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Статті в журналах з теми "Environmental imagination"

Автор: Grafiati

Опубліковано: 28 вересня 2022

Оновлено: 28 січня 2023

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1

Eaton, Mark. "The Environmental Imagination." Christianity & Literature 65, no. 3 (May 11, 2016): 276–78. http://dx.doi.org/10.1177/0148333116646046.

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2

Hawkins, Harriet. "Underground imaginations, environmental crisis and subterranean cultural geographies." cultural geographies 27, no. 1 (November 7, 2019): 3–22. http://dx.doi.org/10.1177/1474474019886832.

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Анотація:

It is claimed that our current environmental crisis is one of the imaginations: we are in desperate need of new means to understand relations between humans and their environment. The underground was once central to the evolution of Western environmental imaginations. Yet, this has waned throughout the 20th century as eyes and minds turned up and out. After outlining some of the history of the underground as a site from which to evolve environmental imaginations, the article will explore how the underground might propagate environmental imaginations fit for pressing contemporary environmental concerns. It will do so using examples of three caves evolved through an ongoing arts practice-based research collaboration with artist Flora Parrott. Exploring these three caves, I will explore how the underground offers a powerful site for doing the imaginative work that our current environmental crisis requires, focusing in particular on the challenges of engaging lively earths and deep times (pasts and futures) that have become commonplace in the Anthropocene. To close, the article begins to reflect on the possibilities of collaborative creative geographies as a means to rethink the idea of the imagination within geography, as not just something that might be studied but that these creative practices might enable the creation of much-needed new imaginations.

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3

Widhe, Olle. "Modes of environmental imagination." Barnelitterært forskningstidsskrift 10, no. 01 (September 25, 2019): 1–16. http://dx.doi.org/10.18261/issn.2000-7493-2019-01-04.

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4

Short, John Rennie. "Book Review: The environmental imagination." Ecumene 5, no. 1 (January 1998): 118–19. http://dx.doi.org/10.1177/096746089800500113.

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5

Hammond, Marit. "Imagination and critique in environmental politics." Environmental Politics 30, no. 1-2 (February 1, 2021): 285–305. http://dx.doi.org/10.1080/09644016.2021.1880062.

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6

White, Rob. "Environmental Issues and the Criminological Imagination." Theoretical Criminology 7, no. 4 (November 2003): 483–506. http://dx.doi.org/10.1177/13624806030074005.

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7

Hiebert, Ted, and Jin-Kyu Jung. "Psychogeographic visualizations: or, what is it like to be a bat?" cultural geographies 27, no. 3 (December 4, 2019): 477–84. http://dx.doi.org/10.1177/1474474019891988.

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Анотація:

What is it like to be a bat? is an artistic experiment that uses brainwave visualization as a way to speak about affective, cognitive, and imaginative geography – partly through the generation of real data sets and partly as metaphors for what data metrics can never really account for – that is, the incommensurability of experience. The project involves recruiting participants (mostly, but not exclusively, students) to imagine ‘what it is like to be a bat’ as a practice-based critique of Thomas Nagel’s 1974 rejection of the imagination as a useful tool for consciousness studies (Nagel’s essay used the bat as a metaphor, hence our choice of focus). Using electroencephalography brainwave sensors, we mapped and visualized participants’ brainwaves as they imagined, creating what we think of as ‘imagination portraits’. The project is then theorized for the ways it illuminates the limits of visualization and the imagination’s importance as a praxis for qualitative research. As a conceptual guide, we use a creative re-interpretation of psychogeography; however, in our work psychogeography is less about the psychological dimensions of real space and more about the mind’s spatiality, by which we mean the consideration of different forms of imagining as ‘places’ a mind can be taken to, reconfiguring psychogeography from the inside-out. In this way, we are interested in how a geographic understanding of the imagination might allow for conversations about different psychological landscapes of cognition.

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8

Fesmire, Steven. "Ecological Imagination." Environmental Ethics 32, no. 2 (2010): 183–203. http://dx.doi.org/10.5840/enviroethics201032219.

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9

Russell, David, Karin Westman, and Naomi Wood. "Introduction: "The Environmental Imagination and Children's Literature"." Lion and the Unicorn 35, no. 2 (2011): v—vi. http://dx.doi.org/10.1353/uni.2011.0008.

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10

Murali, S. "The Future of Environmental Criticism: Environmental Crisis and Literary Imagination." Interdisciplinary Studies in Literature and Environment 15, no. 2 (July 1, 2008): 263–64. http://dx.doi.org/10.1093/isle/15.2.263.

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11

Jensen, Sally. "The Nature of Imagination in Education for Sustainability." Australian Journal of Environmental Education 31, no. 2 (October 26, 2015): 289–92. http://dx.doi.org/10.1017/aee.2015.35.

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Анотація:

The importance of imagination in education has a significant history (Egan, 1986, 2001; Eisner, 1976; Greene, 1988; Steiner, 1954; Warnock, 1976); however, scholarship is often theoretical, and the involvement of imagination in understanding sustainability is often overlooked (Jones, 1995; Judson, 2010; Stewart, 2009). Imagination has rarely been the subject of Environmental Education (EE) and research. Its nature is contested, and its workings can be concealed by formal notions of knowing and learning. Contemporary environmental philosophies argue that education can often contradict its aims through limited understandings of environment and knowledge (Orr, 1991, 1992; Weir, 2008; Whitehouse, 2011). This thesis reconceptualises imagination as a way of knowing and learning in environmental terms. The study investigates the role of imagination in Education for Sustainability (EfS) contexts and critically analyses how imagination is involved in understanding sustainability for teachers and learners. The possibility of imaginationasenvironmental knowledge, and as essential to resolving environmental problems, is applied in this research.

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12

Kim, Joonhyeong, and Insin Kim. "Moral Imagination, Parasocial Brand Love, and Customer Citizenship Behavior: Travelers’ Relationship with Sponsoring Airline Brands in the United States." Sustainability 10, no. 12 (November 24, 2018): 4391. http://dx.doi.org/10.3390/su10124391.

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While travelers tend to engage in reflective thinking processes, the relationship between the ability to imagine and the human–brand relations has not been clearly understood. In sustainability and consumer-brand literature, morally imaginative travelers and their relationship with and behavior toward a sponsoring brand have received little attention. In connecting moral imagination with the airline cause sponsorship literature, this study aims to investigate the antecedent of travelers’ parasocial brand love with airlines as sponsors of charitable causes and to identify what motivates customer citizenship behavior. Based on a study sample of 442 travelers who experienced US-based full-service airlines and who were aware of the airlines’ sponsorship of environmental and social charitable causes, the study analyzed the data employing a structural equation modeling (SEM) technique to examine the relationship between moral imagination, parasocial brand love, and customer citizenship behavior. The investigation revealed a positive association between reproductive, productive, and creative imagination and parasocial brand love. Additionally, a positive influence of parasocial brand love on customer citizenship behavior was confirmed. This study highlights that imaginative travelers are good at evaluating the airlines’ sponsorship-related moral situations, further developing parasocial brand love. The results provided important insights into practical, as well as theoretical, arenas.

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13

Ryle, Martin. "Eco-Joyce: The Environmental Imagination of James Joyce." Textual Practice 28, no. 6 (September 15, 2014): 1153–57. http://dx.doi.org/10.1080/0950236x.2014.957068.

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14

Lacivita, Alison. "Eco-Joyce: The environmental imagination of James Joyce." Green Letters 19, no. 2 (April 2015): 210–12. http://dx.doi.org/10.1080/14688417.2015.1023604.

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15

Seager, Thomas P., Zachary A. Collier, Igor Linkov, and James H. Lambert. "Environmental sustainability, complex systems, and the disruptive imagination." Environment Systems and Decisions 33, no. 2 (May 31, 2013): 181–83. http://dx.doi.org/10.1007/s10669-013-9449-2.

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16

O'Callaghan, Katherine. "Eco-Joyce: the environmental imagination of James Joyce." Irish Studies Review 23, no. 4 (August 7, 2015): 508–10. http://dx.doi.org/10.1080/09670882.2015.1051774.

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17

Ware, R. "Eco-Joyce: The Environmental Imagination of James Joyce." Interdisciplinary Studies in Literature and Environment 21, no. 4 (December 1, 2014): 930–32. http://dx.doi.org/10.1093/isle/isu131.

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18

FitzGerald, Lisa. "Book Review of Eco-Joyce: The Environmental Imagination of James Joyce // Reseña de Eco-Joyce: The Environmental Imagination of James Joyce." Artistic Ways of Understanding and Interacting with Nature 6, no. 2 (October 28, 2015): 186–88. http://dx.doi.org/10.37536/ecozona.2015.6.2.678.

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19

Blair, Kristen. "Disconnection and the Healing Practice of Imagination for Mormon Environmental Ethics." Religions 12, no. 11 (November 1, 2021): 948. http://dx.doi.org/10.3390/rel12110948.

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Анотація:

The Church of Jesus Christ of Latter-day Saints possesses a subversive and fecund interpretation of the Christian creation narrative. This interpretation, denying creation ex nihilo, bespeaks a particular attention to and care for the living earth. However, Latter-day Saint praxis is wounded by a searing disconnect between the theopoetics of its conceptual creation and its lived practice. I argue that the Church must understand this disconnect as a wound and attend to it as such. I turn to theopoetics, arguing that it is in the lived practices of Latter-day Saints engaging somatically with the Earth that can restore our imaginative potential and move toward healing. I begin by exploring the Christian conception of creation ex nihilo and juxtapose this with the Latter-day Saint understanding of formareex materia. I then explore the implications of such a cosmology for environmental ethics and probe the disconnections between theory and practice in Mormonism broadly construed. I propose that the healing salve for disconnection is imagination, a salve found in the first heartbeat of the Latter-day Saint story. I speak with Latter-day Saint theopoetics and indigenous voices, proposing ultimately that is with them that the healing of theology and praxis must begin.

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20

Xausa, Chiara. "Climate Fiction and the Crisis of Imagination." Exchanges: The Interdisciplinary Research Journal 8, no. 2 (February 4, 2021): 99–119. http://dx.doi.org/10.31273/eirj.v8i2.555.

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This article analyses the representation of environmental crisis and climate crisis in Carpentaria (2006) and The Swan Book (2013) by Indigenous Australian writer Alexis Wright. Building upon the groundbreaking work of environmental humanities scholars such as Heise (2008), Clark (2015), Trexler (2015) and Ghosh (2016), who have emphasised the main challenges faced by authors of climate fiction, it considers the novels as an entry point to address the climate-related crisis of culture – while acknowledging the problematic aspects of reading Indigenous texts as antidotes to the 'great derangement’ – and the danger of a singular Anthropocene narrative that silences the ‘unevenly universal’ (Nixon, 2011) responsibilities and vulnerabilities to environmental harm. Exploring themes such as environmental racism, ecological imperialism, and the slow violence of climate change, it suggests that Alexis Wright’s novels are of utmost importance for global conversations about the Anthropocene and its literary representations, as they bring the unevenness of environmental and climate crisis to visibility.

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21

Tsirakoglou. "Nature, Women, and Animals: Louisa May Alcott's Environmental Imagination." Interdisciplinary Literary Studies 22, no. 4 (2020): 392. http://dx.doi.org/10.5325/intelitestud.22.4.0392.

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22

Rubenstein, Michael. "Reviews: Eco-Joyce: The Environmental Imagination of James Joyce." Literature & History 24, no. 2 (November 2015): 112–14. http://dx.doi.org/10.1177/030619731502400212.

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23

Glotfelty, Cheryll. "The Riddle of Ghost Towns in the Environmental Imagination." Western American Literature 41, no. 3 (2006): 244–65. http://dx.doi.org/10.1353/wal.2006.0083.

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24

FENDER, STEPHEN. "Review Essay The Environmental Imagination: Walden and its Readers." Journal of American Studies 31, no. 2 (August 1997): 313–19. http://dx.doi.org/10.1017/s0021875896005592.

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Laurence Buell, The Environmental Imagination: Thoreau, Nature Writing, and the Formation of American Culture (Cambridge, Mass.: Harvard University Press, 1995, £27.95). Pp. 586. ISBN 0 674 25861 4.In an MLA survey conducted in 1991 American professors proclaimed Walden the single most important work to teach in the country's nineteenth-century literature. Walden got 45% of the vote, as against 34% for The Scarlet Letter and 29% for Moby Dick. And, as Professor Buell reminds the readers of this wide-ranging, scholarly, and beautifully written book, Walden has always had a popular readership to match its early incorporation into the canon of American classics as studied in schools and universities. And there is hardly an American special-interest group – from nudists and whole-earthers, through civil-rights marchers, John-Birchers and survivalist cults – that has not claimed Thoreau at one time or another as its patron saint. The Unabomber is said to have been a particularly avid reader. Above all, it has been an inspiration to ecologists and environmentalists, starting with the pioneer of conservation legislation, John Muir.

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25

Ghosh, R., and I. J. Klaver. "Authentic Landscapes at Large: Dutch Globalization and Environmental Imagination." SubStance 41, no. 1 (January 1, 2012): 92–108. http://dx.doi.org/10.1353/sub.2012.0007.

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26

Dunbar, Robin, and Mary Maxwell. "The Sociobiological Imagination." Man 28, no. 2 (June 1993): 372. http://dx.doi.org/10.2307/2803428.

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27

Heine, Susanne. "Virtualität - Imagination - Epiphanie." Zeitschrift für Pädagogik und Theologie 51, no. 3 (September 1, 1999): 246–64. http://dx.doi.org/10.1515/zpt-1999-510305.

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28

Trevors, J. T., and M. H. Saier. "Exercises in Human Imagination." Water, Air, and Soil Pollution 205, S1 (December 9, 2006): 9–10. http://dx.doi.org/10.1007/s11270-006-9313-9.

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29

Davison, Andrew. "‘Not to escape the world but to join it’: responding to climate change with imagination not fantasy." Philosophical Transactions of the Royal Society A: Mathematical, Physical and Engineering Sciences 375, no. 2095 (May 2017): 20160365. http://dx.doi.org/10.1098/rsta.2016.0365.

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Анотація:

The work of climate scientists, demonstrating human-driven climate change, has not provoked the widespread and far-reaching changes to human behaviour necessary to avert potentially catastrophic environmental trajectories. This work has not yet sufficiently been able to engage the individual and collective imagination. Drawing on Samuel Taylor Coleridge (1772–1834) and Iris Murdoch (1919–1999), we can distinguish two modes under which the human imagination can operate: in Murdoch's terms, these are ‘imagination’ and ‘fantasy’. To relate imaginatively is to be willing to allow one's internal image of the world to be changed by what one encounters, while an outlook characterized by fantasy relates to the world as one would wish it were, rather than how it actually is. Fantasy, therefore, operates not only among those who deny climate change, but also among those who entertain the promise of a technological solution too optimistically. An imaginative outlook, by contrast, evaluates actions and patterns of behaviour in terms of their relation to a wider whole. This is necessary for providing the degree of agency required to step out of a cycle of ever accelerating production, which is explored in terms of an analogy to a discussion of revenge and forgiveness from Hannah Arendt (1906–1975). Ultimately, the need to engage the imagination is an opportunity as well as a challenge. To live imaginatively is fulfilling, and that is precisely what the challenges of climate change require. This article is part of the themed issue ‘Material demand reduction’.

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30

Glynn, Ruth. "The Future of Environmental Criticism: Environmental Crisis and Literary Imagination by Lawrence Buell." Modern Language Review 102, no. 1 (2007): 191–92. http://dx.doi.org/10.1353/mlr.2007.0166.

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31

Crook, Nathan C. "The Future of Environmental Criticism: Environmental Crisis and Literary Imagination by Lawrence Buell." Western American Literature 42, no. 1 (2007): 90–91. http://dx.doi.org/10.1353/wal.2007.0011.

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32

Hepburn, Ronald. "Landscape and the Metaphysical Imagination." Environmental Values 5, no. 3 (August 1, 1996): 191–204. http://dx.doi.org/10.3197/096327196776679320.

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33

Nash, Roderick Frazier, and Donald Worster. "The Wealth of Nature: Environmental History and the Ecological Imagination." American Historical Review 99, no. 2 (April 1994): 632. http://dx.doi.org/10.2307/2167440.

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34

King, Stewart. "Crimate Fiction and the Environmental Imagination of Place." Journal of Popular Culture 54, no. 6 (November 27, 2021): 1235–53. http://dx.doi.org/10.1111/jpcu.13083.

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35

Williams, Dennis, and Donald Worster. "The Wealth of Nature: Environmental History and the Ecological Imagination." Journal of Wildlife Management 58, no. 2 (April 1994): 386. http://dx.doi.org/10.2307/3809409.

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36

Reuss, Martin, and Donald Worster. "The Wealth of Nature: Environmental History and the Ecological Imagination." Technology and Culture 36, no. 3 (July 1995): 685. http://dx.doi.org/10.2307/3107259.

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37

McEvoy, Arthur F., and Donald Worster. "The Wealth of Nature: Environmental History and the Ecological Imagination." Western Historical Quarterly 25, no. 2 (1994): 216. http://dx.doi.org/10.2307/971465.

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38

Ducre, Kishi Animashaun. "The Black feminist spatial imagination and an intersectional environmental justice." Environmental Sociology 4, no. 1 (January 2, 2018): 22–35. http://dx.doi.org/10.1080/23251042.2018.1426089.

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39

KING, R. "Narrative, imagination, and the search for intelligibility in environmental ethics." Ethics and the Environment 4, no. 1 (1999): 23–38. http://dx.doi.org/10.1016/s1085-6633(99)80003-5.

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40

Farnsworth, John Seibert. "Book review of Peter Quigley's Housing the Environmental Imagination: Politics, Beauty and Refuge in American Nature Writing // Reseña de Housing the Environmental Imagination, de Peter Quigley." Ecozon@: European Journal of Literature, Culture and Environment 4, no. 1 (May 1, 2013): 139–41. http://dx.doi.org/10.37536/ecozona.2013.4.1.519.

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41

Ronald, A. "Willa Cather's Ecological Imagination." Interdisciplinary Studies in Literature and Environment 11, no. 1 (January 1, 2004): 274–75. http://dx.doi.org/10.1093/isle/11.1.274.

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42

Daggs, Debra. "Maps Of The Imagination." Cartographic Perspectives, no. 01 (March 1, 1989): 16. http://dx.doi.org/10.14714/cp01.1186.

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43

de Roo, Ludo. "Elemental Imagination and Film Experience." Projections 13, no. 2 (June 1, 2019): 58–79. http://dx.doi.org/10.3167/proj.2019.130204.

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Анотація:

In an age of ecological disasters and increasing environmental crisis, the experience of any cinematic fiction has an intrinsic ethical potential to reorient the spectator’s awareness of the ecological environment. The main argument is that the spectator’s sensory-affective and emphatically involving experience of cinema is essentially rooted in what I call “elemental imagination.” This is to say, first, that the spectator becomes phenomenologically immersed with the projected filmworld by a cinematic expression of the elemental world, and second, much like there is no filmworld without landscapes, the foundational aspect of elements are revealed as preceding and sustaining the narrative and symbolic layers of film experience. While suggesting the existential-ethical potential of this fundamental process of film experience, the second aim of this article is to show that this form of elemental imagination complements more mainstream “environmentalist” films, such as climate change documentaries and blockbuster apocalyptic genre films.

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44

Hendriks, Maarten. "Imagining the anti-gang: the state, the father and Jean-Claude Van Damme." Journal of the British Academy 9s11 (2021): 41–65. http://dx.doi.org/10.5871/jba/009s11.041.

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Анотація:

Empirically focusing on the so-called anti-gang, a civilian policing group in the city of Goma (DRC), this article examines the nexus between the workings of the imagination and the politics of everyday policing. Four forms of political imaginations through which the anti-gang imagine themselves as everyday policing actors are identified: political imaginations around the state, citizenship, the father, and martial arts and action movies. The article makes two main arguments. First, political imaginations are not merely fantasies. Instead, the anti-gang harness them to do political work and impose themselves as street authorities. In doing so, they in turn contribute to giving form to these political imaginations, by making them tangible and experienced as real in everyday urban life. Second, the article asserts that the political imaginations that shape and are shaped by anti-gang practices show that they do not so much propose a new political order. Instead, they seek to be included in it, escape marginalisation and become politically significant.

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45

ROTHSCHILD, EMMA. "MAINTAINING (ENVIRONMENTAL) CAPITAL INTACT." Modern Intellectual History 8, no. 1 (March 3, 2011): 193–212. http://dx.doi.org/10.1017/s1479244311000114.

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Анотація:

The idea of sustainability is an odd composite of imagination and accounting. Environmental history is a permissive historical subdiscipline, and this essay is about the environmental–economic–intellectual history of an environmental idea, sustainability, which is historical in the sense that it is very old, and historical, too, in the sense that it is an idea about history, or about imagining the future in relation to the past. One of the oddities of the last several decades is that these old ideas have been transformed into the most celebrated of all the dicta of environmental policy, or an aspiration of UN commissions, “strategy consultancies”, and very large government agencies (“sustainability is our ‘true north.’”)

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46

Carletti, Renan Silva, and Júlia Santa Clara de Azevedo Ferreira. "Imaginação em psicologia." Revista Psicopatologia Fenomenológica Contemporânea 11, no. 1 (May 10, 2022): 01–17. http://dx.doi.org/10.37067/rpfc.v11i1.1112.

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O presente artigo é uma tradução do texto de Gordon Allport chamado “Imagination in Psychology: Some Steps of Execution” publicado em 1964 no livro “Imagination and the University”. Situado em uma época de embate entre a psicanálise e a psicologia comportamental, Allport percebe na fenomenologia uma forma de possibilitar novos olhares para as questões epistemológicas enfrentadas na Psicologia. Para ele, há um grupo chamado de reducionistas, que defende uma única perspectiva teórica para abordagem das questões psicológicas. Diferente disso, Allport propõe uma perspectiva que se assemelha a um pluralismo sistemático, ou seja, é possível se utilizar de diversas teorias para analisar um mesmo problema. O crivo para selecionar quais os conceitos deverão ser utilizados em uma teoria é o próprio profissional junto à sua capacidade imaginativa. Allport encerra o texto de forma esperançosa, condicionando as contribuições da Psicologia às diversas áreas da sociedade, ao amadurecimento de suas reflexões e aos debates internos.

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Sardiyarso, Enny S., and Popi Puspitasari. "MYTH AND SOCIAL IMAGINATION: TRADITIONAL VILLAGE PRESERVATION CONCEPT (CASE STUDY: KAMPUNG ADAT KUTA, CIAMIS, WEST JAVA)." International Journal on Livable Space 3, no. 1 (February 28, 2018): 1. http://dx.doi.org/10.25105/livas.v3i1.2955.

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<div class="page" title="Page 1"><div class="layoutArea"><div class="column"><p><span>Generally, the reality of empirical experience is used as a reference in the settlement spatial arrangement. In this study, however, the form of myth and imagination affects spatial arrangement and environmental conservation. Spatial arrangement of settlements in Kampung Kuta, Ciamis, West Java is based on historical imaginative mythical thoughts of the past about the Idea of Keraton Wurung. The thought has positively impacted on the sustainability of environmental preservation in the present. The study was conducted based on qualitative-explorative approach by interviewing some key informants of local population. In terms of verification, the findings are being compared among the concept of spatial layout of current Kampung Adat Kuta and the general settlement theory as well as the concept of kampung in Priangan of the myth- imaginative-based spatial concept. The findings of the study suggest that conservation measures are based on the respect of the sacred imaginative of the palace and the ancepan that are considered as the important components of the palace and need to be maintained its sustainability. The control of human behavior in conservation efforts refers to: prohibitions and obligations to maintain harmony by considering the arrangements of ancient, balance, and management of natural resources that ensure the sustainability of life. </span></p><p><span>Keywords: </span><span>imaginary-myth, Kampung Adat Kuta, environmental preservation. </span></p></div></div></div>

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Leane, Elizabeth, and Stephanie Pfennigwerth. "Antarctica in the Australian imagination." Polar Record 38, no. 207 (October 2002): 309–12. http://dx.doi.org/10.1017/s003224740001799x.

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AbstractAntarctica and Australia share a geographical marginality, a commonality that has produced and continues to reinforce historical and political ties between the two continents. Given this close relationship, surprisingly few fulllength novels set in or concerned with the Antarctic have been produced by Australian authors. Until 1990, two latenineteenth- century Utopias, and two novels by Thomas Keneally, were (to our knowledge) the sole representatives of this category. The last decade, however, has seen an upsurge of interest in Antarctica, and a corresponding increase in fictional response. Keneally's novels are ‘literary,’ but these more recent novels cover the gamut of popular genres: science fiction, action-thriller, and romance. Furthermore, they indicate a change in the perception of Antarctica and its place within international relations. Whereas Keneally is primarily concerned with the psychology of the explorer from the ‘Heroic Age,’ these younger Australian writers are interested in contemporary political, social, and environmental issues surrounding the continent. Literary critics have hitherto said little about textual representations of Antarctica; this paper opens a space for analysis of ‘Antarctic fiction,’ and explores the changing nature of Australian-Antarctic relations as represented by Australian writers.

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Greaves, Tom. "Grounding Words and Flights of Imagination." Environmental Values 27, no. 6 (December 1, 2018): 597–601. http://dx.doi.org/10.3197/096327118x15343388356338.

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Sheaffer, Christopher I., Steven R. Gold, and Bruce B. Henderson. "Environmental Influences on Children's Fantasy." Imagination, Cognition and Personality 6, no. 2 (October 1986): 151–57. http://dx.doi.org/10.2190/cytk-k3tl-rn4y-keb9.

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A new scale, the Environmental Support for Fantasy Scale (ESFS) was developed to assess factors within the home environment which correlate with measures of children's fantasy. The sample consisted of forty preschool children and their parents. Three scales were derived from the ESFS; a measure of parental attitude, parental control, and environmental fantasy stimulation. A significant first root canonical correlation was found between the three scales of the ESFS and three measures of children's imagination. Parents who provided a role model, were supportive of their children's fantasies, exerted less control over their children's time and activities, and used learning approaches to discipline had children who were more frequent and fanciful fantasizers.

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