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Статті в журналах з теми "England"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 12 жовтня 2024

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1

Tursunova, Mukhlisa V. "CONTEMPORARY CRITICAL THOUGHTS IN “ENGLAND, ENGLAND”." American Journal Of Social Sciences And Humanity Research 02, no. 06 (June 1, 2022): 132–34. http://dx.doi.org/10.37547/ajsshr/volume02issue06-19.

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The article investigates the latest critical views in England by analyzing a postmodern novel “England, England” by contemporary British author Julian Barnes, applying the postmodernist theory of deconstruction fostered by French philosopher Jacques Derrida. The theory’s main components such as the tension between memory and fidelity, heterogeneity, a break and absolute newness are regarded as the focus in examining and understanding highly developed current societies that are rejecting the mere objectivity of earlier movements and praising the diversity of truth.

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2

Langbauer, Laurie. "Young England: Part One." Journal of Juvenilia Studies 2, no. 2 (December 27, 2019): 77–101. http://dx.doi.org/10.29173/jjs33.

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“Young England: Part One” pursues central questions for juvenilia studies: how did the turn-of-the-century juvenile tradition influence succeeding generations of Victorian writers, and what new questions does scholarly understanding of juvenile writing in Britain allow literary critics to ask now? The Romantic-era juvenile tradition gets reconstituted through its influence on the 1840s Tory splinter movement, Young England. I argue that this contradictory, conservative group of titled young writers paradoxically reveals how the marginalized juvenile tradition calls its writers into being—and asks us to revise our ideas of literary traditions and of history in general. The young Romantics Byron and Shelley symbolized youthful writing to Young Englanders, but so did another lesser-known juvenile writer, Percy Smythe, Sixth Lord Strangford. That Strangford was father to a prominent Young Englander: George Smythe, later Seventh Lord Strangford. In recovering both Strangfords’ literary juvenilia, Part One considers the rethinking of genealogy and succession within writing by young authors—arguing it underlies Young England as youth movement, especially its sense of history as ultimately inaccessible but vital nonetheless in its construction. Part Two (JJS 3.2, June 2020) will look more closely at how Young England’s shaping fantasy of history depends on youth. It focuses on the self-fashioning within its contradictions of one-time juvenile writer and Young England’s mentor, Benjamin Disraeli (later Prime Minister and Earl of Beaconsfield)—contradictions employing signifiers of youth that were generative of his virtuoso performance as writer, celebrity, and statesman.

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3

Kennedy, John, and Julian Barnes. "England, England." Antioch Review 58, no. 1 (2000): 117. http://dx.doi.org/10.2307/4613959.

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4

Skornicki, Arnault. "England, England." Revue française de science politique 59, no. 4 (2009): 681. http://dx.doi.org/10.3917/rfsp.594.0681.

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5

Hutchings, William, and Julian Barnes. "England, England." World Literature Today 74, no. 1 (2000): 156. http://dx.doi.org/10.2307/40155402.

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6

Cope, Jackson I. "Goldoni's England and England's Goldoni." MLN 110, no. 1 (1995): 101–31. http://dx.doi.org/10.1353/mln.1995.0006.

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7

Sillars, Stuart. "England, whose England?" Early Modern Culture Online 4, no. 2 (February 4, 2019): 32–40. http://dx.doi.org/10.15845/emco.v4i2.2726.

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8

Mandler, Peter. "England, which England?" Contemporary British History 13, no. 2 (June 1999): 243–54. http://dx.doi.org/10.1080/13619469908581540.

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9

FLAY, M. J. "ENGLAND, MY ENGLAND." Essays in Criticism XLIV, no. 4 (1994): 352–60. http://dx.doi.org/10.1093/eic/xliv.4.352.

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10

Danchev, Alex. "England Your England." International Relations 20, no. 3 (September 2006): 364–69. http://dx.doi.org/10.1177/0047117806066716.

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11

Норец, М. В., and Н. Н. Кислицына. "The theme of civilization crisis in the short story "England, My England" by D. H. Lawrence." Cherepovets State University Bulletin, no. 1(112) (February 15, 2023): 169–77. http://dx.doi.org/10.23859/1994-0637-2023-1-112-13.

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Раскрытию проблемы разрушения цивилизации посвящена новелла Д. Г. Лоуренса “England, My England”. Поиск направлений самоопределения в литературе встречается довольно часто: личностного самоопределения, себя в этом мире и идеального общества. Новелла Д. Г. Лоуренса “England, My England” была написана автором в тяжелые времена Британской истории: Первая мировая война, разруха и бедность населения, формирование Соединенного Королевства Великобритании и Северной Ирландии. Все эти процессы волновали не только историков и политологов, а также нашли свое отражение в литературе этого периода. D. H. Lawrence's short story "England, My England" considers the problem of the civilization destruction. The search for directions of self-determination in literature is quite common: personal self-determination, finding oneself in this world and an ideal society. D. H. Lawrence's short story "England, My England" was written by the author during the difficult times of British history: the First World War, devastation and poverty of the population, the formation of the United Kingdom of Great Britain and Northern Ireland. All these processes were of concern not only to historians and political scientists, but were also reflected in the literature of this period.

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12

Jennings, J. R. "Conceptions of England and its Constitution in Nineteenth-Century French Political Thought." Historical Journal 29, no. 1 (March 1986): 65–85. http://dx.doi.org/10.1017/s0018246x00018628.

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References to England abound in nineteenth-century French political thought and what interested French writers about England varied enormously. English education, agriculture, religion, morals, national character, social structure: all figured in their writings. Very few failed to take note of England's rapid industrial growth and commercial power. England, in the words of Eugène Buret, was ‘le pays privilégié pour les études sociales’. Few Frenchmen, however, developed an enthusiastic admiration for English philosophy in this period. Yet there was one prevailing and predominant theme in French writings about England.

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13

Edwards, Gemma. "This Is England 2021: Staging England and Englishness in Contemporary Theatre." Journal of Contemporary Drama in English 9, no. 2 (October 23, 2021): 281–303. http://dx.doi.org/10.1515/jcde-2021-0024.

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Abstract This article explores the ways in which contemporary theatre is engaging with English national questions. In the context of the current devolutionary movements in Britain, I apply a national specificity, focusing on plays and performances which address the politics of just one of the three nations within Britain: England. While this study of the specifics of England and Englishness is already well-established in literary studies (Gardiner) and political science (Kenny; Nairn), there is yet to be a sustained critical engagement with England in theatre studies. Following a discussion of Jez Butterworth’s Jerusalem (2009) in light of its planned West End revival in 2022, I then turn to two recent theatrical representations of England in Mike Bartlett’s Albion (2017 and 2020) and the Young Vic’s My England shorts (2019), which I propose offer more rigorous, reflexive explorations into English national identity. As questions over England’s cultural and political representation become increasingly loaded and difficult to navigate, I suggest that the beginnings of this English national register in the theatre marks an attempt to nuance these debates, opening a productive space for critical inquiry.

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14

Pei, Xiaolin. "The Agricultural and Industrial Revolutions in England and China: A View through the Lens of Dynamic Property Rights Theory." Rural China 17, no. 2 (September 21, 2020): 194–261. http://dx.doi.org/10.1163/22136746-01702002.

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Abstract This article presents a dynamic land property rights theory based on the law of the limit to land productivity, and then uses this theory and a large amount of data to compare the history of the agricultural and industrial revolutions in England and China. The article finds that, in England, the arable land—especially sown land—per capita of the agricultural population trended downward before the Black Death, but after the Black Death, experienced a long-term upward trend. In China, however, over the same period, the sown area per capita of the rural population shrank. It is these opposing trends that account for the historical divergence between the economies of England and China. This article concludes that the agricultural and industrial revolutions in England, as well as England’s capitalist market and private property rights regime, are the result of the expansion of the sown area per capita of the agricultural population. The article also concludes that the claim that England’s capitalist system of markets and private property rights gave birth to its agricultural and industrial revolutions cannot be sustained.

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15

Haddad, Razieh Khaksari, and Zambri Harun. "Fire incident data for England road tunnels." Modern Transportation 12, no. 1 (August 25, 2023): 8855. http://dx.doi.org/10.18686/mt.v12i1.8855.

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<p>This paper presents a study carried out to estimate the fire rate in England road tunnels. The result is a dataset of 28 road tunnels and 59 fire incidents. All tunnels studied in this project are continuously monitored by the National Highways, Transport for London, and Fire and Rescue Services. The work presents a hitherto unavailable dataset demonstrating the fire safety rate of these tunnels. The average fire rate was estimated by a safety analysis and the findings indicate that the average fire rate in England’s road tunnels is 1.481 per billion veh-km. There is an obvious difference between the number of fire incidents in England road tunnels and the number of fire incidents on England roads. It is also found that the fire rate in England’s road tunnels is less than in other European countries considered in this study.<strong></strong></p>

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16

Kiyasov, Sergey E. "The Age of Enlightenment and the transformation of freemasonry in England." Izvestiya of Saratov University. History. International Relations 22, no. 1 (February 21, 2022): 57–64. http://dx.doi.org/10.18500/1819-4907-2022-22-1-57-64.

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The article studies the topical question of the masonry movement in England’s of the 18th century. It particularly focuses on the history of the Grand Lodge of England. The author touches upon a very important problem of the national Masonic organizations’ transformation. The close connection of the “new” Freemasonry with the events in post-revolutionary England is emphasized.

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17

Fredman, L. E. "New England in Old England." Australian Journal of Politics & History 38, no. 1 (June 28, 2008): 98–104. http://dx.doi.org/10.1111/j.1467-8497.1992.tb01210.x.

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18

Hadiyanto. "Kolonialisasi Inggris dan Pengaruhnya Terhadap Masyarakat Tradisional Afrika dalam Novel Things Fall Apart Karya Chinua Achebe." Lensa: Kajian Kebahasaan, Kesusastraan, dan Budaya 2, no. 2 (August 11, 2012): 153–85. http://dx.doi.org/10.26714/lensa.2.2.2012.153-185.

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This paper discusses England colonization and its impacts on African tribal culture in African Anglophone novel Things Fall Apart written by Chinua Achebe. The approach used in this research is post-colonial approach by using post-colonial theory to analyze phenomena as well as implication of the colonizer and the colonized relationship. The result of this research indicates that the coming of England colonialists in African Ibo tribe community with their colonization and cultural imperialism is implemented with varied strategies. Those strategies are proven effectively in strengthening England's colonial hegemony in Africa. The England colonialists' imperialism results in horizontal conflict and cultural-social disintegration in African native society; between the pro-colonial and the anti-colonial. Anti-colonial resistence is shown by most African native society to fight against colonial government arrogance and to resist England imperialism in Africa.

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19

Rischkowsky, Nikitas Leander. "Kirchliches Establishment in England und Wales." Kirche und Recht 29, no. 1 (2023): 86. http://dx.doi.org/10.35998/kur-2023-0007.

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20

Graham, Cosmo. "England." European Public Law 2, Issue 2 (June 1, 1996): 173–81. http://dx.doi.org/10.54648/euro1996018.

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21

Keating, Paul. "England." World Futures 39, no. 1-3 (March 1994): 103–7. http://dx.doi.org/10.1080/02604027.1994.9972393.

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22

Hagard, Spencer. "England." Promotion & Education 2, no. 2-3 (September 1995): 45–52. http://dx.doi.org/10.1177/102538239500200213.

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23

Male, George A. "England." Education and Urban Society 18, no. 4 (August 1986): 477–86. http://dx.doi.org/10.1177/0013124586018004008.

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24

Chapman, Ailsa. "England." Early Years Educator 13, no. 10 (February 2012): ii—iv. http://dx.doi.org/10.12968/eyed.2012.13.10.ii.

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25

Beadle‐Brown, Julie, Jim Mansell, Paul Cambridge, and Rachel Forrester‐Jones. "England." Tizard Learning Disability Review 9, no. 1 (January 2004): 31–39. http://dx.doi.org/10.1108/13595474200400005.

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26

Millichap, J. Gordon. "New England Lyme Disease in England." Pediatric Neurology Briefs 1, no. 2 (July 1, 1987): 11. http://dx.doi.org/10.15844/pedneurbriefs-1-2-8.

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27

Gervais, D. "Ted Hughes: An England Beneath England." English 42, no. 172 (March 1, 1993): 45–73. http://dx.doi.org/10.1093/english/42.172.45.

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28

Ahmed, Shabnur. "Satires in Julian Barnes’s England, England." Cognizance Journal of Multidisciplinary Studies 3, no. 9 (September 30, 2023): 165–73. http://dx.doi.org/10.47760/cognizance.2023.v03i09.011.

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This paper conducts a study on the implication of satires in Julian Barnes’s novel England, England. The purpose of this study is to make an in-depth analysis of the tendency of contemporary British people more specially the businessmen who try to misrepresent the actual England for their own purposes and how artistically Julian Barnes is successful to uphold their tendency through the implication of satires. This study consists of a theoretical section in which there are the discussions on hyper-reality, postmodernism and historicism. This study uses discourse analysis method. In the final discussion section, there is a detailed analysis of the implication of satires throughout the whole novel by the writer, Julian Barnes.

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29

Bluemel, Kristin. "Rural Modernity and the Wood Engraving Revival in Interwar England." Modernist Cultures 9, no. 2 (October 2014): 233–59. http://dx.doi.org/10.3366/mod.2014.0085.

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‘Rural Modernity and the Wood Engraving Revival in Interwar England’ brings analysis of a specific kind of visual-verbal text, wood-engraved books about the English countryside, and the means of these texts' production, to bear upon debates over rural modernity -what is it, where is it, who owns it-in order to more thoroughly engage literary and arts scholars in debates over the meaning of modernity for rural England and rural England for modernity. Framed by analysis of the work of social historians and cultural critics of rural England and ‘Englishness’, it takes as its supporting case studies two mass-marketed books: A. G. Street's Farmer's Glory (1932), with wood engravings by Gwen Raverat, and Francis Brett Young's Portrait of a Village (1937), with wood engravings by Joan Hassall. I argue that these and other books with wood engravings have a special story to tell about the relation of this interwar ‘flood’ of printed matter to rural England, serving as uniquely productive meeting places for interwar writers, illustrators, publishers, and readers to participate in the paradoxical crisis of England's rural depression and modernisation.

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30

Grell, Helge. "Langt mere eventyrligt end historisk." Grundtvig-Studier 44, no. 1 (January 1, 1993): 145–58. http://dx.doi.org/10.7146/grs.v44i1.16108.

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»Langt mere eventyrligt end historisk«Om Grundtvigs forhold til EnglandBy Helge GrellIn a letter to Queen Caroline Amalie, written towards the end of his Englandjoumey in 1843, Grundtvig describes his attitude to England as ’more fantastic than historical’. This expression is only comprehensible when viewed within the tension created by his expectation of finding a receptive forum for his ideas among the English and his subsequent disappointment. The English, whom Grundtvig met, proved un-receptive, not only to his view of universal history, including the central role he allocated to the English people, but also to his ecclesiastical position.The ’fantastic’ i Grundtvig’s attitude to the English is in evidence in his continued insistence on the central importance of England for his view on universal history and in the high hopes he still held for the realisation of his ecclesiastical ideas in England, despite his disappointment and his critical attitude to contemporary English life.Furthermore, Grundtvig’s attitude to England is even more ’fantastic’ when we realize that the contradiction between his expectations of the English and England and his negative experience becomes a deciding factor in his thoughts about the necessary interaction between the spiritual and the material world.

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31

Trim, David J. B. "The Context of War and Violence in Sixteenth-Century English Society." Journal of Early Modern History 3, no. 3 (1999): 233–55. http://dx.doi.org/10.1163/157006599x00251.

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AbstractThe Elizabethan epoch has long been regarded as a period in which England, isolated from the rest of Europe, fell behind the Continental powers during an era of "military revolution." More recently, England's sixteenth-century military history has attracted a growing number of scholars, but their conclusions vary widely and seem impossible to integrate. Yet recent analyses have generally been too narrowly focussed on events in Elizabethan England. This article (based on a synthesis of secondary studies, including social and cultural as well as military histories, but supported by evidence from the most important printed primary sources), attempts to put the military history of Tudor England in the setting, firstly of both earlier and later developments in England itself; and secondly, of the wider, contemporaneous experience of warfare in Europe as a whole. An understanding of the context of warfare can provide a better basis for future research into an issue with significant wider implications for early modern historiography.

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32

Peters, Kate. "‘Women’s Speaking Justified’: Women and Discipline in the Early Quaker Movement, 1652–56." Studies in Church History 34 (1998): 205–34. http://dx.doi.org/10.1017/s042420840001367x.

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In October 1655, two Quakers, Priscilla Cotton and Mary Cole, imprisoned in Exeter gaol, published a warning to the priests and people of England. It was in many ways a typical Quaker tract, decrying the national Church of England, and urging people to turn to the inner light of Christ, rather than rely on the outward teachings of the national Church. But Priscilla Cotton and Mary Cole also levelled the following bitter accusation against England’s ministry:

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33

Russo, Francis. "Sonic Piety in Early New England." New England Quarterly 95, no. 4 (December 1, 2022): 610–44. http://dx.doi.org/10.1162/tneq_a_00962.

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Abstract This article reinterprets New England's 1720s Singing Controversy as a sensory event that altered the nature of puritan sonic piety in early New England. Far from a parochial peculiarity in the history of American music, the 1720s singing reforms were part of broader challenges to a previous way of knowing-an epistemology, or, in this context, an “acoustemology.”

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34

Halliwell, Amanda. "The impact of COVID-19 on people with learning disabilities." Nursing and Residential Care 23, no. 1 (January 2, 2021): 1–5. http://dx.doi.org/10.12968/nrec.2021.23.1.8.

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35

Daniel, Robert W. "Godly Preaching, in Sickness and Ill-Health, in Seventeenth-Century England." Studies in Church History 58 (June 2022): 134–49. http://dx.doi.org/10.1017/stc.2022.7.

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This article examines the myriad ways that sickness affected, and was exacerbated by, puritan preaching in seventeenth-century England. The term ‘puritan’ is deployed here to encompass Church of England, and later Nonconformist, ministers who espoused the significance of preaching God's word as a pastoral duty. By exploring occasions of, and motivations for, sermonizing when sick, such a study reveals that illness played a much larger role in the pulpit performances of England's preachers, especially amongst puritan clerics, than has hitherto been acknowledged.

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36

Bishop, Karl. "Commissioning NHS dental services." Bulletin of the Royal College of Surgeons of England 95, no. 6 (June 1, 2013): 203. http://dx.doi.org/10.1308/003588413x13643054410142.

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37

Fan, Minghui, Andrew Billings, Xiangyu Zhu, and Panfeng Yu. "Twitter-Based BIRGing: Big Data Analysis of English National Team Fans During the 2018 FIFA World Cup." Communication & Sport 8, no. 3 (March 7, 2019): 317–45. http://dx.doi.org/10.1177/2167479519834348.

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Sports fans tend to associate themselves with a successful team (BIRGing), while disassociating themselves with unsuccessful teams (CORFing). This premise was applied to social media commentary within England’s matches against Croatia and Colombia during the 2018 Fédération Internationale de Football Association World Cup, uncovering that English fans tended to perform Basking in Reflected Glory (BIRG) when England was leading or victorious and tended to engage in Cutting Off Reflected Failure (CORF) when England was trailing or defeated. In Method 1, team identification, national identification with England, and sentiment were significantly higher when England was leading or victorious than when they were trailing or defeated. In Method 2, machine learning generated trending graphs to detect that English fans BIRGed when they scored against Colombia; they also BIRGed more frequently during the match with Croatia, peaking several times when they scored a goal, saved a goal, or took a free kick. However, even though CORFing (i.e., lower team identification, lower national identification, and lower sentiment) occurred when the opposing team scored, English fans still BIRGed when they were finally defeated by Croatia, likely a function of the stage the game took place (World Cup semifinal), indicating that England had nonetheless succeeded in the World Cup as a whole.

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38

Warren, Lorraine, Fumi Kitagawa, and Marc Eatough. "Developing the Knowledge Economy through University Linkages." International Journal of Entrepreneurship and Innovation 11, no. 4 (November 2010): 293–306. http://dx.doi.org/10.5367/ijei.2010.0005.

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Since their inception in 1999, England's Regional Development Agencies (RDAs) have played a significant and growing role in realizing the potential benefits of the UK science base. This paper explores the innovation strategies being delivered by two RDAs, in the north-east of England (One North East) and the south-east of England (SEEDA), which have faced contrasting challenges in delivering improved innovation performance. The authors conclude with an agenda for future research concerning the development of regional triple helix systems, based on contrasts drawn.

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39

Ebbatson, Roger. "‘England, my England’: Lawrence, War and Nation." Literature & History 9, no. 1 (May 2000): 67–82. http://dx.doi.org/10.7227/lh.9.1.5.

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40

Hunt, John J., and Robert Ensor. "Oxford History of England: England, 1870-1914." History Teacher 20, no. 3 (May 1987): 432. http://dx.doi.org/10.2307/493131.

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41

Klimasmith, Betsy. "New England out of New England: Introduction." New England Quarterly 93, no. 3 (August 2020): 366–70. http://dx.doi.org/10.1162/tneq_e_00841.

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42

Cox, Frank C., Ernest A. Hailwood, Rex Harland, Murray J. Hughes, Nicholas Johnston, and Robert W. O'B Knox. "Palaeocene Sedimentation and Stratigraphy in Norfolk, England." Newsletters on Stratigraphy 14, no. 3 (May 31, 1985): 169–85. http://dx.doi.org/10.1127/nos/14/1985/169.

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Raimon, Eve Allegra. "Beyond “Sectional Superiority”: Memorializing Black History in Northern New England." New England Quarterly 95, no. 4 (December 1, 2022): 645–80. http://dx.doi.org/10.1162/tneq_a_00963.

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Abstract New England's lingering sense of itself as the locus of abolitionist virtue makes it imperative to interrogate this self-perception while examining the cultural import of contemporary African American memorials in the region. Twenty-first century commemorations in Northern New England are attempting to correct the visual and historical record of the suppression and expulsion of African Americans by erecting memorials that celebrate New England's Black history.

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King, Martin, Alison Chambers, Eula Miller, Angela Hook, Laura Jackson, Russell Gurbutt, and Shirley Woods-Gallagher. "Reimagining Undergraduate Health and Social Care Education: A Workforce Fit for Purpose in a Changing Landscape of Care. A Position Paper." Illness, Crisis & Loss 26, no. 2 (September 21, 2017): 145–66. http://dx.doi.org/10.1177/1054137317727102.

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NHS England’s Five Year Forward View outlines new care models and the need for a workforce that has the skills, values, and competencies to deliver this vision. This is a position paper detailing the context, method, and intentions of a Health Education England funded project led by Manchester Metropolitan University in the North West of England, which the authors see as making a key contribution to addressing issues of illness, crisis, and loss in the changing landscape of health and social care provision in England. Using an action research methodology and drawing together key stakeholders from the sector, the project aims to explore the potential for creating a professional health and social care graduate workforce which meets the needs of an integrated service delivery landscape by identifying key issues to be addressed when redeveloping the undergraduate curriculum.

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Naismith, Rory, and Francesca Tinti. "The Origins of Peter’s Pence*." English Historical Review 134, no. 568 (June 2019): 521–52. http://dx.doi.org/10.1093/ehr/cez070.

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Abstract Peter’s Pence began as an annual donation from England to the papacy. It was later taken up more widely and lasted until the Reformation in England, but its beginnings are much murkier. This article reassesses the earliest forms of Peter’s Pence in the period before 1066. Offerings made by individual Anglo-Saxon pilgrims to Rome gave rise to more regular gifts from several kings between Offa (757–96) and Alfred (871–99); under the latter, gifts also began to be associated with the people as well as the king. A fully articulated mechanism for raising Peter’s Pence only emerges later, however, in the time of Edgar (959–75) and his successors, especially Æthelred II (978–1016). The nature of the national and local frameworks which were used to extract, channel and safeguard the render are assessed in detail, based on sources from across England. Bishops played a central role in this system, above all the archbishop of Canterbury, who received the collected tribute from the kingdom as a whole. The article, utilising a variety of chronicles, law codes and religious texts, as well as coins, stresses the significance of the emergence of Peter’s Pence for views of late Anglo-Saxon England’s government and religious ideology. Comparisons with gifts to Rome from post-Conquest England and from other parts of early medieval Europe underscore the uniqueness of Anglo-Saxon England’s large and regular offering—a powerful reflection of its close and ongoing relationship with St Peter and his heirs.

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Fisher, Peter. "Presbyteral Ministry in the Church of England." Ecclesiology 1, no. 2 (2005): 43–55. http://dx.doi.org/10.1177/1744136605051886.

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AbstractThe Church of England’s Ordination rites of the sixteenth and twentieth centuries are presented and interpreted as primary sources for the understanding of Priestly/presbyteral ministry in the Church of England today. These texts are supplemented by reference to other ‘official’ sources and to some classic nineteenth-century and more recent discussions. The article concludes with a definition of ministerial priesthood as a ‘sacred office’.

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Richards, Judith. "Defaming and Defining ‘Bloody Mary’ in Nineteenth-Century England." Bulletin of the John Rylands Library 90, no. 1 (March 2014): 287–303. http://dx.doi.org/10.7227/bjrl.90.1.13.

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Although the reputation of Englands first queen regnant, Mary Tudor (died 1558) had remained substantially unchanged in the intervening centuries, there were always some defenders of that Catholic queen among the historians of Victorian England. It is worth noting, however, that such revisionism made little if any impact on the schoolroom history textbooks, where Marys reputation remained much as John Foxe had defined it. Such anxiety as there was about attempts to restore something of Marys reputation were made more problematic by the increasing number and increasingly visible presence of a comprehensive Catholic hierarchy in the nineteenth century, and by high-profile converts to the Catholic faith and papal authority. The pre-eminent historians of the later Victorian era consistently remained more favourable to the reign of Elizabeth, seen as the destroyer,of an effective Catholic church in England.

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Beardsley, Christina. "‘On Consulting the Faithful’ in Matters of Human Identity, Sexuality and Gender." Modern Believing 62, no. 1 (January 1, 2021): 37–47. http://dx.doi.org/10.3828/mb.2021.4.

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This article considers a perceived gap between Church of England House of Bishops’ statements on human identity, sexuality and gender, and the outlook of many congregations. It does this under five headings suggested by a brief study of St John Henry Newman’s On Consulting the Faithful in Matters of Doctrine. Topics are the bishops’ teaching responsibilities, how doctrinal consultation works in the Church of England, the tendency to prioritise church unity and the role of formation and of emotion. It concludes that the Church of England’s protracted conversations on sexuality should be resolved in a General Synod debate on equal marriage.

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Garrison, Wade. "David D. Hall. Ways of Writing: The Practice and Politics of Text-Making in Seventeenth Century New England. Philadelphia: University of Pennsylvania Press, 2008. 233 p. ISBN 978-0812241020. $49.95." RBM: A Journal of Rare Books, Manuscripts, and Cultural Heritage 12, no. 1 (March 1, 2011): 55–58. http://dx.doi.org/10.5860/rbm.12.1.349.

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Expanded from a series of three lectures given in 2007, Hall describes the political, social, and cultural forces that influenced modes of authorship, publishing, and dissemination in 17th-century New England. Separate, but not wholly apart, Hall delineates how writing in New England developed along a different trajectory from the center of the English-speaking world in London. Hall begins by asserting that two keys to understanding New England’s text-making culture have been undervalued. The first is the essentially collaborative culture of how texts were written, spoken, shared, transcribed, annotated, and rewritten. The second is the fundamentally handwritten or scribal practices that . . .

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Robison, William B., and John Guy. "Tudor England." Sixteenth Century Journal 22, no. 1 (1991): 158. http://dx.doi.org/10.2307/2542057.

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