Дисертації з теми "Duguid"

L'École du service public est l'une des théories les plus célèbres du droit public français. Formée au début du 20ème siècle, elle enseigne que le droit administratif est le droit applicable aux activités de l'administration ayant le caractère d'un «service public». Malgré les amples débats dont elle a fait l'objet, son histoire demeure cependant assez floue. Qui en est le fondateur ? Qui en sont les partisans? Quelles en sont les idées constitutives et comment ont-elles évolué? Face à ces interrogations, deux grands points de vue s'opposent: ceux qui la voient comme un courant doctrinal axé sur les idées de Duguit ; et ceux qui dénoncent l'impossibilité logique d'un tel courant, due aux contradictions intenables qu'il comporterait. Le présent travail, en revanche, soutient la viabilité d'une troisième solution. L'École du service public aurait non pas un seul, mais deux fondateurs, Duguit et Jèze, unis autour de quelques grands accords de principe, mais divergeant à propos de leur mode d'interprétation. L'École devrait alors être envisagée comme étant plus un processus d'argumentation caractérisé par son pluralisme et ses clivages internes, qu'un système d'idées uniformes et hermétiques.

Late 18th Britain was experiencing the beginnings of social unrest fueled in part by the American and French Revolutions. The established two class social system was being challenged by the emergence of a middle class seeking something more than traditional agricultural work. While they subscribed to very different philosophies of mind, both Stewart and Mill saw the solution to potential social chaos in a revised educational system that would open the doors to a peaceful development of that middle class. What the new educational system should look like was a direct function of the theory of mind held by the two protagonists. Employing an enlarged Foucaultian framework, this dissertation examines the various forces at work in transforming British society as it prepares for the unanticipated forthcoming industrial revolution.
Ph. D.

Dugald Stewart was an influential teacher and philosopher during the final years of the Scottish Enlightenment. Until recently he has been seen as merely a significant expositor of Thomas Reid's common sense philosophy. This thesis does not attempt to assess the novelty of Stewart's writings in relation to his Scottish predecessors such as Reid: rather, it offers a detailed historical study of aspects of his work, placing them in the political and cultural context of the period following the French Revolution. Two questions stimulated this thesis. First, what prompted Stewart, a moral philosopher who was not an experimental philosopher, to write a major work on methodology? Second, why was there a gap of twenty-two years between the first volume of his Elements of the Philosophy of the Human Mind (1792) and the second (1814), which contained his methodological treatise? I aim to answer these questions by offering a contextual intellectual history of some important aspects of Stewart's work. The thesis argues that Stewart faced a new problem: he had to deal with attacks on moral philosophy - the core subject of the Edinburgh University curriculum - some of which were produced by institutional and political factors affecting the Scottish universities, others by the rising authority of the experimental physical sciences. I consider a selection of Stewart's writings in the light of this problem. In 1804 Stewart's own student, Francis Jeffrey, gave public voice to the charge that the science of mind (which constituted the central part of Scottish common sense philosophy) was outdated, unscientific and useless. Thereafter, Stewart was engaged in what he saw as an urgent task - the defence of the very status of philosophy and the role of the philosopher. The thesis considers some of his major works (and other writings) from this perspective: Philosophical Essays (1810) contained his first direct retort to Jeffrey; Stewart's treatment of methodology in Elements of the Philosophy of the Human Mind, Volume 2 (1814) and his section on intellectual character in Volume 3 (1827) are viewed as two significant components of his attempt to reassert the primacy of moral philosophy and the role of the moral philosopher.

Pod pojmom politraume se podrazumeva teška istovremena povreda najmanje dve regije tela sa anatomskom težinom povrede AIS koja je jednaka ili veća od tri kao i ukupna izračunata anatomska težina povreda izražena ISS zbirom mora da bude veća od 15. Cilj istraživanja je da se primenom upitnika (SF36, PTSD–testa i Glazgov skale ishoda) proceni kvalitet života između politraumatizovanih pacijenata sa prelomomima dugih kostiju i politraumatizovanih bez preloma duge kosti kao i da se uoče rani pokazatelji loše prognoze kvaliteta života nakon završetka lečenja. Istraživanje je prospektivnog karaktera i obuhvatilo je 202 politraumatizovana pacijenta koji su bili povređeni u periodu 2010-2014 godine i bili lečeni u Urgentnom Centu Kliničkog Centra Vojvodine. Od 202 politraumatizovana pacijenta na kontrolne preglede se odazvalo ukupno 72 pacijenta, 37 sa prelomima dugih kostiju - ispitivana grupa i 35 politraumatizovanih pacijenata bez preloma duge kosti koji su činili kontrolnu gupu. Godinu dana nakon završetka hospitalizacije svaki ispitanik je popunjavao upitnik( SF36, PTSD test i Glazgov skala ishoda ), načinjen je klinički pregled i standardna radiografija predela preloma duge kosti. Rezultati ukazuju da ukupni kvalitet života nakon završetka lečenja se ne razlikuje značajno između ispitivanih grupa, iako politraumatizovani sa prelomima dugih kostiju imaju niži kvalitet života, odnosno značajno lošije fizički funkcionišu i imaju značajno češće psihičke poremećaje (postraumatski stresni poremećaj, depresija) u odnosu na kontrolnu grupu. Tip preloma duge kosti nije uticao na krajnji kvalitet života politraumatizovanih, dok su oni sa dva i više preloma imali značajno lošiji kvalitet života. Na osnovu dobijenih rezultata konstatovali smo da veću šansu za bolji kvalitet života imaju pacijenti mlađi od 44 godine, ukoliko su inicjalno imali vrednost ISS skora manji od 30,5 bodova, vrednosti sistolnog i dijastolnog arterijskog pritiska u referentnim vrednostima, kao i broja eritrocita i trombocita, i ukoliko su primili manje od 4 jedinica transfuzije krvi u prva 24 časa.
The term of polytrauma means, a patient with multiple severe injuries in at least two regions of the body with anatomical severity of trauma AIS equal or greater than three and the total calculated weight anatomical injuries expressed by ISS score must be greater than 15. The aim of our study is early estimate of quality of life in polytrauma patients with multiple fractures of the long bones and polytrauma patients without fractures of long bones as well as to detect early indicators of poor prognosis of quality of life after treatment, using questionnaires (SF 36, PTSD test and Glasgow Outcome Scale). This was prospective study and included 202 polytrauma patients who were injured during the period 2010-2014 and were treated in the Emergency Center of Clinical Center of Vojvodina. From 202 polytrauma patients, on control examinations responded 72 patients, 37 with fractures of long bones - study group and 35 polytrauma patients without fractures of long bones and they were control group. One year after the end of hospitalization each patient filled out a questionnaire (SF36, PTSD test and Glasgow Outcome Scale), made a clinical examination and standard X-rays of long bone fractures. Our results indicate that the overall quality of life after treatment is not significantly different between the groups, although polytraumatized patients with fractures have a lower quality of life and significantly worse physical functioning and have significantly more mental disorders (post-traumatic stress disorder, depression) compared to the control group. Type of long bone fractures did not affect on the final quality of life, while those patients with two or more fractures had a significantly poorer quality of life. Based on these results we concluded that greater chance for a better quality of life have patients younger than 44 years, unless they had initially ISS score less than 30.5 points, systolic and diastolic blood pressure in the reference values as well as the number of red blood cells and platelets, and if they received less than 4 units of blood transfusions in the first 24 hours.

Undersökningens syfte är att studera läraridealgenom dödsrunor för att se vilka ideal som den avlidne framställdes i samt sehur dessa skiljer sig åt i ett genusperspektiv. Minnesrunorna finns publiceradei Sveriges allmänna folkskollärarföreningstidningsorgan Svensk läraretidningoch undersökningsperioden är åren 1928- 1930. Undersökningen visade på att bådeden manlige och den kvinnliga läraren framställdes i stort sett lika även omdet skiljer sig åt procentuellt sett. Läraridealet för denna tid var enpliktrogen och nitiskt lärare/lärarinna som på ett dugligt, intresserat ochsjälvuppoffrande sätt utförde sitt kall. Därtill tillkom ideal såsom glad,avhållen och godhjärtad. Manliga lärarideal var även redighet samt att dennekunde ses som försynt. För den kvinnlige läraren framhålls ideal såsom moderligoch fostrarinna.

Dissertação de Mestrado em Relações Internacionais
A presente dissertação de mestrado analisa a contribuição da religião enquanto elemento de legitimação política na obra de Alexander Dugin, tanto no contexto da política interna - no estímulo ao sentimento de coesão nacional e inclinação para modelos autoritários de poder -, quanto para enquadrar ideologicamente a política internacional – o reconhecimento de esferas de poder e espaços civilizacionais: o retorno dos impérios. Para tal, faz-se uma análise qualitativa e hermenêutica a partir de duas teses antagônicas que aparecem constantemente na obra do autor: à pós-história de Hegel, Kojève e Fukuyama, Dugin responde com a visão Tradicionalista do Eterno Retorno, que encontra em Samuel Huntington uma inusitada expressão contemporânea. Como o retorno à religião é capaz de modular a universalização dos valores ocidentais? A expectativa de transição e convergência do espaço pós-soviético e do mundo pós-colonial para o modelo ocidental não se realiza porque o próprio Ocidente não é mais o mesmo com o fim da União Soviética. O pós-socialismo coincide com a pósmodernidade e preserva os novos Estados em um constante estado de conflito. O retorno da religião à política seria uma reação consequente da condição pós-Ocidental. Dugin, no entanto, não é mero espectador das dinâmicas da política internacional. Sua obra é um manifesto político endereçado a todos os descontentes com a vigente ordem internacional, um apelo à união de diferentes regimes e grupos políticos e religiosos através de um “ecumenismo distante” que só se coaduna pela existência de um inimigo comum, o Ocidente.
This master's dissertation analyzes the contribution of religion and tradition as elements of political legitimation in Alexander Dugin's work, both in the context of domestic politics - in stimulating the feeling of national cohesion and the inclination towards authoritarian models of power - and in framing it ideologically for international politics - the recognition of spheres of power and civilizational spaces: the return of empires. For this, a qualitative and hermeneutic analysis will be made from two antagonistic theses that appear constantly in the author's work: to the posthistory of Hegel, Kojève and Fukuyama, Dugin responds with the Traditionalist view of the Eternal Return, which he finds in Samuel Huntington an unusual contemporary expression. How is the return to religion able to modulate the universalization of Western values? The expectation of transition and convergence from post-Soviet space and post-colonial world to the Western model is not realized because the West itself is no longer the same with the end of the Soviet Union. Post-socialism coincides with late modernity and preserves the new states in a constant state of conflict. For Dugin, the return of religion to politics is a consequent reaction to the post-Western condition in the West. Dugin, however, is not merely a spectator of the dynamics of international politics. His work is a political manifesto addressed to all discontented with the prevailing international order, an appeal to the union of different political and religious groups through a "distant ecumenism" that is only matched by the existence of a common enemy, the West.
N/A

A la fin du XIXè siècle et au début du XXè siècle, les énoncés d'Hauriou et de Duguit représentent nettement une tentative de rendre compte de la reformulation de l'Etat et du droit. La construction de l'espace social impose au discours juridique un nouveau fondement théorique, qui passe par l'idée d'immanence où est exclut tout rapport d'extériorité ou de transcendance; le social est l'expression des nouvelles pratiques qui consistent à dépasser le conflit entre le collectif et l'individuel. Les concepts d'institution et de droit objectif sont censés donner corps à la solidarité et un sens à la société industrielle, dans la perspective de son intelligibilité et de son orientation. Loin d'être opposées, la logique institutionnelle d'Hauriou et la logique fonctionnelle de Duguit sont dans un rapport de complémentarité en tant que fondement des nouveaux dispositifs de normalisation de la vie sociale. Hauriou et Duguit perçoivent que les mécanismes de régulation sociale imaginés par le droit classique et par le droit moderne ne peuvent pas répondre à la dynamique de la société industrielle. De l'Etat libéral à l'Etat social on change l'imaginaire politico-juridique; il y a une reformulation du fondement et du contenu de l'Etat et du droit. Le discours de l'Etat social suppose le pluralisme et le droit social.

Orientador: Eliana Regina Forni Martins
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Biologia
Made available in DSpace on 2018-08-24T09:37:20Z (GMT). No. of bitstreams: 1 Nasario_JoaoPauloSardin_M.pdf: 1858989 bytes, checksum: 1fd7e7dcb1a5473c4ff7fb12d1cd1a15 (MD5) Previous issue date: 2014
Resumo: Tradicionalmente incluso na extinta família Bombacaceae, Pseudobombax Dugand pertence à subfamília Bombacoideae, Malvaceae sensu lato. Abrange cerca de 29 espécies, das quais 16 ocorrem em território brasileiro e nove são endêmicas. No Brasil, a maioria das espécies é encontrada no sudeste, planalto central e nordeste. As espécies possuem considerável valor comercial, por serem utilizadas no mundo todo, principalmente na ornamentação e arborização urbana. Estudos sobre o sistema reprodutivo e citogenéticos são raros para o gênero. Com este trabalho, objetivou-se o estudo da biologia floral e reprodutiva, assim como a análise cariotípica de três espécies de Pseudobombax da região sudeste do Brasil. As espécies de Pseudobombax são importantes fontes de pólen e néctar para seus visitantes florais, especialmente por florescerem na estação seca. Algumas diferenças foram observadas entre os períodos de floração e frutificação durante os dois anos de estudo, as quais podem estar relacionadas a diferentes quantidades de chuva antes do início da floração. As flores apresentam antese crepuscular/noturna, com características que se encaixam na síndrome da quiropterofilia. As flores de P. tomentosum são significativamente diferentes das demais espécies (maior comprimento da flor, das pétalas, do ovário e do cálice), porém a forma e o indumento dos frutos é a principal característica que podemos utilizar para separar taxonomicamente as três espécies. Os estudos reprodutivos das três espécies evidenciaram alta porcentagem de fecundação cruzada, indicando alogamia. A eficácia reprodutiva manteve-se alta, confirmando a necessidade de polinização cruzada e, consequentemente, de seus polinizadores. As análises citogenéticas mostraram contagens inéditas, com 2n=88 para Pseudobombax sp. (nova) e P. tomentosum e 2n=84 para P. grandiflorum. O número básico sugerido para as espécies de Pseudobombax é x=44. Foi confirmado mais de um número cromossômico no gênero, o que sugere a derivação por disploidia, decorrente de possíveis rearranjos cromossômicos. Pseudobombax sp. (nova) e P. grandiflorum, espécies muitas vezes confundidas entre si, possuem números cromossômicos diferentes (2n=88 e 2n=84, respectivamente) sendo este um caráter adicional importante na separação taxonômica das duas espécies. O bandamento CMA/DAPI evidenciou um padrão conservado dentro do gênero, com seis bandas CMA+ nas três espécies. Os valores métricos dos cromossomos das espécies em estudo indicaram um comprimento do complemento cromossômico pequeno, nas quais o menor tamanho cromossômico foi de 0,3 µm em P. grandiflorum e o maior foi de 3,5 µm em P. tomentosum. O diferente número cromossômico, bem como algumas características morfológicas florais e do fruto podem ser utilizadas na separação taxonômica das três espécies de Pseudobombax em estudo, evidenciando assim a existência de uma nova espécie para o gênero
Abstract: Traditionally included in the extinct family Bombacaceae, Pseudobombax Dugand belongs to the Bombacoideae subfamily, Malvaceae sensu lato. Composed by about 29 species, of which 16 occur in Brazilian territory and nine are endemic. In Brazil, most species are found in the southeast, northeastern and central plains. Species have considerable commercial value, for being used worldwide, especially in ornamentation and urban forestry. Studies on the reproductive system and cytogenetics are rare for the genus. This work aimed to study the floral and reproductive biology, as well as analysis of karyotype of three species of Pseudobombax from southeastern Brazil. The Pseudobombax species are important sources of pollen and nectar for their floral visitors, especially by flourishing in the dry season. Some differences were observed between the periods of flowering and fruiting during the two years of study, which may be related to different amounts of rainfall before flowering. The flowers have crepuscular/nocturnal anthesis, with features that fit in the chiropterophily syndrome. The flowers of P. tomentosum are significantly different from the other species (greater length of the flower petals, the ovary and the cup), but the shape and indumentum of the fruit is the main feature that we can use to separate the three species taxonomically. Reproductive studies of the three species showed a high percentage of outcrossing, indicating outcrossing. The reproductive efficiency remained high, confirming the necessity of cross-pollination and, therefore, their pollinators. Cytogenetic analysis showed unprecedented chromosome counts, with 2n=88 to Pseudobombax sp. (new) and P. tomentosum and 2n=84 for P. grandiflorum. The basic chromosome number suggested to Pseudobombax is x=44. We confirmed more than one chromosome number in the genus, which suggests derivation by disploidy, due to possible chromosomal rearrangements. Pseudobombax sp. (new) and P. grandiflorum, species often confused with each other, presented different chromosome numbers (2n=88 or 2n=84 , respectively) which is an important taxonomic character for the separation of the two species. The CMA/DAPI banding showed a conserved pattern within the genus, with six CMA+ bands in all species. The metric values of the chromosomes of the species under study indicated a small chromosomal complement length, wherein the smallest chromosome size was 0.3 µm in P. grandiflorum and the largest was 3.5 µm in P. tomentosum. The different chromosome numbers, as well as some floral and fruit morphological characteristics can be used for taxonomic separation of the three Pseudobombax species under study Pseudobombax, thus revealing the existence of a new species for the genus
Mestrado
Biologia Vegetal
Mestre em Biologia Vegetal

"L'objet de cette thèse est d'étudier la pensée politique de Dugald Stewart (1753-1828). Ce professeur de philosophie morale de l'université d'Edimbourg développe une vision politique de la société commerçante, qui s'inspire, à la fois, de la monarchie anglaise et de la monarchie rationnelle des "économistes" français. Sa réflexion politique s'articule à ses idées d'économie politique, qui sont elles-mêmes empreintes des systèmes d'Adam Smith et de Quesnay. Cette synthèse des conceptions politiques de la société commerçante est réexaminée par ses élèves, qui, au début du XIXè siècle, contribuent le plus à la célèbre Edimburgh Review : Sydney Smith, Francis Jeffrey, Francis Horner, Henry Brougham et James Mill. Ils donnent une issue pratique au projet politique de leur maître, puisqu'ils recommandent d'appliquer des réformes modérées, issues des principes de l'économie politique, à la constitution britannique afin que celle-ci puisse s'adapter à la société commerçante en mutation. "
The object of the thesis is to study the political thought of Dugal Stewart (1753-1828). This professor of Moral Philosophy at the Edinburgh University develop a political vision of the commercial society, which is influenced by the English monarchy and the rational monarchy of the French "économistes". His political thought articulates with his ideas about political economy, which are marked by the systems of Smith and Quesnay. This synthesis of the political conceptions of the commercial society is reappraised by his pupils, who are, in the early nineteenth century, the principal contributors of the famous Edinburgh Review : Sydney SMith, Francis Jeffrey, Francis Horner, Henry Brougham and James Mill. They give a practical outcome to the Stewart's political project, because they urge to apply some moderate reforms issued from principles of political economy to the British constitution in order to adapt it to the transformations of the commercial society

Au début de la IIIè République, la position sociale qu'occupent les professeurs de droit constitutionnel- à la fois dans leur champ social d'origine mais également par rapport aux groupes sociaux demandeurs détermine les usages sociaux et, par conséquent, le contenu et la forme des univers symboliques qu' ils produisent ainsi que leur impact sur le. Système institutionnel. Analysant la redéfinition de la profession autour d'un rôle hybride, davantage tourné vers la production scientifique que le rôle traditionnel, elle indique comment ces professeurs rencontrent le projet de l'administration républicaine, qui sélectionne à la faculté parisienne ceux des professeurs les plus enclins à privilégier la science, qui adhèrent également aux options politiques républicaines. A Paris, émerge ainsi un groupe de légistes républicains tandis qu'en province, des professeurs délaissés par le pouvoir tentent de construire des modèles alternatifs autour de la cause fonctionnariste.

This thesis will explore and discuss the religion and rituals (ancestral cult) of Afro-Caribbean societies, people of African and indigenous heritage. This thesis will also seek to answer the question of extent to which Americans have become tolerant of other people's culture and what influence, if any, have transmitted from the Afro-Caribbean people to other North American societies. The religion and rituals of four Afro-Caribbean groups will be discussed in this study.

Les rapports entre la science et la psychanalyse sont abordes par freud au moyen d'une analyse des rapports entre la science et la philosophie freud s'est servi de la notion de dialectique socratique pour construire une theorie de la defense et sa theorie initiale de l'inconscient. Cette these demontre l'interet que portait freud aux themes de la philosophie de david hume. Certains courrants de la philosophie ecossaise en particulier la theorie linguistique du transfert introduite par dugald stewart en 1810 ont exerce sur freud une influence aussi importante d'autres problemes epistemologiques confrontes par freud dans cette periode - en particulier ceux engendres par la notion de fausse connexion ont exige des solutions mettant en question les rapports entre la philosophie et la science. Cette these demontre qu'une dialectique est en vigueur dans les recommandations de freud sur la technique soumettant l'ego a la force de la logique freud etudiait les rapports entre la philosophie, la dialectique et la science dans ses debats avec james putnam, debats qui impliquaient l'appel fait par putnam au mathematicien keyser. Certains scientifiques britaniques du xixeme siecle ont developpe ces themes. Dans le cas de kelvin il y a un developpement positiviste de la tradition ecossaise - positivisme qui devait influencer l'interpretation commune de la philosophie de helmholtz, et donc de freud. Dans le cas de maxwell un developpement contraire prend connaissance des fonctions linguistiques operant dans la science. C'est william rowan hamilton qui a tente de rendre explicitement les principes de transfert le fondement des sciences mathematiques. Tandis que vers 1920 freud abandonnait la priorite d'une dialectique logique, lacan tentait la formalisation du programme de freud. De cette facon, la dialectique peut rester au coeur de la psychanalyse et de la science
The relations between science and psychoanalysis are approached by freud by means of an analysis of the relations of science and philosophy. Freud used the notion of socratic dialectic to construct a theory of defence and his initial theory of the unconscious. The thesis demonstrates freud's interest in themes in the political philosophy of david hume. There is additionally a more extensive influence on freud by certain currents in scottish philosophy, particularly by the linguistic theory of transference devised by dugald stewart in 1810. Other epistemological problems in freud in this early period - particularly those generated by the notion of false connection - demanded solutions that put into question the relations of philosophy and science. The thesis shows that a dialectic is at work in freud's recommendations on technique, subjecting the ego to the force of logic. Relations of philosophy, dialectic, and science were considered by freud in his debates with putnam, involving putnam's appeal to the mathematician keyser. Particular scientists in nineteenth century brtiain developed these philosophical themes. In kelvin there is a positivistic development of the scottish tradition - a positivism that was to affect the received interpretation of helmholtz's work, and hence freud's. In maxwell a contrary development takes cognisance of language functions operative within science. Hamilton tried to explicitly render principles of transference the foundation of the mathematical sciences. Where freud abandoned the priority of a logical dialectic around 1920, lacan attempted to formalise freud's programme. Dialectic in this way remains central to science and psychoanalysis

The thesis explores the history of the Scottish Enlightenment in its transatlantic context and, in particular, the diffusion of Scottish Enlightenment moral philosophy in late eighteenth and early nineteenth-century Scotland and the United States. This project is the first full-scale attempt to examine the tensions between late eighteenth-century Scottish Enlightenment intellectual culture and counter-Enlightenment interests in the Atlantic World. My comparative study focuses on two of the most influential university educators in Scotland and the newly-founded United States. These are Dugald Stewart at the University of Edinburgh and Samuel Stanhope Smith at the College of New Jersey (which later became Princeton University). Stewart and Smith are ideal for a transatlantic comparative project of this kind, because of their close parallels as moral philosophy professors at the University of Edinburgh (1785-1810) and the College of New Jersey (1779-1812) respectively; their conflicts with ecclesiastical factions and counter-Enlightenment policies in the first decade of the nineteenth century; and finally their uses and adaptations of Scottish Enlightenment moral philosophy. The broader question I address is how the diffusion and fate of Scottish Enlightenment moral thought was affected by the different institutional and, above all, religious contexts in which it was taught. Dugald Stewart’s and Stanhope Smith’s interpretations of central philosophical themes reflected their desire to improve the state of society by educating enlightened and virtuous young men who would later enter careers in public life. In doing so, their teaching of natural religion and metaphysics brought them into conflict with religious factions, namely American religious revivalists on Princeton’s Board of Trustees and members of the Scottish ecclesiastical Moderate party, who believed that revealed religion should provide the foundation of education. The controversies that emerged from these tensions did not develop in an intellectual vacuum. My research illustrates how the American and Scottish reception of the French Revolution; the 1793-1802 Scottish Sedition Trials; Scottish and American ‘polite’ culture; Scottish secular and ecclesiastical politics; American Federalist and Republican political debates; American student riots between 1800 and 1807; and American religious revivalism affected Smith’s and Stewart’s programmes of moral education. While I identify this project as an example of cultural and intellectual history, it also advances interests in the history of education, ecclesiastical history, transnational history, and comparative history. The thesis has two main parts. The first consists of three chapters on Dugald Stewart’s system of moral education: the circumstances in which Stewart developed his moral education as a modern version of Thomas Reid’s so-called Common Sense philosophy, Stewart’s applied ethics, and finally, his defence of the Scottish Enlightenment in the context of the 1805 John Leslie case. Complementing the chronology and themes in part one, the second part consists of three chapters on Smith’s programme of moral education: the circumstances that gave rise to Smith’s creation of the Princeton Enlightenment, Smith’s applied ethics, and finally, Smith’s defence of his system of moral education in the contexts of what he saw as two converging counter- Enlightenment factions (religious revivalists and rebellious students) at Princeton. In examining these areas, I argue that Dugald Stewart and Samuel Stanhope Smith attempted to systematically sustain Scottish Enlightenment ideas (namely Scottish philosophy) and values (‘Moderatism’) against counter-Enlightenment movements in higher education.

La presente tesis tiene como finalidad analizar cómo Pilar Dughi mediante el miedo crea una comunidad afectiva entre el lector y el personaje en los cuentos “Tomando sol en el club”, “Christi nomine invocato”, “Apúrense, por favor” y “El cazador”. Para comprender la complejidad de esa emoción perturbadora, primero me acerco a un entendimiento del miedo que sirve como base teórica. Esto me permite analizar las varias capas de miedo que Dughi teje en sus cuentos: el trauma, la persecución, lo ominoso, lo sobrenatural, la locura y el horror. A través del uso de diversas técnicas narrativas, la autora plasma la sensación del temor que siente el personaje en el lector. Los personajes que protagonizan los cuatro cuentos ocupan una posición vulnerable en la sociedad y su separación de la comunidad es amplificada debido al contexto de los cuentos: el conflicto armado interno. Gracias al vínculo establecido entre el personaje marginalizado y el lector, la autora puede resaltar las problemáticas sociales que han encasillado al personaje en dicha vulnerabilidad. Pilar Dughi utiliza el miedo para generar una relación entre el sujeto marginalizado y el lector, creando una comunidad emocional, en oposición a la fragmentación social y la sociedad que hace vulnerable a sus propios miembros.

Cette thèse interroge l’unité de l’économie politique classique en montrant qu’à partir d'une conception de l’autonomie de l’économie, plusieurs articulations de la théorie des prix et d’une «science du législateur» sont possibles. Adam Smith se démarque de François Quesnay et David Ricardo sur ce point. Alors que ces auteurs sont souvent lus à travers le seul prisme de la théorie des prix et donc inclus dans un même projet, nous verrons notamment que Dugald Stewart joua un rôle de premier plan dans le développement d’une lignée qui fût bâtie en excluant Smith. A l’aune des conceptions de l’autonomie de chacun, nous montrons dans une première partie que les concepts de la théorie des prix, notamment la règle de répartition et le processus de circulation, traduisent l’encastrement de l’économie dans une totalité sociale. Or, si Quesnay, Stewart et Ricardo ont chacun pu contribuer à la théorie classique, les analyses de Smith ne respectent pas ses critères de cohérence logique et semblent mener dans l’impasse. Il s’agit en réalité de la marque d’un projet alternatif, mis à jour dans la seconde partie. Quesnay, Stewart et Ricardo présupposent que l’économie est sujette à un ordre qu’il convient de réaliser par la concurrence, mais se distinguent quant aux institutions nécessaires pour ce faire. En revanche, Smith suppose que le législateur n’est pas contraint par des mécanismes économiques. En effet, l’économie n'est pour lui que la modalité d'un lien social général, nécessitant un arbitrage entre rapports sociaux agonistiques
This thesis aims at questioning the homogeneity of classical political economy by showing that alternative links between price theory and the science of a legislator may be endorsed, depending on what conception of the autonomy of the economic domain is retained. In this respect, Adam Smith departs from François Quesnay and David Ricardo. While these authors are often compared on the sole ground of price theory, and thereby subsumed under a common framework, Dugald Stewart played a prominent role in the development of a trend in the history of ideas which actually excluded Smith from the start. In the light of the author’ understanding of the autonomy of the economy, the first part of this thesis shows that key concepts of classical price theory, among which the rule of distribtuion orthe circulation of commodities, reflect the fact that the economy is embedded in society considered as a whole. Yet, while Quesnay, Stewart and Ricardo did contribute to classical theory in this respect, Smith's analyses do not fit its logical requirements and seem to represent a deadlock.These are however the sign of an alternative project, dealt within the second part of the thesis. Quesnay, Stewart and Ricardo presuppose that the economy is subject to an overall order which ought to be realised thanks to market competition, although they disagree as to what formof institution is best suited to do so. On the contrary, Smith presupposes that the legislator is not impeded by any economic mechanism, since the economy are only a dimension of social interactions, whereby conflicting interests need to be counterbalanced

This study examines the theme of betrayal in three different literary works.Betrayal is seen in different forms in the three novels. In the first chapter of the thesis, the protagonist&rsquo
s betrayal to his friend in the English writer Joseph Conrad&rsquo
s Under Western Eyes is evaluated in terms of the reasons, process, and results. Psychological analysis of the character that betrays is made. In the second chapter adultery is examined in The Painted Veil by Somerset Maugham, who is another English writer. The reasons for the adultery the woman commits, her guilty conscience after the adultery, and the enlightenment process are discussed. In the third chapter, two characters&rsquo
betrayal to their ideology is examined with the background set as Turkey in the 1970s in Bir Dü
gü
n Gecesi by Adalet Agaoglu, who is a Turkish writer. Psychological status of the characters is studied based on their feelings at a wedding night with their reasons to have deviated from their political views.Themes such as lack of love and dilemma, which collect the three novels under the same title, are particularly examined.

La première partie de ce document est constitué de la pièce de théâtre Hiver. Cette pièce relate l’histoire de Felipe, Musina et Gilles, trois sans-abri qui vivent ensemble l’espace de quelques jours. Felipe a été recueilli par Musina après que sa mère biologique l’ait abandonné au cours d’une tempête de neige, alors qu’il était allé se réchauffer dans les toilettes d’un restaurant. Depuis ce temps, Felipe et Musina sont devenus très proches. Musina aime Felipe à la fois comme un frère, comme un ami et comme un fils. Quant au petit, il est amoureux de Musina. Gilles se greffe à eux pendant trois jours. C’est alors qu’il sera confronté à son lourd passé. La pièce se termine tragiquement par le suicide de Felipe et de Musina et l’arrestation de Gilles. La seconde partie du document comprend l’essai. Il porte sur la figure du sans-abri dans Fragment de théâtre I de Samuel Beckett, L’opéra de quat’sous de Bertolt Brecht et Hiver, notre pièce de théâtre. On y dissèque ce type de personnage pour en comprendre les fonctions, les particularités et la symbolique. Cette seconde partie est elle-même divisée en deux chapitres. Le premier retrace les caractéristiques des personnages de Fragment de théâtre I et de L’opéra de quat’sous et tente de préciser si l’on peut les qualifier de sans-abri. Quant au deuxième chapitre, il identifie les points de convergences et de divergences entre Fragment de théâtre I de Samuel Beckett, L’opéra de quat’sous de Bertolt Brecht et Hiver.

Hur ser användandet av Raoul Wallenbergs minne ut? Hur, var, när och varför är de frågor som ställs gällande användandet av hans minne. I den här studien undersöks hur eftervärlden har använt Raoul Wallenbergs minne. Metoden är av det kvalitativa slaget och bygger på att undersöka relaterad information kring artefakter av Wallenberg för att kunna besvara studiens frågeställningar. Som hjälp för studiens undersökning och analys har Jörn Rüsens, och framför allt Anders Dybelius teoretiska perspektiv används. Det bygger främst på den tematisering av begreppet historiekultur som Rüsen gjort, och som Dybelius satt i ett empiriskt sammanhang. Det visade sig att Wallenbergs personlighet och egenskaper var väldigt centrala för användandet av hans minne. Användandet uppstod främst under tidigt 80-tal i USA och gav Wallenberg en internationell berömmelse. Det var startskottet för användandet av hans minne. Sedan dess har intresset kring honom ökat och idag är han erkänd som en stor hjälte, och kämpe för mänskliga rättigheter.

Ce travail porte sur la genèse intellectuelle du contrôle de constitutionnalité des lois. Plus précisément, il examine la manière dont cette institution a été pensée et légitimée par les professeurs de droit public français et allemands de l’entre-deux-guerres. Entre autres doctrines analysées, celles de Léon Duguit, Hans Kelsen et Carl Schmitt font l’objet d’une attention particulière. Dans une perspective propre à l’histoire des idées politiques, l’accent est mis sur les argumentaires scientifiques et politiques développés par les constitutionnalistes des deux pays. Ces arguments sont replacés dans leur contexte historique, ce qui permet d’en éclairer la portée stratégique. Il apparaît que le contrôle de constitutionnalité a fait l’objet d’appréhensions diverses et a été prescrit pour des motifs politiques parfois contraires. Pour la période étudiée, la promotion d’un contrôle juridictionnel puissant fut tendanciellement solidaire de conceptions et d’intérêts politiques conservateurs. Ce constat doit pourtant être nuancé, car l’institution a simultanément été conçue par d’autres auteurs selon des modalités et des finalités bien différentes. Le débat étudié s’apparente donc à une forme de lutte politique, dont le principal enjeu est de définir les sources du droit constitutionnel en régime démocratique et libéral. La question du contrôle des lois est, in fine, le terrain privilégié où s’affrontent les conceptions substantielle et procédurale de la démocratie
This work deals with the intellectual genesis of judicial review. More precisely, it focuses on how judicial review was elaborated and legitimated by the French and German professors of public law during the interwar period. Among other doctrines, specific attention is brought to those of Léon Duguit, Hans Kelsen and Carl Schmitt. In the perspective of the history of political ideas, stress is put on the scientifical and political arguments developped by the constitutional lawyers of both countries. These arguments are analysed in their political context, allowing to understand their strategic impact. It appears that judicial review has been conceived from several points of view and prescribed according to various political reasons. During the period referred to, a strong judicial review was above all supported by lawyers who associated it with conservative conceptions and interests. That pattern should nevertheless be qualified since, simultaneously, the institution was conceived by other jurists according to very different views and political goals. The debate studied here is thus analysed as a form of political struggle, whose main issue consists in identifying the sources of constitutional law in a liberal democracy. The question of judicial review appears, finally, as the privileged ground where the substantial and the procedural theories of democracy confront each other

Le droit de propriété est garanti par la Déclaration des droits de l’homme et du citoyen de 1789 qui le qualifie de sacré. Ce caractère trouve une traduction laïque et républicaine(suggérée par la doctrine sociale de l’Église) dans la fonction sociale du droit de propriété.Cette fonction est reconnue à l’étranger (cours constitutionnelles, C.J.U.E., C.E.D.H.) comme en France (Conseil constitutionnel, Conseil d’État, Cour de cassation), elle ne relève ni d’une théorie isolée d’un auteur, ni d’une évolution du droit de propriété. Il y a une correspondance entre la conception théologique et la conception laïque et républicaine du droit de propriété :au domaine éminent du Créateur correspond le domaine éminent de la collectivité humaine(via le domaine éminent de l’État, la réserve de loi, le patrimoine commun de la nation), à la relativité du droit de propriété de la créature humaine correspond la relativité du droit de propriété privée, à la gérance de la création (stewardship) correspond la conservation de la diversité biologique et le développement durable. L’analyse du caractère sacré fait apparaître que la fonction sociale et la fonction écologique (ou environnementale) du droit de propriété font partie de la définition structurelle de ce droit. Dans sa traduction législative laïque et républicaine, la fonction écologique du droit de propriété s’illustre dans la participation des propriétaires à la conservation des ressources naturelles (via notamment les inventaires naturalistes) et la conservation de la qualité environnementale des biens immobiliers
The property right is guaranteed by the Declation of the Rights of Man and of theCitizen of 1789 which calles it sacred. This quality finds a secular and republican translation(suggested by the Church’s social doctrine) in the social function of property right. This function is recognized abroad (constitutional courts, C.J.E.U., E.C.H.R.) and in France(Constitutional council, Council of State, Court of cassation), it is neither an isolated theory ofone author, nor an evolution of property right. There is a correspondance between thetheological assumption and the secular and republican concept of property right : to theCreator’s eminent domain corresponds the human community’s eminent domain (via theState’s eminent domain, the reserve of law, the common heritage of the Nation), to therelativity of the human creature’s domain corresponds the relativity of the private propertyright, to the management of creation (stewardship) corresponds the preservation ofbiodiversity and sustainable development. The analysis of this sacred feature reveals that thesocial function and the ecological function (or environmental) of the property right are part ofthe structural definition of this right. In its secular and republican legislative translation, theecological function of the property right is illustrated in the participation of owners to the conservation of natural ressources (particularly via naturalist inventories) and conservation of environmental quality of real estate and lands

The topic of public services is a complex societal issue, which touches upon such questions which are on the border of legal and economic research and comprises various ideas of societal arrangements. The provision of public services in European societies is seen as a constitutive element of the European social model(s). This issue is experiencing a remarkable revival in academic work as well as in political discourse. The aim of this Master's Thesis is to provide an insight into the process of the Europeanization of public services. The Thesis is embarking on questions comprising the national variations of public services, the transformation of the welfare state and the European social model (or models). The common theme which is connecting the different strands of the Thesis is the idea of the crucial influence of European integration on all of these aspects, the process of which has a far-reaching influence on the role and shape of public services and thus on the future societal development in the individual Member states as well as European society as a whole.

This essay aims to determine the prevalence of Neo-Eurasianist ideas in the Russian official political discourse be examining the Presidential Addresses to the Federal Assembly 2014, 2015 and 2016. Neo-Eurasianism is understood as a political ideology encompassing narratives, norms and policy suggestions. The study is conducted in two steps. Firstly, it interprets Neo-Eurasianism as conveyed by Aleksandr Dugin and develops an analytical scheme based on his ideas. Secondly, the prevalence of Neo-Eurasianist ideas in the Russian Presidential Addresses to the Federal Assembly 2014, 2015 and 2016 is thematically analysed within the established analytical framework. The study affirms a limited presence of Neo-Eurasianist ideas in the material. Normative notions concerning cultural plurality, a multipolar world order and Russia’s role in the world are present, whereas the underlying assumptions and subsequent policy suggestions cannot be fully affirmed. Contrary, Putin at occasion enacts the Neo-Eurasianist normative notions to articulate other policy suggestions than what Dugin’s ideas prescribe, e.g. counter-terrorism measures. This suggests that the Neo-Eurasianist discourse is used as a rationale to legitimize regime policies, a conclusion that has been drawn in previous studies as well. Regardless of motive, Neo-Eurasianist ideas seem to have taken a limited, but firm, hold in Russian official political discourse.

A presente tese carrega o ônus de afirmar a relevância dos textos de Henry David Thoreau para a filosofia moral. Duas estratégias paralelas foram utilizadas para cumprir a tarefa. A primeira consiste na discussão pormenorizada de um conjunto de autores que apresentaram para Thoreau diferentes visões sobre a moralidade e o papel da filosofia na tecitura de uma vida digna de ser vivida: o Unitarismo de William Ellery Channing, as doutrinas do Scottish Common Sense de Dugald Stewart e Thomas Reid, o utilitarismo teológico de William Paley, o intuicionismo racional dos Platonistas de Cambridge (representados aqui por Ralph Cudworth), Orestes Brownson e Ralph Waldo Emerson – dois dos principais nomes do Transcendentalismo da Nova Inglaterra e Samuel Taylor Coleridge, Victor Cousin e Thomas Carlyle – primeiros intérpretes do Idealismo Alemão para o mundo de língua inglesa. A segunda estratégia articula a reação de Thoreau a essas diferentes posições sobre a moralidade, mostrando como, a partir dessa reação, ele foi capaz de formular um exercício de pensamento moral, cristalizado, emblematicamente, na escritura de Walden. O conceito de “identidade ficcional” foi pensado para capturar as diferentes técnicas utilizadas nesse exercício.
The present thesis carries the burden of asserting the relevance of Henry David Thoreau´s texts for moral philosophy. Two parallel strategies have been used to complete the task. The first is a thorough discussion of a group of authors who presented to Thoreau different views on morality and the role of philosophy in the weaving of a life worthy of being lived: William Ellery Channing´s Unitarianism, the doctrines of the Scottish Common Sense - Dugald Stewart and Thomas Reid, William Paley´s theological utilitarianism, rational intuitionism of Cambridge Platonists (represented here by Ralph Cudworth), Orestes Brownson and Ralph Waldo Emerson - two of the leading names of New England Transcendentalism and Samuel Taylor Coleridge, Victor Cousin and Thomas Carlyle - first interpreters of German Idealism to the English-speaking world. The second strategy articulates Thoreau´s reaction to these different positions on morality, showing how, from this reaction, he was able to formulate an exercise in moral thinking, crystallized, emblematically, in the writing of Walden. The concept of "fictional identity" was designed to capture different techniques used in this exercise.

This thesis reassesses the nature and importance of the Scottish Episcopal Church in Edinburgh and more widely. Based on a microstudy of one chapel community over a twenty-four year period, it addresses a series of questions of religion, identity, gender, culture and civic society in late Enlightenment Edinburgh, Scotland, and Britain, combining ecclesiastical, social and economic history. The study examines the congregation of Charlotte Episcopal Chapel, Rose Street, Edinburgh, from its foundation by English clergyman Daniel Sandford in 1794 to its move to the new Gothic chapel of St John's in 1818. Initially an independent chapel, Daniel Sandford's congregation joined the Scottish Episcopal Church in 1805 and the following year he was made Bishop of Edinburgh, although he contined to combine this role with that of rector to the chapel until his death in 1830. Methodologically, the thesis combines a detailed reassessment of Daniel Sandford's thought and ministry (Chapter Two) with a prosopographical study of 431 individuals connected with the congregation as officials or in the in the chapel registers (Chapter Three). Biography of the leader and prosopography of the community are brought to illuminate and enrich one another to understand the wealth and business networks of the congregation (Chapter Four) and their attitudes to politics, piety and gender (Chapter Five). The thesis argues that Daniel Sandford's Evangelical Episcopalianism was both original in Scotland, and one of the most successful in appealing to educated and influential members of Edinburgh society. The congregation, drawn largely from the newly-built West End of Edinburgh, were bourgeois and British in their composition. The core membership of privileged Scots, rooted in land and law, led, but were also challenged by and forced to adapt to a broad social spread who brought new wealth and influence into the West End through India and the consumer boom. The discussion opens up many avenues for further research including the connections between Scottish Episcopalianism and romanticism, the importance of India and social mobility within the consumer economy in the development of Edinburgh, and Scottish female intellectual culture and its engagement with religion and enlightenment. Understanding the role of enlightened, evangelical Episcopalianism, which is the contribution of this study, will form an important context for these enquiries.

U radu se iskazuje potreba za obavljanjem reinţenjeringa preduzeća (RP), kao radikalno novog totalnog procesnog organizovanja preduzeća sa tendencijom ostvarivanja TQM-a (totalno procesno organizovanje preduzeća po prvi put je inţenjering preduzeća (IR)). Takođe, u radu se daje odgovarajuća metodologija za obavljanje inţenjeringa I reinţenjeringa preduzeća i iskazuje ĉinjenica da obavljanje svakog inţenjeringa i reinţenjeringa preduzeća, kao i funkcionisanje TQM-a podrazumeva postojanje menadţmenta u preduzeću koji se stalno inovira.Rad istiĉe ĉinjenicu da u procesnom organizovanju preduzeća treba da se razlikuje selekcionistiĉki pristup koji prvenstveno odgovara naprednim preduzećima u razvijenoj svetskoj privredi i totalistiĉki pristup, koji rad obrađuje, a koji prevashodno odgovara svim ostalim preduzećima. Osnovni kriterijum koji odreĊuje kad koji pristup treba da bude upotrebljen je kvalitet posedovanne marketinške organizacione culture. Ako je posedovana marketinška organizaciona kultura zadovoljavajuća onda za ostvarivanje procesnog organizovanja treba da bude upotrebljen postojeći selekcionistiĉki pristup, dok u suprotnom sluĉaju, koji je daleko rasprostranjeni, treba da bude primenjen totalistiĉki pristup, koga rad obrađuje.U radu je obrađen model za identifikaciju kvaliteta postojeće marketinške organizacione kulture preduzeća i iskazan naĉin pokretanja reinţenjeringa na primeru konkretnog preduzeća sloţenog karaktera i naĉin kako se identifikuju koristi od njegovog obavljanja u poĉetnoj fazi obavljanja (prve dve godine od njegovog pokretanja).Obavljeno istraţivanje je prevashodno analitiĉko deskriptivnog karaktera u okviru kog se dokazivanje postavljenih operativnih hipoteza vršilo po odgovarajućim radnim poglavljima koja nose njihove nazive. Takođe, u sklopu obavljanja istraţivanja data su odgovarajuća razjašnjenja pojmova: vizija, misija, opšti cilj, strategija ostvarivanja opšteg cilja, identifikovanje radne strukture i strukture radnih procesa, modeliranje poslovne strukture i strukture poslovnih procesa, i definisanje procesne organizacione strukture preduzeća sa uspostavljanjem novog baziĉnog marketinški orjentisanog organizacionog modela. Ostvarivanje ovakvog organizacionog poduhvata definisano je odgovarajućom specijalnom grafiĉkom interpretacijom. Na primeru jednog sloţenog preduzeća dokazano je, kroz poĉetne rezultate, da jedan ovakav pristup daje zadovoljavajuće rezultate.
The paper shows the need for the re-engineering of the company (RP), as performing a radical new process of organizing the total tendency of TQM implementation, called Enterprise Engineering (IE). It also provides an appropriate methodology for their performing and reflect the fact that the performance of each engineering and re-engineering enterprises, as well as the functioning of TQM, implies the existence of management in a company, that is constantly innovating.The paper highlights the fact that in the process organizing the company we shoulddistinguish differ process selection approach (that is suitable for advanced enterprises in developed world economy) and totalistic approach (which mainly corresponds to other companies). The main criterion that determines when that approach should be used, is the quality of subsumed marketing organizational culture. If the marketing possessed organizational culture is satisfactory then for the process of organizing should be used selection approach, while in the opposite case, which is far distributed, should be applied totalistic approach, which this paper deals with.The paper describes a model for identification the quality of the existing marketing organizational culture, of the company and shown the way to start re-engineering through example of a particular complex company and find way how to identify the benefits of its performance in the beginning phase (the first two years of its launch).Conducted research has primarily analytical-descriptive character, within which is done proving the set of operational hypotheses through relevant chapters which take their names. Also, through research performing are given adequate clarifications of terms: vision, mission, objective, strategy for achieving public goals, identifying the labor structure and structure of work processes, modeling the business structure and the structure of business processes, defining process organized structure of the company to establish a new base market oriented organizational model. The exercise of such organizational enterprise defines appropriate special graphical interpretation.

Charles Duguid helped to establish Ernabella mission in 1937, widely regarded as one of the least oppressive and most culturally sensitive missions ever established in Australia. Following his death in 1986, aged 102, Duguid was buried there at the request of the Pitjantjatjara people. By them he is remembered as 'the man who came in the very beginning', and 'the greatest fighter for Aboriginal welfare Australia has ever known-even the world', yet surprisingly little is known of his activism. This thesis examines Duguid's involvement in Aboriginal politics from the 1930s- 1970s in South Australia and the Northern Territory. It is a social, political and intellectual history that offers local, regional and •national perspectives on the administration of Aborigines over four decades. Using Duguid's ideas and activism as a lens, it explores the changing role of white people in Aboriginal politics: from missions to self-administering Aboriginal communities, from inviolable reserves to detribalisation, from segregation to assimilation, from white advocacy to 'black-power'. It pays attention to Duguid's relationships with Aboriginal people-the men, women and children whom Duguid considered his 'friends' as well as those who were critical of him-and documents his disagreements with high profile white Australians such as John Flynn and A.P. Elkin and his support for others including Mary Bennett and Paul Hasluck. In examining the personal, professional and organisational relationships that made Duguid's public advocacy possible, this thesis demonstrates the existence of a strong, if disorganised, network of committed activists, missionaries, anthropologists, public servants and others working to 'save' and/or 'uplift' the Aborigines during the middle third of the twentieth century. As well as locating Duguid's activism within a broader context of humanitarian activity, this study's biographical approach provides new insights into matters of continuing importance to Aboriginal and non-Aboriginal Australians today: Aborigines' rights to land, the removal of Aboriginal children, the impact of assimilation policies, and the shifting meanings and significance of Aboriginal culture and identity in Australia.

Using the intellectual, political and discursive ‘construction’ of Presbyterian mission site, Ernabella, in Central Australia during the 1930s and 40s, and against the background of the established and iconic Lutheran mission at Hermannsburg, missionary discourse on Indigenous Australians is examined, particularly the discourse in which significant Presbyterian missionary JRB Love and his fellow churchman Dr Charles Duguid participated. Discursive and political interactions between these two and missionaries such as FW Albrecht of Hermannsburg and John Flynn of the AIM are utilized to explore the fraught and fragmented nature of the missionary discourse in Central Australia in relation to issues such as rationing and feeding, curing indigenous illnesses, ‘half-castes’ and the removal of children, work and education issues, language and translation, and the christianization, conversion and ‘civilising of indigenous people. Missionary discourse and praxis is approached through a provocative reading of the French Jewish philosopher Emmanuel Levinas whose delineation of the face to face encounter with the other, where responsibility is taken for ‘men dispossessed and without food’, is posited as having some relevance and resonance to and within the mission site itself. While conflict, unequal power relations and paternalism were evident, the missionary discourse sharing traces of racial and cultural disparagement of Aborigines with a wider colonial/settler discourse, the general ‘avidity of the colonial gaze’ was diluted I the mission contact zone with traces of hospitality which at least to some extent replicated and reciprocated the politics of hospitality proffered to the missionaries by ‘their’ Aborigines. Central to this discourse of hospitality was the unorthodox preparedness of the Love/Duguid administration at Ernabella and (to a lesser, but surprising, extent) FW Albrecht’s regime at Hermannsburg, to ‘convert’ the notion of ‘salvation’ from one with mainly spiritual connotations to one more to do with the physical ‘saving’ of the indigenous body and the indigenous collective: saving bodies became as important, if not more so, than saving souls, the traditional missionary imperative. While some complicity with colonial, cultural and religious regimes for re-forming and re-making the indigenous body is acknowledged, some reassessment is suggested to postcolonial (or postmodern) readings of mission sites as always places predominantly of cultural destruction, domination and hegemony.

Przedmiotem pracy doktorskiej jest solidarystyczna teoria prawa i państwa Léona Duguit z uwzględnieniem towarzyszącego jej kontekstu historycznego, społecznego i politycznego obejmującego swoim zasięgiem rozwój znaczenia solidarności w XIX wieku we Francji. Zasadniczą część rozprawy doktorskiej obejmuje próba rekonstrukcji myśli Léona Duguit ze szczególnym uwzględnieniem tego, jak francuski prawnik rozumiał prawo i państwo. Koncepcja dziekana z Bordeaux to synteza prawa i państwa, rozpatrująca jeden i drugi z tych elementów niezależnie, a jednocześnie będąca w stanie jedynie je połączyć. Rozprawa składa się, nie licząc streszczenia, wprowadzenia, podsumowania oraz bibliografii, z czterech rozdziałów. W rozpoczynającym pracę wprowadzeniu wskazuję przyczyny i powody, dla których uczyniłem tematem rozprawy solidarystyczną wizję prawa i państwa Léona Duguit oraz zainteresowałem się problematyką solidarności oraz francuskiego solidaryzmu. W rozdziale 1. skupiam się na określeniu samego pojęcia (idei) solidarności, m. in. analizując jej znaczenie na gruncie językowym, wskazując etymologiczne źródło pojęcia solidarności, jakim jest rzymskie prawo zobowiązań oraz pokazując proces transformacji solidarności od solidarności wertykalnej do solidarności horyzontalnej. W rozdziale 2. ukazuję proces przejścia od idei (pojęcia) solidarności do jej konkretnych realizacji poprzez szczegółową analizę rozwoju koncepcji solidarystycznych w XIX-wiecznej Francji. Dokonuję przy tym umownego wyodrębnienia trzech głównych etapów rozwoju koncepcji solidarystycznych w XIX wieku we Francji, to jest: 1789-1848 – solidarność jako mistyka, 1849-1895 – solidarność: między mistyką a polityką oraz 1896-1914 – solidarność jako polityka. Rozważania te wieńczy analiza konsekwencji tryumfu „Solidaryzmu” we Francji na przełomie XIX i XX wieku. W rozdziale 3. ukazuję podstawy solidarystycznej wizji prawa i państwa w myśli Léona Duguit, pokazując inspiracje kierujące jej autorem oraz analizuję podstawowe pojęcia obecne w jego koncepcji jak: negacja pojęć metafizycznych i abstrakcyjnych, negacja praw podmiotowych i prawa subiektywnego, negacja pojęcia stanu natury, negacja podziału na prawo publiczne i prywatne, uznanie pojęcia faktu społecznego, uznanie solidarności za fakt społeczny, uznanie solidarności za podstawę reguły postępowania, uznanie zbiorowości ludzkiej za fakt społeczny, wyróżnienie świadomości jednostkowej i negacja świadomości zbiorowej oraz wyróżnienie poczucia społeczności i sprawiedliwości, gdyż właściwe zrozumienie tych założeń jest moim zdaniem niezbędne i ma charakter wprowadzający w problematykę solidarystycznej wizji prawa i państwa Léona Duguit. W rozdziale 4. skupiam się na krytycznej rekonstrukcji solidarystycznej wizji prawa i państwa francuskiego prawnika, dokonując przy tym jej klasyfikacji oraz oceny, że koncepcja Léona Duguit stanowiła rewizję dotychczasowej roli prawa i państwa w myśli prawniczej. Badając wizję prawa w myśli Léona Duguit analizuję m. in. przeobrażenie reguły społecznej w regułę prawną, ukazuję charakterystykę reguły prawnej, wskazuję na podział reguł prawnych, a także opisuję zastosowanie reguły prawnej, przedstawiam prawo pozytywne w koncepcji Léona Duguit oraz zestawiam solidarystyczną koncepcję prawa Léona Duguit z koncepcją prawa naturalnego. Ponadto zajmuję się problematyką państwa w myśli francuskiego prawnika, analizując pojęcie państwa w koncepcji Léona Duguit, tj.: przedstawiając państwo jako produkt zróżnicowania politycznego, przymusu i solidarności, badając negację koncepcji podmiotowości i suwerenności państwa, prezentując podporządkowanie państwa obiektywnej regule prawnej, omawiając funkcje państwa w koncepcji Léona Duguit, opisując elementy państwa w koncepcji Léona Duguit oraz analizując usługę publiczną jako wyraz przemiany prawa i państwa w koncepcji Léona Duguit. Następnie ukazuję nowatorskość i rewolucyjność solidarystycznej wizji francuskiego prawnika na tle współczesnych mu przedstawicieli prawa oraz prezentuję znaczenie solidarystycznej wizji prawa i państwa Léona Duguit w perspektywie współczesności, odnosząc się również do obecnego znaczenia francuskich koncepcji solidarystycznych w ogólności. Pracę wieńczy „Podsumowanie” i „Bibliografia”.The subject of this dissertation is Léon Duguit's solidarist theory of law and state, taking into account the accompanying historical, social and political context covering the development of the meaning of solidarity in 19th century France. The main part of the dissertation consists of an attempt to reconstruct the thought of Léon Duguit with particular reference to how the French jurist understood law and the state. The dissertation, apart from a summary, introduction, conclusion and bibliography, consists of four main chapters. In Introduction, I indicate the reasons why I have made Léon Duguit's solidarist vision of law and state the subject of this dissertation and why I have become interested in the problems of solidarity and French solidarism. In Chapter 1, I focus on defining the concept (idea) of solidarity, including analyzing its meaning in linguistic terms, indicating the etymological source of the concept of solidarity, which is the Roman law of obligations, and showing the transformation process of solidarity from vertical solidarity to horizontal solidarity. In Chapter 2, I show the process of transition from the idea (concept) of solidarity to its concrete implementation through a detailed analysis of the development of solidaristic concepts in nineteenth-century France. In doing so, I make a conventional distinction between three main stages in the development of solidarist concepts in nineteenth-century France, viz: 1789-1848 - solidarity as mysticism, 1849-1895 - solidarity: between mysticism and politics, and 1896-1914 - solidarity as politics. These considerations are concluded with an analysis of the consequences of the triumph of "Solidarism" in France at the turn of the 20th century. In Chapter 3, I present the foundations of the solidarist vision of law and the state in the thought of Léon Duguit, showing the inspirations that guided its author and I analyse the basic concepts present in his conception such as the negation of metaphysical and abstract concepts, the negation of subjective rights and subjective law, the negation of the concept of the state of nature, the negation of the distinction between public and private law, the recognition of the concept of social fact, the recognition of solidarity as a social fact, the recognition of solidarity as the basis of a rule of conduct, the recognition of human collectivity as a social fact, the distinction of individual consciousness and the negation of collective consciousness, and the distinction of the sense of community and justice, since a proper understanding of these assumptions is, in my opinion, essential and has an introductory character to the problems of Léon Duguit's solidarist vision of law and state. In Chapter 4, I focus on a critical reconstruction of the French jurist's solidarist vision of law and state, classifying it and assessing that Léon Duguit's concept represented a revision of the hitherto role of law and state in legal thought. The concept of the Dean of Bordeaux is a synthesis of law and state, considering one and the other of these elements independently, while only being able to combine them. Examining the vision of law in Léon Duguit's thought, I analyse, among other things, the transformation of a social rule into a legal rule, show the characteristics of a legal rule, indicate the division of legal rules and describe the application of a legal rule, present positive law in Léon Duguit's conception and juxtapose Léon Duguit's solidaristic conception of law with the conception of natural law. Furthermore, I address the issue of the state in the French jurist's thought by analysing the concept of the state in Léon Duguit's concept, i.e.: presenting the state as a product of political differentiation, coercion and solidarity, examining the negation of the concept of state subjectivity and sovereignty, presenting the subordination of the state to objective legal rule, discussing the functions of the state in Léon Duguit's concept, describing the elements of the state in Léon Duguit's concept, and analysing public service as an expression of the transformation of law and state in Léon Duguit's concept. I then demonstrate the novelty and revolutionary nature of the French jurist's solidarist vision against the background of his legal contemporaries and present the relevance of Léon Duguit's solidarist vision of law and state in a contemporary perspective, referring also to the current relevance of French solidarist concepts in general. The work concludes with a "Conclusion" and a "Bibliography".

Ce mémoire porte sur les deux premiers recueils de Raoul Duguay (ruts et or le cycle du sang dure donc). Il cherche à examiner les liens étroits qu’entretient la poésie de Duguay avec la production parallèle du poète, qui s’oriente dès la fin des années 1960 vers la chanson. Le mémoire s’attachera d’abord, dans le premier chapitre, à présenter l’histoire des liens entre les poètes et la chanson au Québec afin de relever les points de contact significatifs au cours des années 1960 et de poser le cadre théorique de la chanson comme objet d’étude. Dans un deuxième temps, l’analyse des deux premiers recueils de poèmes de Duguay nous mènera à une réflexion sur la présence de la métaphore du chant, puis de la parole poétique en poésie québécoise, qui annonce un changement de paradigme dans l’approche du lyrisme et du sujet lyrique. Enfin, le troisième chapitre se penchera sur le contexte contre-culturel québécois, pour examiner le discours et le contre-discours sur la poésie, pour expliquer le phénomène de décloisonnement des genres qui conduit Raoul Duguay à investir le champ de la culture populaire de sa poésie. Il y sera aussi question du sujet « dans le langage », de l’expérience de la langue et de la subjectivité de la voix.
This thesis addresses the early works of Raoul Duguay. Our study focuses on the first two collections of poem (ruts [1966] and or le cycle du sang dure donc [1967]), while examining Duguay’s parallel production as an experimental musical artist and eventually songwriter. Hereby, our study wishes to unveil the close ties between poetry and what could be considered as its popular derivatives: songwriting. Indeed, a significant number of poets wrote songs, especially among the proponent of the counterculture. Therefore, the first chapter will present a portrayal of Quebec’s cultural history that underlies the ties between songwriters, poets and artists in general in the 1960s. Furthermore, it will lay the theoretical framework to address the song as a study object. The second chapter studies the notion of lyricism in Quebec’s early modern poetry. It will study the use of song – or singing – as a metaphor, to demonstrate how it later loses its relevancy in regard of the modern poetry, which prefers the use of speech as metaphor. This shift heralds a change of paradigm in approaching lyricism and the lyrical subject. However, it will appear that Duguay persists in using song and singing metaphors – as well as speech – as he experiences language in its vocal and oral undertone. The third chapter studies the context – Quebec’s counterculture – in which the ties between poetry and song are tighten around the question of their function. It addresses the notion of popular art and its legitimacy.

Pieter Creus undertook a detailed 3D structural geological study of the Dugald River Zn-Pb-Ag deposit. In the study he found that the deposit formed during two successive mineralisation events. The mineralisation model is a new style of shear-zone hosted Zinc mineralisation in the region.

The Costume Museum of Canada (CMC) is the first of its kind in Canada. It works as a comprehensive repository where Canadian clothing and textile artifacts are collected, preserved, and presented. Traveling exhibits are important to the CMC to present the collection to a wider audience; however, the CMC’s financial limitations restrict how they can support traveling exhibitions. This practicum project addresses the desire of the museum for a facility to stage traveling exhibits by the design of a Traveling Exhibition System (TES) for the CMC. The practicum explores the concepts of cultural communication, narratology and mise-en-scene. It will facilitate Canadian cultural education through the exhibition of CMC’s vast collection of costumes and related accessories in a cost effective and sustainable manner. TES will be an exhibit system that can be set up within existing buildings and spaces. The project offers the possibility for the CMC to generate revenue and to facilitate dissemination of Canadian fashion culture and history regionally and nationally.