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1

Takemoto, Tina, and Marc Siegel. "For Douglas Crimp." Art Journal 79, no. 3 (July 2, 2020): 8–9. http://dx.doi.org/10.1080/00043249.2020.1801091.

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2

Levine, Sherrie. "For Douglas Crimp." October 171 (March 2020): 150–51. http://dx.doi.org/10.1162/octo_a_00384.

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3

Mauss, Nick. "On Douglas Crimp." October 171 (March 2020): 152–54. http://dx.doi.org/10.1162/octo_a_00385.

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4

Joselit, David. "An Appreciation of Douglas Crimp." October 171 (March 2020): 159–60. http://dx.doi.org/10.1162/octo_a_00387.

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5

Lawler, Louise. "What Would Douglas Crimp Say?" October 171 (March 2020): 161. http://dx.doi.org/10.1162/octo_a_00388.

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6

Crimp, Douglas, and François Aubart. "Entretien avec Douglas Crimp (avril 2015)." Marges, no. 26 (April 19, 2018): 121–32. http://dx.doi.org/10.4000/marges.1385.

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7

Fermon, Daniel. "ON THE MUSEUM'S RUINS. Douglas Crimp." Art Documentation: Journal of the Art Libraries Society of North America 13, no. 2 (July 1994): 107–8. http://dx.doi.org/10.1086/adx.13.2.27948647.

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8

Rafferty, Rebecca. "Review: Before Pictures, edited by Douglas Crimp." Afterimage 44, no. 6 (May 1, 2017): 30. http://dx.doi.org/10.1525/aft.2017.44.6.30.

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9

Willis, Alfred. "AIDS DEMO GRAPHICS. Douglas Crimp , Adam Rolston." Art Documentation: Journal of the Art Libraries Society of North America 10, no. 1 (April 1991): 49. http://dx.doi.org/10.1086/adx.10.1.27948320.

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10

Lajer-Burcharth, Ewa. "Warhol's Subject? A Response to Douglas Crimp." October 132 (May 2010): 25–29. http://dx.doi.org/10.1162/octo.2010.132.1.25.

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11

Takemoto, Tina. "The Melancholia of AIDS: Interview with Douglas Crimp." Art Journal 62, no. 4 (2003): 80. http://dx.doi.org/10.2307/3558492.

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12

Takemoto, Tina. "The Melancholia of AIDS: Interview with Douglas Crimp." Art Journal 62, no. 4 (December 2003): 80–91. http://dx.doi.org/10.1080/00043249.2003.10792186.

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13

Heimendinger, Nicolas. "Douglas Crimp, Pictures. S’approprier la photographie, New York, 1979-2014." Marges, no. 24 (April 20, 2017): 140–41. http://dx.doi.org/10.4000/marges.1280.

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14

De Diego, Estrella. "Douglas Crimp. On the Museum's Ruins.:On the Museum's Ruins." Museum Anthropology 19, no. 1 (March 1995): 63–65. http://dx.doi.org/10.1525/mua.1995.19.1.63.

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15

Symko, Riva. "Riffing the Canon: The Pictures Generation and Racial Bias." Journal of Curatorial Studies 8, no. 2 (October 1, 2019): 206–30. http://dx.doi.org/10.1386/jcs_00004_1.

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Анотація:
Abstract This article considers exhibitions as archival documents, and conceives of the restaging of exhibitions as an act of appropriating the archive. It examines The Pictures Generation 1974‐1984 (2009), curated by Douglas Eklund as a restaged 'riff' on Pictures (1977), curated by Douglas Crimp. Pictures was a focused meditation on the historical significance of a particular aesthetic strategy. The Pictures Generation historicized Pictures as the foundational moment of appropriation. Eklund's form of restaging, however, reinforced the racially segregated realities that have marginalized the history of appropriative practices by artists of colour. Drawing on a post+colonial framework, I consider how exhibition restagings may be leveraged as a curatorial strategy of historical rupture.
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16

Muñoz, José Esteban. "Fantasmas do Sexo em Público: Desejos utópicos, memórias queer." Revista Periódicus 1, no. 8 (January 6, 2018): 04. http://dx.doi.org/10.9771/peri.v1i8.24603.

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<p class="western" lang="pt-BR" align="justify"><span style="font-family: 'Times New Roman', serif;">Em 1989, durante a segunda conferência nacional de Estudos Gays e Lésbicos ocorrida na Universidade Yale, eu assisti Douglas Crimp dar uma comovente e provocante palestra intitulada “Luto e Militância”.<a class="sdfootnoteanc" name="sdfootnote1anc" href="#sdfootnote1sym"></a>Nela, Crimp detalhava o trabalho do luto na cultura queer enquanto desvelava um inventário da vasta e perdida mundivivência gay masculina [</span><span style="font-family: 'Times New Roman', serif;"><em>gay male lifeworld</em></span><span style="font-family: 'Times New Roman', serif;">], aparentemente devastada pela pandemia do HIV/AIDS. Eu quero chamar atenção aqui para um momento específico na fala de Crimp, no qual uma ideia de Freud é posta em conversação com espaços e práticas queer a partir de uma mundivivência gay masculina historicamente específica:</span><span style="font-family: 'Times New Roman', serif;">.</span></p>
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17

Burton, Johanna. "Pictures of You." October 171 (March 2020): 155–58. http://dx.doi.org/10.1162/octo_a_00386.

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In the wake of Douglas Crimp's passing in July 2019, Johanna Burton reflects on her still-evolving intellectual and personal relationship with this figure so crucial to histories of art, activism, and critical writing. Briefly tracing the various areas of thinking with which Crimp was associated over his decades-long career, Burton argues that the sum of Crimp's trajectory of thought is much greater than any of its formidable parts. Crimp has perhaps been most often associated with the onset of a particular tenet of postmodernism, namely the formation of the “Pictures Generation,” (including artists like Troy Brauntuch, Jack Goldstein, Louise Lawler, Sherrie Levine, Robert Longo, and Cindy Sherman). Yet Crimp, dissatisfied with the limits of this discourse, moved in the early 80s purposefully away from it toward other evolving dialogues: first around the AIDS crisis, and later into film, dance, memoir, and beyond. Ultimately, Crimp's legacy, Burton argues, is defined by his desire to unseat rather than produce or maintain established thinking. He models theoretical paradigms that anticipate their own eventual irrelevance in order to make space for others.
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18

Adey, Peter. "Shoe: Towards a promiscuous politics of emergency evacuation mobility." Environment and Planning D: Society and Space 38, no. 2 (March 5, 2020): 364–82. http://dx.doi.org/10.1177/0263775820904966.

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The paper works against the articulation of emergency politics within an Agambenian framework of a ‘state of exception’ which has heretofore dominated writing about emergencies. Instead it develops a more hopeful albeit agonistic politics of emergency evacuation mobilities. By way of Elaine Scarry, Bonnie Honig, Ben Anderson and the writings of gay rights and AIDS activist Douglas Crimp, the paper explores the promise of a ‘politics of promiscuity’, alighting on the role of shoes in emergency evacuation mobilities in two cases. Through detailed analysis of the evacuation of the World Trade Centre during 9/11, and the debacle of the evacuation of Australian PM Julia Gillard during ‘Australia Day’ protests in 2012, the paper teases out the concept of promiscuity through feminist and queer reworkings of emergency politics.
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19

Rojas Ogáyar, Santos. "De cuerpos subjetivados e imágenes artistizadas: la lógica biopolítica de la historia del arte." Boletín de Arte, no. 41 (November 3, 2020): 219–26. http://dx.doi.org/10.24310/bolarte.2020.v41i.8007.

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Анотація:
En su escrito Sobre las ruinas del museo, Douglas Crimp planteó la necesidad de abrir un capítulo olvidado por parte de la crítica hacia las entrañas de la modernidad. Foucault había diseccionado buena parte de los saberes e instituciones del nuevo teatro epistemológico, pero una disciplina evitó su operación quirúrgica: la historia del arte. Concebida como una histórica secuencia de paradigmas interrelacionados o como un saber científico y puramente taxonómico, la historia del arte funciona como el artefacto discursivo que produce y legitima una nueva verdad para las imágenes. Por ello, el texto aboga por la necesidad de repensar la disciplina como hermana contemporánea de dispositivos disciplinarios como la criminalidad, la enfermedad o la sexualidad, con el fin de integrarla en el nuevo régimen somatopolítico de las imágenes y en el epicentro de las nuevas técnicas de poder.
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20

Rejniak-Majewska, Agnieszka. "Tekstualizm i alegoria przeciw modernistycznym koncepcjom bezpośredniej komunikacji." Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica, no. 18 (January 1, 2006): 19–38. http://dx.doi.org/10.18778/0208-6107.18.02.

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The article discusses the theoretical background of some postmodern art practices of appropriation. In the writings of art critics' like Douglas Crimp, Craig Owens, or Rosalind Krauss, as well as in some artists' statements (Peter Halley, Sherrie Levine), there was a strong repudiation of the so-called "modern" concepts of originality, immediacy of meaning or authorship. As a result of the influence of poststructuralist theories, such concepts of modern art as the idea of original expressivity of medium and form, together with the search to go beyond conventional codes, were replaced by ideas of intertextuality, iterability, there is no way to go beyond conventional codes of communication resulted in turning towards another strategy, i.c. a play with the code. In the works of some theoretically informed postmodern artists' this criticism towards the "utopian" ideas of modern art assumed the form of pastiche and appropriation of celebrated works of modern art, so that the fact of cultural mediation in our reading of artworks was comming well apparent. The modern concept of "pure visuality" was replaced by textual attitudes and the concept of allegory which was drawn from Walter Benjamin. However, thinking about visual works in terms of textuality only may be a too narrow view. Textual categories seem to suit well those works which came under the strong influence of conventionalist theories, but it may be claimed that images put a demand for a more complex and specific theoretical attitude, like for example one proposed by Barthes in his text "The Third Meaning".
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21

Bobrikov, Alexey A. "Art Magazines of the Era of the Formation of Postmodernism (The Second Half of the 1970s): The Problem of Influence on the Processes in Art. “October”." Vestnik of Saint Petersburg University. Arts 12, no. 1 (2022): 90–122. http://dx.doi.org/10.21638/spbu15.2022.105.

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This article examines the influence of art magazines on processes in art of the twentieth century — and the possibility of constructing a typology of periodicals based on this principle. General characteristics of the “magazine of influence” are based on the material of the second half of the twentieth century. The model of this type of periodical is considered on the example of Artforum, the most authoritative magazine of the second half of the 1960s and the first half of the 1970s, whose experience (positive and negative) was used to form the editorial policy of October. From the history of October, the main periodical on contemporary art of the last four decades, the early stage (when its influence was maximum) was selected. The formation of the journal is examined from different points of view. The first point is the art and art history methodologies of the 1960s and the legacy of Artforum associated with the name Rosalind Krauss. The second point, presented by Annette Michelson, refers to the semiotics of French theory and the problem of the “political.” The third subject is built around Douglas Crimp and his curatorial project, the “Pictures” exhibition: this is the newest art (postmodernism of the second half of the 1970s, its specificity, its connection with the “photographic” and postmedial nature of this “photographic”) and the methodology of its analysis. The combination of new art with a journal of a new type (creating an apparatus for its methodological description) creates a situation that allows us to speak about the beginning of a new era, the era of postmodernism, a specific version of conceptual art, where the border between art itself and its critical and theoretical interpretation almost disappears.
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22

Pręgowski, Filip. "W przestrzeni wymiany. Obrazy Jacka Goldsteina i fotografie Olivera Wasowa." Artium Quaestiones, no. 28 (May 22, 2018): 87–110. http://dx.doi.org/10.14746/aq.2017.28.4.

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The paper, focused on the works of two American artists of the 1980s, Jack Goldstein and Oliver Wasow, is an attempt to consider the process of crossing boundaries between two different kinds of art. That phenomenon was a characteristic feature of the late twentieth-century art, including also The Pictures Generation to which both artists actually belonged. Both Goldstein, in his paintings from the 1980s, and Wasow, in his photos from the same period, used mediated images and simulated the effects achieved by the advanced technology of nature watching and picture transmission. In consequence, among several features common to the works under scrutiny, one realizes in the first place a significant change in the defining of the medium understood not just as a material and technological aspect of the work, but as a dynamic and complex structure connecting different forms and spaces of artistic expression with the spectator’s experience. Challenging the autonomy of art and the separate identities of its kinds, rooted in the historical avant-garde, leads to a revision of the modernist idea of the medium, as well as to reconsidering the ways in which its changing status influences the semantic potential of paintings and photos. Moreover, the spectacular paintings of Goldstein and photos by Wasow, made and taken in relation to the rapidly changing technology of image transmission, provokes questions about their critical potential: do they denounce the spectacle-making techniques or, as fetishized merchandise, do they just take part in it? The frame of reference are analyses conducted by American critics and art historians who redefined the concept of the medium in contemporary artistic practices, examined the role of photography, and considered the subjection of the late twentieth-century art to the logic of spectacle, such as Rosalind Krauss, Douglas Crimp, and Hal Foster.
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23

Ramsay, Peter. "Overcriminalization as Vulnerable Citizenship." New Criminal Law Review 13, no. 2 (2010): 262–85. http://dx.doi.org/10.1525/nclr.2010.13.2.262.

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The paper situates Douglas Husak's normative theory of the limits of criminalization in its contemporary political context, one in which the crime victim is the representative subject of law. It is argued here that new U.K. terrorism and money-laundering offenses prove compatible with the constraints in Husak's theory, once they are understood as protecting the vulnerabilities of the potential crime victim. On this basis, the possibility is raised that Husak's theory may tend to legitimate rather than limit much of contemporary "overcriminalization," notwithstanding both his express intentions to the contrary and the liberal intellectual resources on which he draws. The implied tension in liberalism is considered and other approaches to the problem are suggested.
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24

Freitag, Sandria B. "Crime in the Social Order of Colonial North India." Modern Asian Studies 25, no. 2 (May 1991): 227–61. http://dx.doi.org/10.1017/s0026749x00010660.

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The necessary vocabulary has not yet been created to encompass both the ‘informing spirit’ and ‘whole social order’ of British India. In part, at least, this is because research has generally concentrated on either British or Indian realms of action, rather than the interaction between them. But British colonial rule shaped a distinctive social system in India, one that drew on both British and indigenous values as well as notions of authority. This essay analyzes aspects of this colonial social order by focusing on its legal system, particularly that portion designed to deal with what the British identified as ‘extraordinary’ crime. Indeed, criminal law may be among the most revealing aspects of a social order. For, as Douglas Hay has observed for a similar elaboration of the English legal structure, ‘criminal law is as much concerned with authority as it is with property … the connections between property, power and authority are close and crucial.’
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25

ROWSE, TIM. "INDIGENOUS CRIME AND SETTLER LAW: WHITE SOVEREIGNTY AFTER EMPIREby HEATHER DOUGLAS and MARK FINNANE." Journal of Law and Society 40, no. 2 (May 13, 2013): 314–20. http://dx.doi.org/10.1111/j.1467-6478.2013.00625.x.

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26

Santos, Luís Cláudio Almeida. "A DIMENSÃO INSTITUCIONAL DO CRIME ORGANIZADO E NOVAS TECNOLOGIAS: O CASO DO PCC NO ESTADO DE SERGIPE." Revista TOMO, no. 17 (October 11, 2010): 131–49. http://dx.doi.org/10.21669/tomo.v0i17.511.

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A dimensão institucional do crime organizado está relacionada com os custos de transação das atividades criminosas e com sua tendência à expansão e à preservação da continuidade das operações. o telefone celular, por ser acessível econômica e cognitivamente, foi um fator de redução dos custos de transação do PCC, organização criminosa atuante nos presídios brasileiros. entretanto, a falta de uma terceira parte garantidora dos negócios ilícitos não apenas aumenta os custos de transação do crime organizado, como também constitui, para a organização criminosa, uma ameaça permanente de fragmentação e de desintegração, no caso de conflitos não resolvidos pelas regras internas. Trata-se da aplicação do neoinstitucionalismo de douglass North e do modelo de análise de rede a uma pesquisa empírica de mais de cinco anos.
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27

Hasan Marwan Yahay Al Saleem. "Aspects of the Narratives of Slavery in the Afro-American Literature as Represented by Harriet Jacobs and Frederick Douglass’ Works." Creative Launcher 6, no. 3 (August 30, 2021): 105–9. http://dx.doi.org/10.53032/tcl.2021.6.3.21.

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Harriet Ann Jacobs’ Incidents in the life of a Slave Girl (1861) and Frederick Douglass’ Narrative of the Life of Frederick Douglass: An American Slave (1845) are two very significant works to show slave narratives Afro-American Literature. They provide many aspects in attempting to portray the complex sufferings and different kinds of frustrations, especially that the threat to the existence of their families and their rights as human beings in American society. The works present real stories and scenes lived by both writers in that dark era. The article makes a kind of comparison between them to highlight how both sexes suffered to the same extent. Jacobs represented the female side while Douglass represented the male side of black slaves in America through their works. The article aims to shed light on the brutal effect of slave and the crimes of the racist white American people upon these vulnerable people in a society of an ideal country in which the worst forms of racism are still practiced and the murder of George Floyd’s crime is not far from us. Therefore, it is the duty of the free people of the whole world to expose these heinous acts and work to prevent them and support the oppressed.
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28

Peno, Michał. "Czy kar jest za dużo? Wokół Douglasa Husaka koncepcji kryminalizacji." Opolskie Studia Administracyjno-Prawne 16, no. 2 (September 17, 2019): 177–201. http://dx.doi.org/10.25167/osap.1186.

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The author endeavours to make a critical reflection on the concept of criminalization as formulated by Douglas Husak. D. Husak’s views on criminal policy are presented in a wider philosophical context and juxtaposed with assumptions of basic critical trends in criminal law science. Also, some suggestions are formulated to supplement Husak’s concept, who points out, above all, when punishment should not be applied. A supplement to Husak’s idea is a somewhat perverse attempt to collect model situations, in which recognition of an act as a crime can be justified (which the author himself tried to avoid). In addition, the article attempts to combine the philosophy of law with criminal policy and indicates the need to take into consideration philosophical foundations of criminal law policy.
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29

Corduas, Marcella, Salvatore Attardo, and Alyson Eggleston. "The distribution of humour in literary texts is not random: a statistical analysis." Language and Literature: International Journal of Stylistics 17, no. 3 (August 2008): 253–70. http://dx.doi.org/10.1177/0963947008092505.

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The article presents statistical evidence for the claim that the distribution of humor in Oscar Wilde's Lord Arthur Savile's Crime and Douglas Adams's The Hitchiker's Guide to the Galaxy is not random and differs significantly between both texts. Using the methodology of the General Theory of Verbal Humor, all the instances of humour in both texts were identified and recorded. The distance between each instance was then calculated and subjected to analysis. The statistical model used to prove the hypotheses is explained in some detail and some hypotheses to explain the findings are presented. The significance of the finding that the distribution of humour in long texts is not random is found to lie in having introduced a new fact in need of explanation through literary theories.
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30

DiIulio, John J. "Comment on Douglas S. Massey's "Getting Away with Murder: Segregation and Violent Crime in Urban America"." University of Pennsylvania Law Review 143, no. 5 (May 1995): 1275. http://dx.doi.org/10.2307/3312476.

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31

Mitchell, Tanya. "Review: Indigenous Crime and Settler Law: White Sovereignty after Empire by Heather Douglas and Mark Finnane." Current Issues in Criminal Justice 25, no. 2 (November 2013): 725–27. http://dx.doi.org/10.1080/10345329.2013.12035994.

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32

Jopek-Bosiacka, Anna. "The Katyń court case." Journal of Argumentation in Context 5, no. 3 (December 31, 2016): 271–314. http://dx.doi.org/10.1075/jaic.5.3.03jop.

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This paper examines the argumentation in the case Janowiec and Others vs. Russia, heard before the European Court of Human Rights in Strasbourg (ECtHR, or Court), primarily based on the hearings with additional references to the two judgments issued. The proffered analysis focuses on the types and forms of argumentation used in the counsels’ oral arguments, as well as their rhetorical strategies and tactics, as based on Douglas Walton’s argumentation schemes and Stephen Toulmin’s model of argumentation. The starting point of the analyzed dispute is the verbal classification of the subject of the dispute, which reflects the different historical perspectives in the narratives about the Katyń crime, as related by the litigating parties and the court. The political and media context of this dispute in the Polish, Russian, and international public space is also considered.
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33

Unsinger, Peter Charles. "Crime Classification Manual: by John E. Douglas, Ann W. Burgess, Allen G. Burgess and Robert K. Ressler." Journal of Contemporary Criminal Justice 8, no. 3 (August 1992): 267. http://dx.doi.org/10.1177/104398629200800309.

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34

Werner, Ashley. "Book Review: John Douglas and Mark Olshaker, Mindhunter: Inside the FBI’s Elite Serial Crime Unit. New York, NY: Pocket Books. 1995." Theory in Action 15, no. 3 (July 31, 2022): 88–93. http://dx.doi.org/10.3798/tia.1937-0237.2220.

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Mindhunter: Inside the FBI’s Elite Serial Crime Unit is a first-hand account by retired Special Agent John Douglas who was one of the first criminal profilers in the FBI’s history. The book details his life’s work by focusing on the psychological profiling that he developed to study the most prolific serial killers in America, and understand the serial killer thought process. The prologue of the book begins by describing a sudden illness that he had never experienced before, and ultimately one that would come close to ending his life. During his time as a profiler, the Special Agent traveled around the country to lecture about the cases he has worked and to help other agencies solve cases. While working in Seattle, he was hospitalized for a high fever and a seizure that ultimately put him in a medically induced coma where he was expected to have permanent brain damage even if he survived the physical trauma.
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35

Simons, Leslie Gordon. "Murray A. Straus, Emily M. Douglas, and Rose Anne Mederios: Primordial Violence: Spanking Children, Psychological Development, Violence and Crime." Journal of Youth and Adolescence 43, no. 2 (December 7, 2013): 325–28. http://dx.doi.org/10.1007/s10964-013-0076-5.

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36

Snoddy, Richard. "After Jonathan Edwards: The Courses of the New England Theology, edited by Oliver D. Crisp and Douglas A. Sweeney." Ecclesiology 11, no. 3 (October 16, 2015): 403–5. http://dx.doi.org/10.1163/17455316-01103021.

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Saputro, Guntur Eko, Jonni Mahroza, and Herlina Tarigan. "THE IMPACT OF THE MILITARY EXPENDITURE AND SECURITY EXPENDITURE STRUCTURE ON THE SECURITY STABILITY." Jurnal Pertahanan: Media Informasi ttg Kajian & Strategi Pertahanan yang Mengedepankan Identity, Nasionalism & Integrity 6, no. 3 (December 31, 2020): 328. http://dx.doi.org/10.33172/jp.v6i3.930.

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<p>The structure of defense spending in Indonesia State Budget consists of three types of spending, which are routine expenditure, goods expenditure, and capital expenditure. It shows the changes in consumption expenditure contribution, direct investment expenditure, and indirect investment from the government. According to The Global Competitiveness Report 2016-2017, Indonesia presents a low level of security stability among 138 countries. Due to the terrorism threat, Indonesia is ranked 115 (Global Competitive Index or GCI=4,2) for business cost, at the 102nd ranking (GCI=3,9) for the business cost caused by crime and violence, and 108th ranking (GCI=4,1) for organized crime. This study aims to examine the impact of military expenditure on security stability in Indonesia. The analytical method used in this study is explanatory, it aims to explain the causal relationship between variables and hypothesis testing. This study employs the time series data with per semester data series through 2000-2018. The research model is formulated as a recursive linear model in the form of a Cobb-Douglas production function and analyzed using multiple linear regression analysis with the Ordinary Least Square method. The result reveals that both military expenditure and security expenditure have impacted simultaneously on security stability. The integration of all components of military expenditure synergistically can increase Security Stability. The components of spending that have a partially significant positive effect on Security Stability are expenditures on goods and capital expenditures.</p>
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Shriver, Donald W., and Peggy L. Shriver. "Law, Religion, and Restorative Justice in New Zealand." Journal of Law and Religion 28, no. 1 (January 2013): 143–77. http://dx.doi.org/10.1017/s0748081400000266.

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A former police chief and a criminologist confirm a famous remark by Margaret Mead when they write: “The initiation of restorative reforms is often based upon the conversion of one key professional in a criminal justice agency.”New Zealand district court judge Fred W.M. McElrea personalized this rule in his account of how he stumbled on a restorative procedure in the case of a young man in Auckland, who was a Maori and son of a bishop, and who confessed to the crime of robbing a woman's purse. She happened to be a Quaker, and she appeared in court as a gesture of friendship for the offender. When the time came for sentencing, McElrea wondered out loud if there were a way for the young man to be monitored, without imprisonment, by some competent person who knew him. At that, Douglas Mansil, local Presbyterian minister, also present in the courtroom, stood and volunteered his services. Mansil had been the longtime “streetwise” pastor of a congregation in that Auckland neighborhood, known for furnishing the courts with more than a few youth offenders. Together with the Quaker victim of the crime, he kept track of the young man and reported regularly to the court. It was the beginning of McElrea's dedication to restorative justice (RJ) for young offenders in New Zealand. He and other judiciary leaders pay tribute to the influence of Howard Zehr's visit to New Zealand (NZ) in 1994 and Zehr's book, Changing Lenses, which McElrea first read during a sabbatical leave at Cambridge University. Zehr's book and his work in the U.S. had great impact on New Zealand legal officials, many of whom, like McElrea, often give him credit for inspiring shifts to RJ in their thinking about law, judicial process, and ethics.
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Lieonov, S., T. Vasilyeva, S. Mynenko та T. Dotsenko. "BANKING IN DIGITAL AGE: EFFICIENCY OF АNTI-MONEY LAUNDERING SYSTEM". Financial and credit activity: problems of theory and practice 2, № 37 (30 квітня 2021): 4–13. http://dx.doi.org/10.18371/fcaptp.v2i37.229678.

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Abstract. The article is devoted to the problems of the development of a system for combating the legalization of income obtained illegally in the context of digitalization of banking activities. The concept of the effectiveness of the anti-money laundering system was considered. The expediency of using the utility approach for modeling the effectiveness of the system for combating money laundering has been determined. The indicator of the effectiveness of the system of combating money laundering was chosen as the share of indictments sent to the court in the total number of criminal offenses for which pre-trial investigation was carried out in the corresponding period. The first alternative of choice — the focus on the development of identifying suspicious financial transactions is characterized by the indicator Share of criminal offenses for which pre-trial investigation was carried out per one transaction report submitted to the State Financial Monitoring Service. The second alternative of choice — the development of innovative technologies, is characterized by the indicator of the Level of digitalization of the economy. The input data are the indicators on the crime rate in Ukraine, the work of the pre-trial investigation bodies, obtained from the State Financial Monitoring Service of Ukraine, the General Prosecutor's Office of Ukraine and the State Statistics Service of Ukraine, suspicious financial transactions and the number of Internet subscribers. On the basis of the calculated autocorrelation coefficients of zero differences and determination of their statistical significance, a nonlinear function of the relationship between mictoramas was selected. Using the Stone-Geary utility function, which for the selected input data took the form of a Cobb-Douglas power function, the degree of response of alternative approaches to improving the effectiveness of the system of combating criminal proceeds was determined. The degree of digitalization of the economy has a high level of elasticity. Therefore, to increase the effectiveness of the system of combating money laundering, it is necessary to develop innovative information technologies in the field of FinTech. Keywords: bank, countering the legalization of criminal proceeds, the utility function of Stone-Geary, the Cobb-Douglas function, the effectiveness of combating the legalization of criminal proceeds, the digitalization of the economy. JEL Classification C49, O17, O33, G21, G14 Formulas: 4; fig.: 5; tabl.: 0; bibl.: 32.
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40

D. M. A. "Labour, Law and Crime: an Historical Perspective. Edited by Francis Snyder and Douglas Hay. London and New York: Tavistock Publications, 1987. Pp. x + 309. £30." Journal of African History 30, no. 2 (July 1989): 360–61. http://dx.doi.org/10.1017/s0021853700024385.

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Cadava, Eduardo. "The Monstrosity of Human Rights." PMLA/Publications of the Modern Language Association of America 121, no. 5 (October 2006): 1558–65. http://dx.doi.org/10.1632/s0030812900099867.

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Fellow citizens! I will not enlarge further on your national inconsistencies. The existence of slavery in this country brands your republicanism as a sham, your humanity as a base pretence, and your Christianity as a lie. It destroys your moral power abroad; it corrupts your politicians at home … it makes your name a hissing, and a byword to a mocking earth. It is the antagonistic force in your government…. It fetters your progress; it is the enemy of improvement, the deadly foe of education; it fosters pride; it breeds insolence; it promotes vice; it shelters crime; it is a curse to the earth that supports it; and yet, you cling to it, as if it were the sheet anchor of all your hopes. Oh! be warned! be warned! a horrible reptile is coiled up in your nation's bosom; the venomous creature is nursing at the tender breast of your youthful republic: for the love of God, tear away and fling from you this hideous monster, and let the weight of twenty million crush and destroy it forever.—Frederick Douglass“What to the Slave Is the Fourth of July?” (383–84)In his now famous address on the meaning of the Fourth of July to the slave, Frederick Douglass seeks to delineate the various ways in which the persistence of slavery in a nation that was founded on the virtues of freedom, liberty, and equality produces a national ideology traversed by ambiguities, tensions, and contradictions. Suggesting that the experience of freedom cannot be thought apart from that of slavery, that abstract equality can only be imagined alongside the story of black subjection, he argues that these inconsistencies have two consequences. They derail the course of American democracy, and they leave their most painful and material consequences on the lives and bodies of the slaves without whom the narratives of freedom and equality could never be written. This is why he often refers to the violence, inequality, economic oppression, and racist exclusions that have harmed and devastated so many human beings in the history of America and the history of the world. For Douglass, America finds itself in mourning the moment slavery exists, populations are removed, dispossessed, or exterminated, wealth is distributed unequally, acts of discrimination are committed in the name of democracy and freedom, and rights are withheld—and what it mourns is America itself. As he tells us in his Fourth of July oration, this mourning belongs to the long history of efforts to actualize equality, to realize, that is, the promise of the right to representation for everyone, of an America that to this day still does not exist, which is why it must always be mourned. “I am not included within the pale of this glorious anniversary!” he writes. “Your high independence only reveals the immeasurable distance between us…. The rich inheritance of justice, liberty, prosperity, and independence, bequeathed by your fathers, is shared by you, not by me… . This Fourth [of] July is yours, not mine. You may rejoice, I must mourn” (“What to the Slave” 368).
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Stein, Stephen J. "Crisp, Oliver D., and Sweeney, Douglas A., eds. After Jonathan Edwards: The Courses of the New England Theology. New York: Oxford University Press, 2012. xvi+339 pp. $99.00 (cloth); $35.00 (paper)." Journal of Religion 93, no. 4 (October 2013): 511–12. http://dx.doi.org/10.1086/673946.

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Chamberlain, Ava. "After Jonathan Edwards: The Courses of the New England Theology. Edited by Oliver D. Crisp and Douglas A. Sweeney. New York: Oxford University Press, 2012. xviii + 348 pp. $99.00 cloth; $35.00 paper." Church History 83, no. 1 (March 2014): 219–21. http://dx.doi.org/10.1017/s0009640713001959.

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Goode, E. "Taking Care of Business: The Economics of Crime by Heroin Abusers. By Bruce D. Johnson, Paul J. Goldstein, Edward Preble, James Schmeidler, Douglas S. Lipton, Barry Spunt, and Thomas Miller. Lexington Books, 1985. 278 pp. $29.00." Social Forces 65, no. 1 (September 1, 1986): 281–82. http://dx.doi.org/10.1093/sf/65.1.281.

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Robertson, Stephen. "Searching for Anglo-American Digital Legal History." Law and History Review 34, no. 4 (September 8, 2016): 1047–69. http://dx.doi.org/10.1017/s0738248016000389.

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As the fields of digital humanities and digital history have grown in scale and visibility since the 1990s, legal history has largely remained on the margins of those fields. The move to make material available online in the first decade of the web featured only a small number of legal history projects: Famous Trials; Anglo-American Legal Tradition; The Proceedings of the Old Bailey Online, 1674–1913. Early efforts to construct hypertext narratives and scholarship also included some works of legal history: “Hearsay of the Sun: Photography, Identity and the Law of Evidence in Nineteenth-Century Courts,” in Hypertext Scholarship in American Studies; Who Killed William Robinson? and Gilded Age Plains City: The Great Sheedy Murder Trial and the Booster Ethos of Lincoln, Nebraska. In the second decade of the web, the focus shifted from distributing material to exploring it using digital tools. The presence of digital history grew at the meetings of organizations of historians ranging from the American Historical Association to the Urban History Association, but not at the American Society for Legal History conferences, the annual meetings of the Law and Society Association, or the British Legal History Conference. Only a few Anglo-American legal historians took up computational tools for sorting and visualizing sources such as data mining, text mining, and topic modeling; network analysis; and mapping. Paul Craven and Douglas Hay's Master and Servant project text mined a comprehensive database of 2,000 statutes and 1,200,000 words to explore similarities and influence among statutes. Data Mining with Criminal Intent mined and visualized the words in trial records using structured data from The Proceedings of the Old Bailey Online, 1674–1913. Locating London's Past, a project that mapped resources relating to the early modern and eighteenth century city, and also made use of the Old Bailey records. Digital Harlem mapped crime in the context of everyday life in the 1920s. Only in the past few years has more digital legal history using computational tools begun to appear, and like many of the projects discussed in this special issue, most remain at a preliminary stage. This article seeks to bring into focus the constraints, possibilities, and choices that shape digital legal history, in order to create a context for the work in this special issue, and to promote discussion of what it means to do legal history in the digital age.
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46

Gritter, Elizabeth. "The Color of Crime: Black Men and the Politics of Criminality - Douglas J. Flowe Uncontrollable Blackness: African American Men and Criminality in Jim Crow New York. Chapel Hill: University of North Carolina Press, 2020. xi + 312 pp. $26.95 (hardcover), ISBN: 9781469655734." Journal of the Gilded Age and Progressive Era 20, no. 2 (April 2021): 363–64. http://dx.doi.org/10.1017/s1537781421000074.

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47

Zakai, Avihu. "After Jonathan Edwards. The course of the New England theology. Edited by Oliver D. Crisp and Douglas A. Sweeney. Pp. xvii+339. New York–Oxford: Oxford University Press, 2012. £22.50 (paper). 978 0 19 975629 2; 978 0 19 975630 8." Journal of Ecclesiastical History 65, no. 1 (December 13, 2013): 216–17. http://dx.doi.org/10.1017/s0022046913000845.

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48

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 68, no. 3-4 (January 1, 1994): 317–407. http://dx.doi.org/10.1163/13822373-90002657.

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-Peter Hulme, Stephen Greenblatt, New World Encounters. Berkeley: University of California Press, 1993. xviii + 344 pp.-Nigel Rigby, Alan Riach ,The radical imagination: Lectures and talks by Wilson Harris. Liège: Department of English, University of Liège, xx + 126 pp., Mark Williams (eds)-Jonathan White, Rei Terada, Derek Walcott's poetry: American Mimicry. Boston: North-eastern University Press, 1992. ix + 260 pp.-Ray A. Kea, John Thornton, Africa and Africans in the making of the Atlantic world, 1400-1680. Cambridge: Cambridge University Press, 1992. xxxviii + 309 pp.-B.W. Higman, Barbara L. Solow, Slavery and the rise of the Atlantic system. Cambridge: Cambridge University Press, 1991. viii + 355 pp.-Sidney W. Mintz, Michael Mullin, Africa in America: Slave acculturation and resistance in the American South and the British Caribbean, 1736-1831. Urbana: University of Illinois Press. 412 pp.-Karen Fog Olwig, Corinna Raddatz, Afrika in Amerika. Hamburg: Hamburgisches Museum für Völkerkunde, 1992. 264 pp.-Lee Haring, William Bascom, African folktales in the new world. Bloomington: Indiana University Press, 1992. xxv + 243 pp.-Frank Jan van Dijk, Dale A. Bisnauth, History of religions in the Caribbean. Kingston: Kingston Publishers, 1989. 225 pp.-Gloria Wekker, Philomena Essed, Everyday racism: Reports from women of two cultures. Alameda CA: Hunter House, 1990. xiii + 288 pp.''Understanding everyday racism: An interdisciplinary theory. Newbury Park CA: Sage, 1991. x + 322 pp.-Deborah S. Rubin, Vron Ware, Beyond the Pale: White women, racism, and history. London: Verso, 1992. xviii + 263 pp.-Michael Hanchard, Peter Wade, Blackness and race mixture: The dynamics of racial identity in Colombia. Baltimore: John Hopkins University Press, 1993. xv + 415 pp.-Rosalie Schwartz, Louis A. Pérez, Jr., Slaves, sugar, & colonial society: Travel accounts of Cuba, 1801-1899. Wilmington DE: SR Books, 1992. xxvi + 259 pp.-Susan Eckstein, Sandor Halebsky ,Cuba in transition: Crisis and transformation. With Carolee Bengelsdorf, Richard L. Harris, Jean Stubbs & Andrew Zimbalist. Boulder CO: Westview, 1992. xi + 244 pp., John M. Kirk (eds)-Michiel Baud, Andrés L. Mateo, Mito y cultura en la era de Trujillo. Santo Domingo: Librería La Trinitario/Instituto del Libro, 1993. 224 pp.-Edgardo Meléndez, Andrés Serbin, Medio ambiente, seguridad y cooperacíon regional en el Caribe. Caracas: Editorial Nueva Sociedad, 1992. 147 pp.-Dean W. Collinwood, Michael Craton ,Islanders in the stream: A history of the Bahamian people. Volume One: From Aboriginal times to the end of slavery. Athens: University of Georgia Press, 1992. xxxiii + 455 pp., Gail Saunders (eds)-Gary Brana-Shute, Alan A. Block, Masters of paradise: Organized crime and the internal revenue service in the Bahamas. New Brunswick NJ: Transaction Publishers, 1991. vii + 319 pp.-Michaeline Crichlow, Patrick Bryan, The Jamaican people 1880-1902. London: Macmillan Caribbean, 1991. xiv + 300 pp.-Faye V Harrison, Lisa Douglass, The power of sentiment: Love, hierarchy, and the Jamaican family elite. Boulder CO: Westview, 1992. xviii + 298 pp.-Frank Jan van Dijk, Bob Marley, Songs of freedom: From 'Judge Not' to 'Redemption Song.' Kingston: Tuff Gong/Bob Marley Foundation / London : Island Records, 1992 (limited edition). 63 pp. + 4 compact discs.-Riva Berleant-Schiller, Veront M. Satchell, From plots to plantations: Land transactions in Jamaica, 1866-1900. Mona: University of the West Indies, 1990. xiii + 197 pp.-Hymie Rubenstein, Christine Barrow, Family, land and development in St. Lucia. Cave Hill, Barbados: Institute for social and economic studies (ISER), University of the West Indies, 1992. xii + 83 pp.-Bonham C. Richardson, Selwyn Ryan, Social and occupational stratification in contemporary Trinidad and Tobago. St. Augustine, Trinidad: ISER, 1991. xiv + 474 pp.-Bill Maurer, Roland Littlewood, Pathology and identity: The work of Mother Earth in Trinidad. Cambridge: Cambridge University Press, 1993. xxii + 322 pp.-Robert Fatton, Jr., Brian Weinstein ,Haiti: The failure of politics. New York: Praeger, 1992. ix + 203 pp., Aaron Segal (eds)-Uli Locher, Michel S. Laguerre, The military and society in Haiti. Knoxville: University of Tennessee Press, 1993. x + 223 pp.-Paul E. Brodwin, Leslie G. Desmangles, The faces of the Gods: Vodou and Roman Catholicism in Haiti. Chapel Hill: University of North Carolina Press, 1992. xiii + 218 pp.-Marian Goslinga, Enid Brown, Bibliographical guide to Caribbean mass communication. John A. Lent (comp.). Westport CT: Greenwood Press, 1992. xi + 301 pp.''Suriname and the Netherlands Antilles: An annotated English-language bibliography. Metuchen NJ: Scarecrow Press, 1992. xi + 276 pp.-Jay B. Haviser, F.R. Effert, J.P.B. de Josselin de Jong, curator and archaeologist: A study of his early career (1910-1935). Leiden: Centre of Non-Western studies, University of Leiden, 1992. v + 119 pp.-Hans van Amersfoort, Anil Ramdas, De papegaai, de stier en de klimmende bougainvillea. Essays. Amsterdam: De Bezige Bij, 1992.-Ineke van Wetering, Deonarayan, Curse of the Devtas. Paramaribo: J.J. Buitenweg, 1992. v + 103 pp.-Ineke van Wetering, G. Mungra, Hindoestaanse gezinnen in Nederland. Leiden: Centrum voor Onderzoek Maatschappelijke Tegenstellingen, Rijksuniversiteit Leiden, 1990. 313 pp.-J.M.R. Schrils, Alex Reinders, Politieke geschiedenis van de Nederlandse Antillen en Aruba 1950-1993. Zutphen: Walburg Pers, 1993. 430 pp.-Gert Oostindie, G.J. Cijntje ,Stemmen OK, maar op wie? Delft: Eburon, 1991. 150 pp., A. Nicatia, F. Quirindongo (eds)-Genevieve Escure, Donald Winford, Predication in Caribbean English Creoles. Amsterdam & Philadelphia: John Benjamins, 1993, viii + 419 pp.-Jean D'Costa, Lise Winer, Trinidad and Tobago. Amsterdam & Philadelphia: John Benjamins, 1993. xi + 369 pp. (plus cassette)
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Viaro, Mário Eduardo, Phablo Roberto Marchis Fachin, and Vanessa Martins do Monte. "Apresentação: Estudos de Filologia, Etimologia e Linguística histórica." Filologia e Linguística Portuguesa 22, Especial (December 22, 2020): 7–9. http://dx.doi.org/10.11606/issn.2176-9419.v22iespecialp7-9.

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O volume 22(especial) da revista Filologia e Linguística Portuguesa, dedicado à Filologia, à Etimologia e à Linguística Histórica da língua portuguesa, aborda temas de relevância histórica, sociológica e linguística, que se configuram como importantes tanto para a reconstrução de sincronias pretéritas, quanto para a comparação interlinguística. Apesar de a necessidade de retomada dos estudos diacrônicos e históricos ser tema amplamente recorrente e, de certo modo, ser algo unanimemente desejado, a leitura deste volume mostrará que há muito ainda por se conhecer quando o assunto é a documentação em língua portuguesa. A cada investigação apresentada observa-se a urgência de renovação de quadros teóricos e de metodologias, dando-nos a entender que se trata de áreas em efervescência, que prometem muita investigação e requerem ainda muito investimento de recursos e de esforços. Dividiu-se este volume em três blocos de artigos, cujos conteúdos, embora frequentemente permeados um pelo outro, assumem o foco das perspectivas teóricas adotadas pelos seus autores e por suas autoras. O primeiro bloco aborda a Filologia no seu sentido mais amplo e inicia pelo artigo Fragmenta latina operis Isaaci Ninivitae, de César Nardelli Cambraia, no qual são apresentados, por meio de critérios de edição paleográfica, nove testemunhos fragmentários inéditos da tradução latina da obra de Isaac de Nínive, localizados em Praga, Olomouc, Paris, Uppsala, Basileia e Colônia. Esse estudo proporcionará ao leitor uma visão mais detalhada das versões conhecidas, permitindo a identificação de variantes, erros conjuntivos e separativos. O artigo Entre a Filologia e a Lexicografia Histórica: notas sobre a elaboração de uma edição das cantigas satíricas do Cancioneiro da Biblioteca Nacional para o estudo do léxico, de Lisana Rodrigues Trindade Sampaio, descreve a exploração de acervos digitais, que hoje nos proporcionam dados linguísticos não investigados nessas obras e apresenta-nos o processo de elaboração de uma edição diplomática de cantigas satíricas com vistas à confecção de um vocabulário das formas verbais, finitas e infinitivas, a partir de preceitos da Lexicografia Histórica. Em Você confia nas edições que lê?, Carlos Eduardo Mendes de Moraes alerta-nos sobre o tratamento de fontes na preparação de um corpus de textos impressos ou manuscritos, problema com o qual o filólogo está sempre às voltas e que transcende o mero conhecimento da língua, pois em diversas versões de um texto em sua tradição impressa existem processos complexos de edição, publicação e divulgação e isso se situa para além do estabelecimento de critérios de qualificação do suporte ou da preferência por um edição, versão ou manuscrito específicos. Ceila Maria Ferreira, no quarto artigo, Com a voz enrouquecida ou considerações sobre a presença de Camões no último capítulo de O crime do padre Amaro, de Eça de Queirós, apresenta-nos a atualidade de Os Lusíadas, versando sobre a presença da obra camoniana na obra de Eça de Queirós, em que há um relato da Comuna de Paris. O artigo mostra o papel da Crítica Textual para a preservação e divulgação do patrimônio cultural. Em A Filologia e o estudo de Requerimentos do Arquivo Histórico Ultramarino, de Eliana Correia Brandão Gonçalves, considera-se a organização de edições de Requerimentos históricos do Conselho Ultramarino e detalha-se a análise de um requerimento, do escravizado Francisco da Cruz, ao príncipe regente D. João, no qual se solicita proteção régia contra as injustiças praticadas por seu senhor Antônio da Cruz Veloso. Conforme a autora mostra, a Filologia age de modo transformador sobre os tempos de produção, de recepção e de análise do texto, bem como no reconhecimento de temas voltados à política. Do mesmo modo, Marcelo Módolo e Maria de Fátima Nunes Madeira, no artigo intitulado Caminhos de um manuscrito setecentista: da Vila Real do Sabará à contemporaneidade, ao analisarem uma cópia da “Carta Régia ao Juiz e officiaes da Camara para a contribuiçaõ do subsidio voluntario, de 1755”, também discorrem sobre o potencial de revelação de marcas políticas no percurso de um manuscrito, desde a sua produção até a contemporaneidade. Segundo os autores, uma análise codicológica atesta preocupações com a longevidade do manuscrito e com a segurança de sua circulação: colecionadores, arquivistas, filólogos, entre outros pesquisadores seriam coautores na transmissão de documentos a gerações futuras. Concluindo a primeira seção, voltada à Filologia, Norma Suely da Silva Pereira, no artigo Fontes coloniais e escravidão: relações de trabalho e práticas culturais na América portuguesa, corrobora a importância do conhecimento do passado para a compreensão da realidade presente, tendo como exemplo o reflexo da diáspora africana, na Bahia colonial. Por meio de um estudo transdisciplinar entre Paleografia, Diplomática, Sociologia dos textos, História cultural e Onomástica, analisa-se o intenso tráfico negreiro transatlântico rumo principalmente a portos brasileiros. A relevância de questões filológicas, tais como as abreviaturas em manuscritos, também surge no primeiro artigo da segunda seção, voltada à Linguística Histórica, a saber, Revisitando a marca de plural na concordância de número: novos dados do português brasileiro e do francoprovençal antigos, de Maria Antonieta A. M. Cohen e Simone Fonseca Gomes, no qual se apresentam contrastivamente dados do português brasileiro e do francoprovençal, com a finalidade de compreender fenômenos de concordância de número no sintagma nominal português numa matriz românica. Renata Ferreira Costa, José Douglas Felix de Sá e Luiza Daviane Santos Barbosa (UFS) no artigo Análise pragmático-discursiva de cartas trocadas entre Epifânio Dória e José Calasans fazem um estudo sobre a natureza da comunicação epistolar de dois representativos intelectuais sergipanos, com vistas a uma análise textual, em nível pragmático-discursivo, a saber, mediante a análise das rotinas verbais de abertura, pré-fecho e fecho das cartas. Tal análise leva ainda em consideração a produção e a circulação dos textos epistolares e o seu papel na história e na sociedade. Concentrado na investigação de Linguística Histórica, mas também tentando resolver um problema etimológico, Alice Pereira Santos, em Origem e desenvolvimento dos prefixos de- e des-, parte do desenvolvimento semântico do prefixo de- para, em seguida, discutir e arquitetar uma nova proposta etimológica para o formante des-, apontando, por meio de dados num estudo comparativo e dialetológico, sua interseção com outros elementos formativos de origem latina. Aléxia Teles Duchowny e Caroline de Oliveira Silva analisam no artigo O item ‘trouxa’ no português usado no Twitter ambos os sentidos do vocábulo em análise, ou seja, tanto o sentido etimológico, quanto o inovador, bem como as razões pelas quais teria ocorrido o processo de pejoratização do item lexical. Tentando flagrar flutuações semânticas na oralidade, as autoras também investigam ocorrências do item numa rede social, o Twitter, em que a língua escrita apresenta muitas características da oralidade. Fechando o volume, Bruno Maroneze, no artigo Reavaliando a etimologia de abacaxi a partir de novos dados histórico-filológicos, reavalia a hipótese etimológica consensual de que a unidade lexical abacaxi se origina do tupi (yvá “fruta” e katĩ “que recende”, “que exala cheiro”) a partir de descrições etimológicas, transformações fonético-fonológicas e dados histórico-filológicos, mostrando incoerências, para, ao fim e ao cabo, concluir que tal hipótese deve ser tratada como controversa e que há necessidade de novas propostas etimológicas, sobretudo para a denominação de um grupo indígena homônimo. Desejamos a todas e todos uma excelente e proveitosa leitura. Mário Eduardo ViaroPhablo Roberto Marchis FachinVanessa Martins do Monte Universidade de São Paulo Primavera de 2020
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Arnett, Helen Daly, Kendall Deboer, Bridget Fleming, and Peter Murphy. "After Douglas Crimp: Questionnaire." InVisible Culture, January 5, 2022. http://dx.doi.org/10.47761/494a02f6.1194746d.

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