Готові списки джерел за темами / Ecological governmentality

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Добірка наукової літератури з теми "Ecological governmentality"

Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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Статті в журналах з теми "Ecological governmentality"

Northcott, Michael S. "Artificial persons against nature: environmental governmentality, economic corporations, and ecological ethics." Annals of the New York Academy of Sciences 1249, no. 1 (December 14, 2011): 104–17. http://dx.doi.org/10.1111/j.1749-6632.2011.06294.x.

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Rakshit, Santanu. "Revisiting environmental concern: the role of the United Nations in development management." Journal of Political Ecology 22, no. 1 (December 1, 2015): 199. http://dx.doi.org/10.2458/v22i1.21085.

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The intervention of global capital through primitive accumulation is causing immense economic and ecological suffering, particularly among the poorer areas of the less-developed world. The United Nations has taken various actions in the less-developed regions of the world to deal with these concerns and at the same time to obtain a balance between the environment and the market or capital. This article explores the role of UN in administering the resulting environmental crisis through a process of 'development management' which is more about consolidating 'governmentality' in the developing world than reaching a solution to the poverty and environmental destruction driven by capital.Key Words: neoliberal capital; governmentality; primitive accumulation; environmental concern; development management; United Nations

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van der Heijden, Hein-Anton. "Green governmentality, ecological modernisation or civic environmentalism? Dealing with global environmental problems." Environmental Politics 17, no. 5 (November 2008): 835–39. http://dx.doi.org/10.1080/09644010802422701.

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Pow, C. P. "Building a Harmonious Society through Greening: Ecological Civilization and Aesthetic Governmentality in China." Annals of the American Association of Geographers 108, no. 3 (November 14, 2017): 864–83. http://dx.doi.org/10.1080/24694452.2017.1373626.

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Hodgins, B. Denise. "Wandering With Waste: Pedagogical Wonderings About Intergenerational Ecological Justice-to-Come." Journal of Childhood Studies 40, no. 2 (December 5, 2015): 88. http://dx.doi.org/10.18357/jcs.v40i2.15206.

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This article considers pedagogical approaches for dealing with waste in early childhood settings. Early childhood education is overtly complicit in the leaky wastes of fabrication and consumption, yet this complicity is rarely addressed in pedagogy in ways that move beyond anthropocentric and heroic framings buoyed by neoliberal consumerism and governmentality. Moments from two collaborative inquiries with materials, children, and educators are included to act as provocations for questioning the responsibility of early childhood education in intergenerational ecological justice-‐to-‐come. Theoretical insights from feminist science studies are drawn on to (re)imagine pedagogies of waste as emerging through less-‐than-‐seamless, often unequal, always imperfect relatings.

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Moulton, Alex A., and Jeff Popke. "Greenhouse governmentality: Protected agriculture and the changing biopolitical management of agrarian life in Jamaica." Environment and Planning D: Society and Space 35, no. 4 (November 22, 2016): 714–32. http://dx.doi.org/10.1177/0263775816679669.

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This paper draws upon Foucauldian theories of governmentality and biopower to examine the recent growth of greenhouse cultivation on the island of Jamaica. Greenhouse farming has been widely promoted as a means to enhance the efficiency, technological sophistication, and profitability of the island’s traditional small-scale farmers. Following Foucault, and drawing on a series of interviews with greenhouse growers, we read this intervention as form of governmentality acting on the conduct and attitudes of Jamaican farmers. As a form of governmentality, greenhouse farming also represents a new and distinctive regime of biopower, one that intervenes with greater precision into the metabolism between the natural processes of the rural population and the vital properties of growing plants. Viewed as a form of biopower, the greenhouse calls particular attention to the ways in which assemblages of materials and technologies enable new forms of control and surveillance over the life processes associated with crop cultivation, thereby generating new kinds of affective relations and agrarian subjectivities. This capital- and chemical-intensive biopolitics, we argue, threatens to re-engineer Jamaica’s agrarian milieu in ways that favor elite agricultural interests at the expense of long-standing traditional farming practices and the forms of socio-ecological metabolism upon which they are based.

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Widegren, Kajsa. "Kärnkraft, jordbävning, krig. Chim|pom och den relationella estetiken som kärnkraftsmotstånd." Tidskrift för genusvetenskap 37, no. 1 (June 10, 2022): 37–56. http://dx.doi.org/10.55870/tgv.v37i1.3142.

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This article analyses the Japanese art collective Chim↑pom and their interventions in contemporary and historical aspects of nuclear politics and the atomic bombings of Hiroshima and Nagasaki. The study situates Chim↑pom’s artistic work in a context of a new governmentality, theoretically developed by the philosopher Brian Massumi (2009). The ”environmental” governmentality is – contrary to Michel Foucault’s (2008) concept biopolitics – not built on calculation and statistics, or securing a flourishing population, but on neoliberal economization of risk and disaster. Intertwined as a part of the environmental governmentality is the neoconservative militarization, that responds to the very same unstable processes, but with military force. These processes are ”environmental”, not because they are ecological or green, but because they act on the forces and powers of open and unstable processes, the forces that we sometimes call natural disasters or accidents. The aim of the article is to analyse Chim↑pom’s work on the Fukushima crisis and the historical traumas of Hiroshima and Nagasaki in the light of this new governmentality in Japan. Chim↑pom’s relational aesthetics also feeds on these open-ended and unstable of processes, however in terms of social and emotional orientations. The historical conditions that have discursively separated nuclear power as ”peaceful use of nuclear energy” from its disastrous military and warfare use is the hegemony of rational technocratic based in a modern liberal ”biopolitics”. This modernization has built on dichotomies such as that between body and mind, reason and emotion, nature and culture. Chim↑pom thematise nuclear politics from the perspective of those who has been silenced and ignored by this dichotomization, or those

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Neale, Alan. "Organising environmental self‐regulation: Liberal governmentality and the pursuit of ecological modernisation in Europe." Environmental Politics 6, no. 4 (December 1997): 1–24. http://dx.doi.org/10.1080/09644019708414356.

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Bäckstrand, Karin, and Eva Lövbrand. "Planting Trees to Mitigate Climate Change: Contested Discourses of Ecological Modernization, Green Governmentality and Civic Environmentalism." Global Environmental Politics 6, no. 1 (February 1, 2006): 50–75. http://dx.doi.org/10.1162/glep.2006.6.1.50.

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Forest plantations or so-called carbon sinks have played a critical role in the climate change negotiations and constitute a central element in the scheme to limit atmospheric greenhouse gas concentrations set out by the Kyoto Protocol. This paper examines dominant discursive framings of forest plantation projects in the climate regime. A central proposition is that these projects represent a microcosm of competing and overlapping discourses that are mirrored in debates of global environmental governance. While the win-win discourse of ecological modernization has legitimized the inclusion of sink projects in the Kyoto Protocol, a green governmentality discourse has provided the scientific rationale necessary to turn tropical tree-plantation projects operational on the emerging carbon market. A critical civic environmentalism discourse has contested forest sink projects depicting them as unjust and environmentally unsound strategies to mitigate climate change. The article examines the articulation and institutionalization of these discourses in the climate negotiation process as well as the wider implications for environmental governance.

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Arora, Vibha, and Raile Rocky Ziipao. "The Roads (Not) Taken: The Materiality, Poetics and Politics of Infrastructure in Manipur, India." Journal of South Asian Development 15, no. 1 (February 10, 2020): 34–61. http://dx.doi.org/10.1177/0973174119896470.

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Roads are bitumen covered concrete metaphors of modernity and development, and they materially represent fantasies, collective hopes, and aspirations of future(s). They symbolize movement, connectivity, transactions and transportation, and eminently reflect governmentality. Our article is about Manipur’s connective infrastructures, and it focuses on internal roads, and a border highway that connects Imphal (Manipur’s capital city) to Dimapur at Nagaland in North-east India. We explain the infrastructural deficit within Manipur and decision-making about them being influenced by a hill-valley socio-ecological ethnic distributional conflict. The road links and is part of the uneven development route. We provide an ethnographic account of a truck journey undertaken between Imphal and Dimapur in 2018, and this enables us to understand routinized corruption and the collusion of state and non-state actors therein. The road is the symbol of hope, and a developmental desire, and epitomizes state’s governmentality and developmental project of progress, nonetheless it also gets transformed into the central locale of political protest, ethnic conflict when ethnic groups appropriate it forcibly to erect blockades and organize protests in its arterial space. The roads and highways spatially produce and reproduce (il)legality, (il)legibility, and (il)legitimacy of the Indian state. Our ethnographic research unpacks and invokes the multivalence of roads.

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Дисертації з теми "Ecological governmentality"

Wiebe, Sarah. "Anatomy of Place: Ecological Citizenship in Canada's Chemical Valley." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/26187.

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Citizens of the Aamjiwnaang First Nation fight for justice with their bodies at the frontlines of environmental catastrophe. This dissertation employs a biopolitical and interpretive analysis to examine these struggles in the polluted heart of Canada’s ‘Chemical Valley’. Drawing from a discursive analysis of situated concerns on the ground and a textual analysis of Canada’s biopolitical ‘policy ensemble’ for Indigenous citizenship, this dissertation examines how citizens and public officials respond to environmental and reproductive injustices in Aamjiwnaang. Based upon in-depth interviews with residents and policy-makers, I first document citizens of the Aamjiwnaang First Nation’s activities and practices on the ground as they cope with and navigate their health concerns and habitat. Second, I examine struggles over knowledge and the contestation over scientific expertise as the community seeks reproductive justice. Third, I contextualize citizen struggles over knowledge by discussing the power relations embedded within the ‘policy ensemble’ for Indigenous citizenship and Canadian jurisdiction for on-reserve environmental health. From an interpretive lens, inspired by Foucault’s concepts of biopower and governmentality, the dissertation develops a framework of “ecological citizenship”, which confronts biopolitics with a theoretical discussion of place to expand upon existing Canadian citizenship and environmental studies literature. I argue that reproductive justice in Aamjiwnaang cannot be separated from environmental justice, and that the concept of place is central to ongoing struggles. As such, I discuss “ecological citizenship’s double-edge”, to contend that citizens are at once bound up within disciplinary biopolitical power relations and also articulate a radical form of place-based belonging.

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Andersson, Rickard. "The politics of resilience : A qualitative analysis of resilience theory as an environmental discourse." Thesis, Stockholm University, Department of Sociology, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-8427.

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During recent years, resilience theory – originally developed in systems ecology – has advanced as a new approach to sustainable development. However, it is still more of an academic theory than a discourse informing environmental politics. The aim of this essay is to study resilience theory as a potential environmental discourse in the making and to outline the political implications it might induce. To gain a more comprehensive knowledge of resilience theory, I study it in relation to already existing environmental discourses. Following earlier research on environmental discourses I define the discourses of ecological modernization, green governmentality and civic environmentalism as occupying the discursive space of environmental politics. Further, I define six central components as characteristics for all environmental discourses. Outlining how both the existing environmental discourses and resilience theory relates to these components enables an understanding of both the political implications of resilience theory and of resilience theory as an environmental discourse in relation to existing environmental discourses. The six central discourse components I define are 1) the view on the nation-state; 2) the view on capitalism; 3) the view on civil society; 4) the view on political order; 5) the view on knowledge; 6) the view on human-nature relations. By doing an empirical textual analysis of academic texts on resilience theory I show that resilience theory assigns a limited role for the nation-state and a very important role for civil society and local actors when it comes to environmental politics. Its view on local actors and civil society is closely related to its relativist view on knowledge. Resilience theory views capitalism as a root of many environmental problems but with some political control and with changing perspectives this can be altered. Furthermore, resilience theory seems to advocate a weak bottom-up perspective on political order. Finally, resilience theory views human-nature relations as relations characterized by human adaptation to the prerequisites of nature. In conclusion, I argue that the empirical analysis show that resilience theory, as an environmental discourse, to a great extent resembles a subdivision of civic environmentalism called participatory multilateralism.

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Nors, Linda. "Den ekologiskt hållbara staden : en diskursanalytisk studie av styrningspraktiker i Hammarby Sjöstad." Thesis, Linköping University, Department of Thematic Studies, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-2523.

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This study focuses on the politics around ecological sustainable development in Sweden today, with emphasis on urban development, building and living. The starting-point for this study is the environmental adapted city district of Stockholm, Hammarby Sjöstad. The primary focus of the study is to investigate what means of control the environmental investment in Hammarby Sjöstad is expressing, and to elucidate their ideological, political and social implications. The empirical material is primarily based up on the local Hammarby Sjöstad environmental program along with qualitative in-depth interviews with citizens of this district. The study is based on critical discourse analysis

The result of this study is that the ecological investment in Hammarby Sjöstad partly constitutes a hidden exercise of power, taking shape as built-in physical measures in the dwellings and the neighbouring surroundings. Hidden means of control transform political and ideological environmental targets in to practical factual matters. Hidden means of control makes ideological and political environmental issues non-political and reduces them in to technical issues.

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Adenling, Elinor. "Att bli miljömedveten : Perspektiv på miljöhandbokens textvärld." Doctoral thesis, Umeå universitet, Pedagogik, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-1330.

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This dissertation is the study of environmental consciousness as a discursive educational project. The empirical material consist of 18 environmental handbooks that have been published in Sweden during the years 1976-2007 of which 13 appeared between 1988 and 1995. The research work uses the basic assumptions of discourse analysis, namely that language is an important factor in the construction and development of social norms and values. Three areas recieve close attention: questions relating to the form and content of the handbooks, questions relating to the social circumstances in which the handbooks were produced and questions relating to the overall educational significance of the handbooks. In the first instance, the handbooks are examined in the light of three different contextual stories. They can be read as part of wider discussions of environmentally-concsious life-styles, as a development of earlier Swedish discussions about domesticity, health, thrift and consumption, and, finally they can be read as an expression of a narrative about a dominant aspect of modernity – science. The second part of the research work comprises an examination of the handbooks in terms of their audience and educational purpose. What kind of individual is to be shaped by these handbooks? What is anticipated as the desired or ideal environmentalist? Discourse analysis suggests that, collectively, the handbooks project an image of somone who displays qualities of motivation, investigation and judgement. They should be motivated to begin a process of change in their lives, to encourage others to do the same, and to adopt the environmental problems as their own personal problems. The second quality pursued in the handbooks is of someone who should take an active stance towards the environment as a pervasive element in their way of life. They should, therefore, adopt an investigative attitude to the surrounding world, cultivate certain cognitive properties such as watchfulness, thoughtfulness and being suspicious, and constantly ask questions about their surroundings with a view to understanding how actions in their private world has an effect on the wider world. And thirdly, the ideal environmentalist citizen should be someone who demonstrates judgement in balancing polarities and resolving the claims of different standpoints. They should give attention to separating right from wrong, wisdom from madness and, above all, to finding a way of linking their own efforts to what is worth striving for and what is worth avoiding or neglecting. In summary, the subjects identified in the handbooks are expected to avoid extreme positions, to place their own expectations about sustainability on a suitable level, and to be prepared for failure and feelings of guilt. The final part of the investigation – interpreting the wider significance of the handbooks – uses a pluralistic model of analysis which takes its departure from three concepts – ecological modernisation, governmentality and the risk society. Using these orientations, the extent of the discursive educational project of the environmental handbooks is highlighted. If the handbooks are regarded as modernist prescriptions, they are texts which highlights slow and careful change taking place within the present power structure of society. If they are regarded as texts that offer a governmentality prescription, they can be read as texts which promote the transformation of everyday micropractices. And if they are regarded as prescriptions for a risk society, they are texts which enable readers to come to terms with confusion and powerlessness in a complex and risky social context. One main result is that the environmental handbooks display interesting similarities, worthy of futher exploration, supported by a broadened empirical base.

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Rutherford, Paul. "The Problem of Nature in Contemporary Social Theory." Phd thesis, 2000. http://hdl.handle.net/1885/48181.

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This work examines the ways in which the relationship between society and nature is problematic for social theory. The Frankfurt School’s notion of the dialectic of enlightenment is considered, as are the attempts by Jurgen Habermas to defend an ‘emancipatory’ theory of modernity against this. The marginalising effect Habermas’ defence of reason has had on the place of nature in his critical social theory is examined, as is the work of theorists such as Ulrich Beck and Klaus Eder. For these latter authors, unlike Habermas, the social relation to nature is at the centre of contemporary society, giving rise to new forms of modernisation and politics. ¶ Michel Foucault’s work on biopolitics and governmentality is examined against the background of his philosophical debate with Habermas on power and rationality. The growth of scientific ecology is shown to have both problematised the social relation to nature and provided the political technology for new forms of regulatory intervention in the management of the population and resources. These new forms of intervention constitute a form of ecological governmentality along the lines discussed by Foucault and others in relation to the human sciences. ¶ ...

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Книги з теми "Ecological governmentality"

The ecological native: Indigenous peoples' movements and eco-governmentality in Colombia. New York: Routledge, 2005.

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Ulloa, Astrid. Ecological Native: Indigenous Peoples' Movements and Eco-Governmentality in Columbia. Taylor & Francis Group, 2010.

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Ulloa, Astrid. Ecological Native: Indigenous Peoples' Movements and Eco-Governmentality in Columbia. Taylor & Francis Group, 2013.

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Ulloa, Astrid. Ecological Native: Indigenous Peoples' Movements and Eco-Governmentality in Columbia. Taylor & Francis Group, 2013.

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Quinn, Matthew J. Towards a New Civic Bureaucracy. Policy Press, 2022. http://dx.doi.org/10.1332/policypress/9781447359647.001.0001.

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In this book, Matthew Quinn reflects, using Foucault’s conceptions of governmentality and domination, on his practical bureaucratic experience of public policy and legislation on sustainable development and governance. The terms governance and sustainable development are presented as contested terms which can be both emancipatory and controlling. Approaches of control based in the language of economic efficiency have largely constrained emancipatory processes to business as usual. This is shown in the distinction between a controlling governing of sustainable development and a transformatory governing for sustainable development. The desire for control and the focus on economic efficiency are embedded in the narratives and practice of competitive democracy and of public bureaucracy. These have been reinforced by the neo-liberal turn in public management and wider governance. Yet, thinking on the role and legitimacy of public bureaucracy in mass democracy shows historical contestation between ideas of emancipation and control. Drawing a link between the transformatory idea of governing for sustainable development and civic republican thinking on governance as non-domination, the book outlines a new framing of public bureaucracy which could support a civic and ecological governmentality. It takes Wales’s Well-being of Future Generations Act as an example of the ideas and issues involved in repurposing bureaucratic governance as non-domination. The book concludes by setting out the elements of a new civic bureaucracy. The practice of this new bureaucracy would replace the historic dominance of economic efficiency and uniformity with service to a more localised, plural and interconnected polity. This would serve to address the twin 21^st century challenges of achieving sustainable development and addressing disaffection with democratic government.

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Частини книг з теми "Ecological governmentality"

"Indigenous Peoples within Eco-Governmentality." In The Ecological Native, 255–86. Routledge, 2013. http://dx.doi.org/10.4324/9780203958674-15.

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"Thinking Green: Global Eco-Governmentality and its Effects in Colombia and the Sierra Nevada de." In The Ecological Native, 89–140. Routledge, 2013. http://dx.doi.org/10.4324/9780203958674-11.

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Quinn, Matthew J. "A new civic bureaucracy." In Towards a New Civic Bureaucracy, 93–122. Policy Press, 2022. http://dx.doi.org/10.1332/policypress/9781447359647.003.0006.

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Анотація:

The closing chapter sets out the characteristics of a new civic bureaucracy which moves from exercising bounded rationality to promoting reflexive, place-based, discursive democracy. It reiterates the poor fit of present practice with contemporary challenges and suggests a new model of civic and ecological governmentality. The bureaucracy would have a new legitimacy – the neutrality of supporting the deliberation of the polity as a co-producing partner and reconnecting society to itself and to nature. The necessary changes in practice can draw on heterodox arguments in economics, organisational development and from sustainability science. The creation of a new civic bureaucracy can be informed by civic republican principles of the safeguards against domination and would address each of Foucault’s aspects of governmentality. It would need to go across all forms of bureaucratic function. The elements of the new bureaucracy would be deliberation and discourse, place-based working, unbounding of rationality, enabling not control, heterarchies and networks, and express new purpose and values. The chapter closes with the potential benefit of an express constitutional expression for bureaucracy and summary comparisons of the proposed and the traditional bureaucratic practice, organisation, and purpose.

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"Climate Governance Beyond 2012: Competing Discourses of Green Governmentality, Ecological Modernization and Civic Environmentalism." In The Social Construction of Climate Change, 147–72. Routledge, 2016. http://dx.doi.org/10.4324/9781315552842-17.

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Greenhalgh, Susan. "Governing Through Science." In Can Science and Technology Save China?, 1–24. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501747021.003.0001.

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This chapter presents the results of discussions based on research conducted between 2006 and 2018. It explores the makings, workings, and effects of various sciences and technologies. It focuses on an array of applied health and environmental knowledges and innovations being developed to solve some of the gravest problems of human and ecological health facing China today. The kinds of cutting-edge basic sciences that are being energetically promoted by the state and private entrepreneurs that remain a subject for future anthropological research. The chapter also makes two major intellectual interventions. First, under the rubric “governing through science,” the governance/governmentality approach to the study of Chinese science and technology is extended. Second, the analysis is deepened by adding the insights of science and technology studies.

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