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China's discursive nationalism: Contending in softer realms. New Delhi: Pentagon Press, 2012.
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Noor, Farish A. The Discursive Construction of Southeast Asia in 19th Century Colonial-Capitalist Discourse. NL Amsterdam: Amsterdam University Press, 2016. http://dx.doi.org/10.5117/9789089648846.
Повний текст джерелаАнотація:
The nations of Southeast Asia today are rapidly integrating economically and politically, but that integration is also counterbalanced by forces ranging from hyper-nationalism to disputes over cultural ownership throughout the region. Those forces, Farish A. Noor argues in this book, have their roots in the region's failure to come to a critical understanding of how current national and cultural identities in the region came about. To remedy that, Noor offers a close account of the construction of Southeast Asia in the nineteenth century by the forces of capitalism and imperialism, and shows how that construct remains a potent aspect of political, economic, and cultural disputes today.
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author, Bustamente Lozano Uriel, Orrego Chica Byron author, Rodríguez Arias Samantha author, Terán Rodríguez Janeth author, and Universidad Nacional de Colombia. Sede Manizales. Departamento de Ciencias Humanas, eds. Identidades y alteridades en Colombia: Su construcción discursiva a través de la historia. Bogotá, D.C., Colombia: Universidad Nacional de Colombia, Sede Manizales, Facultad de Administración, Departamento de Ciencias Humanas, 2012.
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Massmann, Stefanie. Tiempos fundacionales: Nación, identidades y prácticas discursivas en las letras latinoamericanas. Santiago de Chile: RiL Editores, 2015.
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Grimm, Jannis Julien. Contested Legitimacies. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789463722650.
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Since the overthrow of President Mursi in mid-2013, Egypt has witnessed an authoritarian rollback and shrinking spaces for civil society. Nationalist discourses have villified popular protest and channelled pressure for reform into a state-centric model of governance. Despite this hostile environment for social mobilization, protest has persisted. Contested Legitimacies explores this resilience of contentious politics through a multimethod approach that is attuned to the physical and discursive interactions among key players in Egypt’s protest arena. Drawing from a unique archive of sources, it investigates the rise and fall of different coalitions of contenders, from the Tamarod uprising against Mursi, to the Anti-Coup resistance against the military coup, to the challenges posed by the Tiran and Sanafir island campaign to Al-Sisi's regime. It highlights the decisive impact of battles fought in a discursive arena on the conditions of possibility for street politics: In postrevolutionary Egypt, a contest over the meaning of political legitimacy cemented political polarization, limited social movements’ coalition choices, and ultimately paved the way for a restoration of autocracy.
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Liebhart, Karin, Rudolf de Cillia, Ruth Wodak, and Martin Reisigl. Discursive Construction of National Identity. Edinburgh University Press, 2009.
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Cillia, Rudolf de. Discursive Construction of National Identity. Edinburgh University Press, 2009.
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Discursive constructions of identity in European politics. Basingstoke [England]: Palgrave Macmillan, 2007.
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Religion, Nationalism and Foreign Policy: Discursive Construction of New Turkey's Identity. Bloomsbury Publishing Plc, 2022.
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Martin, Craig, and Filiz Coban Oran. Religion, Nationalism and Foreign Policy: Discursive Construction of New Turkey's Identity. Bloomsbury Academic & Professional, 2023.
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Discursive Constructions of Identity in European Politics (Language and Globalization). Palgrave Macmillan, 2007.
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The discursive construction of national identity. 2nd ed. Edinburgh: Edinburgh University Press, 2009.
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Schneider, Florian. Nationalism and Its Digital Modes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190876791.003.0002.
Повний текст джерелаАнотація:
Chapter 2 discusses nations and nationalism in the digital age. It reviews how scholars have made sense of nationalism in the past, and it argues that the most useful way to view nations and nationalism is as modern technologies. It makes the case, as scholars like Benedict Anderson and Michael Billig have done before, that human beings ‘imagine’ nations, and that they do so largely through communication practices. To understand these communication practices, the chapter proposes that we view social groups as networked communities. It lays out an original theory of nations and nationalism, and it goes on to discuss nationalism in the Chinese context. The chapter concludes by making the case that a diverse range of actors ‘programme’ the networks of national communities through discursive practices in order to shift what the nation means. Nationalism, then, becomes an emergent property of these networked activities.
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Identity and Discursive Practices: Spain and Latin America. Peter Lang Publishing, 2000.
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Identity And Discursive Practices: Spain And Latin America. Peter Lang Publishing, 2000.
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Ching, Leo T. S. Entangled Oppositions. University of California Press, 2012. http://dx.doi.org/10.1525/california/9780520225510.003.0002.
Повний текст джерелаАнотація:
The historical and political nature of Taiwanese neo-nationalist thought was shortened and complicated not only by its colonial relationship to Japanese colonial power, but also by that to semi-colonized mainland China. The issue that the author addresses in this chapter is the enclosed discursive space of Taiwanese political movements in a chaotic period which ironically enabled the proliferation of political and neo-nationalist identity formations and associations. The Taiwanese identity which emerged at that time was necessarily a relation on a plurality of identifications which do not necessarily form relationships with one another, with the exception of the liberal and Marxist opposition. The primacy given to ethno-nationalism in identifying the various beliefs of Taiwanese political movements serves to deny and obscure the fundamental and contradictory class antagonism within the development of capitalism in colonial Taiwan.
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Da Costa, Dia. When Victims Become Entrepreneurs. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040603.003.0002.
Повний текст джерелаАнотація:
This chapter historically locates the creative economy global discursive regime in the Indian context whilst challenging the presumed newness of creative economy policy. Tracing Indian policy debates over culture and development since the 1950s, it demystifies the seeming contradictions between disjuncture and continuity in policy by considering the sentiments deployed in India’s planning process. India’s political economic transition from development nationalism to neoliberal capitalism is accompanied by a shift from sentimental nationalism and its pity for artisanal victims of planned industrialization in the 1950s toward sentimental capitalism and its optimism about the poor’s artistic entrepreneurialism in the new millennium. Hindu culturalisms and neoliberal commodification combine to sell pride and optimism as means of reinventing Indian heritage—lending a global discourse traction.
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Domínguez, Virginia R., and Jane C. Desmond, eds. Sabine Broeck on Giorgio Mariani. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040832.003.0005.
Повний текст джерелаАнотація:
This essay is a response to Giorgio Mariani’s essay in this book, Global Perspectives on the United States. It empathizes with Mariani’s frustrations with the constant replay and repetitions of tired, over-used, and hypocritical discursive games between liberals and conservatives all over Europe with respect to “anti-Americanism.” But, contra Mariani, Broeck asks why he doesn’t just proudly proclaim anti-Americanism as an act of defiance against Americanism, identitarian pressure, exceptionalism and nationalism. This essay suggests that it is best to focus on subversive movements and discourses like the Black Atlantic and Black Power.
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Bashkin, Orit. The Lamp, Qasim Amin, Jewish Women and Baghdadi Men: A Reading in the Jewish Iraqi Journal al-Misbah. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474430616.003.0012.
Повний текст джерелаАнотація:
This chapter provides a detailed reading of al-Misbah, a Jewish Iraqi publication which appeared in Baghdad between the years 1924 and 1929 and has been characterised both as a Zionist mouthpiece and a testimony to the success of Arab nationalism. In addressing this apparent contradiction, the chapter examines the issues which dominated its pages in order to highlight the identity of the paper and to enrich our understanding of the Iraqi press under the British Mandate. The chapter addresses two discursive circles – the Iraqi and the Jewish – and proposes that al-Misbah conveyed an unmistakable Iraqi and Arab identity. Despite the editor’s Zionist inclinations, the conversations between readers and writers acquired a life of their own and the paper, in fact, promoted a new Arab Jewish identity and illustrated how Jews sought to use state institutions as venues for the cultivation of non-sectarian and democratic citizenship.
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Rich Dorman, Sara. The Politics of Inclusion (1980–1987). Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190634889.003.0003.
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This chapter argues that unity, development and nationalism became the dominant and interlocking themes of public discourse in independent Zimbabwe, rather than "liberation." Demands for political unity justified attacks not just on ZAPU but also on the civilians of Matabeleland. In the name of "development" land reform focused more on productivity and export markets than poverty alleviation. We also see how symbolic capital is deployed within a less-than-radical cultural policy. The second half of the chapter moves the focus from discourse to practice. The chapter shows how the regime used state institutions to impose policies which regulated and demobilized NGOs, urban dwellers, academics, unions, churches, the media and opposition parties in ways that were similar and reinforcing across sectors. Taken together, the two halves of the chapter show how ZANU’s strategies were imposed through both violent and rhetorical means, constraining and shaping both the discursive sphere of the polity and the ways in which Zimbabweans organized and engaged with politics.
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Ross, Marlon B. Sissy Insurgencies. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478022459.
Повний текст джерелаАнотація:
In Sissy Insurgencies Marlon B. Ross focuses on the figure of the sissy in order to rethink how Americans have imagined, articulated, and negotiated manhood and boyhood from the 1880s to the present. Rather than collapsing sissiness into homosexuality, Ross shows how sissiness constitutes a historically fluid range of gender practices that are expressed as a physical manifestation, discursive epithet, social identity, and political phenomenon. He reconsiders several black leaders, intellectuals, musicians, and athletes within the context of sissiness, from Booker T. Washington, George Washington Carver, and James Baldwin to Little Richard, Amiri Baraka, and Wilt Chamberlain. Whether examining Washington’s practice of cleaning as an iteration of sissiness, Baldwin’s self-fashioned sissy deportment, or sissiphobia in professional sports and black nationalism, Ross demonstrates that sissiness can be embraced and exploited to conform to American gender norms or disrupt racialized patriarchy. In this way, sissiness constitutes a central element in modern understandings of race and gender.
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Rich Dorman, Sara. Understanding Zimbabwe. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190634889.001.0001.
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This book seeks to understand the state, nation and political identities that are being forged in modern Zimbabwe, and the nature of control that Robert Mugabe’s ZANU exercises over those political institutions. Focusing on the perspective and experiences of societal groups including NGOs, churches, trade unions, students and academics the book explores how the construction of consent, threat of coercion and material resources are used to integrate social groups into the ruling nationalist coalition, but also how they resist and frame competing discourses and institutions. Taking seriously the discursive and institutional legacies of the nationalist struggle and the liberation war in shaping politics, it explores how independent Zimbabwe’s politics were molded by discursive claims to foster national unity that delegitimize autonomous political action outside the ruling party. Building a new societal coalition entailed the "demobilization" of ZANU(PF)’s original nationalist constituency which had backed it during the liberation war, and the "inclusion" of new groups including donors, white farmers and business interests. It also shows how legal practices and institution-building defused and constrained opportunities for contestation, even while the regime used the security forces to suppress those who challenged its political monopoly or who otherwise resisted incorporation. It thus presents a complex picture of how individuals and groups became bound up in the project of state- and nation-building, despite contesting or even rejecting aspects of it.
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Boström, Magnus, Michele Micheletti, and Peter Oosterveer, eds. The Oxford Handbook of Political Consumerism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190629038.001.0001.
Повний текст джерелаАнотація:
The global phenomenon of political consumerism is known through such diverse manifestations as corporate boycotts, increased preferences for organic and fair-trade products, and lifestyle choices such as veganism. It has also become an area of increasing research across a variety of disciplines. Political consumerism usesconsumer power to change institutional or market practices that are found ethically, environmentally, or politically objectionable. Through such actions, the goods offered on the consumer market are problematized and politicized. Distinctions between consumers and citizens and between the economy and politics collapse. The Oxford Handbook of Political Consumerism offers the first comprehensive theoretical and comparative overview of the ways in which the market becomes a political arena. It maps the four major forms of political consumerism: boycotting, buycotting (spending to show support), lifestyle politics, and discursive actions, such as culture jamming. Chapters by leading scholars examine political consumerism in different locations and industry sectors, and in consideration of environmental and human rights problems, political events, and the ethics of production and manufacturing practices. This volume offers a thorough exploration of the phenomenon and its myriad dilemmas, involving religion, race, nationalism, gender relations, animals, and our common future. Moreover, the Handbook takes stock of political consumerism's effectiveness in solving complex global problems and its use to both promote and impede democracy.
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Tollefson, James W., and Miguel Pérez-Milans, eds. The Oxford Handbook of Language Policy and Planning. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190458898.001.0001.
Повний текст джерелаАнотація:
This Handbook offers a state-of-the-art account of research in language policy and planning (LPP). The Handbook examines the ways in which scholarship in language policy and planning (LPP) has understood the changing relationship between LPP and political-economic conditions, and how this changing relationship has shaped knowledge production in the field. With an underlying interest in language, social critique, and inequality, scholars in this volume work in widely divergent local, regional, national, and institutional settings, to investigate the ongoing processes that have gradually become the focus of contemporary LPP research, in many cases forcing scholars and practitioners in the field to revisit their own assumptions, views, and methodological perspectives. Through a critical examination of LPP, the Handbook offers new directions for a field in theoretical and methodological turmoil as a result of the socioeconomic, institutional, and discursive processes of change taking place under the conditions of late modernity. Chapters in this handbook are divided into three major sections: conceptual underpinnings of LPP; LPP, nation states, and communities; and LPP and late modernity. Subsections include chapters focusing on LPP and nationalism, minorities, standardization, and globalization; LPP in institutions of the nation-state and in communities; language, neoliberalism, and governmentality; language and mobility, diversity, and new social media; and new approaches to extending LPP scholarship. A final chapter offers an integrative summary and suggestions for future directions in LPP research.
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Huss, Boaz. Mystifying Kabbalah. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190086961.001.0001.
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The book offers a study of the genealogy of the concept of “Jewish mysticism.” It examines the major developments in the academic study of Jewish mysticism and its impact on modern Kabbalistic movements in the contexts of Jewish nationalism and New Age spirituality. Its central argument is that Jewish mysticism is a modern discursive construct and that the identification of Kabbalah and Hasidism as forms of mysticism, which appeared for the first time in the nineteenth century and became prevalent since the early twentieth, shaped the way in which Kabbalah and Hasidism are perceived and studied today. The notion of Jewish mysticism was established when Western scholars accepted the modern idea that mysticism is a universal religious phenomenon of a direct experience of a divine or transcendent reality and applied it to Kabbalah and Hasidism. The term Jewish mysticism gradually became the defining category in the modern academic research of these topics. Mystifying Kabbalah examines the emergence of the category of Jewish mysticism and of the ensuing perception that Kabbalah and Hasidism are Jewish manifestations of a universal mystical phenomenon. It investigates the establishment of the academic field devoted to the research of Jewish mysticism, and it delineates the major developments in this field. The book clarifies the historical, cultural, and political contexts that led to the identification of Kabbalah and Hasidism as Jewish mysticism, exposing the underlying ideological and theological presuppositions and revealing the impact of this “mystification” on contemporary forms of Kabbalah and Hasidism.
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Chang, Jing Jing. Screening Communities. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888455768.001.0001.
Повний текст джерелаАнотація:
Screening Communities uses multi-media archival sources, including government archives, memoirs, fan magazines, newspaper reports, and films to narrate the complexity of social change and political turmoil, both screened and lived, in postwar Hong Kong. In particular, Screening Communities explores the political, ideological, and cultural work of Hong Kong film culture and its role in the building of a postwar Hong Kong community during the 1950s and 1960s, which was as much defined by lived experiences as by a cinematic construction, forged through negotiations between narratives of empire, nation, and the Cold War in and beyond Hong Kong. As such, in order to appreciate the complex formation of colonial Hong Kong society, Screening Communities situates the analysis of the “poetics” of postwar Hong Kong film culture within the larger global processes of colonialism, nationalism, industrialization, and Cold War. It argues that postwar Hong Kong cinema is a three-pronged process of “screening community” that takes into account the factors of colonial governance, filmic expression of left-leaning Cantonese filmmakers, and the social makeup of audiences as discursive agents. Through a close study of genre conventions, characterization, and modes of filmic narration across select Cantonese films and government documentaries, I contend that 1950s and 1960s Hong Kong cinema, broadly construed, became a site par excellence for the construction and translation (on the ground and onscreen) of a postwar Hong Kong community, whose context was continually shifting—at once indigenous and hybrid, postcolonial and global.
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Schneider, Florian. The User-Generated Nation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190876791.003.0007.
Повний текст джерелаАнотація:
Chapter 7 turns to user-generated content, social media, and ‘Web 2.0’ technologies in digital China’s message boards and comment sections. The cases of the Nanjing Massacre and the Diaoyu Islands then show that online commentaries often provide a nuanced picture of how to make sense of Sino-Japanese relations, and yet the overarching discursive patterns combine with digital mechanisms such as ‘likes’ and algorithmic popularity rankings to push the discussion into nationalist media scripts. In contrast, China’s microblogging spheres at first sight offer a different story: discussions on Weibo or Weixin are diverse, dynamic, and can have impressive reach. Yet the nature of such social networks ultimately either skews them in favour of a few influential users or moves discussions into the walled gardens of small social groups, making nationalist discourse reverberate through the echo chambers of digital China and contributing to a visceral sense of a shared nationhood.
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Müller, Timo. The African American Sonnet. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496817839.001.0001.
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Some of the most famous African American poems are sonnets: Claude McKay’s “If We Must Die,” Countee Cullen’s “Yet Do I Marvel,” Gwendolyn Brooks’s “First fight. Then fiddle.” Few readers realize that these poems come from a rich tradition of more than a thousand sonnets written by African American poets over a century and a half. The African American Sonnet: A Literary History traces this forgotten tradition from the nineteenth century to the present. Based on extensive archival research, the study demonstrates that closer attention to the sonnet modifies our understanding of key developments in African American literary history. Each chapter addresses such a development: the struggle over the legacy of the Civil War, the trajectories of Harlem Renaissance protest, the tensions between folk art and transnational perspectives in the thirties, the vernacular modernism of the post-war period, the cultural nationalism of the Black Arts movement, and the disruptive strategies of recent experimental poetry. Throughout this rich history, the study argues, sonnets have been “troubling spaces” in more ways than one. The sonnet became a contested space when black poets appropriated the “scanty plot of ground” (Wordsworth) from which they had long been excluded. The sonnets written by these poets troubled the material and discursive boundaries African Americans have been facing in a society organized around racial inequality. The confrontation and subversion of boundaries is inscribed into the very structure of the sonnet, which made it a preferred testing ground for such strategies in the literary realm.
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Booth, Marilyn. Disruptions of the Local, Eruptions of the Feminine: Local Reportage and National Anxieties in Egypt’s 1890s. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474430616.003.0003.
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This chapter demonstrates that inscriptions of female images in Cairo’s late nineteenth-century nationalist press were part of a discursive economy shaping debates on how gender roles and gendered expectations should shift as Egyptians struggled for independence. The chapter investigates content and placement of ‘news from the street’ in al-Mu’ayyad in the 1890s, examining how these terse local reports – equivalent to faits divers in the French press – contributed to the construction of an ideal national political trajectory with representations of women serving as the primary example in shaping a politics of newspaper intervention on the national scene. In this, an emerging advocacy role of newspaper correspondents makes the newspaper a mediator in the construction of activist reader-citizens.
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Sanahuja, José Antonio. A ‘Rashomon’ Story. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198793342.003.0009.
Повний текст джерелаАнотація:
Considering the role of cognitive frameworks in international relations, this chapter uses the so-called ‘Rashomon effect’ as a heuristic device, showing how different views and accounts of effective multilateralism and global governance can coexist as contested discourses and practices, and how they shape expectations, roles, and practices of the actors and policies involved. The chapter presents Latin American perspectives of multilateralism and global governance, analysing its narrative and discursive logics. In a marked contrast with the US ‘hegemonic’ and the EU ‘normative’ approaches, Latin American views respond to the ‘defensive’ and/or ‘revisionist’ approaches, narratives, and discourses of the Global South, with specific regionalist and nationalist features grounded in its particular historical background and political culture. The chapter also examines how these views and narratives are challenged by deep changes in power structures in the international system, demanding a common framework.
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Mitchell, Arthur M. Disruptions of Daily Life. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501752919.001.0001.
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This book explores the mass-media landscape of the early twentieth cspecific authorsentury to uncover the subversive societal impact of four major Japanese authors: Tanizaki Jun'ichirō, Yokomitsu Riichi, Kawabata Yasunari, and Hirabayashi Taiko. The book examines the literature against global realities through a modernist lens, studying an alternative modernism that challenges the Western European model. Through broad surveys of discussions surrounding Japanese life in the 1920s, the book locates and examines flourishing divergent ideologies of the early twentieth century, such as gender, ethnicity, and nationalism. It unravels how the narrative and linguistic strategies of modernist texts interrogated the innocence of this language, disrupting their hold on people's imagined relationship to daily life. These modernist works often discursively displaced the authority of their own claims by inadvertently exposing the global epistemology of East versus West. The book expands modernism studies into a more translational dialogue by locating subversions within the local historical culture and allowing readers to make connections to the time and place in which the texts were written. In highlighting the unbreakable link between literature and society, it reaffirms the value of modernist fiction and its ability to make us aware of how realities are constructed — and how those realities can be changed.
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Robb, Megan Eaton. Print and the Urdu Public. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190089375.001.0001.
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In early twentieth-century British India, prior to the arrival of digital medias and after the rise of nationalist political movements, a small-town paper from the margins became a key node for an Urdu journalism conversation with particular influence in the United Provinces and Punjab. Understanding this newspaper’s rise shows how a print public characterized by bottom-up as well as top-down approaches influenced the evolution of a new type of Urdu public in twentieth-century South Asia. Addressing a gap in scholarship on Urdu media in the early twentieth century, during the period when it underwent some of its most critical transformations, this book contributes a discursive and material analysis of a previously unexamined Urdu newspaper, Madinah, augmenting its analysis with evidence from contemporary Urdu, English, and Hindi papers; government records; private diaries; private library holdings; ethnographic interviews with families who owned and ran the newspaper; and training materials for newspaper printers. Madinah identified the Urdu newspaper conversation both explicitly and implicitly with Muslim identity, a commitment that became difficult to manage as the pro-Congress paper sought simultaneously to counter calls for Pakistan, to criticize Congress’s treatment of Muslims, and to emphasize Urdu’s necessary connection to Muslim identity. Since Madinah delineated the boundaries of a Muslim, public conversation in a way that emphasized rootedness to local politics and small urban spaces like Bijnor, this study demonstrates the necessity of considering spatial and temporal orientation in studies of the public in South Asia.
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Nalbantian, Tsolin. Armenians Beyond Diaspora. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474458566.001.0001.
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A socio-political and cultural history of the Armenians in Cold War Lebanon, this book argues that Armenians around the world – in the face of the Genocide, and despite the absence of an independent nation-state after World War I – developed dynamic socio-political, cultural, ideological and ecclesiastical centres. And it focuses on one such centre, Beirut, in the postcolonial 1940s and 1950s. Tsolin Nalbantian explores Armenians’ discursive re-positioning within the newly independent Lebanese nation-state; the political-cultural impact (in Lebanon as well as Syria) of the 1946–8 repatriation initiative to Soviet Armenia; the 1956 Catholicos election; and the 1957 Lebanese elections and 1958 mini-civil war. What emerges is a post-Genocide Armenian history of – principally – power, renewal and presence, rather than one of loss and absence. Armenians Beyond Diaspora: Making Lebanon Their Own investigates Lebanese Armenians’ changing views of their place in the making of the Lebanese state and its wider Arab environment, and in relation to the Armenian Socialist Soviet Republic. It challenges the dominant Armenian historiography, which treats Lebanese Armenians as a subsidiary of an Armenian global diaspora, and contributes to an understanding of the development of class and sectarian cleavages that led to the breakdown of civil society in Lebanon from 1975. In highlighting the role of societal actors in the US–Soviet Cold War in the Middle East, it also questions the tendency to read Middle East history through the lens of dominant (Arab) nationalisms.
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Dandekar, Deepra. The Subhedar's Son. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190914042.001.0001.
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The book The Subhedar’s Son: A Narrative of Brahmin-Christian Conversion from Nineteenth-Century Maharashtra is based on an annotated translation of the Marathi book Subhedārāchā Putra written in 1895 by Rev. Dinkar Shankar Sawarkar. This book explores the experience of Christian conversion among Brahmins from the earliest Anglican missions of the Bombay Presidency (Church Missionary Society) established in the nineteenth century. Investigating how Brahmin converts counterbalanced social and family ostracism and accusations of procolonialism by retaining upper-caste and Marathi identity, this book demonstrates how retaining multiple identities facilitated Christian participation in the early nationalist and reformist intellectual movements of Maharashtra. Further, Brahmin Christians contributed to the burgeoning vernacular literary market as authentic rationalists and modernists, who countered atheism and challenged Hindu social-religious reform as inadequate. Not only did early vernacular Christian literature contribute to the precipitation of knowledge on ‘religion’ in colonial Maharashtra, as sets of dichotomized ideas and identities, but converts also transcended these dichotomized binaries by staging ‘conversion’ as a discursive activity straddling emergent religious, ethnic, and caste differences. Discussing whether nineteenth-century Marathi upper-caste converts constituted an ethnic community, the book explores how interstitial identity between multiple and ascribed ethnicities in colonial Maharashtra produced Brahmin Christians as a political minority whose demographic strength dwindled with the independence of India. Their presence today, elicited only within the history of vernacular literature from nineteenth-century Maharashtra, reveals how converts sought to integrate themselves with both Marathi and Christian society by rearticulating Christian devotion within Indic frameworks of Bhakti.