Дисертації з теми "Epistemological function of emotions"

Thesis (Ph. D.)--University of Oregon, 2005.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 256-273). Also available for download via the World Wide Web; free to University of Oregon users.

Results from 10 empirical studies and 1 review article are described and can be summarized as follows: Only moral emotions represent an evaluation of person's behavior, whereas non-moral emotion provide information about outcomes. Positive moral emotions (e.g. pride, respect) signal that a person's (self or other) behavior was right, whereas negative moral emotions (e.g., guilt, indignation) signal that a person's behavior was wrong. These evaluations and signals are elicited by judgments of ought, goal attainment and effort (see Heider, 1958). Some moral emotions (e.g., shame or admiration) are also elicited by judgments on a person's ability. A person's responsibility (Weiner, 1995, 2006) and the perceived morality of a person's behavior (i.e., with regard to rightness and wrongness) represent further cognitive antecedents of moral emotions. Some moral emotions (e.g., regret, sympathy) are also influenced by a person's empathy (see Paulus, 2009) towards others. There are specific moral emotions that are closely connected to help-giving (e.g., sympathy), whereas other moral emotions are more closely related to reward (e.g., admiration) or punishment (e.g., anger). With regard to the cognitive effort underlying emotions, moral emotions require more cognitive effort (i.e., longer reaction times) than non-moral emotions.

The topic of this doctoral thesis is the nature essay: a literary form that became widely used in European literature around 1800 and continues to flourish in times of ecological crisis. Blending natural history discourse, essayistic thought patterns, personal anecdotes, and lyrical descriptions, nature essays are hybrid literary texts. Their authors have often been writers with a background in science. As interdis-cursive agents they move swiftly between different knowledge formations. This equips them with a unique potential in the context of ecology. Essayistic narrators can grasp the interdisciplinary character of environmental issues because they have the ability to combine different types of knowledge. They can be encyclopae¬dic fact mongers, metaphysical ramblers and ethical counsellors. More often than not they are all in one person. Where nature essays were taken into consideration so far they were mostly discussed together with other nature-oriented nonfiction forms under the label ‘nature writing’. This study proposes a different approach in that it insists that the nature essay has to be understood as a literary form in its own right. It explores canonical works of nature writing, such as Thoreau’s Walden, often for the first time as nature essays by discussing them alongside other typical examples of this genre tradition. In order to better understand the discursive impact of this form, I frame my discussion in the context of ecocritical theory. This means that I analyse my corpus of texts with regard to the ways in which writers depict the relationships between human and nonhuman spheres. Putting a particular focus on Germanic and An-glophone literature, the present thesis investigates central paradigms in the evolu-tion of nature essay writing. It covers a time period that stretches from its roots in late eighteenth-century natural history discourse to the present, identifying key epistemological, formal, and thematic patterns of this literary form the importance of which so far has been rather neglected by literary criticism.

Envy is a painful emotion that can negatively impact one’s self-worth. It is also a shameful, socially undesirable emotion, implying both inferiority and hostility. Some scholars suggest that these features of envy lead to a need to cope with the emotion. Thus, over time, envy tends to be transformed into more socially acceptable responses such as resentment or dislike. The present study tested this claim. First, envy was manipulated by asking participants to read an article containing an interview with either a high- or low-envy target. The second article manipulated the likeability of the target by varying whether or not he or she made an arrogant statement. Finally, a third article indicated that the target had suffered a misfortune. Although, as predicted, envy decreased, the manipulation of likeability did not affect this decrease. Consistent with predictions, resentment increased after the second article and this was more likely when the target was dislikeable than when the target was likeable. Finally, the participants felt greater schadenfreude when the dislikeable target suffered than when the likeable target suffered and marginally more schadenfreude when the target was more enviable. Clearly, envy dissipated over time, but further research is needed to determine precisely why.

Doutoramento em Psicologia
The work presented in this thesis aimed to explored the cardiac response of the emotions of disgust and fear using visuo-auditory and olfactory stimuli. This thesis is organized into three major sections. The first section provides a brief revision of the theories of emotions, a brief description of automatic recognition of emotion based on ECG (electrocardiogram) and a review of chemosensory signals transmitted via body odors, as well as their effects in human’s physiological, cognitive and behavioral responses. The second section presents the four studies that were conducted. In Study 1we used movies to induce disgust, fear and neutral emotions and examined whether noise entropy of ECG can work as a potential biomarker to discriminate disgust from fear and neutral conditions. The results showed that it is possible to discriminate such emotions based on ECG noise entropy with 88% (p<.05) accuracy and that the median value of the disgust condition was higher when compared with the fear and neutral conditions. In Study 2 we developed and tested a classifier to automatically classify emotions using noise entropy of ECG. The performance of the classifier was good for fear and disgust identification (60% of sensitivity and 80% of specificity) and perfect for identification of the neutral condition (100%). In addition to the responses to the visual stimuli, we also evaluated the cardiac response using olfactory stimuli, namely the body odors collected in conditions of disgust, fear and neutral. To control for potential individual differences in disgust propensity and sensitivity on body odor perception, in Study 3 we examined the psychometric properties of the Portuguese version of DPSS-R. The results confirmed the existence of two distinct factors, disgust propensity and sensitivity. Moreover, the scale showed an acceptable convergent and discriminant validity and a satisfactory reliability. In the Study 4 we investigated how a BO prime affects the emotional tone of a subsequent BO message, on cardiac and subjective responses. The results demonstrated a reduction in heart rate variability (HRV-HF) when the participants smelled the neutral body odors after they smelled the disgust and fear body odors. The effect of order of presentation was also evident in the subjective ratings, with the neutral odors being perceived as more intense when the receivers smelled the neutral odors after they smelled the negative body odors. Such effects were independent of the pleasantness of the body odors. Finally, in the third section we presented the general discussion of the main results, the current limitations of the studies as well the future directions and the potential implications and applications of the results. Overall, the findings of the studies described in this thesis suggest that the ECG noise contains meaningful information that can allow emotion recognition and that the order of presentation of body odor can affect the cardiac response and subjective response of the receivers.
O trabalho apresentado nesta tese teve como objetivo explorar a resposta cardíaca das emoções de nojo e de medo usando estímulos visuo-auditivos e olfativos. Esta tese está organizada em três grandes partes. A primeira parte apresenta uma breve revisão das teorias das emoções, uma descrição sobre o reconhecimento automático da emoção baseado no sinal do ECG e uma revisão acerca dos sinais químico-sensoriais transmitidos pelos odores corporais, assim como os seus efeitos nas respostas fisiológicas, cognitivas e subjetivas. A segunda parte apresenta os quatro estudos que foram realizados. No Estudo 1 usámos filmes para induzir as respostas emocionais de nojo, de medo e neutras e examinámos se a entropia do ruído do sinal de ECG pode funcionar como um potencial biomarcador para discriminar as três condições emocionais. Os resultados mostraram que é possível discriminar as três condições emocionais usando a entropia do ruído do sinal de ECG com 88% (p < .05) de precisão e que o valor da mediana da condição de nojo foi superior, quando comparado com as condições de medo e neutras. No Estudo 2 usámos a entropia do ruído do sinal de ECG para desenvolver e testar um algoritmo que classifica as emoções automaticamente. O classificador obteve um bom desempenho na identificação de nojo e medo (com 60% de sensibilidade e 80% de especificidade) e um desempenho perfeito na condição neutra. Para além da resposta a estímulos visuais, também avaliámos a resposta cardíaca usando estímulos olfativos, nomeadamente os odores corporais de nojo, medo e neutros. De forma a controlar as diferenças individuais da propensão e sensibilidade ao nojo na perceção dos odores corporais, no Estudo 3 examinámos as características psicométricas da versão Portuguesa da DPSS-R. Os resultados confirmaram a existência de dois fatores independentes, propensão e sensibilidade ao nojo. Adicionalmente, a escala obteve uma validade convergente e discriminante aceitável e confiabilidade satisfatória. No Estudo 4, investigámos como é que os odores corporais recolhidos em condições emocionais específicas influenciam a resposta de odores corporais emocionais apresentados subsequentemente, ao nível subjetivo e da resposta cardíaca. Os resultados demonstraram uma redução da variabilidade da frequência cardíaca (HF-HRV) quando os participantes cheiraram os odores corporais neutros depois dos odores corporais de nojo e de medo. O efeito da ordem de apresentação dos odores corporais também se verificou nas avaliações subjetivas, sendo os odores corporais neutros avaliados como mais intensos depois da apresentação dos odores de medo e de nojo. Este efeito foi independente da agradabilidade atribuída aos odores corporais. Finalmente, na terceira parte, apresentamos a discussão geral dos principais resultados, as limitações dos estudos, bem como propostas para estudos futuros e potenciais implicações e aplicações dos resultados. Em síntese, os resultados dos estudos descritos neste trabalho sugerem que o ruído do ECG contém informações significativas que podem permitir reconhecer emoções e que a ordem de apresentação do odor corporal pode afetar a resposta cardíaca e subjetiva dos participantes.

The experiment was designed to investigate group differences by examining the effects of hostility on bilateral measures of skin conductance while making affective facial configurations. Males reporting high and low hostility were instructed in making facial configurations that were identified by raters as happy, angry, or neutral in affective valence. All subjects were asked to make the set of facial configurations twice with unstructured baselines taken prior to each face. The initial hypotheses included: (1) there would be higher skin conductance levels for the facial configuration trials than the baseline trials; (2) there would be more reactivity for the angry facial configuration followed by the happy facial configuration and then by the neutral facial configuration; (3) the left extremity would show higher conductance levels than the right; (4) the high hostile group would show higher conductance levels across the emotional faces as compared to the neutral facial configuration than the low hostile group; (5) the high hostile group would show higher conductance levels across both extremities than the low hostile group; and (6) a three-way interaction of group, extremity, and affective facial configuration would be noted. The experimental hypotheses were partially supported. As expected, the facial configuration produced significant increases in skin conductance from baseline across all three facial configurations. Differential effects of facial configuration were found. Skin conductance varied among the groups as a function of the three facial configurations. A three-way Group x Extremity x Block interaction was found. An interaction between group, extremity, and affective facial configuration was not found. Neuropsychological models of emotion are discussed as well as the possibility of altered right cerebral systems in high hostile individuals.
Master of Science

Fear is an intrinsic human emotion, which produces with variable intensity a bodily reaction as a response to a stimuli. It is considered one of the basic human emotions, and it is universal of all animal species. Despite its subjective quality, fear has gained a rather negativistic stereotype that this research intends to debate and readdress, proposing that “negative fear” is part of an evolutionary transition cultivated by social and cultural constructs. This thesis will analyze the context in which fear operates, employing experience design methodologies and design research to reevaluate the role of fear in the contemporary settings of our societies to prove its connection to imagination, transhumanism and the production of empathy. After a brief historical perspective to situate this thesis in the contemporary framework of experience design, this research will investigate fear as prolific tool for the production of imagination, derived from its aesthetic connection to wonder and pleasure. This particular connection between fear to wonder was investigated among others by Charles Darwin, who also promoted the functionality of fear as the key to animal survival. The complex mechanism in which fear engages us will lead to the production of design prototypes that look at the animal kingdom and several other species’ talents in the detection and implementation of fear as a tool to survive. Here, the potential of our species to further evolve through the use of design will open a discussion on transhumanism and the future of humanity. The last section speculates a counterfactual conditional statement of how our humanity would operate, if emotional identities were reevaluated. In particular, the emotion of fear will be reevaluated for its unpleasant characteristics, from the bodily sensations to the mental postliminary conditions, to understand why certain human behaviors are still exercised, when the physiological effects are universally acknowledged as distasteful. By interpreting the physiological impact of fear, this research will continue its argument towards empathy, questioning what it truly means to ‘stand in someone’s else shoes’, specifically when fear is practiced. Empathy, as a pilaster in the mission statement of many contemporary disciplines, has surfaced in this research as viral phenomenon, which little has to do with truly ‘empathizing’. Here, it investigates how empathy can be experienced when fear is in play: if sharing fear as the bodily experience of someone else can lead to the production of authentic empathy, then humans have a chance to reevaluate its application in the contemporary global topics of war and diplomacy, domestic and public violence, or bullying to name a few. This research ultimately establishes a new perspective on the role of emotions in our societies, and creates a connection between design and the experience of intangibles, producing a view of the intrinsic systems of our being as ones deemed of value in the ambitious evolution of our species.

The full thesis contains copyrighted material which has been removed in the published version.

This project engages with the Kogi, an Amerindian indigenous people from the Sierra Nevada de Santa Marta mountain range in northern Colombia. Kogi leaders have been engaging in a consistent ecological-political activism to protect the Sierra Nevada from environmentally harmful developments. More specifically, they have attempted to raise awareness and understanding among the wider public about why and how these activities are destructive according to their knowledge and relation to the world. The foreign nature of these underlying ontological understandings, statements, and practices, has created difficulties in conveying them to mainstream, scientific society. Furthermore, the pre-determined cosmological foundations of Kogi society, continuously asserted by them, present a problem to anthropology in terms of suitable analytical categories. My work aims to clarify and understand Kogi environmental activism in their own terms, aided by anthropological concepts and “Western” forms of expression. I elucidate and explain how Kogi ecology and public politics are embedded in an old, integrated, and complex way of being, knowing, and perceiving on the Sierra Nevada. I argue that theoretically this task involves taking a realist approach that recognises the Kogi’s cause as intended truth claims of practical environmental relevance. By avoiding constructivist and interpretivist approaches, as well as the recent “ontological pluralism” in anthropology, I seek to do justice to the Kogi’s own essentialist and universalist ontological principles, which also implies following their epistemological rationale. For this purpose, I immersed myself for two years in Kogi life on the Sierra, and focused on structured learning sessions with three Mamas, Kogi spiritual leaders and knowledge specialists. I reflect on how this interaction was possible because my project was compatible with the Mamas’ own desire to clarify and contextualise the Kogi ecological cause. After presenting this experience, I analyse the material as a multifaceted, interrelated, and elaborate system to reflect the organic, structured composition of Kogi and Sierra, also consciously conveyed as such by the Mamas. I hereby intend to show how the Kogi reproduce, live, and sustain this system through daily practices and institutions, and according to cosmological principles that guide a knowledgeable, ecological relationality with things, called ‘the Law of Origin’. To describe this system, I develop a correspondingly holistic and necessary integration of the anthropological concepts of cosmology, ontology, epistemology, and ecology. Based on this, I argue that Kogi eco-politics are equally embedded in this system, and constitute a contemporary attempt to maintain their regulatory relations with the Sierra Nevada and complement their everyday care-taking practices and rituals. In Kogi terms, this continuity and coherence is a moral imperative and environmental necessity. Thus framing and clarifying Kogi eco-politics may enrich insights into the nature of indigenous ecological knowledge, and may help address environmental problems.

Artificial intelligence (AI) is already a fundamental component of computer games. In this context is emotions a growing part in simulating real life. The proposed emotional state module, provides a way for the game agents to select an action in real-time virtual environments. The modules function has been tested with the open-source strategy game ORTS. This thesis proposes a new approach for the design of an interacting network, similar to a spreading activation system, of emotional states that keeps track of emotion intensities changing and interacting over time. The network of emotions can represent any number of persisting states, such as moods, emotions and drives. Any emotional signal can affect every state positively or negatively. The states' response to emotional signals are influenced by the other states represented in the network. The network is contained within an emotional state module. This interactions between emotions are not the focus of much research, neither is the representation model. The focus tend to be on the mechanisms eliciting emotions and on how to express the emotions.

Diversi studi hanno dimostrato i reciproci rapporti di influenza tra respiro e variabili psicologiche ma scarsa attenzione è stata rivolta all’indagine delle funzioni espressive del suono del respiro. Studio 1 è stato finalizzato alla costruzione di un modello di analisi multi-livello per la descrizione acustica del respiro. Sono state effettuate audio e video registrazioni del respiro di 2 coppie di soggetti in performance individuali e congiunte. Sui 1903 respiri raccolti sono state condotte analisi video e audio che hanno portato alla costruzione di tre categorie di indici: respiratori, acustici e interattivi (relativi alla relazione tra i comportamenti respiratori di due partners in un’azione congiunta). Studio 2 ha investigato cosa poteva essere inferito dall’ascolto del suono respiro relativamente all’identità, allo stato emotivo e all’attività svolta da una persona. Inoltre, ha verificato se l’imitazione facilitasse l’identificazione rispetto al solo ascolto. Sono state raccolte registrazioni ecologiche del respiro di persone coinvolte in 6 attività e 4 emozioni. Un campione di 90 persone ha ascoltato le tracce e risposto ad un questionario relativo alle suddette variabili. Altre 90 persone prima di rispondere imitavano il respiro. Il campione ha efficacemente inferito informazioni relative alle variabili indagate, con risultati migliori nel task di imitazione. Studio 3 mirava a descrivere acusticamente 6 condizioni di respiro emotivo (rabbia, paura, tristezza, disgusto, tenerezza, gioia) e a investigare se “respirare insieme” influenzasse il processo di sintonizzazione. 20 coppie di donne hanno partecipato. Per ogni emozione, entro ogni coppia una partecipante leggeva una storia emotivamente connotata e respirava come se si trovasse in quella situazione. L’altra esprimeva la propria vicinanza respirando come lei. Al termine rispondevano a un questionario. I respiri sono stati audio registrati e analizzati. E’ stato possibile ricondurre ciascuna delle emozioni a un differente pattern respiratorio. Inoltre il task ha influenzato diverse dimensioni della sintonizzazione: la sincronizzazione, il decoding emotivo, l’esperienza emotiva e la percezione di somiglianza interpersonale.
Several psycho-physiological studies have provided evidences about the reciprocal influence between respiration and psychological variables but few attentions have been brought to the investigation of the expressive function of breathing sounds. Study 1 aims to build a multilayer analysis model that enable an acoustic description of breathing sounds. Audio and video recordings of breathing of two pairs of participants engaged in individual and joint performance were conducted. 1903 were video and audio analyzed and 3 sets of indexes were derived: respiratory, acoustic and interactive (aimed to relate partner’s respiratory behaviour during joint performances). Study 2 investigates what could be inferred about a person’s identity, emotional state and activity from the sound of his/her breathing. Moreover, it aims to verify whether imitation of breathing patterns improve the identification of those features. Ecological recordings of breathing sounds of people engaged in 6 activities and 4 emotions. 90 participants listen to the tracks and answer a questionnaire about such variables. Other 90 mimicked the tracks before answering. Participants were able to infer valuable information about the aspects under investigation with better results in the imitation task. Study 3 aims to describe the acoustic features of 6 emotional breathing patterns (anger, fear, sadness, disgust, tenderness and joy) and to see whether breathing together could strengthen the attunement process. 20 pairs of women participated. For each emotion, within the pair one participant read a story emotionally connoted and breathes as if she actually was in that situation. Her partner had to convey her closeness breathing in the same way. Finally they filled in a questionnaire. Different respiratory patterns were related to each emotion. Moreover the task influenced several attunement dimensions: synchronization, emotional decoding, emotional experience and perception of interpersonal similarity.

Demand for healthcare services is rising dramatically as the proportion of older adults in the United States increases, and the success of these healthcare organizations depends on cooperation among patients, doctors, and nurses. These interpersonal interactions come with costs associated with managing one's emotions in ways that are in line with completing job tasks effectively, especially as past research has demonstrated that nurses are likely to experience and respond to incivility, and nurses of minority backgrounds even moreso. This study examines the effect of experiencing incivility on engaging in surface acting, or simulating emotions that are not actually felt; how these two factors influence well-being outcomes; and the impact of racial differences in these relationships. A sample of 100 Black and White nurses participated in this research. Results indicate that experiencing incivility increases emotional exhaustion both directly and indirectly through engaging in surface acting in response to incivility. Additionally, findings suggest that Black nurses are more likely than White nurses to experience incivility from other nurses. These results highlight how incivility can contribute to burnout and negative health outcomes and that this effect may be particularly salient among Black nurses.

Behavior-analytic accounts of rule-adherence behavior suggest that rule-governance is a general class of functional (i.e., instrumental) behavior maintained by social consequences (Baum, 2005; Malott & Suarez, 2004; Jacobs et al., in prep.). Evolutionary Life-History (LH) theory suggests that LH strategy may underlie variation in rule-adherence behavior. Based on an integration of these two theories, a theoretical structural model of rule-governance was developed and tested. The structure of this model was used to develop follow-up experiments to test particularly salient links in the model. Consistent with theory, the structural model indicated that slow LH strategy directly and indirectly (through increased moral emotions and increased executive functioning) contributed to strength of rule-governance. Two experiments failed to replicate previously demonstrated effects of executive function depletion or moral identity priming (on moral behavioral outcome measures). Further, self-report measures of slow LH strategy, executive functioning, and rule-governance did not predict prosocial (donating) or rule-defiance (cheating) behavior in laboratory tasks. The limitations of relying solely on either self-report or behavioral tasks of unknown external validity are discussed.

Symboler har alltid varit en viktig del av matematik, därför är det inte konstigt att kunskaperom symbolspråket behövs för att uppnå en full förståelse av ämnet. Den här studiensyftar därför på att utreda användningen av det symboliska språket i den svenska gymnasialaundervisningen ur ett språkvetenskapligt perspektiv. Empirin till det här arbetetbestår av 52 elevlösningar till ett test i matematik samt transkribering av en parintervju.Det insamlade materialet har analyserats utifrån teorier om den metalingvistiska medvetenhetensamt symbolernas semiotiska och epistemologiska funktioner. Det matematiskasymbolspråkets roll i styrdokumenten har också belysts i det här arbetet. Från elevernasfel i testet var det möjligt att åskådliggöra vikten av den metalingvistiska medvetenhetenoch den semiotiska medlingen i algebrainlärningen. Slutligen blev det även tydligt att detmatematiska symbolspråket behöver en mer explicit roll i den svenska matematikundervisningen.
Symbols have always been an important part of mathematics, which is why learning thesymbolic language is necessary in order to acquire a full understanding of the subject.This study aims to investigate the use of the symbolic language in the Swedish uppersecondary school from a linguistic perspective. The data for this study consists of samplesfrom 52 student solutions from a mathematical test, together with one transcribed groupinterview, where two students participated. The analysis is based on theories about themetalinguistic awareness and symbols’ semiotic and epistemological functions. The roleof the mathematical symbolic language described in the steering documents has also beenconsidered in the study. From the mistakes made in the test, it was possible to visualisethe importance of the metalinguistic awareness and the semiotic mediation in algebralearning. In the end, it also became clear that the mathematical symbolic language needsa more explicit role in the Swedish mathematics education.

The aim of this thesis was to examine the conditions for democratic bildung-oriented education for students in the school science discourse. This is something that the Swedish curriculum is based on and thereby the education should develop students' capacity for social, political and cultural awareness. The theoretical framework used is grounded in critical didactics and feminist theories which assume that students should feel involved and get their voices heard. The Swedish national test in chemistry (2009-2012) and student answers (198n) from one of the items in the 2009 test have been analyzed using discourse analysis. The first study explored the norms and values present in the national tests in chemistry, in relation to people, society and nature. The second study focused on student’s evaluative language in their free-text answers to one of the items. Thereby attitudes in student answers were projected in relation to the norms and values found in the first study. Finally, the student answers were used once more in a third study, where students’ positioning in relation to the scientific discourse in the chemistry test (2009) was explored, as well as which feminist figurations these subject positions express. The results show that the national tests harbor an elitist image and anandrocentric bias.The normative message is that students should adopt an objective, rational, non-judgmental and non-emotional role. Topics connected to young people’s everyday life, that might interest students, are rare. Contrary to the normative messages mediated by the tests, students use evaluative and embodied language to a high extent in their answers. They choose to write about topics that are close to their everyday life and they show that they are emotionally engaged. Through feminist figurations theories used in the third study one can see how the student-subject positions offer resistance in different ways. This is shown in their criticism of science and technology, human society and nature. The students' responses have embraced an embodied chemistry that can be interpreted as teaching based on bildung and deliberative discussions.

El objetivo general de esta investigación se ha centrado en comprobar cómo se manifiestan los aspectos emocionales en la parte verbal de los anuncios publicitarios en prensa escrita en lengua alemana, sin la pretensión de confirmar la existencia de una publicidad emocional o racional, sino más bien describir la complementariedad de éstos, tanto a nivel funcional como formal. Para ello, el desarrollo temático se ha utilizado como indicador de la organización textual, puesto que permite analizar los recursos semántico-sintácticos poniéndolos en relación con las funciones comunicativas, de las cuales a su vez se han considerado las relaciones entre el tipo y el modo oracional. Además, esta elección ha permitido poner de manifiesto las formas de realización indirecta, indicativas de una estrategia persuasiva. Como último paso, para analizar las estrategias persuasivas de implicación emocional se ha elaborado un catálogo de categorías que indican tanto del vínculo existente entre los interlocutores (proximidad o distancia) como del uso de la empatía. El corpus se constituye de 178 textos-anuncio de diferentes semanarios de difusión masiva en Alemania, y se han seleccionado solamente aquéllos que han sido válidos tras superar un requisito estadístico con el fin de asegurar una representatividad suficiente. Cada texto-anuncio se ha clasificado inicialmente dentro de un desarrollo temático, para a continuación comprobar su pertinencia tanto por su disposición textual como por sus recursos discursivos, léxicos y gramaticales. Seguidamente se ha descrito la presencia de los tipos ilocutivos, los recursos expresivos de la información objetiva y de las estrategias persuasivas de implicación emocional dentro de esta misma clasificación. Los resultados del análisis no se han alejado de la propuesta de la tipología textual tradicional, concretándose en una preeminencia de las estrategias descriptivas en la formulación del discurso publicitario. Además, se ha corroborado la presencia de la emocionalidad mediante la función expresiva y las estrategias persuasivas de implicación emocional, describiéndose así su papel como complementario al de la transferencia de información, la cual también ha estado muy presente. Estas conclusiones se suman así a las aportaciones de la llamada inteligencia emocional, donde se promueve la importancia de las emociones en la toma de decisiones humanas. Igualmente, la presencia de la emocionalidad ha reflejado atributos indiscutibles de la sociedad contemporánea, enfocada hacia el divertimento y la búsqueda de emociones. Por último, cabe apuntar la utilidad del material para ser explotado didácticamente en el aula, tanto por su contenido como su marco comunicativo, así como la posible aplicación del modelo de análisis a otros ámbitos.
This study focuses on the way emotional aspects appear in the verbal part of press advertisements in German, with no intention to confirm the existence of emotional or rational advertising, but rather to describe the complementarity of these concepts, on both a functional and a formal level. To that end, its thematic development has been used as an indicator of the textual organization, since it allows analysis of the semantic-syntactic resources relating them to the communicative functions, from which the connections between sentence type and sentence mode have been established. Furthermore, this choice has allowed reveal the indirect realization forms, signs of a persuasive strategy. Finally, in order to analyze the persuasive strategies of emotional involvement, a catalogue has been elaborated with categories revealing the existing attachment between the interlocutors (proximity or distance) and the use of empathy. The study data were extracted from a verbal language corpus. It consists of 178 advertisements, each of these classified into a thematic development. All advertisements were transcribed and lemmatized to ensure sufficient representativeness. The analysis results do not deviate from the traditional proposal of textual typology; they show a preeminence of descriptive strategies in advertising discourse formulation. Furthermore, it has been substantiated the existence of emotional aspects, both by means of the expressive function and by means of the persuasive strategies of emotional involvement, thereby stressing its role as a complement to the information transfer, which has also been very prominent. These conclusions are added to the contributions of the so called emotional intelligence, which draws the attention to the importance of emotions at decisiontaking. Likewise, the presence of emotionality reflects indisputable attributes of contemporary society, focused on entertainment and its quest for emotions. Finally, it is relevant to mention the usefulness of the material as teaching material in the classroom, both for its content and its communicative frame, as well as the potential application of its analysis method in other fields.

Бакаленко Е. А. Понятие сердца в отечественной философии: гносеологический аспект / Е. А. Бакаленко // Філософська спадщина Г. С. Сковороди і сучасність: матеріали IХ Харківських міжнародних Сковородинівських читань (до 280-річчя Г. С. Сковороди). – Харків: Екограф, 2002. – С. 3–5.

The aim of this study was to critically examine the role and function of emotions in primary school children's meaningful learning. Emotions that are commonly experienced by primary school children were identified and an indication was given of how they relate to meaningful learning. Factors that affect both emotions and meaningful learning were also discussed. In an empirical investigation that was undertaken, it was found that emotions influence meaningful learning of primary school children either positively or negatively. The following emotions pointed to both positive and negative significant correlations with regard to meaningful learning: anger, aggression, anxiety, fear, love, joy and affection. Factors like family size, gender and the environment (life world of primary school children) also influence meaningful learning.
Psychology of Education
M.Ed.(Psychology of Education)

In the 1980s, in the discipline of Classical studies in the field of Greco-Roman philosophy, the scholars showed renewed interest in the subject of the emotions. The outcome of their research reinstated the cognitive function in emotions. The research also recognised that the values and beliefs in the emotions are culturally conditioned. This outcome opened the possibility of discovering the values of a culture by analysing the emotions. Another outcome of the research showed that the interpretation of a lexical term, designating an emotion, did not necessarily imply the same meaning universally. The knowledge of the emotions in this discipline influenced numerous branches of academic study. It was noted that this did not apply to New Testament studies and therefore became an opportunity for a research subject, namely: An Analysis of Emotions of Anger and Fear in the Undisputed Pauline letters. The purpose was to determine their meanings within the context of Imperial Roman values. The analysis was based on Aristotle's definition of anger and fear. This approach also required a study of social conditions in the provincial Roman cities in which Paul had formed communities. The study was dependent on the emotional language used by Paul in his undisputed letters. Louw-Nida New Testament Greek-English Lexicon based on Semantic Domains was used to locate the words that expressed the emotional concepts of anger and fear. The essence of the research problem was to discover the meaning of the emotions in the undisputed Pauline letters in the first century CE.
Religious Studies and Arabic
D. Litt. et Phil. (Religious Studies)

The moderation function of in-group status position on the relationship between group-based guilt and reparation intention was tested in a 2 (group-based guilt: low versus high) x 2 (status loss: weak versus strong) factorial between-subjects design, using an online survey software program named Qualtrics. The target population was white South African undergraduate students born after 1988 and registered at the University of South Africa. The results of the first Experiment confirmed the hypothesis, that the relationship between group-based guilt and reparation intention becomes less significant the more participants perceive a loss of status for their in-group. However, the hypothesis could not be confirmed in Experiment 2. The results are presented and discussed in detail
Psychology
M.A. (Psychology)

Function Shift is the transference of functions, which involves responsibilities, assets and human resources (including their employment packages), from one department to the next. The Function Shift to which I refer in this study entails the shifting of functions from the former Adult Education and Training provincial directorates to the Department of Higher Education and Training (DHET). This process started in 2009 in terms of proclamation 48 of 2009. The purpose of my active research is to investigate in depth the experienced positive and negative consequences of Function Shift with the intention of exploring problematic features and challenges of Community Education and possibilities for addressing them. By ‘experienced’ consequences, I mean consequences that are not just imagined but were expressed by participants. I employed an 'active' qualitative research approach whereby I, as a researcher, am actively involved in the research process in trying to ensure that the research is bearing results for me as well as for the participants. I based the selection of Community Education and Training Colleges on the characteristics of the regions in which the colleges belonged. I clustered regions that portrayed similar characteristics and came out with 3 clusters. I selected one region and its respective college from each of the 3 clusters. From each of the selected regions and their corresponding colleges, I sampled a Regional manager, Curriculum Implementer or regional official, Principal, 1 Centre manager, 1 lecturer and 1 student. I collected data through first and second interview sessions, focus group discussion in 1 college and through evaluative discussion with 2 head office officials. To carry out data analysis, I used the principles of Atlas TI that encourages the coding, categorisation and thematising data collected from participants simultaneously with data from the reviewed literature. It emerged that all participants agreed that a multilevel change management system is suitable for Function Shift as opposed to the traditional rational/linear model and that Function Shift is a potential solution to Adult Education and Training challenges. The prevailing challenge was insufficient consultation, which resulted in some transitional challenges that could have been identified and mitigated against. My concluding recommendation is that the oral or print input made by members on the ground including the assessment of the real and practical situation in Community Learning Centres must drive the development of policies that are still cascaded by the DHET. Consultation must be characterised by dialogue, not announcements of deadlines.
Ku susumetiwa ka mintirho swi vula ku susiwa ka vutihlamuleri endzawuleni yinwana byi yisiwa endzawuleni yin’wani. Vutihlamuleri lebyi byi katsa tinhundu, timali, vatirhi ni miholo ya vona ni hikwaswo leswi fambelanaka ni xiyenge xexo. Ndzavisiso lowu wu vulavula hi ku susiwa ka vutihlamuleri bya dyondzo ni vudzaberi/vuthwaseli bya vatswatsi (Adult Education and Training) e mindzawuleni ya dyondzo ya le hansi ya swifunda (Provincial Department of Basic Education) ku yisiwa e ndzawuleni ya le henhla ya dyondzo ni vudzaberi (Department of Higher Education and Training). Nghingiriko lowu wa ku cinciwa ka vutihlamuleri wu sungurile hi lembe ra 2009. Makungu ya ndzavisiso lowu wa mahika I ku lavisisa hi vuxokoxoko vumbhoni bya switandzaku (mbuyelo lowunene ni lowu wu nga tsakisiki) leswi vangiwanga hi ku cinciwa ka vutihlamuleri, hi xikongomelo xo paluxa swirhalanganyi swa dyondzo ya vaaki (Community Education) ni ku ololoxa swirhalanganyi leswi. Loko ni ku vumbhoni bya switandzaku, ndzi vula switandzaku leswi swi nga kumbeteriwiki, kambe leswi vahlamuri (participants/respondents) va nyikaka vumbhoni bya leswi va nga swi vona ni ku switwa. Ndzi endlile vulavisisi bya mahika (active research), laha mina tani hi mulavisisi ndzi tlangeke xiyenge xa ku endla leswaku vulavisisi lebyi byi va ni mbuyelo lowu nga ta pfuna mina xikan’we na muhlamuri. Ndzi hlawurile tilholichi ta dyondzo ni vudzaberi ta vaaki ku ya hi tindhawu /tirhijini laha tikholichi leti ti kumekaka kona. Ndzi longoloxile tirhijini hinkwato, ndzi ti katsakanya hi timpawu ta tona, ivi ndzi huma na mintlawa minarhu. Ndzi hlawule kholeji yin’we eka ntlawa wun’wani ni wun’wani ni tirhijini ta tona. Eka rhijini yin'wana na yin'wana ndzi hlawurile no tihlanganisa na vanhu lava landzelaka: mufambisi wa rhijini, mukamberi/museketeri wa dyondzo a rhijinini, nhloko ya kholeji, mufambisi wa sentara, mudzaberi na xichudeni. Eka Kholeji yo sungula ni ya vumbirhi, ndzi hlengeletile mahungu hi ku burisana ni vahlamuri hi wun’we ha wun’we. Eka Kholeji ya vunharhu, ndzi hlengelete mahungu hi mbhurisano wa hlengeletano ya murhangeri wa senthara, vadzaberi va nharhu ni machudeni mambirhi. Ku kuma voxokoxoko ni nhlavutelo wa mahungu lawa ndzi wa hlengeleteke, ndzi tirhisile maendlelo ya "Atlas Tl" yaku hlohlotela ku kuma vuxokoxoko hi ku tirhisa tekinoloji, ku longoloxa ku ya hi swiyimo ni ku endla vulavisisi eka tibuku tin'wana. Vahlamuri va pfumelelanile leswaku mafambiselo ya ku cinca loku khumbhaka swiyenge swo hambana-hambana (Multilevel change management) hi nkarhi wun’we hi wona lama fanelaka ku susumetiwa ka vutihlamuleri. Nakambe vahlamuri va pfumelelanile leswaku ku susmetiwa ka vutihlamuleri swi nga tisa xintshuxo eka ku tikeriwa loku a ku ri kona e ka dyondzo ni vudzaberi bya vatswatsi. Ndzi heta hi ku vula leswaku swibumabumelo leswi tsariweke ni ku vuriwa hi milomo ya vaaki, ni ku xopaxopela xiyimo lexi xi nga etisenthareni ta dyondzo ya vaaki, hi swona leswi fanelaka ku va makombandlela ya ku tumbuluxiwa ni ku hangalasiwa ka milawu (policies) leyi ya ha endliwaka hi ndzawulo ya le henhla ya dyondzo ni vudzaberi. Njhenhjekisano wa miehleketo exikarhi ka varhangeri ni vaaki hi yona ndlela ya kahle yaku tihlanganisa (consultation) na vanhu.
Phetišetšo ya mošomo ke go fetišetša mešomo, yeo e amago maikarabelo, dithoto le methopo ya batho (go akaretšwa ditshwanelo tša bona tša mošomo), go tloga go kgoro ye nngwe go ya go ye nngwe. Phetišetšo ya mošomo yeo ke bolelago ka yona ka mo dinyakišišong e ama go fetišetša mešomo ya Thuto ya Batho ba Bagolo le Tlhahlo go tloga go diofisi tša bolaodibogolo bja diprofense tša Thuto ya Batho ba Bagolo le Tlhahlo tša pele go ya go go Thuto ya Godimo le Tlhahlo (DHET). Tshepetšo ye e thomile ka 2009 go ya ka pego ya 48 ya 2009. Nepo ya dinyakišišo tša ka tša go rarolla bothata ke go nyakišiša go tsenelela dipoelo tše dibotse le tše dimpe tša maitemogelo tša Phetišetšo ya Mošomo ka nepo ya go nyakišiša dibopego tša mathata le ditlhohlo tša Thuto ya Setšhaba le dikgonagalo tša go šogana le tšona. Ka ‘dipoelo tša maitemogelo’ ke bolela ka dipoelo tšeo di sa akanywego fela eupša di tšweletšwa ke bakgathatema. Ke šomišitše mokgwa wa dinyakišišo wa boleng wa “go rarolla bothata’ moo nna, bjalo ka monyakišiši, ke amana ka dinyakišišong ka mafolofolo go kgonthiša gore dinyakišišo di na le dipoelo tše dibotse go nna le go bakgathatema. Ke theile kgetho ya ka ya Thuto ya Setšhaba le Dikholetšhe tša Tlhahlo go dibopego tša dilete tšeo dikholetšhe tše di lego gona. Ke hlopile dilete tšeo di bontšhago dibopego tša go swana gomme ka tšweletša dihlopha tše tharo. Go tšwa go dilete tše dingwe le tše dingwe tšeo di kgethilwego le dikholetšhe tšeo di amanago le tšona, ke dirile sešupo ka molaodi wa Selete, Mophethagatši wa Lenaneothuto goba mohlankedi wa selete, Hlogo ya Sekolo, molaodi wa Senthara yo motee, mofahloši yo motee le moithuti yo motee. Ke kgobokeditše data ka dikopano tša mathomo le tša bobedi tša dipoledišano, dipoledišano tša sehlopha sa nepišo kholetšheng ye tee ka dipoledišano tša tekolo le bahlankedi ba babedi ba kantorokgolo. Go dira tshekatsheko ya data, ke šomišitše methopo ya Atlas TI ye e hlohleletšago go swaya, go hlopha le go kgetha data ye e kgobokeditšwego go tšwa go bakgathatema ka nako ye tee le data go tšwa go dingwalwa tšeo di sekasekilwego. Go tšweletše gore bakgathatema ka moka ba dumetše gore mokgwa wa taolo ya phetogo ya magato a mantši o loketše Phetišetšo ya Mošomo kgahlanong le mmotlolo wa tlwaelo/thwii wa mathomong le gore Phetišetšo ya Mošomo ke tharollo ye e kgonagalago ya ditlhohlo tša Thuto ya Batho ba Bagolo le Tlhahlo. Tlhohlo ye e tšwelelago e be e le therišano yeo e sa lekanago, yeo e feleditšego ka ditlhohlo tša phetišetšo tšeo di bego di utollotšwe gomme tša fedišwa. Tigelo ya ka ya go phetha ke dikgopolo tša molomo le tšeo di gatišitšwego tšeo di filwego ke maloko a mo fase go akaretšwa kelo ya maemo a nnete le a tiro mo Disenthareng tša Go ithuta tša Setšhaba di swanetše go eta pele tšweletšopele ya dipholisi tšeo di sa fetišwago ke DHET. Ditherišano di swanetše go bopša ke poledišano, e sego ditsebišo tša matšatši a mafelelo.
ABET and Youth Development
D. Ed. (Socio Education)

Le deuil normal, ou résilient, a souvent été laissé pour compte dans la littérature, au profit de l’intérêt plus grand porté au deuil pathologique. Cette réalité, qui s’inscrit dans le cadre d’une culture de médicalisation, a pu contribuer à la normalisation de la vision du deuil comme nuisible au fonctionnement et inutilement souffrant. Or, un certain regain d’intérêt pour l’étude des processus du deuil normal est visible dans la littérature, l’idée que le deuil résilient est en fait plus répandu que les deuils plus difficiles n’ayant été que récemment démontrée empiriquement (Bonanno, 2009). Une confusion demeure quant au rôle des émotions liées au deuil, qui sont souvent vues comme des symptômes, étant mal différenciées les unes des autres dans leur nature et leur fonction. Pourtant, la tristesse, apanage d’un deuil résilient et sain, aurait une fonction adaptative, contrairement à la détresse et la dépression, qui évoquent davantage le processus de séparation entre l’enfant et sa figure d’attachement. En effet, l’enfant, lors du départ de la figure d’attachement, vit une émotion débordante et intolérable, la protestation, suivie d’un état de désespoir. Ces émotions seraient ainsi qualitativement différentes, et non seulement quantitativement différentes. Cette thèse vise donc d’une part, via un volet théorique, à proposer un modèle du deuil résilient, mais aussi du deuil pathologique, en lien avec la tristesse, la détresse et la dépression, redonnant à chacune leur juste place. Ces deux types de deuil sont présentés comme les extrêmes d’un continuum entre lesquels toute variation peut exister. La tristesse, dans ce modèle, est dépeinte comme une émotion utile, jouant un rôle dans l’acceptation de la perte et dans la capacité à lui donner un sens. D’autre part, un volet empirique s’intéresse à l’expérience subjective de la tristesse chez des endeuillés résilients adultes ayant perdu un parent. Des entrevues semi-structurées ont été conduites auprès de six participants, et les résultats ont été analysés avec une approche qualitative, l’Analyse Phénoménologique Interprétative (IPA). Les résultats montrent que la tristesse était vécue comme étant tolérable, comme ayant une fonction adaptative et un sens, même si elle reste désagréable à vivre. Comme le deuil n’est pas vécu en vase clos, un surplus de matériel à métaboliser et des circonstances externes variables, ainsi que des variations dans les capacités de mentalisation, peuvent expliquer la présence d’autres expériences émotionnelles et de symptômes somatiques. La tristesse semble toutefois être un ingrédient essentiel d’un deuil résilient, où la personne demeure fonctionnelle et n’est triste que par courtes périodes, venant par vagues. Les implications cliniques et diagnostiques de ces résultats ainsi que du modèle présenté dans cette thèse sont abordées.
Normal, or resilient, grief has often been neglected in the literature, overshadowed by the greater number of studies on pathological grief. This fact, congruent with the trend towards a culture of medicalization, can explain the normalization of the idea of grief as uselessly painful, or even harmful, a nuisance to productivity and functioning. On the other hand, there has been a growing interest in the processes of normal grief in recent years, the idea that resilient grief is more common than pathological grief having only been recently supported by empirical research (Bonanno, 2009). However, the function and nature of grief-related emotions, which are often seen as symptoms, still isn’t clear. Sadness, contrarily to common knowledge, seems to be a healthy characteristic of resilient grief, and could have an adaptive function, whereas distress and depression would evoke the protest and despair phases of the separation between the child and her attachment figure. Thus, these three affective experiences would be qualitatively, and not only quantitatively, distinct. This thesis aims to present, in its first part, a theoretical model of both resilient and pathological grief, elaborating on the function and place of sadness, distress and depression. These two types of grief are presented as the extremes of a continuum, in between which any number of variations could exist. Sadness, in this model, is depicted as a useful emotion that plays a part in the acceptation of loss and in the creation of a meaning. In its second, empirical part, the subjective experience of sadness in resilient grieving adults who lost a parent is observed. Semi-structured interviews were conducted with six participants, and the results were analyzed using Interpretative Phenomenological Analysis (IPA). Results show that sadness was experienced as tolerable, adaptive, and making sense, even if it was painful. As grief is never an isolated experience in life, circumstances and concurrent events, and variations in mentalization abilities, can explain the presence of other emotions or of somatic symptoms. Sadness, however, seems to be an essential ingredient of resilient grief, where the person remains functional, but is sad only by shorts bursts, coming in waves. The clinical and diagnostic implications of these results and of the theoretical model presented in this thesis are discussed.