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1
Carpenter, Thomas. "Oxford University in the reign of Mary Tudor." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:d622ede8-4cdc-4bf7-acd8-471031eb28a7.
Повний текст джерелаАнотація:
This thesis addresses a significant, though largely unexplored, part of the Marian Counter-Reformation. Queen Mary and her ministers expected the University of Oxford's contribution to the success of their plans for the English Church to be decisive. From her letter to the University in August 1553, only weeks after her accession, in which she announced her intention of laying the foundations of her ecclesiastical policy in Oxford, the academy underwent a transformation. After decades of trauma which had left the University poor, empty and (literally, in some parts) crumbling, Mary's reign gave the University a purpose, something which had been difficult to discern since the Dissolution of the Monasteries had deprived it of a large proportion of its students and lecturers. Mary and, after November 1554, Reginald Cardinal Pole undertook an extensive programme designed to reform and restore the University, a programme which was willingly and tirelessly taken up by those sympathetic to it in the University. This had its theological, ecclesiastical, liturgical and architectural elements, each of which will be considered in this thesis. Its central claim is not just that the existing picture of Mary Tudor's Church is incomplete without the inclusion within it of the restoration of Catholicism in Oxford, but that it is in Oxford, and perhaps only there, that all the different elements of her religious policy can be seen for what they are: a consistent whole, conceived and executed with one purpose: the reintegration of the English Church into the universal Catholic body.
2
Mumm, Susan Ellen Doreen. "'Lady guerillas of philanthropy' : Anglican sisterhoods in Victorian England." Thesis, University of Sussex, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387373.
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3
Thornbush, Mary J. "Traffic pollution and urban limestone weathering : central Oxford, England." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.422515.
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4
Howell, Jane Katharine. "Microevolutionary patterns in some Jurassic bivalves of the Oxford Clay, England." Thesis, Open University, 1997. http://oro.open.ac.uk/57692/.
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5
Rizvi, Sadaf. "A Muslim girls' school in Britain : socialization and identity." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670074.
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6
Fenn, Michael George Peter. "Ecology of the Norway rat (Rattus norvegicus) on lowland farms in England." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.257813.
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7
Dyer, Sarah. "Basal metabolic rate in pre-adolescent and adolescent children in Oxford, England." Thesis, Oxford Brookes University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.363721.
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8
Martill, David Michael. "Studies on the vertebrate palaeontology of the Oxford Clay (Jurassic) of England." Thesis, University of Leicester, 1985. http://hdl.handle.net/2381/8441.
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9
Morgan, Margaret. "Rational religion and the idea of the university : a study of the Noetics, 1800 to 1836 /." Title page, contents and summary only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phm849.pdf.
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10
Bowleg, Etienne Everett Edison. "The influence of the Oxford Movement upon the Church of England in the Province of the West Indies, 1850-1900 /." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=72086.
Повний текст джерелаАнотація:
The thesis is an historical account, given in a descriptive and narrative fashion, of the impact of Tractarianism on the life of the Church of England in the West Indies from 1850 to 1900, based largely on the investigation of widely scattered original sources.The author examines the relationship between the Oxford Movement in England and the West Indies with a view to discovering similarities and differences and, where possible, to give reasons for the differences.
Special attention is given to those personalities, particularly the early bishops and clergy, through whom the principles of the Oxford Movement were transmitted to the West Indies. The role of Tractarianism in the interaction of high and low churchmanship is assessed. The reasons for opposition to it are noted, the strongest of which was the fear that it represented a stepping stone to Roman Catholicism.
Finally, cognizance is taken of Tractarian influence in major areas of the church's life and work, such as worship, church polity, pastoral concerns, theology, and religious education.
11
Corrie, Marilyn. "A study of Oxford, Bodleian Library, MS Digby 86 : literature in late thirteenth-century England." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300794.
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12
Skinner, S. A. "Tractarians and the 'condition of England' : the social and political thought of the Oxford Movement." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324778.
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13
Campbell, Duncan J. "The chemical composition of soil solutions extracted from top soils in the Oxford area : the magnitude and range of variability." Thesis, University of Oxford, 1985. http://ora.ox.ac.uk/objects/uuid:e70e0323-8383-45f2-91f5-9cb2c26b5008.
Повний текст джерелаАнотація:
Although the soil solution lies at the centre of many of the processes which occur in soils, little information is available on the chemical composition of the soil solutions of field soils, or on the temporal and spatial variability of such solutions. The suitability of an immiscible fluid centrifugation method for obtaining samples of the soil solution was evaluated. The method was found to be substantially free from interferences and well suited to routine use. It was adapted for use with soils of low bulk density. Yields of soil solution from soils at or near field capacity ranged from 20 to 50% of the total water present. However little or no soil solution could be extracted from dry soils. Displaced solutions were analysed for about 20 solutes principally by inductively coupled plasma spectroscopy. Typical solute concentrations in soil solutons from six neutral and calcareous soil series in the Oxford area were in the range 10-2.4 to 10-3.4 M for Na, K, Ca, S, Cl, N03, alkalinity and dissolved organic carbon (DOC); 10-3.4 to 10-4.4 M for Mg, Si and P and <10-5.33 M for B, Li r Y, Ba, Mn, Cu, Fe, V, Zn, Al, Pb f Ni, Cd, Co, Sr and Mo. Short-range (5-10 m) variability was significantly less, and between-soil series variability significantly more, than the variability found between grass fields on the same soil series for most solutes. The main exception to this was N03 which exhibited a large between-field variability. In general, soil solutions from arable soils were more dilute than those from nearby pasture soils. Solutions from poorly drained sites on a heavy clay soil were more concentrated than those from freely draining sites on the same soil series. A year-long sampling programme showed that with the exception of P and alkalinity the concentrations of solutes in the soil solution changed significantly with time. The temporal range in the concentrations of solutes was found to increase in the order Si-Pandlt;alkalinity-Feandlt;Naandlt;Ca-Sr-Mg-Cuandlt;S-DOCandlt;K-Znandlt;Cl-pHandlt;Mn.
14
Yudkin, Patricia L. N. "Consequences of birth asphyxia." Thesis, University of Oxford, 1993. http://ora.ox.ac.uk/objects/uuid:d1bc3e23-8a51-4c7b-a0cd-e76f7b5aaa89.
Повний текст джерелаАнотація:
To investigate the relationship between birth asphyxia and neurological impairment a cohort of 184 infants with a low (≤3) one-minute Apgar score was studied. All were singletons, apparently normally formed, and born at term (≥37 weeks' gestation) in the John Radcliffe Hospital, between January 1984 and September 1985. The 181 cohort survivors were traced at the age of five years; 159 were assessed by a paediatrician on a battery of neurodevelopmental tests, and information about a further eight was obtained from other sources. Three infants in the cohort died neonatally with a diagnosis of birth asphyxia, and three had spastic quadriplegia, profound developmental delay and visual impairment. Examination of the perinatal histories of these six children, including their fetal heart rate patterns in labour and acid-base status at delivery, found convincing evidence of birth asphyxia. Only one other child in the cohort exhibited similar signs of birth asphyxia; he was unimpaired at the age of five. To assess the impact of birth asphyxia on the overall rate of cerebral palsy, all cases of cerebral palsy born to Oxford residents in the study period were identified. Of 30 cases of cerebral palsy, the three identified in the follow-up study were the only ones whose impairment could be attributed to birth asphyxia in a full-term birth. Birth asphyxia therefore accounted for 10% of all cases of cerebral palsy, a fraction that agrees with previous estimates. The frequency of cerebral palsy due to birth asphyxia was estimated as 1 in 3800 full-term livebirths. A detailed analysis of the test scores of the 159 children assessed by the paediatrician failed to show any association between their acid-base values at delivery and test scores, or between their fetal heart rate patterns in labour and test scores. These results conform with the view that birth asphyxia has an "all or nothing" effect, and that it presents as a cluster of abnormal neonatal signs, including persistent cerebral depression, severe acidaemia, neonatal encephalopathy, and multiorgan dysfunction.
15
Bland, Cynthia Renée. "The teaching of grammar in late Medieval England : an edition, with commentary, of Oxford, Lincoln college, Ms Lat. 130 /." East Lansing : Mich. : Colleagues press, 1991. http://catalogue.bnf.fr/ark:/12148/cb35564307c.
Повний текст джерелаАнотація:
Texte remanié de: Ph. D. Diss.--Chapel Hill--University of North Carolina, 1984. Titre de soutenance : The Middle English grammatical texts in Oxford Lincoln College Ms. Lat. 130.Contient une étude sur une traduction en moyen anglais de l' "Ars Minor" de Donatus (= "Accedence") et de "Regemina secundum Magistrum Wacfilde", traité de syntaxe attribué à John Wakefield.
16
Hoyle, Carolyn. "Responding to domestic violence : the roles of police, prosecutors and victims." Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:cc7acb32-23c1-4286-911f-3b536d015bae.
Повний текст джерелаАнотація:
This thesis aimed to understand the factors which shape the police and CPS response to domestic violence in the light of recent policy changes which recommended arrest in such cases. The decisions made by victims, police and prosecutors were charted in over one thousand three hundred reported cases of domestic violence in the Thames Valley during a seven month period in 1993. A random sample of 387 of these incidents were examined in detail. The study sought to understand the needs, desires and expectations of victims and how their choices impacted on the decisions made by police and prosecutors. Having evaluated feminist theories, the thesis argues that police and prosecutors do not randomly exercise their discretion nor can their response be explained by reference to cultural or individual prejudices. Rather, their decisions are best understood in terms of a set of informal 'working rules' developed by police and prosecutors for dealing with these complex and difficult cases. It is shown that whilst evidence of an offence was highly correlated with decisions regarding arrest and prosecution, evidence did not determine police action nor did its absence preclude such action. Rather, evidence facilitated police action where the working rules pointed towards an arrest. One of the strongest working rules related to the willingness of the victim to support a prosecution or not. The majority of victims did not want their partners or ex-partners to be prosecuted even when they had requested that the police arrest the perpetrators. Police and prosecutors believe the criminal justice system to be an extremely clumsy tool in dealing with domestic disputes. They therefore did not pursue independent evidence when victims withdrew their statements and they consequently discontinued these cases or did not initiate prosecution in the first place. Previous research has started from the premise that withdrawal of complaints by victims and the discontinuance of cases represents some kind of failure on the part of the agencies involved and that this would be remedied if the police arrested and prosecuted wherever possible. Implicit in this approach is the assumption that the criminal justice system as it presently operates is capable of responding effectively to the needs of victims of domestic violence. This thesis throws some doubt on the validity of these assumptions.
17
Durkin, Philip. "A study of Oxford, Trinity College, MS 86, with editions of selected texts, and with special reference to late Middle English prose forms of confession." Thesis, University of Oxford, 1995. http://ora.ox.ac.uk/objects/uuid:f63833b4-b75f-48bb-b1db-892929806abc.
Повний текст джерелаАнотація:
The thesis consists of a detailed examination of the contents of Oxford, Trinity College, MS 86, (Trinity), with particular attention being given to several lengthy English confessional items which it contains. This is complemented by a more general consideration of late Middle English prose forms of confession and the manuscripts in which they occur. Part One consists of a survey of all surviving independent prose forms of confession preserved in late Middle English manuscripts. I divide the texts into groups according to their probable audience and readership, assessed from both internal and external evidence. This is preceded by a brief introductory section on the background to late Middle English guides to preparation for confession. In three appendices, I provide: a full description of London, British Library, MS Sloane 1584, with transcriptions of three confessional texts; a transcription of a form of confession from London, British Library, MS Harley 2383, with variants from all known manuscripts; a transcription of a form of confession from Yale, University Library, MS Beinecke 317. Part Two consists of a close study of Trinity: a full description of the manuscript, supplementing existing catalogues; editions of four confessional texts from the manuscript, accompanied by detailed discussions of their form and probable function; an analysis of a series of short devotional texts which, taken together, constitute an elementary manual of religious instruction. I include full critical editions, with variants from all known manuscripts, of two of these texts, The Sixteen Conditions of Charity and The Eight Blessings of God, both of which originate in passages extracted from the Wycliffite Bible, and which survive, in varying versions, in thirty-four and nine manuscripts respectively. The thesis concludes with a summary of the probable origin and function of this manuscript collection.
18
Jarc, Jaka. "Rights and obligations : conceptions of social relations viewed through the treatment of possessions in the Biblical poems of Oxford, Bodleian Library MS Junius XI." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/19349.
Повний текст джерелаАнотація:
My thesis examines social conceptions framing rights and obligations by reviewing how possessions are used and exchanged in the poems of MS Junius XI. I identify several major additions to the scriptural source material of the poetic narrative where the poems present a unique treatment of possessions in a social environment. These poetic additions often feature novel combinations of events and even entirely new sub-stories. In reviewing these departures I focus specifically on possessions and examine how they frame the rights and obligations within social interactions. Focusing on objects of social exchange enables the discussion of the literary narrative to relate to secondary historical literature on possessions as well as social conceptions. This has not yet been done for the poems of Junius XI. This thesis is divided into four thematic chapters ordered from the most tangible to the most abstract: moveable objects, landed possessions, degrees of possession of people, and abstract notions of authority framing social interactions tied to holding and exchanging possessions. In chapter two moveable possessions will be discussed in relation to social status, cultural identity, exchange and hierarchy. The third chapter will examine the interplay between the allegorical and practical notions of land possession. The fourth chapter will discuss social hierarchy framed as a range of rights and obligations discussing to what degree people are themselves treated as possessions. The discussion will examine what types and levels of relative personal freedom is detectable in the Junius XI poems. The final chapter will amalgamate findings and issues of the previous chapters by examining how the exchange and treatment of possessions impact various types of authority which frame social interactions, hierarchies and values.
19
Salazar, Gregory Adam. "Daniel Featley and Calvinist conformity in early Stuart England." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/278216.
Повний текст джерелаАнотація:
This thesis examines the life and works of the English Calvinist clergyman Daniel Featley (1582-1645) through the lens of various printed and manuscript sources, especially his manuscript notebooks in Oxford. It links his story and thought to the broader themes of early Stuart religious, political, and intellectual history. Chapter one analyses the first thirty- five years of Featley’s life, exploring how many of the features that underpin the major themes of Featley’s career—and which reemerged throughout his life—were formed and nurtured during Featley’s early years in Oxford, Paris, and Cornwall. There he emerges as an ambitious young divine in pursuit of preferment; a shrewd minister, who attempted to position himself within the ecclesiastical spectrum; and a budding polemicist, whose polemical exchanges were motivated by a pastoral desire to protect the English Church. Chapter two examines Featley’s role as an ecclesiastical licenser and chaplain to Archbishop George Abbot in the 1610s and 1620s. It offers a reinterpretation of the view that Featley was a benign censor, explores how pastoral sensitivities influenced his censorship, and analyses the parallels between Featley’s licensing and his broader ecclesiastical aims. Moreover, by exploring how our historiographical understandings of licensing and censorship have been clouded by Featley’s attempts to conceal that an increasingly influential anti- Calvinist movement was seizing control of the licensing system and marginalizing Calvinist licensers in the 1620s, this chapter (along with chapter 7) addresses the broader methodological issues of how to weigh and evaluate various vantage points. Chapters three and four analyse the publications resulting from Featley’s debates with prominent Catholic and anti-Calvinist leaders. These chapters examine Featley’s use of patristic tradition in these disputes, the pastoral motivations that underpinned his polemical exchanges, and how Featley strategically issued these polemical publications to counter Catholicism and anti-Calvinism and to promulgate his own alternative version of orthodoxy at several crucial political moments during the 1620s and 1630s. Chapter five focuses on how, in the 1620s and 1630s, the themes of prayer and preaching in his devotional work, Ancilla Pietatis, and collection of seventy sermons, Clavis Mystica, were complementary rather than contradictory. It also builds on several of the major themes of the thesis by examining how pastoral and polemical motivations were at the heart of these works, how Featley continued to be an active opponent—rather than a passive bystander and victim—of Laudianism, and how he positioned himself politically to avoid being reprimanded by an increasingly hostile Laudian regime. Chapter six explores the theme of ‘moderation’ in the events of the 1640s surrounding Featley’s participation at the Westminster Assembly and his debates with separatists. It focuses on how Featley’s pursuit of the middle way was both: a self-protective ‘chameleon- like’ survival instinct—a rudder he used to navigate his way through the shifting political and ecclesiastical terrain of this period—and the very means by which he moderated and manipulated two polarized groups (decidedly convictional Parliamentarians and royalists) in order to reoccupy the middle ground, even while it was eroding away. Finally, chapter seven examines Featley’s ‘afterlife’ by analysing the reception of Featley through the lens of his post-1660 biographers and how these authors, particularly Featley’s nephew, John Featley, depicted him retrospectively in their biographical accounts in the service of their own post-restoration agendas. By analysing how Featley’s own ‘chameleon-like’ tendencies contributed to his later biographers’ distorted perception of him, this final chapter returns to the major methodological issues this thesis seeks to address. In short, by exploring the various roles he played in the early Stuart English Church and seeking to build on and contribute to recent historiographical research, this study sheds light on the links between a minister’s pastoral sensitivities and polemical engagements, and how ministers pursued preferment and ecclesiastically positioned themselves, their opponents, and their biographical subjects through print.
20
Bridge, Gillian Mary. "The medieval hospitals of St. John the Baptist at Oxford and St. Bartholomew of London from foundation to 1300." 2005. http://hdl.handle.net/1828/671.
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21
Garnsey, George. "The moral theology of Kenneth Kirk, Bishop of Oxford: studies in its development, application and influence." Thesis, 2013. http://hdl.handle.net/1959.13/1038774.
Повний текст джерелаАнотація:
Research Doctorate - Doctor of Philosophy (PhD)This is a study in the development, application and influence of Kenneth Kirk on moral theology. The whole thesis is an attempt at a descriptive analysis of his work. Kirk stated that his purpose was to undertake a new investigation of the study of moral theology. V.A. Demant’s description of Kirk’s contribution to that study as “immense” seems perfectly fair. In his work we find extensive investigation of primary sources, Christian, pre-Christian and secular. One can agree with Dr Pütz that Kirk’s own education encouraged him to see the potential in others and the possibility of developing that potential through education, especially through the cooperation of Church and State through schools. So there is a line of development in Kirk’s thinking from The Study of Silent Minds to the Principles, in which work education of the soul and the will is a vital theme.
22
Dudley, Dennine Lynette. "Henrietta Louisa Jeffreys, Oxford University and the Pomfret benefaction of 1755 : vertu made visible." 2004. http://hdl.handle.net/1828/340.
Повний текст джерелаАнотація:
In 1755 Henrietta Louisa Jeffreys, Countess of Pomfret, donated a substantial collection of Greco-Roman statuary to the University of Oxford. Once part of a larger collection assembled under Thomas Howard, 14th Earl of Arundel, the statues had descended to Jeffreys through the family of her husband, Thomas Ferrnor, having been purchased in 1691 for their country seat at Easton Neston in Northamptonshire. Oxford gratefully received this benefaction and it was publicly (and variously) commemorated. Emphasis on 'quality' and reliance on 'authority' have previously obscured the importance of the Pomfret statuary, subsuming it within Arundel's iconic connoisseurship. Interdisciplinary in approach, this dissertation employs new archival evidence to resituate the Pomfret marbles within larger historical and art-historical contexts and (citing contemporary images and texts) re-evaluates the collection's cultural significance. Adopting the approach of Dr. Carol Gibson-Wood, my work augments new scholarship concerned with reassessing the character of the early modern art market and its associated collecting practices. The primary concern in the dissertation is restoring the voice of Henrietta Louisa Jeffreys, whose motives for the benefaction have previously been misrepresented. Her personal response to social and cultural conditions actuated both her obtaining the statues and her dispensing of them. A second concern is to contextualize Oxford's status within the socio-political discourse of early Georgian England in order to demonstrate that the Pomfret collection was genuinely valuable to the Ufiiversity. The collection provided a collective symbol of vertu (which implied commitment to correct moral behaviour and taste) for that embattled academic institution and identified Oxford as a location of national importance. The dissertation's structure is provided with a third consideration which ultimately incorporates the other two - the provenance of the statuary. While proceeding chronologically from Arundel's acquisition through Oxford's reception, the historical details are augmented with analyses of how the collection was promoted and perceived. By revealing how ideals and ideologies of vertu informed the collection, its donation, its publicists, and its audience, this dissertation addresses the wider significance of the Pomfret benefaction in early modern England.
23
Morgan, Margaret Frances. "Rational religion and the idea of the university : a study of the Noetics, 1800 to 1836 / by Margaret Frances Morgan." Thesis, 1991. http://hdl.handle.net/2440/19698.
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24
Morgan, Margaret Frances. "Rational religion and the idea of the university : a study of the Noetics, 1800 to 1836 / by Margaret Frances Morgan." 1991. http://hdl.handle.net/2440/19698.
Повний текст джерелаАнотація:
Bibliography: leaves 456-478478 leaves ; 31 cm.
Title page, contents and abstract only. The complete thesis in print form is available from the University Library.
Thesis (Ph.D.)--University of Adelaide, Dept. of Education, 1992