Дисертації з теми "Documentary photography"
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1
Abdullah, Ismail Bin. "Documentary photography : a study of nineteenth century documentary photography with special reference to West Malaysian historical photographs 1874-1910." Thesis, Goldsmiths College (University of London), 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.344016.
2
Dunn, Geoffrey. "Deconstructing documentary : theory and practice in documentary film and photography /." Diss., Digital Dissertations Database. Restricted to UC campuses, 2004. http://uclibs.org/PID/11984.
3
Opal, Jack A. "Rethinking Documentary Photography: Documentary and Politics in Times of Riots and Uprisings." Ohio University Honors Tutorial College / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1366971692.
4
Mitropoulos, Maria Michael. "Regimes of truth : documentary photography in the margins." Queensland University of Technology, 2003. http://eprints.qut.edu.au/16077/.
Анотація:
This thesis consists of two parts. The first is a series of photographic essays documenting the lived experience of a woman who is HIV positive and a group of young females who are socially marginalised.
The written component attempts to underlabour in a philosophical sense for the artistic/creative element of the thesis. That is, it seeks to take on a range of theoretical issues that cluster around the practice of documentary photography. By clarifying these issues the thesis endeavours to act as a stimulus to artistic practice and also to explain and introduce that practice to a wider audience.
Among the theoretical issues addressed is the ontological status of the documentary photograph. Here, the thesis draws upon Roy Bhaskar's Critical Realism to suggest a rational alternative to postmodernist scepticism and naive realism.
The thesis also takes on a range of ethical problems. Most important of these is the question whether the relationship between the photographer and her subject is inherently exploitative. The thesis attempts, in this case, to unite Emmauel Levinas' philosophy of the Other with Critical Realist Ethics. Here, the thesis advances a novel differentiation of the Other and combines this with the Critical Realist notion of ontological depth. The argument of the thesis is that the nature of the contract between the photographer and her subject depends on which Other the subject is regarded as.
In addition, the thesis explores the social and gender dimensions of documentary photography concentrating in particular on the Farm Security Admininstration photography in America in the 1930s, and the radical self-imaging of the British photographer Jo Spence and the Pop Star Madonna.
5
Opal, Jack A. "Documentary Photography and the Edge of the Sword." Ohio University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1492608162938188.
6
Mitropolous, Maria. "Regimes of truth: Documentary photography in the margins." Thesis, Queensland University of Technology, 2003. https://eprints.qut.edu.au/106899/1/T%28CI%29%2082%20Regimes%20of%20truth.pdf.
Анотація:
This thesis consists of two parts. The first is a series of photographic essays documenting the lived experience of a woman who is HIV positive and a group of young females who are socially marginalised. The written component attempts to underlabour in a philosophical sense for the artistic/creative element of the thesis. That is, it seeks to take on a range of theoretical issues that cluster around the practice of documentary photography. By clarifying these issues the thesis endeavours to act as a stimulus to artistic practice and also to explain and introduce that practice to a wider audience.
Among the theoretical ISsues addressed is the ontological status of the documentary photograph. Here, the thesis draws upon Roy Bhaskar's Critical Realism to suggest a rational alternative to postmodernist scepticism and naive realism.
The thesis also takes on a range of ethical problems. Most important of these is the question whether the relationship between the photographer and her subject is inherently exploitative. The thesis attempts, in this case, to unite Emmanuel Levinas' philosophy of the Other with a Critical Realist Ethics. Here, the thesis advances a novel differentiation of the Other and combines this with the Critical Realist notion of ontological depth. The argument of the thesis is that the nature of the contract between the photographer and her subject depends on which Other the subject is regarded as. In addition, the thesis explores the social and gender dimensions of documentary photography concentrating in particular on the Farm Security Administration photography in America in the 1930s, and the radical self-imaging of the British photographer Jo Spence and the Pop Star Madonna.
7
Johansson, Mouafik Adam. "Photography genres - A research study on the difference between documentary photography & photojournalism." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23212.
Анотація:
För att sammanfatta mitt examensarbete har jag undersökt vad de bakomliggande faktorernaför en bilds genrekategorisering påverkas av, ifall det är innehållet i bilden som påverkar desseffekt eller om det är antingen publikskontexten/produktionskontexten som avgör en bildsgenre. Till min hjälp bestämde jag mig för att åka till Japan och träffa en fotograf vid namnSaid Karlsson för att genomföra en etnografisk studie och intervjua honom på plats. Delsgjorde jag detta genom att hitta skillnader mellan varandras bilder och att fotografera sakersom intresserar mig i Japan som blev en del av min medieproduktion. Vad undersökningen resulterade, med hjälp av intervjun och diskussionerna om varandras bilder, var att en bilds genre avgörs inte av innehållet i en bild, det är i kontextsammanhanget bilden befinner sig inom.To summarize my thesis, I investigated what the underlying factors for an image genre categorization is influenced by, if it is the content of the image, which affects its effect or if it is either the audience context / production context that determines a picture's genre. To my help I decided to go to Japan and meet a photographer named Said Karlsson to conduct an ethnographic study and interview him on the spot. Firstly, I did this by finding the differences between each image and to photograph things that interest me in Japan that became part of my media production. What investigation resulted, with the help of the interview and discussions about each other's pictures, was that a picture's genre is not determined by the content of an image, it is in the context context, the picture is within.
8
Le, Tallec Anne. "Le nouveau Documentaire Social : critique et renouveau du documentaire photographique américain sur la côte Ouest des Etats-Unis entre 1970 et 1980." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010542.
Анотація:
Un groupe d'étudiants rassemblés par des idéaux artistiques se forme à l'Université de Californie San Diego dans la décennie 1970. Fred Lonidier, Martha Rosier, Allan Sekula et Phel Steinmetz, résolument tournés vers la photographie, élaborent une pensée collective sans toutefois former un groupe officiel. Pourtant, le partage d'une émulation propre à la côte Ouest du pays et à l'université où la pensée de figures tutélaires comme D. Antin, H. Marcuse, J. Baldessari, B. Brecht, H. Lefebvre ou H. Haacke stimule collectivement les esprits, confère aux méthodes et démarches des photographes une résonnance de groupe. En plus, Documentary and Corporate Violence, texte rédigé par A Sekula en 1976, utilise le terme de petit groupe pour qualifier les photographes. Ce texte auquel nous attribuons le statut de manifeste, critique la lecture moderniste des photographes documentaires américains traditionnels. Il expose également les attitudes mises au point par le groupe que nous identifions sous le nom de Nouveau Documentaire Social. Parmi celles-ci se distingue une pratique photographique documentaire ouverte à d'autres médium, une forte présence textuelle, des scénographies et circuits d'exposition repensés, des audiences élargies, un intérêt pour des thématiques ancrées dans l'actualité militante, ou encore un regard vers le quotidien et le banal comme témoins des bouleversements des schémas sociétaux. Objet à déconstruire, la photographie moderniste et les institutions qui la célèbrent représentent une tradition documentaire à renouveler. Ce contexte de remise en question collective et les propositions documentaires qui en sont issues constituent l'objet de cette étudeA group of students gathered around shared artistic ideals comes to life at University of California San Diego in the nineteen-seventies. Fred Lonidier, Martha Rosier, Allan Sekula and Phel Steinmetz, ail firmly focused on photography, elaborate a collective thought albeit never actually founding an official group. However, a shared emulation endemic to the West Coast and to the university where ideas birthed by leading thinkers such as D. Antin, H. Marcuse, J. Baldessari, B, Brecht, H Lefebvre or H. Haacke collectively stimulates the minds of those around, adds a certain group resonance to the photographers' methods and processes. Furthermore, Documentary and Corporate Violence, a text written by A Sekula in 1976, uses the term small group to refer to the photographers involved This text - to which we give the status of manifesto - criticizes the modernist reading of traditional american documentary photographers. It also exposes the attitudes developed by this group which we coin as New Social Documentary. We will distinguish one of these attitudes from the others : a documentary photographic practice which opens itself to other media, displays a strong textual presence, newly-thought scenography and exhibition paths, widened audiences, an interest in themes strongly anchored in contemporary activism, and which transforms what was so far considered as banal and mundane into testimonies of profound changes in societal structure. Modernist photography, an object to deconstruct, as well as the institutions that celebrate it represent a documentary tradition which needs to be renewed. The new documentary propositions along with the context of collective questioning from which they derive constitute the object of this study
9
Grayson, Louise. "Streets apart genres of editorial photographs and patterns of photographic practice." Thesis, Queensland University of Technology, 2012. https://eprints.qut.edu.au/50796/1/Louise_Grayson_Thesis.pdf.
Анотація:
My doctoral research contributes to visual scholarship by investigating and defining representational strategies of three photographic genres – press photography, photojournalism, and documentary photography – using an ‘action genre’ approach (Lemke, 1995: 32). That is, rather than taking final photographic forms as being definitive of genre, I identify patterns of ‘activity types’ involved in the production of editorial photography to define genre (1995: 32). While much has been written on editorial photography, there is no organised body of scholarship that distinguishes between these three very different modes of photographic practice. I use a major documentary project to exemplify and analyse the impact of these genres on my own photographic practice, and to explore the production of meaning within the framework of these professional genres. I triangulate the theoretical framework through the use of interviews with established Australian professionals.
10
Gwaze, Alex. "Public mirror: legitimizing 'social' photography as a contemporary discipline." Master's thesis, University of Cape Town, 2018. http://hdl.handle.net/11427/29561.
Анотація:
With all the public information about any famous person, topic or event 'googleable’ on the Internet, there seems to be nothing new for 'digital natives’ to discover other than the elusive Self. The Self is the 'new frontier’ and the smartphone camera is at the forefront of this quest, unearthing and exhibiting different kinds of content everyday. With over 95 million photographs and videos shared on Instagram daily; Photography has merged with social networking sites and applications (SNS/A) to become a recognisable phenomenon called – 'Social’ Photography. Despite its rich association with legitimate visual art-forms and numerous scholarly articles examining it’s various forms – the term 'Social’ Photography is unfamiliar to most. This inquiry discusses 'Social’ Photography in relation to existing literature to argue for its establishment as a legitimate discipline within the Creative Arts. By acknowledging its subjectivity and utilization of digital technologies, this study employed an interpretive group of methods and identified six characteristics of 'Social’ Photography – namely, (i) Activity, (ii) Participation, (iii) Identity, (iv) Glamour, (v) Protest, and (vi) Spectacle – that exemplify its capacity to curate a meaningful democratic public image. These six aspects can be used to categorize and formalize individual behaviour that can be analysed and interpreted to foster a better understanding of 'Social’ Photography as a discipline.
11
Godeau, Vincent. "La photographie africaine contemporaine : vers une photographie panafricaine." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040097.
Анотація:
La photographie africaine contemporaine est ici celle que pratique les Africains vivant en Afrique. Durant notre période (1989-2009), le constat de l’absence de spécificité de la photographie africaine fait place au constat du regard photographique erroné que porte les Occidentaux sur l’Afrique. « Quelle est la vraie photographie africaine ? » est une des questions les plus souvent posées. En parallèle, le genre du portrait s’impose, en lutte contre un afropessimisme ambiant, tandis que les photographies documentaire et du réel montrent l’Afrique vécue par les Africains. Plus militante, la photographie citoyenne se développe et s’accompagne d’une hégémonie discursive. Mais la vraie photographie engagée est donnée par des pays anglophones qui contribuent à la marche collective vers la reconnaissance. Dans ce processus de reconnaissance, la France et les Etats-Unis jouent un rôle essentiel. L’intérêt porté par ces deux pays du Nord à la photographie africaine s’explique par l’existence d’une diaspora de photographes africains dont les travaux alimentent nombre de manifestations, palliant ainsi un déficit relatif en photographes locaux pratiquant une « photo d’art ». Dans ce contexte fragile, la pépinière de photographes sud-africains évoluant dans une économie de marché à l’occidentale prend à contre-pied les pays d’Afrique francophone où les fonctionnaires français répartissent des aides d’origine étatique et européenne. Cette Afrique du Sud, avec d’autres pays anglophones et le Mozambique, est le véritable porte-étendard d’une photographie africaine en gestationContemporary African photography is here photography practiced by Africans living in Africa. In our period (1989-2009), the acknowledgement of the absence of specificity of African photography takes the place of the photographic gaze brought by Westerners to Africa: “What is the real african photography?” is a question that characterizes this photography. In parallel, the portrait genre imposes itself, searching to end up outside of the consciences of an ambient afropsessimism, while documentary photographs show the Africa lived by Africans. Even more militant, citizen photography develops and is accompanied by a discursive hegemony. But the true photography engaged has been given by some of the Anglophone countries that therefore contribute to the collective march to recognition, France and the United States playing an essential role, since 1990, in this process. The interest in those two northern countries may also be explained by a diaspora of African photographers whose work feeds a number of manifestations that highlight a relative deficit of local photographers that practice “art photography”. In this fragile context, the nursery of South African photographers evolving in an economic market similar to that of the occident takes a counter-point to French speaking countries where French civil servants distribute state assistance of European origin. It is this South Africa, alongside other English speaking countries and Mozambique, that demonstrates the path of a clearly gestating African photography
12
Durrill, J. Edward. "People in public places /." Online version of thesis, 1991. http://hdl.handle.net/1850/10975.
13
Hill, Alan A. "Beyond Good Intentions: Reframing documentary photography as a civil practice." Thesis, Griffith University, 2022. http://hdl.handle.net/10072/416288.
Анотація:
Documentary photography has long thought of itself as performing an important societal function. Although it is certainly capable of this, documentary discourse remains caught between imprecise ‘social justice’ ambitions and limited critiques of the ‘ethics’ of documentary work. This practice-led research seeks to reframe the practices and discourses of documentary through recent scholarship that synthesises photography and political theory. Ariella Aisha Azoulay’s rethinking of the category of ‘the political’ is central to enabling what she refers to as the emergence of the civil—defined as “the interest that citizens display in themselves, in others, in their shared forms of coexistence, as well as in the world that they create and nurture”. I use this understanding, in combination with my practice, to establish a civil framework for documentary praxis that can more clearly demonstrate civil intention and enable civil discourse. This framework is elaborated through four practice-led case study projects which explore a variety of contextually relevant approaches and presentation platforms that attempt to explore the political ontology of photography and its potential to operate as a platform for social relations.Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Queensland College of Art
Full Text
14
Turok, Karina. "Social skin : initiation through the bodily transformation of four South African women : an exploration using documentary photography." Master's thesis, University of Cape Town, 2002. http://hdl.handle.net/11427/17244.
Анотація:
Bibliography: p. 92-93.My work questions social and cultural constructs of 'normality' and, by focusing on the practices of marginalised communities, questions dominant cultural conventions of female identity, beauty and sexuality. Within visual media, if the private or unsaid of female experience is said, it is seen as subversive. By focusing on four female initiations, my intention is to develop a specific yet complex comparison of different types of initiations. Embedded within the communities I have photographed are unique perceptions of beauty, each of which differs from mainstream notions. My intention is not to exoticise any particular community, but to explore some sub-cultures of female youth in South Africa, and to unfold how these women position themselves in post-Apartheid South Africa. An important component of the work is the relationship of the subject to the documentary process. I hope both to raise questions and also provide some answers concerning how the means of signification functions for the subjects. As the photographer of their transformation process, I am positioned as an outsider in their lives. As a means of acknowledging this, I include a series of photographs taken or directed by the women themselves, alongside my own. In doing so, my intention is to create a visual dialogue with the subjects, effectively offering them the opportunity to reply to my images with their own. This is not meant as a patronising gesture of political correctness, but as a means of attaining a more complete narrative while at the same time exploring complexities inherent in the play between 'inside' and 'outside' perspectives. My editing of their self-portraits positions me as a curator in this facet of the project.
15
Stumberger, Rudolf. "Klassen-Bilder : sozialdokumentarische Fotografie 1900 - 1945 /." Konstanz : UVK-Verl.-Ges, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2961071&prov=M&dok_var=1&dok_ext=htm.
16
Campion, Britta Maree Art College of Fine Arts UNSW. "Photography as a method of visual sociology: An investigation of the potential of still photography as a method of visual sociology." Publisher:University of New South Wales. Art, 2008. http://handle.unsw.edu.au/1959.4/42059.
Анотація:
Ever since the camera was invented people have been using it as a tool to reflect and record the world around them. Photographic images have great potential to investigate different social practices and phenomena in the world. Photography, in its own right, is an extremely large area of study. Despite its relatively short history, photography has undergone a broad and complex evolution since it was invented in 1840. This paper does not aim to cover the comprehensive history of the development of photography in its many facets, it aims however to concentrate on a specific area of what has come to be termed visual sociology and the potential of the still photographic image as a primary tool within the field. Visual sociology is a marginal, experimental area of sociology, it is a field which has not been given due consideration by many sociologists due to its unscientific nature and one which remains unfamiliar to many social documentary photographers. This paper traces the history of visual sociology and explores its roots and links with social documentary photography. It explores the established methods of visual data collection that are utilised within the field of visual sociology. It also explores a further sub-discipline, urban sociology and the role of the image in investigation of urban phenomena. The resulting practical component of this research is an extensive urban photographic investigation shot over the period of one month in the city of Tokyo. The resulting series of images exist as a type of photographic visual map of city creatures ubiquitous in the urban environment. The series aims to constitute as a visual, cultural survey about an aspect of social life within the Japanese urban context.
17
Davey, Gerald John. "Understanding Photographic Representation : Method and Meaning in the Interpretation of Photographs." Diss., University of Iowa, 1992. https://ir.uiowa.edu/etd/5372.
Анотація:
The "linguistic turn" in early twentieth-century philosophy established that through language we not only live in a world but create it as well. Language, in this sense, incorporates the entire range of media and cultural artifacts through which we create and share meaning. In contemporary post-industrial societies, photographic images play a central role in communicating and creating the world in which we live. In part, this increasingly visually oriented culture is possible because we tend to equate what we see in photographs with what is real. Photographs, however, bring to light a vision of the world, not the world itself. From the inception of photography, traditions of aesthetic interpretation have challenged this dominant view. Here, the created image becomes a vehicle for the artist's unique expression. Proponents of social scientific and critique of ideology perspectives, however, reject the aesthetic view and typically see art objects as social constructs, instruments which enhance and maintain a certain social order. Each of these perspectives ultimately holds that the meaning of photographs can be determined objectively. At the same time, each presents a world view which tends to exclude the insights of the others. Any attempt to preserve the apparent insights of these views must, then, transcend the basic contradictions and incompatibilities between them. Philosophical hermeneutics holds that the presumption of an absolute, objective grounding represents a failure to grasp the nature of the path toward understanding, a path which can never arrive at its destination because it always exists in history. It argues that (1) the photograph cannot be transparent to the world for the world is constituted in our representations of it; (2) art is a creation whose origin and meaning always exceeds the artist's own understanding of it; (3) critique is not the application of universal reason but a reading from a particular vantage point and is always grounded in a tradition of its own. Most importantly, however, it calls us to recognize the participatory nature of all understanding, the universality of language and provides a criterion for assessing the relative value of our interpretations across the entire language world.
18
Cieplak, Piotr Artur. "The Rwandan genocide and its aftermath in photography and documentary film." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609170.
19
Meecham, Charles. "The Oldham Road Rephotography Project." Thesis, University of Sunderland, 2015. http://sure.sunderland.ac.uk/7076/.
Анотація:
This PhD by prior publication comprises a major rephotography project undertaken in two phases (First View, 1986-89 and Second View, 2009-12), together with a written commentary. The project is based on an area along the A62 which connects Manchester to Oldham, a corridor route, which I considered invisible and between places, a seeming ‘non place’.1 The research questions how can topographic images made by adopting strategies of rephotography help to depict aspects of place that remain hidden in generic representations and how, in turn, this photographic record can be put to use. The accompanying critical commentary investigates how this project came to be realised, the photographic research methodologies employed, and relevant contextual frameworks together with the different contexts through which the work has been disseminated and shared. It considers what the practice of rephotography contributes as a visual research method when analysing the shifting topography of a specific urban corridor. Further to this, it suggests ways in which such rephotography can engage different audiences and communities in debate about lived experience of social and economic change. The First View photographic research project was initially conducted by making a series of visits to the area each year recording transformation through redevelopment projects and subtler changes such as incidental events on the street and the variations of seasons. The project took an ethnographic approach to human involvement with place and space (Massey, D. 1994) as well as drawing upon anthropological methods that employ photography as a research tool (Prosser, J. 1998). Outputs from this project demonstrate processes adopted and examples of the photography made. A selection of photographs from First View became a touring exhibition shown in Oldham and Manchester (1986-87) and then in London. A book was also published by the Architectural Association (1987) with a commentary written by Ian Jeffrey. The second view (2009-12) revisits the first survey and considers what happened after. I wanted to consider twenty five years on how the continued process of change may have increasingly eroded/altered the sense of place 1 This term derives from Marc Augé’s book, Lieux et Non-Lieux (2001). 6 within the community. Since the First View a number of external factors influenced how the research would continue. The political scene had changed with introduction of private initiatives and housing associations taking responsibility to manage and refurbish aging housing stock in the public sector closer to the Manchester and in areas towards Oldham. Further cleared areas remained undeveloped due to a major financial downturn. Also the adoption of digital technologies had changed how photography was made, viewed, and used. This led me to consider how the Second View could be more collaborative (Kester, G. 2011) and so modify my method and find new ways to interact with members of the community to help inform the work. Outputs included exhibitions at Gallery Oldham and The People’s History Museum, Manchester and an accompanying commentary written by Stephen Hanson. I also include reviews and examples of additional collaborative photography made and shown alongside the core exhibitions. Examples of the printed work are now housed in Oldham library (including the complete set of Second View exhibition prints, contact sheets and this written report). It is permanently accessible for public and academic use under a commons license. Although it can be argued that all photographic practice contains elements of rephotography, this project contributes to original knowledge through analysis of processes used to make the first long-term comparative and detailed photographic study of the Oldham Road as an area exemplifying shift from industrialisation to service provision. ‘Hermeneutic perspectives emphasise photographs as texts, demanding semantic and semiotic interpretation to determine meaning’ (Margolis and Rowe, 2012). The corridor is now undergoing further changes as new projects by housing associations and globalised business begin to fill the spaces left by previous clearances. My published work shows connections, continuities and breakages and new questions emerge about what values are worth preserving for a future community. I suggest that a continuing photographic element can contribute to an understanding of incidental detail that can influence a more sensitive management of infrastructure and potentially help residents adjust to change and thus maintain their sense of place.
20
Finnegan, Cara Anne. "Circulating images : visual rhetorics of poverty in Farm Security Administration documentary photography /." Evanston, Ill. : Northwestern University, 1999. http://swbplus.bsz-bw.de/bsz264783905inh.pdf.
21
WANDERLEI, Ludimilla Carvalho. "Modos de ver: a imagem do proletariado através do fotodocumentarismo." Universidade Federal de Pernambuco, 2016. https://repositorio.ufpe.br/handle/123456789/21138.
Анотація:
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Esta dissertação analisa a representação do proletariado na fotografia documental. O conceito referenciado na teoria marxista se refere ao grupo de indivíduos que representam a força de trabalho numa conjuntura econômica capitalista. Nossa ideia é estabelecer uma análise comparativa entre fotografias produzidas por August Sander (18761964), Sebastião Salgado (1944- ), Gilles Sabrié (1964- ) e Giulio Piscitelli (1981- ), articulando o eixo temático e as disputas políticas, estéticas, institucionais e conceituais envolvidas nos debates que forjaram definições e caminhos para o próprio campo documental (mapeando constâncias e possíveis rupturas), e identificando ainda referências presentes nas imagens que estão associadas a paradigmas dos séculos XIX, XX e XXI. A partir disso, esperamos compreender as questões implicadas nas diferentes maneiras de construir representações do proletariado, e o que tais representações fotográficas nos dizem a respeito desse grupo social.
This dissertation examines the representation of the proletariat in documentary photography. The concept referenced in Marxist theory refers to the group of individuals who represent the workforce in a capitalist economic environment. Our idea is to establish a comparative analysis of photographs produced by August Sander(1876-1964), Sebastião Salgado (1944- ), Gilles Sabrié (1964- ) e Giulio Piscitelli (1981- ), linking the main theme to political, aesthetic, institutional and conceptual debates involved in discussions about definitions of documentary photography (showing what remains and some possible breaks), and also identifying in those images, some references related to 19th, 20th and 21th century paradigms. This way we hope to understand issues involved in different ways to construct representations of the proletariat, and what these photographic representations can tell us about that social group.
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Dinucci, Gina [UNESP]. "O cinza e a carne: imagens do Conjunto Habitacional Zezinho Magalhães Prado." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/86895.
Анотація:
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dinucci_g_me_ia.pdf: 1475358 bytes, checksum: 15bb7c47d97a3ab5009e2b53476a907e (MD5)Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Universidade Estadual Paulista (UNESP)
Esta pesquisa tem como objetivo a apresentação, investigação e leitura da série de fotografias intitulada O Cinza e a Carne, bem como o diálogo entre as referidas imagens e reflexões sobre as capacidades documentais e artísticas da linguagem fotográfica. Para fundamentar tal abordagem, buscou-se aliar um instrumental teórico referente a discursos e conceitos que acompanham a trajetória da fotografia, ao relato da Autora sobre o processo de criação e produção das imagens. A dissertação está, portanto, dividida em três partes: a primeira, com a exposição das fotografias, em um formato de livro de imagens; a segunda, com todo referencial teórico sobre a linguagem fotográfica e a terceira, com o relato das experiências de morar no Parque Cecap e fotografá-lo, além da leitura das imagens
Esta pesquisa tiene como objetivo la presentación, investigación y lectura de la serie de fotografías titulada El Gris y la Carne, bien como el diálogo entre éstas imágenes y reflexiones sobre las capacidades documentales y artísticas del lenguaje fotográfico. Para fundamentar tal abordaje, se ha buscado combinar un instrumental teórico referente a discursos y conceptos que acompañan la trayectoria de la fotografía, a el relato de la Autora acerca del proceso de creación y producción de las imágenes. La disertación está, así, dividida en tres partes: la primera, con la exposición de las fotografías, en un formato de libro de imágenes; la segunda, con todo referencial teórico sobre el lenguaje fotográfico y la tercera, con el relato de las experiencias de vivir en el Parque Cecap y fotografiarlo, además de la lectura de de las imágenes
23
Riddler, Eric. "Sublime souls & symphonies : Australian phototexts, 1926-1966." Master's thesis, University of Sydney, 1993. http://hdl.handle.net/2123/14449.
24
Bingham, Stuart. "Photography and the Falklands Conflict : Homeric heroism in modern warfare." Thesis, University of South Wales, 2010. https://pure.southwales.ac.uk/en/studentthesis/photography-and-the-falklands-conflict(89c4a0f2-f9a2-44e5-8db4-44e7f8d2f997).html.
Анотація:
The Falklands Conflict has always loomed large throughout my adult life. As a young man of 19 years old, I watched the television and read the newspapers with the same degree of excitement and fascination as most of the British population. In the following year, as a direct result of the passion and glory that surrounded the war I joined the British Army as a Royal Military Policeman. It quickly became apparent to myself, if not the military, that this was a poor career choice and that I was never cut out to be a soldier. After a military career lasting no more than a few weeks I went to college and started life as a photographer, joining the Ministry of Defence in the late 1980s. Since then, I have made numerous visits to the Falkland Islands to publicise the work of the soldiers who now defend the islands from any threat of re-invasion. Looking back, it seems that the war was over remarkably quickly, and by modern standards, where the war in Afghanistan is projected to last anything between 10 and 20 years, it was. It has often been described as Britain's last colonial war, the last in a long line of small conflicts that expanded and defended the British Empire. Attitudes to war in the South Atlantic developed in a bubble of patriotism and jingoism that has not been seen since and such attitudes now seem to be forged in imperialism, in a time long past and no longer available to representatives of British culture. However, on a wider stage, the representation of all wars and the men who fight in them has a long history. Each culture has its own way of coming to terms with conflict and death, but in the western world, the origins of the representation of the warrior can be traced back to the Ancient Greeks in general, and Homer in particular. Dr. Jonathan Shay, a psychiatrist with the United States Department of Veteran Affairs has made a compelling argument that breaking the Greek covenant has had lasting implications for the veterans of the Vietnam War. (Shay 1995) This psychoanalytical work has helped provide a model of representation that explains why soldiers are portrayed in the way they are. Without the work of Dr. Shay, I am sure that this thesis would not have taken the course that it has. In pursuing this thesis I have had to accept that there may be implications, perceived or real, for my ongoing work as photographer with the Ministry of Defence. The MoD has in various measures supported this research and to date has made no attempt to direct its course or influence the findings; in fact, at the point of submission, they are unaware of its contents. It is clear, that in this type of research, not all the findings will reflect well on the MoD's past or current working practices, but I believe it is possible for it to learn from the results. My position as an MoD photographer has on the other hand had a positive benefit on the research: I have been able to gain access to archives that have remained closed to others. Hilary Roberts, Head of Photography Collections at the Imperial War Museum, has been very influential in this work and has given me more co-operation and trust than I could have hoped for. She has also allowed me more time to present this work than I could have dared asked for given the nature of the images found in the IWM archive, and that the research spanned the 25 th anniversary celebrations. I remain grateful to Hilary for her unstinting support. Finally, I would like to thank Dr lan Walker for his support and supervisor expertise over far too may years. He has read and re-read this work more times than I care to remember and has remained perennially patient with my inabilities to either type or spell, a problem that has made his job all the more difficult. The research and the writing faltered on several occasions, some more serious than others, but without his skill in getting me to do things that, quite frankly, I really did not want to do, this project would never have been completed. It is to Ian that I hold the deepest debt of gratitude.
25
Stotzer, Talhy. "Photography and the medium : a photographic dialogue in China." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2013. https://ro.ecu.edu.au/theses/598.
Анотація:
Using documentary photography with an ethnographic approach, this practice-ledbresearch project focuses on a case study of a Han-Chinese woman called Zai yu who practices mediumship in urban China. It aims to explore the relationships between herbmediumship practice and the medium of photography.
During a mediumship session, a spirit is represented as temporarily displacing the agency of the medium by entering his/her body and causing a change of identity. For the duration of the episode, the spirit can potentially provide access to divine powers and knowledge in order to counsel and to heal. In China the use of mediumship appears since the Shang dynasty (1600-1046 B.C.E.) and despite modernization, rationalization, and the severe persecutions of the Cultural Revolution (1966-76), mediumship and other divinatory practices have remained prevalent.
Over two field trips to China in 2009 and 2010, I witnessed many of these mediumship sessions when Zai yu was embodied by various spirit entities. I became interested in Zai yu’s mediumship practice as a form of meta-communication and representation because this practice raises some interesting parallels and differences with the medium of photography. Inspired by both contemporary and ancient ideologies, Zai yu’s practice provides a link between the past, present and future, the material and the spiritual, the living and the dead – concepts that have been explored in relation to photographic theory by cultural critics such as Benjamin (1931), Sontag (1978) Barthes (1981) and Cadava (1997). Zai yu’s mediumship practice provides a visually rich avenue to further explore these concepts, among others. I argue that analysing some of the parallels between divination (in particular mediumship) and photography can facilitate a re-engagement with photography’s intrinsic qualities. This is especially valuable in a digital age when the medium is being radically redefined and some of these qualities, which Benjamin already declared were in decline after photography became mechanically reproducible in the 1850s, are further anesthetized.
This research project includes a book of photographs of Zai yu and her daily life entitled Medium and a written component contextualizing the images and explicating the theoretical imperatives that motivated the project. As well as contributing to photographic theory by exploring concepts related to time, death and absent-presence, this research also aims to add to the knowledge of divination practices such as mediumship in urban China, a neglected field of inquiry. By using an ethnographic approach, the research project also aims to add to the development of using documentary photography ethically as a research tool and as a form of expression and representation.
26
Matzke, Alex. "If She Isn’t Working Miracles, What Is She Doing On The Battlefield?" VCU Scholars Compass, 2016. http://scholarscompass.vcu.edu/etd/4259.
Анотація:
The images included in my thesis work reflect my experience growing up with military propaganda—pictures of cheerful white women in pearls as part of my rural middle American landscape. I do not name the oppressor because I am not here to pick at the thorns, but to get to the root of the oppression. These are some of the servicewomen I’ve met. Their stories parallel but cannot encompass the private experiences of all service women. I am grateful for their generosity; without them there would be no pictures.
The battle for equality is much older than Rosie the Riveter but we still ask the same questions we asked Joan of Arc in the 15th century: if she isn’t working miracles, what is she doing on the battlefield?
27
Rose, Kathleen A. "Environment "atmosphere" /." Online version of thesis, 1989. http://hdl.handle.net/1850/11084.
28
Ackerman, Catherine. ""Because social issues should be addressed" /." Online version of thesis, 1991. http://hdl.handle.net/1850/10916.
29
Tran, Michelle. "Standing in the shadow of the moon : a diaristic encounter with identity through my everyday /." Connect to thesis, 2009. http://repository.unimelb.edu.au/10187/8531.
Анотація:
Art and lived experience are the key to my work. Standing in the Shadow of the Moon – A Diaristic Encounter With Identity Through My Everyday is an inquiry into the various possibilities for photography as a diaristic medium that blends the concepts of documentary and tableau photography, whilst exploring my identity. In this mode of expression, my project is an investigation into concepts of self-representation and subjectivity. What does it mean to create an enigmatic series of 'self-portraits' that are focused on those around me, those whom reflect me, but are not me?
30
Crinall, Karen Maree, University of Western Sydney, and Critical Social Sciences Research Group. "Imag(in)ing women as homeless : re/tracing socially concerned photography." THESIS_XXX_CSSRG_Crinall_K.xml, 2003. http://handle.uws.edu.au:8081/1959.7/453.
Анотація:
This thesis is primarily concerned with the meanings that are produced when women become visible amongst the homeless through photographic representations. While there have always been homeless women, unlike their male counterparts, they have remained largely invisible to the public and government policy makers.Social documentary photography has acted as one of the main avenues through which homeless women have, literally, been rendered visible. Driven by, and implicated in complex sociocultural and political circumstances, socially concerned photographs draw on the real and the fictional to generate truth/power effects.Thus, the thesis re/traces the representation of homeless women in a range of visual texts and ask how this construct has been discursively produced and deployed. In order to explore how socially concerned photography has contributed to, and made use of the idea of homeless, or destitute woman, examples are drawn from a range of photographic genres. These include traditional social documentary, public collections of photographs, photojournalism and publicity materials.The selected images, the circumstances out of which they emerge, and those in which they are read, are interrogated along, and with the consideration of the interconnections between axes of gender, genre, race, class and power. The inquiry does not aim to establish a unitary source, or coherent trajectory of the visual representation of the homeless woman, because origins, particularly of ideas, are always contestable. Rather, a primary aim is to expand the field of possibilities for the visual portrayal of women's experiences of homelessness.Doctor of Philosophy (PhD)
31
Deacon, Henry Christopher. "The perspective of Cape Town professional photographers on issues of integrity in the documentary photograph." Thesis, Cape Peninsula University of Technology, 2013. http://hdl.handle.net/20.500.11838/1312.
Анотація:
Thesis submitted in fulfillment of the requirements for the degree
Magister of Technology: Design
in the Faculty of Informatics and Design
at the Cape Peninsula University of Technology
2013This study investigates the perspective of Capetonian professional photographers on issues of integrity, regarding the impact of digital imaging technology. Key objectives are to establish how the concept of photographic integrity manifests itself throughout the history of the documentary genre, prior and subsequent to the introduction of digital imaging technology; to ascertain the extent to which the Capetonian professional photographer uses digital imaging technology compared to film technology; to discover how Capetonian professional photographers perceive various concepts related to integrity in a documentary photograph; to identify what Capetonian professional photographers regard as acceptable digital editing to the photojournalistic documentary photograph; to ascertain whether Capetonian professional photographers believe that digital imaging technology impacted on the integrity of the documentary photograph; and finally, to discern whether Capetonian professional photographers who have practiced professional photojournalism see the need for a national regulating body, which clearly makes known what acceptable picture taking (in terms of content, e.g. staging of a photograph) and digital editing entails, for the South African photojournalist. The rationale for this study is that we exist in an era where we are faced with a digital revolution which transforms perceptions of integrity and it is essential to ascertain how technology influences the perceptions of the very professionals who produce documentary photography images. The literature review evolves a context for this study. This empirical study’s data collection and analyses has a mixed-method design. The survey’s instrument of data collection is a questionnaire, which captured quantitative data and with half of one question captures qualitative data. I analysed quantitative data with the help of SPSS and I analysed qualitative data much akin to a case study. The statistical test used to analyse quantitative data is a chi-square test and there are 66 participants in the study. I found that a breach of integrity, for instance manipulation, was always possible in the era prior to the introduction of digital imaging technology. Now it is only done faster, more thorough and more people have access to editing technology. Many who lack moral fiber are tempted now, more than ever, to illicitly manipulate. Capetonian professional photographer’s experience in digital image creation and editing technology outweighs the equivalent in the film medium. Digital camera usage takes precedence over film cameras. An example of a perception of a concept related to integrity in documentary photography is the sub-group which has practiced professional photojournalism insisted (73.5% of them strongly agreed) that it is possible to be creative and truthful at the same time in documentary photography. With regard to what acceptable editing entails, for cropping respondents favoured slight cropping; for dodging and burning in respondents favoured very light dodging and burning in; for pasting in respondents favoured no pasting in is acceptable; and for removing of objects respondents favoured no removing of objects. The Capetonian professional photographer believes that digital imaging technology has impacted on the integrity of the documentary photograph. For instance, the study has measured and proved that a majority of Capetonian professional photographers believe that a documentary essay taken in film and processed in the traditional darkroom feels more consistently trustworthy than its digital equivalent. This study has shown that there is a need for a body that clearly makes known what acceptable picture taking and digital editing entails for the professional photojournalistic photographer in South Africa.
32
Day, Meredith. "The New York City Photo League : determining influence through depth interviews with scholars, historians and curators /." free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p1422920.
33
Speake, Terry. "What is wrong with disability imagery? : towards a new praxis of social documentary photography." Thesis, University of Bolton, 2012. http://ubir.bolton.ac.uk/609/.
Анотація:
This critical appraisal presents the processes and outcomes of a coherent research programme carried out between June 2008 and June 2011 that interrogates the representation of disabled people through in-depth, practice-led case study and analysis, leading to the formulation of a praxis framework for presenting collaborative social documentary photography practices associated with disability. Through the systematic production of bodies of commissioned and personal projects, both successful and unsuccessful, an epistemology of practice is presented that constitutes an independent and original contribution to knowledge. This practice-led research investigates claims that photographic images of disabled people often fail to represent individuals as empowered members of society because of societal references to stereotyped constructions of 'otherness' defined by negative signs of their disability. In order to question this, polemics from disability rights commentators who have referred to, but failed to engage fully with discourses surrounding photographic ontologies and professional practices, thereby constructing a binary line between disabled subjects and their image-makers, are challenged. The implication in their arguments is that photographers have been participating, knowingly or unknowingly, in disablist practices, contributing to the 'othering' of disabled people. By taking an interdisciplinary approach, co-locating photography and disability studies' theoretical frames within the trope of collaborative social documentary practice, orthodoxies surrounding representational outcomes are challenged by investing disabled people with the responsibility for the construction of their own images. Therefore, it contributes to the body of photographic theory concerning representations of the 'other' demonstrating that collaboration is a complex landscape of asymmetrical power structures on many levels -client, photographer, subject, audience - that are difficult to stabilise. By demonstrating synergy between academic theory and professional practice through publication, exhibition and critical discourse, this investigation informs and gives voice to disabled people themselves. Moreover, it adds to, and stimulates scholarly debate on a high-profile public matter by informing policy-makers, health professionals, commissioners and photographers on a controversial area of representation.
34
Fromm, Karen. "Das Bild als Zeuge." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2014. http://dx.doi.org/10.18452/16968.
Анотація:
Obwohl das dokumentarische Bild als beglaubigte Aufzeichnung einer außermedialen Realität als Diskursgegenstand bereits seit Längerem dekonstruiert ist, scheint die Faszination am Dokumentarischen nahezu ungebrochen. Die stete Bezugnahme auf das Dokumentarische in unterschiedlichen Diskursen der Fotografie zeugt davon. Auch zahlreiche künstlerische Auseinandersetzungen rekurrieren seit den 80er-Jahren verstärkt auf dokumentarische Konzepte und Formate. Ausgehend von diesem Paradoxon, der Dekonstruktion des Dokumentarischen in Theoriekontexten und dem Wiedererstarken dokumentarischer Formate in der Fotografie und Kunst, sucht die vorliegende Arbeit nach den Ursachen einer offenkundig anhaltenden Faszination am Dokumentarischen. Dabei richtet sie den Blick speziell auf künstlerische Fotografien, die Gebrauchsweisen der Fotografie aufgreifen, welche per se mit dem Dokumentarischen affiziert werden, wie die Pressefotografie, die kriminalistische Fotografie und die Amateurfotografie. Sie zeigt, über welche Strategien das Dokumentarische dort produktiv umgesetzt wird. Lässt sich jeder Dokumentarismus erst einmal als Versuch lesen, in der Repräsentation das Reale zu verbildlichen, beziehen sich die vorgestellten künstlerischen Arbeiten von Jeff Wall, Thomas Demand, Sophie Calle und Richard Billingham zwar auf ein Begehren nach dem Realen, machen aber gleichzeitig den Verlust des Realen in ihren Erzählungen von der Wirklichkeit erfahrbar. In ihrer Ambivalenz vermitteln die künstlerischen Arbeiten ein Konzept des Dokumentarischen als mobiles System, das dieses nicht als Kategorie, Genre oder Stil festschreibt, sondern als Handlung begreift, die das permanente Ineinandergreifen von Konstruktion und Dekonstruktion des Dokumentarischen nachvollzieht. Insofern erweisen sich die Kunst und das Dokumentarische als nicht polar, denn über ihre Beziehung zum Realen kristallisiert sich dieses als das gemeinsame Dritte der beiden heraus.Although the documentary image as authenticated record of a reality beyond the media has, as the object of discourse, long been deconstructed, the fascination with the documentary would appear to be ongoing. The constant references to the documentary in a variety of photography discourses bears witness to this. In addition, countless artistic treatments since the Eighties have referred back to documentary concepts and formats. In the light of this paradox as well as the deconstruction of the documentary in theoretical contexts and the renewed gaining of strength of documentary formats in photography and art, this study investigates the reasons for the evident persistent fascination with the documentary. In the process, artistic photographs in particular are examined which reference conventions in photography that are associated per se with the documentary, such as for example press photography, criminalistic photography, and amateur photography. The strategies by which the documentary is productively implemented are demonstrated here. If every form of documentarism can be read first of all as an attempt to express the real visually in the representation, then the artistic works by Jeff Wall, Thomas Demand, Sophie Calle and Richard Billingham that are presented here may indeed reference a desire for the real, but at the same time they make it possible in their telling of reality to experience the loss of the real. It is through their ambivalence that the artistic works convey a concept of the documentary as a mobile system that does not codify it as a category, genre or style, but rather perceives it as an act that comprehends the documentary''s constant intertwining of construction and deconstruction. As such, it is shown that art and the documentary are not polar, because through their relationship to reality this relationship is shown to crystalize out as the common third party for both.
35
Nesbitt, Hills Christine. "Documentary Photography as a Tool of Social Change: reading a shifting paradigm in the representation of HIV/AIDS in Gideon Mendel's photography." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21561.
Анотація:
Gideon Mendel’s ongoing photographic work documenting HIV/ AIDS, first started in 1993, has seen shifts not only in production but also in the author’s representation of his subjects. This paper looks at three texts of Mendel’s work, taken from three different stages of Mendel’s career and reads the shifting paradigm taking Mendel from photojournalist to activist armed with documentary photography as a tool of social change. This thesis explores how different positionings as an author and different representations of the subjects, living and dying, with HIV/AIDS influences meaning-making, and what that means for documentary photography as a tool of social change.
36
Dowdell, Emma-Kate. "Picturing irony: Making a visual case-study from the work of Camus." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2015. https://ro.ecu.edu.au/theses/1595.
Анотація:
This research examines irony in photography from creative and theoretical perspectives. This body of work uses an interdisciplinary theoretical framework, drawing from literary and photographic irony, in conjunction with a practice-led research methodology. The creative project, Clint’s Last Road Trip (2014), traces the 1000 kilometre journey that my brother’s body made from his death until his cremation. It depicts the behind-the-scenes of the Western Australian regional death industry with an ironic autobiographical narrative voice inspired by that of Meursault in Albert Camus’ The Outsider (1942). The photobook that results uses the drama, the text and techniques in representation and sequencing to create an ironic tone in an otherwise sentimental and nostalgic creative work. As such, the theoretical component of this research explores Camus’ use of irony in his writings. It shows the various modes Camus works within for structuring and conveying irony, specifically through dramatic plot structure, character dialogue and writing techniques.
A major outcome of this research has been the contribution to the study of irony in photography. I argue that different literary modes (dramatic irony, ironic dialogue and ironies of technique) can also be understood photographically. The exegesis and creative component concentrate mainly on documentary style photography to illustrate this position. Photographic dramatic irony occurs through revelation in multiimage sequences or through recognition in the circumstantial convergence of incongruous elements in the single image. I have also found that representational irony operates by subverting the reader’s expectations of how a particular subject should be depicted, considering all manner of photographic techniques, including lighting, colour, vantage point and lens choice. Similarly, I have observed that sequential ironies occur when a series of photographs exhibit a formal photographic language which is established and subsequently subverted. Developing Rose’s (2011) and Muecke’s (1969 & 1970) definitions of irony, the exegesis concludes that both literary and photographic irony are concerned with two messages that are constructed by contrasting outcomes (dramatic irony), statements (ironic dialogue) or formal aspects (representational or sequential techniques).
Much of the irony that exists in photography takes form after the shutter has been clicked, in the layout process (including the choice to use text), or as the photographer is deciding on a camera kit. As such, it is possible to incorporate irony into any phase of photographic production.
37
Dinucci, Gina. "O cinza e a carne : imagens do Conjunto Habitacional Zezinho Magalhães Prado /." São Paulo : [s.n.], 2012. http://hdl.handle.net/11449/86895.
Анотація:
Orientador: Omar KhouriBanca: José Spaniol
Banca: Neiva Pitta Kadotta
Resumo: Esta pesquisa tem como objetivo a apresentação, investigação e leitura da série de fotografias intitulada O Cinza e a Carne, bem como o diálogo entre as referidas imagens e reflexões sobre as capacidades documentais e artísticas da linguagem fotográfica. Para fundamentar tal abordagem, buscou-se aliar um instrumental teórico referente a discursos e conceitos que acompanham a trajetória da fotografia, ao relato da Autora sobre o processo de criação e produção das imagens. A dissertação está, portanto, dividida em três partes: a primeira, com a exposição das fotografias, em um formato de livro de imagens; a segunda, com todo referencial teórico sobre a linguagem fotográfica e a terceira, com o relato das experiências de morar no Parque Cecap e fotografá-lo, além da leitura das imagens
Resumen: Esta pesquisa tiene como objetivo la presentación, investigación y lectura de la serie de fotografías titulada El Gris y la Carne, bien como el diálogo entre éstas imágenes y reflexiones sobre las capacidades documentales y artísticas del lenguaje fotográfico. Para fundamentar tal abordaje, se ha buscado combinar un instrumental teórico referente a discursos y conceptos que acompañan la trayectoria de la fotografía, a el relato de la Autora acerca del proceso de creación y producción de las imágenes. La disertación está, así, dividida en tres partes: la primera, con la exposición de las fotografías, en un formato de libro de imágenes; la segunda, con todo referencial teórico sobre el lenguaje fotográfico y la tercera, con el relato de las experiencias de vivir en el Parque Cecap y fotografiarlo, además de la lectura de de las imágenes
Mestre
38
Horta, Paula. "Portrait and documentary photography in post-apartheid South Africa : (hi)stories of past and present." Thesis, Goldsmiths College (University of London), 2011. http://research.gold.ac.uk/6491/.
Анотація:
This thesis will explore how South African portrait and documentary photography produced between 1994 and 2004 has contributed to a wider understanding of the country’s painful past and, for some, hopeful, for others, bleak present. In particular, it will examine two South African photographic works which are paradigmatic of the political and social changes that marked the first decade after the fall of apartheid, focusing on the empowerment of both photographers and subjects. The first, Jillian Edelstein’s (2001) Truth & Lies: Stories from the Truth and Reconciliation Commission in South Africa, captures the faces and records the stories of perpetrators and victims who gave their testimonies to the Truth and Reconciliation Commission in South Africa from 1996 to 2000. The second, Adam Broomberg and Oliver Chanarin’s (2004a) Mr. Mkhize’s Portrait & Other Stories from the New South Africa, documents the changed/ unchanged realities of a democratic country ten years after apartheid. The work of these photographers is showcased for its specificity, historicity and uniqueness. In both works the images are charged with emotion. Viewed on their own — uncaptioned — the photographs have the capacity to unsettle the viewer, but in both cases a compelling intermeshing of image and text heightens their resonance and enables further possibilities for interpretation. In their contributions to the critical theory of photography Roland Barthes, Victor Burgin and Max Kozloff underscore the centrality of the interplay between image and text in the meaning-making process anchoring a critical engagement with photography. Burgin (1982) states that “Even the uncaptioned photograph, framed and isolated on a gallery, is invaded by language when it is looked at”, and Kozloff (1987) claims that “However they are perceived, images have to be mediated by words”. This thesis singles out emotionally charged and forceful photographs in Edelstein, Broomberg and Chanarin’s repertoire to consider both the complex process of the construction and interpretation of photographic meaning and question if/when photographs do, in fact, depend on language. Central to the architecture of photography is the layering of the representations, firstly through the specific photographic language and form of address which characterises the portrait genre, and secondly through the verbal text accompanying the images. I argue that the viewer’s experience of the photograph unfolds at two distinct moments of viewing. The first moment is defined by the “raw” encounter with the photograph — mediated by an affective response to its emotional or symbolic content — and the second moment encompasses the response to the photograph’s compositional elements, or signifying units, in articulation with the text/narrative accompanying it. This analysis brings to the fore the relation and exchange between photographer and subject and, ultimately, between photographer, subject and viewer. Emmanuel Levinas and Hannah Arendt’s theoretical insights provide a platform for exploring the lived, concrete experience of ethical choice and action at the core of the photographer–subject-viewer humanistic triangulated relationship. Germane to this discussion, Ariella Azoulay’s (2008) conception of “the civil contract of photography” extends the possibility of questioning and/or examining, firstly, the complex intertwining roles of the several participants in the photographic act/encounter and, secondly, the photographic image as an intercultural nexus wherein photographer, subject and viewer meet. The triangulation of photographer-subject-viewer, which constitutes the guiding thread of this study, is further explored and illuminated from the perspective of Mikhail Bakhtin’s conceptualisation of the “utterance”, enabling me to engage with the dialogical dimension of photographic practice. The affinities between Levinas and Bakhtin — two philosophers of alterity — revealed through a common language of responsibility in the relation with the other, inform my reading and discussion of the ethical project of photography in post-apartheid South Africa. Phenomenology, narrative theory and social semiotic visual analysis guide the methodology adopted in this study, creating a synergy between a reflective/dialogical, a discursive/sociological and a more semiological/aesthetic approach. From this perspective, my concern will be in establishing the interdisciplinarity between Visual Culture and Cultural Studies and, in so doing, I will explore the relationship between the photograph, documentary practice, social processes, modes of representation and/or visual testimony, confirming Irit Rogoff’s (1998) claim that “[I]mages do not stay within discrete disciplinary fields (…), since neither the eye nor the psyche operates along or recognizes such divisions. Instead they provide the opportunity for a mode of new cultural writing existing at the intersections of both objectivities and subjectivities”.
39
Stacchio, Lorenzo. "Detecting social patterns within 20th century documentary photos: a deep learning based approach." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2020. http://amslaurea.unibo.it/21552/.
Анотація:
The job of a historian is to understand what happened in the past, resorting in many cases to written documents as a firsthand source of information.
Text, however, does not amount to the only source of knowledge. Pictorial representations, in fact, have also accompanied the main events of the historical timeline. In particular, the opportunity of visually representing circumstances has bloomed since the invention of photography, with the possibility of capturing in real-time the occurrence of a specific events.
Thanks to the widespread use of digital technologies (e.g. smartphones and digital cameras), networking capabilities and consequent availability of multimedia content, the academic and industrial research communities have developed artificial intelligence (AI) paradigms with the aim of inferring, transferring and creating new layers of information from images, videos, etc.
Now, while AI communities are devoting much of their attention to analyze digital images, from an historical research standpoint more interesting results may be obtained analyzing analog images representing the pre-digital era.
Within the aforementioned scenario, the aim of this work is to analyze a collection of analog documentary photographs, building upon state-of-the-art deep learning techniques.
In particular, the analysis carried out in this thesis aims at producing two following results: (a) produce the date of an image, and, (b) recognizing its background socio-cultural context,as defined by a group of historical-sociological researchers.
Given these premises, the contribution of this work amounts to: (i) the introduction of an historical dataset including images of “Family Album” among all the twentieth century, (ii) the introduction of a new classification task regarding the identification of the socio-cultural context of an image, (iii) the exploitation of different deep learning architectures to perform the image dating and the image socio-cultural context classification.
40
Crinall, Karen Maree. "Imag(in)ing women as homeless : re/tracing socially concerned photography." Thesis, View thesis, 2003. http://handle.uws.edu.au:8081/1959.7/453.
Анотація:
This thesis is primarily concerned with the meanings that are produced when women become visible amongst the homeless through photographic representations. While there have always been homeless women, unlike their male counterparts, they have remained largely invisible to the public and government policy makers.Social documentary photography has acted as one of the main avenues through which homeless women have, literally, been rendered visible. Driven by, and implicated in complex sociocultural and political circumstances, socially concerned photographs draw on the real and the fictional to generate truth/power effects.Thus, the thesis re/traces the representation of homeless women in a range of visual texts and ask how this construct has been discursively produced and deployed. In order to explore how socially concerned photography has contributed to, and made use of the idea of homeless, or destitute woman, examples are drawn from a range of photographic genres. These include traditional social documentary, public collections of photographs, photojournalism and publicity materials.The selected images, the circumstances out of which they emerge, and those in which they are read, are interrogated along, and with the consideration of the interconnections between axes of gender, genre, race, class and power. The inquiry does not aim to establish a unitary source, or coherent trajectory of the visual representation of the homeless woman, because origins, particularly of ideas, are always contestable. Rather, a primary aim is to expand the field of possibilities for the visual portrayal of women's experiences of homelessness.
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Ingmire, George. "Life is a One-Way Ticket: Herman Leonard's Eightieth Birthday Celebration." ScholarWorks@UNO, 2004. http://scholarworks.uno.edu/td/74.
Анотація:
Life is a One-Way Ticket is a twenty-three minute documentary about jazz photographer Herman Leonard's 80th birthday party. The event took place at Rosy's Jazz Hall, a club in the uptown section of New Orleans where musicians including Ella Fitzgerald, Dizzy Gillespie and Stevie Wonder once performed. Within the documentary, I show the celebration as an analogy for the life of Herman Leonard. In short but moving passages, Herman Leonard reflects upon the nature of his longevity, the world today, and the "luck" he has had with photography. In addition to the voice of Herman Leonard, interviews with Herman Leonard's friends and family show him as both a world-class photographer and the down-toearth human being. Upon completion of the documentary, the final cut will be authored onto a DVD. This will allow for extra features, including an extended interview with Herman Leonard.
42
Selser, Jayne Marie. "Mystery in a Common Place: A Supporting Paper for a Graduate Exhibition." [Johnson City, Tenn. : East Tennessee State University], 2001. http://etd-submit.etsu.edu/etd/theses/available/etd-0419101-125304/unrestricted/selser0427.pdf.
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Freitas, Jr Edson Ferreira de. "Diante da dor dos outros: o conceito de documento na fotografia forense." Universidade Federal de Goiás, 2013. http://repositorio.bc.ufg.br/tede/handle/tede/3135.
Анотація:
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Fundação de Amparo à Pesquisa do Estado de Goiás - FAPEG
In “Regarding the Pain of Others”: the concept of document in forensic photography I propose to discuss the status of photography as a mirror of the real, investigating in particular the case of forensic photography (also known as criminal photograph, evidence photography or expert photography), the ones that are produced in the context of the judiciary with the purpose of assisting in the construction of criminal evidence. From my professional experience as a photographer of the Scientific Police of the State of Goias and working with crime scenes photographs produced by me, taken during a 24 hours journey, discussing photography‘s legitimizing by science, supported mainly by its character likelihood, and incorporating the concept of photo-document proposed by Andre Rouille (2009) I analyze the relations between the photographer and the criminal scenes, questioning the constant exposure of mutilated bodies scenes in their daily work.
Em “Diante da dor dos outros”: o conceito de documento na fotografia forense discuto o estatuto da fotografia como espelho do real, investigando em particular o caso da fotografia forense (também conhecida como fotografia criminal, fotografia de evidência ou fotografia pericial), aquela produzida no contexto do sistema judiciário com a finalidade de auxiliar na construção de evidências criminais. A partir de minha experiência profissional como fotógrafo criminalístico da Polícia Técnico-Científica do Estado de Goiás e trabalhando com as fotografias de cenas de crime produzidas por mim durante um plantão de 24 horas, discuto a legitimação da fotografia pela ciência, amparada sobretudo pelo seu caráter de verossimilhança, e, incorporando o conceito de fotografia-documento proposto por André Rouillé (2009), reavalio as relações do fotógrafo criminal com a cena de crime, questionando a exposição constante a cenas de corpos mutilados em seu cotidiano profissional.
44
Jemison, Annette Joy. "Julian Trevelyan in the context of documentary and Surrealist visuality : photography, collage and text, 1937-1939." Thesis, University of Sussex, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.437220.
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Wang, Han-Chih. "The Profane and Profound: American Road Photography from 1930 to the Present." Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/468625.
Анотація:
Art HistoryPh.D.
This dissertation historicizes the enduring marriage between photography and the American road trip. In considering and proposing the road as a photographic genre with its tradition and transformation, I investigate the ways in which road photography makes artistic statements about the road as a visual form, while providing a range of commentary about American culture over time, such as frontiersmanship and wanderlust, issues and themes of the automobile, highway, and roadside culture, concepts of human intervention in the environment, and reflections of the ordinary and sublime, among others. Based on chronological order, this dissertation focuses on the photographic books or series that depict and engage the American road. The first two chapters focus on road photographs in the 1930s and 1950s, Walker Evans’s American Photographs, 1938; Dorothea Lange’s An American Exodus: A Record of Human Erosion, 1939; and Robert Frank’s The Americans, 1958/1959. Evans dedicated himself to depicting automobile landscapes and the roadside. Lange concentrated on documenting migrants on the highway traveling westward to California. By examining Frank’s photographs and comparing them with photographs by Evans and Lange, the formal and contextual connections and differences between the photographs in these two decades, the 1930s and the 1950s, become evident. Further analysis of the many automobile and highway images from The Americans manifests Frank’s commentary on postwar America during his cross-country road trip—the drive-in theater, jukebox, highway fatality, segregation, and social inequality. Chapter 3 analyzes Ed Ruscha’s photographic series related to driving and the roadside, including Twentysix Gasoline Stations, 1962 and Royal Road Test, 1967. The chapter also looks at Lee Friedlander’s photographs taken on the road into the mid-1970s. Although both were indebted to the earlier tradition of Evans and Frank, Ruscha and Friedlander took different directions, representing two sets of artistic values and photographic approaches. Ruscha manifested the Pop art and Conceptualist affinity, while Friedlander exemplified the snapshot yet sophisticated formalist style. Chapter 4 reexamines road photographs of the 1970s and 1980s with emphasis on two road trip series by Stephen Shore. The first, American Surfaces, 1972 demonstrates an affinity of Pop art and Frank’s snapshot. Shore’s Uncommon Places, 1982, regenerates the formalist and analytical view exemplified by Evans with a large 8-by-10 camera. Shore’s work not only illustrates the emergence of color photography in the art world but also reconsiders the transformation of the American landscape, particularly evidenced in the seminal exhibition titled New Topographics: A Man-Altered Landscape, 1975. I also compare Shore’s work with the ones by his contemporaries, such as Robert Adams, William Eggleston, and Joel Sternfeld, to demonstrate how their images share common ground but translate nuanced agendas respectively. By reintroducing both Evans’s and Frank’s legacies in his work, Shore more consciously engaged with this photographic road trip tradition. Chapter 5 investigates a selection of photographic series from 1990 to the present to revisit the ways in which the symbolism of the road evolves, as well as how artists represent the driving and roadscapes. These are evident in such works as Catherine Opie’s Freeway Series, 1994–1995; Andrew Bush’s Vector Portraits, 1989–1997; Martha Rosler’s The Rights of Passage, 1995; and Amy Stein’s Stranded, 2010. Furthermore, since the late 1990s, Friedlander developed a series titled America by Car, 2010, incorporating the driving vision taken from the inside seat of a car. His idiosyncratic inclusion of the side-view mirror, reflections, and self-presence is a consistent theme throughout his career, embodying a multilayered sense of time and place: the past, present, and future, as well as the inside space and outside world of a car. Works by artists listed above exemplify that road photography is a complex and ongoing interaction of observation, imagination, and intention. Photographers continue to re-enact and reformulate the photographic tradition of the American road trip.
Temple University--Theses
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Crinall, Karen Maree. "Imag(in)ing women as homeless : re/tracing socially concerned photography /." View thesis, 2003. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20041103.175604/index.html.
Анотація:
Thesis (Ph.D.) -- University of Western Sydney, 2003."A thesis submitted for the degree of Doctor of Philosophy, Critical Social Sciences Research Group, University of Western Sydney" Bibliography : leaves 312-335.
47
McDaniel, Kyle. "Aesthetics of Historiophoty: The Uses and Affects of Visual Effects for Photography in the Historical Documentary Film." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20729.
Анотація:
This dissertation examines the origins, applications, and functions of visual effects in the historical documentary film. This research study investigates how aesthetic and editorial practices and tools are used for different image forms and as part of the visual presentation. A research design that implements qualitative interviews, visual analysis, and focus groups was incorporated to examine visual effects and images at three specific sites. The pan-and-zoom effect and its variants as well as select titles from the filmography of Ken Burns were used as case studies for this dissertation. The findings from the analyses suggest that visual effects for still image forms and the repetition of these applications and strategies are significant to the content depicted in images, the scope of the visual presentation, and the capacity for audiences to connect to historical information in the film.
48
Minkley, Hannah Smith. "Photographing other selves: collecting, collections and collaborative visual identity." Thesis, Nelson Mandela Metropolitan University, 2016. http://hdl.handle.net/10948/12669.
Анотація:
This study is situated in a social documentary photography context, and is concerned to explore whether the collaborative interaction between photographer, subject (as collector) and material object (as collection) might enable a practice that presents a more mutual and subject-centred visual identity emerge. In particular, photographers Jim Goldberg and Gideon Mendel have focused more on the subject themselves, using collaborative processes such as photo-voice and photo elicitation, as well as the use of peoples’ handwritten captions on photographic prints themselves. Claudia Mitchell’s overview of visual methodologies is drawn on, together with Ken Plummer’s Documents of Life 2 (2001) and Gillian Rose’s Visual Methodologies (2001) to extend on these possibilities of conducting collaborative visual research.The practical component of this study focuses on personal collections and follows a number of theorists, including Susan Pearce, and John Elsner and Roger Cardinal. It follows Pearce’s identification of three major modes of collecting, and suggests that collections are essentially narratives of the self, and reveal experiences and expressions of personal desire. By drawing on these approaches and the various ways the twelve collectors were photographed, as well as implementing collaborative research processes (handwritten text, archival photographs and the re-staging of the collections), the study confirms Pearce’s three primary modes of collecting, and acknowledges that they are often interlinked or overlap one another. The study further found that a more subject voiced visual identity did indeed become apparent through the collaborative methods applied and discussed. The collaborative research equally demonstrated that these narratives of identity are not singular, but rather narratives of multiple, personal identities of the self.
49
Gonzalez, Nelky. "A wide view of a public market /." Online version of thesis, 1990. http://hdl.handle.net/1850/11540.
50
Cabuts, Paul. "Image and imagination : creative photography and the South Wales Valleys." Thesis, University of South Wales, 2008. https://pure.southwales.ac.uk/en/studentthesis/image-and-imagination(ef47939f-0e3e-4ef9-8d40-415503cfb066).html.
Анотація:
Image and Imagination: Creative Photography and the South Wales Valleys, explores the development of practices within photography undertaken in and about the South Wales Valleys during the second half of the twentieth century. Central to this study is an examination of the work of the American photographer W. Eugene Smith, who photographed in the Valleys in 1950, and how his practice influenced the wider development of 'creative photography'. The term 'creative photography' is applied here as a description of photography during a period of its transition, moving beyond a recognised position as a pragmatic communicative medium, toward its wider acknowledgement as a significant form of artistic expression. This study considers a range of processes through which photography largely achieved this acceptance. Particular consideration is given to the development of Smith's career, and how his work moved between ever shifting photo-journalistic and photo-art contexts. Photographers working in the Valleys subsequent to Smith are also examined, including those engaged in the Valleys Project' undertaken during the I980's. This study reveals how social, economic and political factors not only shaped Smith's work, but also shaped the increasingly varied modes of photographic representation seen in the latter part of the twentieth century. The study initially considers the South Wales of the mid-twentieth century and how both cinematic and photographic imagery of the region in the decades prior to 1950 engendered particular photographic responses from later visitors. The national and international contexts for the developments in photographic practice such as magazine and book publishing, along with the growing institutional advocacy for exhibiting photography are also examined. The study concludes with an evaluation of the current status of photographic practice relating to the Valleys of South Wales.