan. "The Palestinian States of Exception and Agamben." Contemporary Arab Affairs 2, no. 2 (April 1, 2009): 272–91. http://dx.doi.org/10.1080/17550910902857034.

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Анотація:
This paper questions the applicability of Giorgio Agamben's understanding and articulation of the ‘State of Exception’ concept in the Occupied Palestinian territories. Through a detailed analysis of the Palestinian spatial conditions, it presents the different hierarchies, forms and experiences of exception Palestinians confront in their daily lives. It classifies four States of Exception: the State of Exile and Refuge; the State of Paradox; the State of Occupation and Siege: and the State of Urbicide. A detailed analysis of the States of Occupation, Siege and of Urbicide to demonstrate the several levels and experiences of exception is also presented. These experiences can be noted in phenomena from the legal and juridical framework of the Israeli occupation to the spatial surveillance, to the socio-cultural and economic dimensions of daily life, to the perceptual impacts of Urbicide on people's understanding of self, other and place. An analysis of the Palestinian modus of resilience and resistance is then explored. The paper's main arguments and analyses demonstrate that there are different forms of exception that are not limited to the juridical and legal aspects of Agamben's explanations of the State of Exception. These analyses also reveal how the Palestinians, through their resistance, constitute a real agency in shaping the geometry of the conflict. Agamben presents the State of Exception as the normal state of affairs versus the State of Exception, inside/outside sovereign/homo sacer, normal/abnormal, private/public and so on. The State of Exception for him is where an absolute use of power is performed by the sovereign against the victim who has no agency of resistance or rights as all laws are suspended and all notions are confused. It is argued that although these conditions are present in the Palestinian States of Occupation, Siege and Urbicide, using the previous juridical argument of Agamben alone might prove a barrier as it will hinder the understanding of the other hidden tensions and actions that take place within that State of Urbicide. However, it can be stated that there is a Palestinian State of Exception, but the Exception takes different forms and operates with different dynamics. The Palestinian States of Exception entail all aspects of life – not only the juridical and legal – creating multilevels of Exception that perpetually destroys and regenerates itself in an extreme form. Thus, this paper calls for a redefinition of the Palestinian States/Spaces of Exception that can explain this condition in its complicated, interconnected, and interactive layers, forms and dynamics.
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25

McGovern, Mark. "The Dilemma of Democracy: Collusion and the State of Exception." Studies in Social Justice 5, no. 2 (December 24, 2011): 213–30. http://dx.doi.org/10.26522/ssj.v5i2.988.

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In what sense might the authoritarian practices and suspension of legal norms as means to combat the supposed threat of “terrorism,” within and by contemporary western democratic states, be understood as a problem of and not for democracy? That question lies at the heart of this article. It will be explored through the theoretical frame offered in the work of Giorgio Agamben on the state of exception and the example of British state collusion in non-state violence in the North of Ireland. The North of Ireland provides a particularly illuminating case study to explore how the state of exception—the suspension of law and of legal norms and the exercise of arbitrary decision—has increasingly become a paradigm of contemporary governance. In so doing it brings into question not only the traditional conceptualization of the “democratic dilemma” of liberal democratic states “confronting terrorism” but also challenge dominant paradigms of transitional justice that generally fail to problematize the liberal democratic order. After outlining Agamben’s understanding of the state of exception the article will chart the development of “exceptional measures” and the creation of a permanent state of emergency in the North, before critically exploring the role of collusion as an aspect of counter-insurgency during the recent conflict. The paper will argue that the normalization of exceptional measures, combined with the need to delimit the explicitness of constitutional provision for the same, provided a context for the emergence of collusion as a paradigm case for the increasing replication of colonial practices into the core activity of the contemporary democratic state.
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26

Bi, Naomi, Stefanie Steinhoff, and Johanna Kramm. "Lebensmittelkonsum im Ausnahmezustand (?)." Berichte Geographie und Landeskunde 95, no. 2 (2022): 186. http://dx.doi.org/10.25162/bgl-2022-0009.

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27

Farías, Ignacio, and Patricio Flores. "A different state of exception: Governing urban reconstruction in post-27F Chile." Urban Studies 54, no. 5 (July 20, 2016): 1108–25. http://dx.doi.org/10.1177/0042098015620357.

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Анотація:
The 2010 earthquake-tsunami in Chile did not just destroy cities and towns. It also revealed how the neoliberal decentralisation of the Chilean state initiated during the Pinochet dictatorship had radically diminished and fragmented territorial planning capacities, representing a major obstacle to the planning and management of the reconstruction process. In the face of this situation, exceptional reconstruction agencies were created, which engaged in the elaboration of master plans, suspending in practice – at least temporarily – existing planning authorities and instruments. These new institutional arrangements were also subject to a number of critiques, sparking moral controversies among different public actors about the contribution of these exceptional governmental agencies to the common good. Drawing on the Chilean example, this article proposes expanding the concept of the state of exception to include cases in which what is reconfigured is not the relationship between the State and the population, but the relationship between the state and its territory, so that exceptional powers can be applied upon a ‘bare land’ rather than a ‘bare life’. To the extent that this different state of exception does not reduce citizens to bodies to be protected and administered, it requires a moral rather than a technical justification.
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28

Damai, Puspa. "The Killing Machine of Exception: Sovereignty, Law, and Play in Agambenis State of Exception." CR: The New Centennial Review 5, no. 3 (2005): 255–76. http://dx.doi.org/10.1353/ncr.2006.0003.

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29

Ballas, Irit. "Fracturing the “Exception”: The Legal Sanctioning of Violent Interrogation Methods in Israel since 1987." Law & Social Inquiry 45, no. 3 (May 19, 2020): 818–38. http://dx.doi.org/10.1017/lsi.2020.11.

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Анотація:
This article examines the legal constructs governing the use of violent interrogation methods in Israel since 1987. It explores the shift from a sweeping suspension of the prohibition on torture to a fractured legal regime in which the different elements of interrogation—the perpetrator, the victim, the time of the interrogation, and the space in which it takes place—are effectively excluded from the prohibition on torture by means of separate legal constructs. I show how each of these constructs creates a narrow, seemingly proportional exception to ordinary law. Together, the four types of exception facilitate the sanctioning of state violence. I use this case to analyze the available configurations of the state of exception, distinguishing them from each other by what they exclude from ordinary law. By showing how the proliferation of legal constructs produces an entire ecosystem of different exceptions, I point to the inherent link between the suspension of the law and its proliferation: both create legal categories that rationalize and legitimize state violence.
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30

Carr, Amy, and Christine Helmer. "Law‐Gospel theologies of a state of exception." Dialog 60, no. 1 (February 2021): 54–64. http://dx.doi.org/10.1111/dial.12641.

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31

Douglas, Jeremy. "Disappearing Citizenship: surveillance and the state of exception." Surveillance & Society 6, no. 1 (January 12, 2009): 32–42. http://dx.doi.org/10.24908/ss.v6i1.3402.

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Surveillance is an ancient concept and an ancient practice. As such, we must undertake a theoretical examination of surveillance that looks at the changes in the function of surveillance within a juridical-political model, rather than superficially studying the nature of surveillance mechanisms. What emerges is a surveillance system that is fundamentally biopolitical and is in many ways - as a defining ‘modern’ characteristic - the reason for a permanent state of exception and the loss of rights and citizenship.
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32

Spengler, Birgit, Lea Espinoza Garrido, Sylvia Mieszkowski, and Julia Wewior. "Introduction: Migrant Lives in a State of Exception." Parallax 27, no. 2 (April 3, 2021): 115–58. http://dx.doi.org/10.1080/13534645.2021.1995949.

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33

Morin. "Beckett, War Memory, and the State of Exception." Journal of Modern Literature 42, no. 4 (2019): 129. http://dx.doi.org/10.2979/jmodelite.42.4.09.

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34

Alexandre, Pedro Moura D’Almeida. "Confrontation Between Judicial Activism and State of Exception." Academicus International Scientific Journal 15 (January 2017): 28–46. http://dx.doi.org/10.7336/academicus.2017.15.02.

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35

Kreft, Lev. "The Elite Athlete – In a State of Exception?" Sport, Ethics and Philosophy 3, no. 1 (April 2009): 3–18. http://dx.doi.org/10.1080/17511320802685071.

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36

Oakley, David P. "Security as politics: beyond the state of exception." Intelligence and National Security 36, no. 1 (March 24, 2020): 139–41. http://dx.doi.org/10.1080/02684527.2020.1746609.

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37

Humphreys, S. "Legalizing Lawlessness: On Giorgio Agamben's State of Exception." European Journal of International Law 17, no. 3 (June 1, 2006): 677–87. http://dx.doi.org/10.1093/ejil/chl020.

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38

Hagström, Linus. "The ‘abnormal’ state: Identity, norm/exception and Japan." European Journal of International Relations 21, no. 1 (March 27, 2014): 122–45. http://dx.doi.org/10.1177/1354066113518356.

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39

Valim, Rafael. "State of exception: the legal form of neoliberalism." Zeitschrift für Politikwissenschaft 28, no. 4 (September 19, 2018): 409–21. http://dx.doi.org/10.1007/s41358-018-0143-2.

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40

Blanck, Thomas. "A revolutionary state of exception: Munich, 1918/1919." Zeitschrift für Politikwissenschaft 28, no. 4 (November 6, 2018): 453–67. http://dx.doi.org/10.1007/s41358-018-0158-8.

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41

Losoncz, Alpar, and Mark Losoncz. "The state of exception at the legal boundaries: Re-evaluation of a critical concept." Glasnik Advokatske komore Vojvodine 92, no. 4 (2020): 538–71. http://dx.doi.org/10.5937/gakv92-29229.

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Анотація:
This article focuses on the notion of the state of exception, accounting for its legal and political meanings. In discussing Agamben's analysis of the state of exception, the article provides an alternative genesis of the state of exception, with a special focus on the role of liberalism, nuclear war, and the sources of the state of exception that was instituted in the U.S.A. after the terrorist attacks on September 11. The article stresses that the state of exception should not be described as an "anomic state" that suspends the law, but that the relationships are much more complex, wherein the legal and non-legal "organically" intertwine. The article ends with an analysis of the neoliberal relationship to the state of exception.
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42

Raza, Syed Sami. "Walter Benjamin vs. Carl Schmitt: Giorgio Agamben Intensifies the Debate on the State of Exception." Global Legal Studies Review VII, no. II (June 30, 2022): 88–93. http://dx.doi.org/10.31703/glsr.2022(vii-ii).11.

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Анотація:
In his book State of Exception, Giorgio Agamben seeks to build a public law theory of the state of exception. The concept is in its evolution for a century now. The initial philosophical debate on it, an explicit one,took between Carl Schmitt and Hans Kelsen. Apart from it, according to Agamben, an implicit debate between Walter Benjamin and Carl Schmitt. Excavating and analyzing this debate, Agamben demonstrates that Benjaminsubverts Schmitt's effort to justify and rationalize exceptions to (the rule of) law. While Agamben Agamben'sreenactment of the debate between Benjamin and Schmitt is illuminating and valuable for conceptual purposes, Iargue in this essay, by engaging a textual analysis approach, that his highlighted juxtapositions are asymmetric,the arguments are reiterative, and the dialogic ends up in ambiguity.
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43

Ordoñez, Joaquín, and Alejandra Flores Martínez. "El “estado de excepción”:¿Un instrumento de la democracia?" Revista de Derecho Uninorte, no. 57 (July 7, 2022): 83–104. http://dx.doi.org/10.14482/dere.57.121.852.

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Анотація:
Ante la problemática estatal que provoca crisis de legitimidad y hasta de legalidad en algunos estados contemporáneos que no han sido suficientemente eficaces para el logro de sus objetivos, surge la necesidad de considerar criterios de solución que no estén exclusivamente basados en la legalidad o en la juridicidad. Por ello, en este artículo se revisa el concepto de “excepción”, como una alternativa a la norma o a lo “normal” y se propone como un significativo instrumento de la democracia, ya que tiene relación con el concepto de “soberano”, mismo que sustenta la toma de decisiones estatales y al ente facultado para ello, es decir, el pueblo. Así, en este artículo se postula que el concepto de “excepción”, como constructo teórico de Carl Schmitt expuesto en su “Teología Política”, puede ser un instrumento para el adecuado ejercicio de la democracia en un Estado.
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44

Silva-Fernández, Roberto. "LOS ESTADOS DE EXCEPCIÓN COMO LEGITIMACIÓN DE UN ESTADO DE COSAS INCONSTITUCIONAL: EXPRESIÓN DEL SEUDOCONSTITUCIONALISMO." Eleuthera, no. 15 (October 5, 2016): 46–58. http://dx.doi.org/10.17151/eleu.2016.15.4.

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45

Yañez, César Manuel Román. "Crisis, state of emergency and state terrorism: particularities of the dictatorship in Argentina (1976−1983)." Cuadernos Iberoamericanos 10, no. 3 (January 18, 2023): 55–69. http://dx.doi.org/10.46272/2409-3416-2022-10-3-55-69.

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Анотація:
In Argentina, the 1976 coup d’état was a change of political regime and not just a change of government, from one of democratic origin turned authoritarian to another with fascistic tendencies, since the constant amplification of the State of exception will constitute a structure of state power of fascist projection, whose central characteristics were the expansion of the repressive apparatus and the institutionalization of new branches of the State: the Detention and Extermination Centers and the Task Forces. The character of the regime, however, had a dense sedimentation that combined a complex axiology. The notion of exceptionality allows us to elaborate the problem from a stage prior to State terrorism and to observe how legal and political statutes, for example the exception, secrecy, and military intelligence in a framework of severe capitalist crisis, derived in authoritarian forms of democratic regime and were generating the conditions for the coup d’état. Once the last dictatorship occurred, the concept of exception gave us access to correlate the repressive model with the characteristics of the political regime.
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46

Kretschmann, Andrea, and Aldo Legnaro. "Ausnahmezustände." PROKLA. Zeitschrift für kritische Sozialwissenschaft 47, no. 188 (September 1, 2017): 471–86. http://dx.doi.org/10.32387/prokla.v47i188.73.

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A state of exception seems to be ubiquitous in our days. However, a distinction should be made between the legal form (state of exception in the first order) and the exceptionality of everyday control techniques (state of exception in the second order). An awareness of these varieties of states of exception allows for an analysis of mutual influences and their respective p
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47

Mańko, Rafał, Przemysław Tacik, and Gian Giacomo Fusco. "Introduction: The Return of the Exception." Acta Universitatis Lodziensis. Folia Iuridica 96 (September 30, 2021): 7–15. http://dx.doi.org/10.18778/0208-6069.96.01.

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The history of the 20th century, and more recently the two-decades long war on terror, have taught us the lesson that the normalisation of the state of exception (intended here as the proliferation of legal instruments regulating emergency powers, and their constant use in varied situations of crisis) is never immune from the risk of leaving long-lasting impacts of legal and political systems. With the “Return of the Exception” we intend to bring to the fore the fact that in the pandemic the state of exception has re-appeared in its “grand” version, the one that pertains to round-the-clock curfews and strong limitations to the freedom of movement and assembly, all adorned by warfare rhetoric of the fight against an invisible enemy – which, given the biological status of viruses, it cannot but be ourselves. But “return” here must be intended also in its psychoanalytic meaning. Much like the repressed that lives in a state of latency in the unconscious before eventually returning to inform consciousness and reshape behaviour, the state of exception is an element that remains nested in law’s text before reappearing in a specific moment with forms and intensity that are not fully predictable. Still, it remains cryptic whether the pandemic inaugurates a new epoch of liberal legality – the post-law – or just augurs its structural crisis.
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48

Rahmawati, Damay, Ramadhani Ardianto Karsa Sunaryono, and Mira Utami. "STATE OF EXCEPTION THROUGH RASISME IN GO SET A WATCHMAN IN AGAMBEN’S POLITICAL PHILOSOPHY." BAHTERA : Jurnal Pendidikan Bahasa dan Sastra 20, no. 2 (July 5, 2021): 123–34. http://dx.doi.org/10.21009/bahtera.202.01.

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This study aims to see racism in the novel Go Set a Watchman by Harper Lee as state of exception; a political philosophy of Agamben. Agamben's idea of ​​state of exception is used in this study as the theoretical framework. This research specifically reveals how racism becomes part of state of exception in American society around 1960s when the novel was written. The analysis focuses on issues of racism in American society as depicted in the novel. The issue of racism is taken with the aim of analyzing state of exception in USA, in dealing with racial discrimination. After analyzing the issues of racism and state of exception in the novel, this study reveals that racism in American society is politically structured. The finding of this study is the discrimination experienced by lower class citizens who are dominated by black people, as the impact of state of exception which affects their citizenship rights.
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49

김영훈. "A Capitalist State of Exception in David Milch’s Deadwood." Jungang Journal of English Language and Literature 53, no. 1 (March 2011): 105–36. http://dx.doi.org/10.18853/jjell.2011.53.1.006.

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50

베르너 본펠드. "Democracy and Dictatorship: Neoliberalism and the State of Exception." MARXISM 21 7, no. 3 (August 2010): 359–86. http://dx.doi.org/10.26587/marx.7.3.201008.012.

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