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Kursīte, Janīna. "Puithoonete ornament / Ornament of wooden buildings." Studia Vernacula 12 (November 5, 2020): 124–36. http://dx.doi.org/10.12697/sv.2020.12.124-136.
Повний текст джерелаАнотація:
In this translation of a chapter from monograph “Latvian’s Home” (“Latvieša māja”, 2014), the author provides an insight into the decorations of wooden houses in Latvia, including incisions and ornamental wall decorations and she also differentiates architectural details like the so-called ‘sun posts’ and decorated boards on sides of a triangular opening in the hip under the roof. At the beginning of the paper the author refers to the fact that the ancient geometrical ornament has been more typical of Latvians, which has been preserved also during the time when East-European nations gradually took over the ornaments depicting plants and animals. The author approaches ornamentation as one complete entity and draws attention to the perceived visual rhythm in ornamentation. The individual signs of the ornament are combined either in pairs (statically) or in odd numbers (dynamically). The more modern ornamentation is made up of geometrical ornament with plant ornaments. The author gives an overview of more widely-used signs – slanting crosses, triangles, octagons, and the chalk marking 20+K+B+m+14 widespread in Catholic regions, etc.
Kursīte discusses one peculiar decorative element of the houses – the so-called ‘sun posts’, which in big rooms are just very practical (e.g. in houses of prayer), but which might have also carried some cosmic symbolism.
In buildings (mainly dwelling houses and storehouses), the doors and window jambs, wider battens/boards, and the wooden window shutters were decorated. Ornamental decorations were also used on the top of the boards decorating the triangular opening in the hip under the roof, which were carved like a bird’s or a horse’s head, or shaped like a horn, sometimes even under the collar beams. The decorations were directed outwards so they would be visible. The other kind of ornament (mostly single signs) was cut on house tenons/mitre (i.e. inside). This was not visible, but the ornament had to protect the foundation of the house and the building from hazards coming from the outside (evil ghosts, evil people, natural elements, etc.).
In conclusion it may be said that from a magical and a decorative point of view, ornamentation played an important role in the wooden architecture of Latvia.
In the short preface the themes highlighted by Kursīte are compared with the wooden architecture of Estonia; it is stated that there are similarities but one has to work hard to find them.
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Kursīte, Janīna. "Puithoonete ornament / Ornament of wooden buildings." Studia Vernacula 12 (November 5, 2020): 124–36. http://dx.doi.org/10.12697/sv.2020.12.124-136.
Повний текст джерелаАнотація:
In this translation of a chapter from monograph “Latvian’s Home” (“Latvieša māja”, 2014), the author provides an insight into the decorations of wooden houses in Latvia, including incisions and ornamental wall decorations and she also differentiates architectural details like the so-called ‘sun posts’ and decorated boards on sides of a triangular opening in the hip under the roof. At the beginning of the paper the author refers to the fact that the ancient geometrical ornament has been more typical of Latvians, which has been preserved also during the time when East-European nations gradually took over the ornaments depicting plants and animals. The author approaches ornamentation as one complete entity and draws attention to the perceived visual rhythm in ornamentation. The individual signs of the ornament are combined either in pairs (statically) or in odd numbers (dynamically). The more modern ornamentation is made up of geometrical ornament with plant ornaments. The author gives an overview of more widely-used signs – slanting crosses, triangles, octagons, and the chalk marking 20+K+B+m+14 widespread in Catholic regions, etc.
Kursīte discusses one peculiar decorative element of the houses – the so-called ‘sun posts’, which in big rooms are just very practical (e.g. in houses of prayer), but which might have also carried some cosmic symbolism.
In buildings (mainly dwelling houses and storehouses), the doors and window jambs, wider battens/boards, and the wooden window shutters were decorated. Ornamental decorations were also used on the top of the boards decorating the triangular opening in the hip under the roof, which were carved like a bird’s or a horse’s head, or shaped like a horn, sometimes even under the collar beams. The decorations were directed outwards so they would be visible. The other kind of ornament (mostly single signs) was cut on house tenons/mitre (i.e. inside). This was not visible, but the ornament had to protect the foundation of the house and the building from hazards coming from the outside (evil ghosts, evil people, natural elements, etc.).
In conclusion it may be said that from a magical and a decorative point of view, ornamentation played an important role in the wooden architecture of Latvia.
In the short preface the themes highlighted by Kursīte are compared with the wooden architecture of Estonia; it is stated that there are similarities but one has to work hard to find them.
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Shcheviova, Uliana. "Mural paintings in the decoration program of the residential buildings entrance spaces in Eastern Galicia at the end of the XIXth – first third of the XXth century." Bulletin of Lviv National Academy of Arts, no. 42 (December 27, 2019): 79–87. http://dx.doi.org/10.37131/2524-0943-2019-42-11.
Повний текст джерелаАнотація:
Background. Mural paintings occupy a special place in the ensemble decoration program of the residential buildings entrance spaces in Eastern Galicia at the end of the XIXth – first third of the XXth century. They are at the same level with decorative sculpture, exquisite staircase forging, ornamental floor decor, and polychrome stained glass. Not only do the decorative compositions in the entrance spaces mural paintings serve as a stylistic feature of decoration, but also are a component of owner's self-identification, testify to their aesthetic preferences and cultural level, demonstrate their material capacities. Practically all wealthy residential buildings and villas of the late XIXth – early XXth centuries contained murals as a necessary element of decoration. They were guided by the principle of uniqueness of each art piece. Preserved mural paintings are characterized by the high quality of execution, variety of scenes and color decisions. Many foreign and Ukrainian scholars look into the aesthetics of architecture and the interaction of the synthesis of arts in it: Y. Biryulov, T. Kazantseva, L. Polischuk, O. Silnyk, I. Zhuk, M. Studnytska and others. However, the authors do not analyze mural paintings of the residential buildings interior in Eastern Galicia, especially of the entrance spaces, which are a buffer zone between outside and inside of the building. Thus, at present, numerous design elements that are in the entrance spaces of residential buildings are at risk of extinction. That is why we need to stress the problem of preservation of the authentic artistic paintings within the program of lobbies and stairwells decoration in the residential buildings of Eastern Galicia at the end of the XIXth – first third of the XXth century. For this reason, our research is relevant and topical. The objectives of this article are to typologize artistic mural paintings in the decoration of the entrance spaces of residential buildings in Eastern Galicia at the end of the XIXth – first third of the XXth century according to the stylistic forms (neo-gothic, neo-renaissance, neo-baroque, neo-baroque, neo-rococo, in the empire style and modern) and to classify them into thematic (mythological and allegorical images) and ornamental compositions. Methods. The article uses a complex method of architectural-stylistic and art-study analysis, which covers traditional general scientific approaches to the solution of the tasks. Additionally, the method of field studies has been applied, through which we can obtain reliable information on the status of entrance spaces of living buildings in modern conditions. According to the results of the field studies, the mural paintings in the decoration of the entrance spaces of residential buildings in East Galicia of the late XIXth – first third of the XXth century have been analyzed. Types of paintings were typologies (neo-gothic, neo-renaissance, neo-baroque, neo-rococo, in the empire style and modern). The mural paintings are classified according to the motives (mythological and allegorical images) and ornamental compositions. The correlation between the adornment of ceilings and walls and other arts in the decoration of the entrance spaces of the Eastern Galician residential buildings at the end of the XIXth – first third of the XXth century has been traced. Conclusions. The architecture of each historical period is characterized by a certain color scheme. In the palette of paintings of the late XIXth – early XX centuries the pastel shades are dominant. They create a particularly elevated atmosphere in the interior of the entrance spaces due to the nuance of tone and color. The architectural and artistic themes on the facades of a building are often supported in the interior – entrance spaces. The stylish total ability of decoration does not interfere with their complex texture and color, which is used, all the elements highlight each other, transferring in the tonal emotionality of the system set by the paintings. Unfortunately, the number of mural paintings in the entrance spaces of residential buildings are often being fixed or non-professionally restored (like the mural paintings on 14 Kravchuk St. in Lviv). Because of these factors, the authentic colors fade away and their value significantly decreases. Moreover, mural paintings often crumble as time passes.
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Sattarova, Liliya I. "A Carved Wooden Door from Kayseri." Observatory of Culture 18, no. 1 (May 24, 2021): 44–54. http://dx.doi.org/10.25281/2072-3156-2021-18-1-44-54.
Повний текст джерелаАнотація:
The article deals with a little-known mo- nument of Seljuk woodcarving — a door from an ancient Friday mosque (Jami-i Kebir) in Kayseri (Turkey). The carved door, exhibited now in the Ankara Museum of Ethnography, has not yet been the subject of a comprehensive publication. Therefore, this artifact belongs to the group of Anatolian Seljuk woodcarvings, made in the 12th — early 13th centuries, that have a special significance. As rare monuments of Islamic art of the pre-Mongol Middle East, they stood at the origins of the blooming of Anatolian Seljuk art that would occur some decades later.The door was ordered and installed during the Jami-i Kebir mosque renovation, carried out in the second reign of the Seljuk Sultan Giyseddin I Kayhosrov (1205—1211), on the instructions of one of his emirs — Muzaffar al-din Mahmud son of Yagy-Basan, a descendant of the Danishmendid dynasty. The article considers the door’s ornamental decoration, organized as a classic “mihrab” composition, in a set of technical and stylistic aspects. For a comparative analysis, the author inspects a wide range of woodcarvings of the 11th—13th centuries from Anatolia and Iran. The close resemblance of used techniques and decoration, as well as motifs, ornamental themes and epigraphy makes it possible to suggest that the cabinet maker Ibrahim son of Abu-Bakr al-Rumi, who left his signature on the Minbar of the Alaaddin Mosque in Ankara Fortress, could be the author of the magnificent carved door from Kayseri’ Jami-i Kebir.
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., I. B. SHINDU PRASETYA, Drs Agus Sudarmawan, M. Si ., and I. Wayan Sudiarta, S. Pd ,. M. Si . "SISTEM PENURUNAN KETERAMPILAN SENI LUKIS WAYANG KAMASAN OLEH I NYOMAN MANDRA." Jurnal Pendidikan Seni Rupa Undiksha 9, no. 1 (March 1, 2019): 1. http://dx.doi.org/10.23887/jjpsp.v9i1.17013.
Повний текст джерелаАнотація:
SISTEM PENURUNAN KETERAMPILAN SENI LUKIS WAYANG KAMASAN OLEH I NYOMAN MANDRA
Oleh
Ida Bagus Shindu Prasetya, NIM 1412031025
Jurusan Pendidikan Seni Rupa
ABSTRAK
Penelitian ini bertujuan untuk mendeskripsikan (1) latar belakang murid I Nyoman Mandra dalam menimba keterampilan melukis wayang Kamasan, (2) tahapan-tahapan yang dikerjakan I Nyoman Mandra di dalam mengajarkan melukis wayang Kamasan pada muridnya, dan (3) hasil karya lukis para murid I Nyoman Mandra dalam pembelajaran melukis wayang Kamasan. Subjek dan objek penelitian ini adalah karya lukis I Nyoman Mandra sebagai referensi belajar murid-muridnya serta proses penurunan keterampilan seni lukis wayang Kamasan. Penelitian ini merupakan penelitian deskriptif kualitatif. Pengumpulan data dalam penelitian ini menggunakan teknik (1) observasi, (2) wawancara, (3) dokumentasi, dan (4) kepustakaan.
Hasil penelitian ini menunjukkan bahwa (1) Hal yang melatarbelakangi murid-murid Nyoman Mandra untuk belajar melukis di Sanggarnya bukan hanya karena faktor ekonomi dan sekedar hobi, namun juga karena kesadaran akan pentingnya melestarikan budaya yang sudah turun temurun. (2) Penurunan keterampilan melukis di sanggar Nyoman Mandra diawali dengan pemahaman tema untuk mengenal karakter dalam cerita pewayangan, dilanjutkan dengan pemahaman bentuk karakter wayang, seperti mata, hidung, mulut, kumis, wajah, hiasan gelung, telinga, sikap tangan, kaki, hiasan gelang tangan dan kaki, hiasan dada dan wastera sampai dengan hiasan-hiasan di luar tokoh wayang seperti hiasan bingkai, hiasan dalam ruang, hiasan batu-batuan dan hiasan pepohonan. Setelah itu diberikan pemahaman penempatan warna. (3) Hasil dari lukisan wayang Kamasan yang dibuat murid-murid dari sistem Aprentisip dan sistem Pewarisan memiliki tingkat kemiripan yang berbeda dengan hasil lukisan Nyoman Mandra, dimana hasil lukisan Wayang Kamasan dari anak-anak Nyoman Mandra lebih mendekati karya Nyoman Mandra sendiri dibandingkan dengan murid pada zaman dulu dan atau sekarang yang melalui sistem Aprentisip. Walaupun hasilnya berbeda, kedua sistem ini sama-sama memberi manfaat bagi para pebelajar antara lain mengembangkan sensitifitas, melatih kreativitas, membina sikap kecermatan, ketekunan, kerapian dan kerja sama. Selain itu, memupuk apresiasi terhadap hasil kerja keterampilan, memupuk bakat dan minat dalam keterampilan melukis Wayang Kamasan.Kata Kunci : wayang, kamasan THE INHERITANCE SYSTEM OF PAINTING SKILL OF KAMASAN PUPPET BY I NYOMAN MANDRA
By
Ida Bagus Shindu Prasetya, NIM 1412031025
Art Education Department
ABSTRACT
The objectives of this study were describing about (1) background of I Nyoman Mandra’s students in drawing on painting skill of Kamasan puppet, (2) the steps which were done by I Nyoman Mandra in teaching about painting Kamasan puppet to his students, and (3) the painting results by I Nyoman Mandra’s students in learning about painting Kamasan puppet. The subject and object of this study was the painting result by I Nyoman Mandra as a reference for his children to learn and the process of lowering painting skill of Kamasan puppet. This study was descriptive qualitative research. The methods of data collection in this study were used (1) observation, (2) interview, (3) documentation, and (4) literature.
The result of this study showed that (1) it was the background for Mr. Mandra’s students to learn painting in his studio, not only because of economy factors and hobbies, but also the awareness of the importance of cultural preservation that has been declining for generations. (2) The lowering of painting skill in the Mr. Mandra’s studio was started with the understanding of themes to know the puppet’s characters, continued with the understanding of the shapes of the characters, such as eyes, nose, mouth, mustache, face, head ornament, ears, arms, legs, hands and legs ornaments, chest ornaments and another ornaments outside of the characters such as frame, decoration in room, rocks decoration, and trees decoration. Next was given the understanding of color placement. (3) The painting results from Kamasan puppet which were made by the students from Aprentisip system and inheritance system had similar level which was different with Mr. Mandra’s painting result where the painting of Kamasan puppet from his children were more closer to Mr. Mandra’s than Mr. Mandra’s students through Aprentisip system. Although the results were different, both systems gave benefits for learners such as developing sensitivity, training creativity, developing intelligence, perseverance, tolerance, and cooperation. On the other hand, it was fostering the appreciation of result of work skills and fostering talent and interest in painting Kamasan puppet.keyword : Puppet, Kamasan
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Søvsø, Mette Højmark. "Tro, håb og kærlighed – De middelalderlige ringspænders symbolik." Kuml 60, no. 60 (October 31, 2011): 263–85. http://dx.doi.org/10.7146/kuml.v60i60.24529.
Повний текст джерелаАнотація:
Belief, hope and loveThe symbolism of medieval ring broochesOrnaments and costume accessories have always been worn for decorative and functional reasons as well as for signalling status etc. However, they have also often been ascribed properties by virtue of their form and decoration – properties which would aid or protect the wearer. A belief in the inherent power of objects was a part of the world view during the Middle Ages. Medieval lapidaries contain descriptions of the properties or virtues that were ascribed to metals, precious and semi-precious stones and other geological materials. These properties constituted for example the ability to cure particular illnesses, impart spiritual insight, bring fortune in the matters of the heart and confer protection when travelling. In addition to the powers resident within the various materials, decoration has also played a major role. Inscriptions were common and were deemed very efficacious. Furthermore, shape, geometric figures and numerical symbolism could also have played a role which is, however, more difficult to decipher today.This article focuses on the ring brooches that were employed as costume accessories in Europe between the 12th and 15th centuries, and which were especially popular during the 13th and 14th centuries. In the High Middle Ages, in particular, three themes dominated the symbolism of the ornaments, i.e. religion, magic and love. The religious aspect saw expression in the form of inscriptions or images showing the worship of holy men and women (figs. 2-5). A second kind of symbolism is that which can be termed magical. This is most clearly seen as inscriptions in the form of anagrams or illegible words (fig. 6). It seems likely that materials such as metals or stone were attributed magical properties relative to ring brooches, but this is difficult to prove today (fig. 7). It is obvious to imagine that the actual form of the “ring” or frame of the brooches, for example as stars or quatrefoils, had a significance over and above the purely decorative (figs. 3 & 8). Especially so, when a comparison is made with brooches where the form of the frame has an undoubted romantic symbolism, which we readily recognise today (figs. 2a, 4, 10, 11). These symbols, i.e. hearts and clasped hands, together with a series of inscriptions, bear witness to the fact that ring brooches, on a par with finger rings, were used as tokens of love (fig. 1). The amorous inscriptions speak directly to us of relations between people (fig. 7). The romantic inscriptions of the French court, of which there is one Danish example, are especially refined (fig. 9).These three themes are not clearly delimited and often merge together. It seems likely that the mingling of, for example, religious and magical inscriptions took place with the intentional aim of creating a special or more powerful effect. Ring brooches with symbolic expression occur in a wide range of qualities, from valuable examples of gold and silver to mass-produced brooches of cheaper metal alloys (figs. 4 & 10). This demonstrates that the symbolism was familiar and widespread in a very broad social sense. The symbolism seen on ring brooches and other types of ornaments from the Middle Ages is, in many instances, a direct expression of feelings, belief and hope and constitutes a fascinating source relative the medieval secular world.Mette Højmark SøvsøSydvestjyske Museer
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Danilov, P. G. "The 18th century Tobolsk tiles from the Governor's Palace." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 3 (50) (August 28, 2020): 101–9. http://dx.doi.org/10.20874/2071-0437-2020-50-3-8.
Повний текст джерелаАнотація:
In Siberia, ceramic tile manufacturing should be dated to the 1670s–1680s, when the stone building in To-bolsk commenced. The source base for studying the tile craft in Siberia is provided by archaeological investiga-tions on Russian settlements. This paper aims at the typology of plots and graphical reconstruction of the appear-ance and color scheme of a collection of repousse polychromic tiles acquired in the course of archaeological in-vestigations of the Governor’s Palace in Tobolsk. The collection is dated to the first half of the 18th century. Most of the tiles were fragmented and had signs of burning. The discovered tile fragments belong to the repousse poly-chromic type. We consider them to be the stove decoration sets due to the traces of smut and soot on the back side and by the presence of a box-shaped rump with some space from the edge. The rump has holes on the sides made to fix the tiles onto a stove with wire. The tiles from the Governor’s Palace can be subdivided as follows: 1) wall tiles of ‘small hand’ and ‘large hand’; 2) corner wall tiles; 3) corner wall halves; 4) flat banded tiles; 5) cor-ner flat bands; 6) roller-band; 7) cornice belt; 8) valances; 9) legs and 10) gorodki (product made of clay with variations in size used for decoration of brick furnaces). Twenty themes have been reconstructed from the pre-served fragments. The stoves with such facework belong to the Renaissance type. In the tile manufacture, opaque, dull enamels were used: blue; turquoise green; white and yellow, as well as translucent glaze producing a glossy brown color on red clay. The study of the tile drawings and ornaments revealed that most of them were borrowed from other centers of tile manufacturing. A large part of the drawings either has stylistic similarity or is an accurate copy of the drawings on the tiles manufactured in Moscow in the 1670s–1680s. The drawings on five tiles do not have records in the earlier published works, and therefore they may have local origins. The tile orna-ment is mainly floral-geometrical, except for three tiles. Two of the latter have zoomorphic drawings of birds and the third one depicts a planter. Both plots are amongst the most popular themes in Russia.
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Cross, Christopher. "Urban Design: Ornament and Decoration." URBAN DESIGN International 1, no. 2 (June 1996): 192. http://dx.doi.org/10.1057/udi.1996.26.
Повний текст джерела
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Delafons, John. "Urban design: Ornament and decoration." Cities 13, no. 3 (June 1996): 235. http://dx.doi.org/10.1016/0264-2751(96)88703-8.
Повний текст джерела
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Ahani, Fatemeh, Iraj Etessam, and Seyed Gholamreza Islami. "The Distinction of Ornament and Decoration in Architecture." Journal of Arts and Humanities 6, no. 6 (June 6, 2017): 25. http://dx.doi.org/10.18533/journal.v6i5.1188.
Повний текст джерелаАнотація:
<p>Ornament has been present throughout the recorded history, revealing human's aspirations, reflections and imaginations. Correspondingly, the discussion of ornament has almost uninterruptedly been a major topic for architectural discourses; one which has led to the publication of several significant texts in which ornamental practices has been addressed from a variety of perspectives. An investigation into the key architectural texts however, reveals that the absence of a certain definition of ornament and its functions in architecture as well as the interchangeable use of the terms 'decoration' and ornament as synonyms, have always been a serious obstacle to reach a clear conception of ornament nature . In this regard, the present paper attempted to distinguish between 'ornament' and 'decoration' based on a comparative analysis of the scholars’ accounts and the way the terms were employed in the architectural texts. Results indicated that the aforementioned concepts can be distinguished by means of seven criteria including components, connection, reference source, role, field of application and reference mode. According to the most referred criteria, ornament is an essential part of architecture which creates a firm bonding with its carrier and often fulfills functions more than aesthetic one .It is mostly made up of transformed motifs and evokes natural forces that originate deeply beyond or within the body of building. Decoration on the other hand, is a pleasing arrangement of real things; a suggestion of the decorous which does not have a permanent connection with its carrier. It is also purely representational, due to its reference to external matters such as mythology, religion, history, or cultural practice. </p>
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Bragantini, Irene. "Towards a cultural biography of Roman painting." Journal of Roman Archaeology 32 (2019): 129–47. http://dx.doi.org/10.1017/s1047759419000084.
Повний текст джерелаАнотація:
Using a term drawn from economic anthropology1 and pushing the boundaries of this type of analysis, I would like to describe an attempt to trace in time and space the roots of the technical, stylistic and iconographic know-how that gave form to Roman painting. Considering the fragmentary nature of the evidence at our disposal, the argumentation set forth here cannot follow a linear path containing various steps that can all be neatly demonstrated. I believe that the time is right, however, to tackle Roman painting — and particularly painting in the domestic setting — with more conviction. Although understanding the rôle and nature of the patrons and painters remains an objective that is still far off, it is probably worth investigating the traditions that enjoyed some level of continuity in Roman painting and the concrete ways and contexts in which the process unfolded. The aim is to achieve a deeper understanding of the rôle that this artistic technique played in a society that made ample use of it during a fundamental phase of its history. In the 1st c. B.C. and 1st c. A.D., in the brief period that saw the transition from Republic to Empire, the domestic ideology of Roman society found expression in a decorative system marked by a continuous stream of innovations with respect to themes, schemes and ornament that were adopted consistently by a broad spectrum of patrons. Indeed, beyond simply protecting and covering the walls of dwellings, figurative painting — especially of such a complex nature as we are dealing with here — added a wide range of elements which I believe it is useful to investigate.
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Goodwin, Amy. "Signwriting: Ornament as visual language ‐ communicative decoration." Journal of Illustration 6, no. 1 (August 1, 2019): 119–36. http://dx.doi.org/10.1386/jill_00007_1.
Повний текст джерелаАнотація:
This article argues for the use of decorative signwriting as both ornamental and communicative. This examination will be twofold: first, a series of images of twentieth century signwriting in the fairground industry will be offered to this argument: all signwriting is purposefully applied, as decoration, in order to communicate, but unpicking the visual styles will unveil the hidden meanings, expanding the communicative intentions. Secondly, works of signwriting produced and installed as an archive as illustrated space will be dissected to expand on the argument being made. The archive as illustrated space is a framework being theoretically structured and then applied in practice within my Ph.D. enquiry. It advances the theories and workings of both the archive and artistic archive: the space facilitates the collation of dubious and disputed narratives, alongside archival fragments: told through communicative signwriting, it demands the participation of the viewer in its installation. Using the methodology of this practice-led research will contribute to confirming how the application of a visual language to signwriting enables the production of works that are both ornamental and communicative.This argument has been formed, primarily, due to my informed fairground position: embedded within fairground heritage my upbringing has established an appreciation for its rich history, which is reflected in my practice, which blends traditional signwriting and illustrative storytelling. This informed fairground position, combined with my Ph.D. enquiry, enriches the analysis and understanding of the practice-led research within the realm of this article: offering a valuable opportunity to not only comment on the historical works presented, but also to showcase an exploration of how to apply this visual production to contemporary, installation situations.
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Sharapov, I. A. "Discourse of Ornament in Twentieth-Century Architecture." Art & Culture Studies, no. 2 (June 2021): 60–87. http://dx.doi.org/10.51678/2226-0072-2021-2-60-87.
Повний текст джерелаАнотація:
The article provides an overview of the ornament in the architecture of the twentieth century, indicating the points that form the direction of the axial trajectories of the development of the ornamental form in the context of architecture. The research is based on the method of analytical description of ornament positions extracted from the the practice and textual corpus of architect’s statements. Utterances synthesize the discursive range of ornament in the field of architecture. The body of the ornament covers the subject aspects of human life and is present in the spatial form of the architectural environment. Traditionally, the location of the ornamental form is associated with the art of decoration, so the standard ornament is considered as an additive, additional in relation to the singularity of the form. The same principle applies to architecture. This study actualizes the problem of redefining the ornamental form, marking point inversions of the additivity of ornamen tal decoration as a formative aspect involved in creating the results of architectural activity. The formative principle of the article is a chronological sequence of twenty positions outlining the discourse of ornament in the context of twentieth-century architecture.
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Bzhahov, M., and A. Sultanova. "THE USE OF THE NATIONAL ORNAMENT OF THE KABARDINS AND BALKARS AS ARCHITECTURAL DECORATION OF FACADES OF BUILDINGS." Construction Materials and Products 2, no. 4 (June 27, 2020): 79–83. http://dx.doi.org/10.34031/2618-7183-2019-2-4-79-83.
Повний текст джерелаАнотація:
the article presents the results of research on the use of the national ornament of the Kabardins and Balkars as an architectural decoration of facades of buildings, contributing to the increase of architectural and artistic expression of facades of buildings. Classification of the national ornament of the Kabardins and Balkars is given, stylized schemes of the national ornament are considered and variants of their placement on facades of buildings as an architectural decor are offered.
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Cai, Rui. "A Preliminary Study on the Main Ridge Decoration of Buildings in Yuan, Ming, and Qing Dynasties in Guanzhong Area." Journal of Architectural Research and Development 6, no. 3 (May 31, 2022): 1–8. http://dx.doi.org/10.26689/jard.v6i3.3815.
Повний текст джерелаАнотація:
The function of roof ridge ornament is irreplaceable in the facade modeling of traditional Chinese architecture. Taking the ornament in the Ming and Qing Dynasties in Guanzhong area as an example, this paper summarizes and analyzes the appearance characteristics, and internal cultural connotation of the ornament that is currently present in the Guanzhong area from the aspects of its decorative content, color, and grade indication. Further, make relevant discussions, hoping to supplement the research of ancient ornament.
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Kim, Hoon-Hui. "The transition and meaning of the ceremonial ornament with bird-shaped thorn(有刺괿器) from Marisan ancient tombs in Haman region". Yeongnam Archaeological Society, № 82 (30 вересня 2018): 33–57. http://dx.doi.org/10.47417/yar.2018.82.33.
Повний текст джерелаАнотація:
The Malisan ancient tombs in Haman region are the most important sites, as the center of Allakuk(安羅國), in the study of Gaya. In this study, the ceremonial ornament with bird-shaped thorn(有刺利器) excavated from the Malisan tombs were examined. In the analysis of the ceremonial ornament, It attracts attention to the most distinctive part of the bird-shaped decoration. It is largely classified into the old and the new style. It is set to five types of old style and three types of new style. The old and new style differ in appearance and disappearance. The set pattern is observed to change gradually from the early period to the late period. The duration is divided into five stages from the beginning of the 5th century to the beginning of the 6th century. The scale of the wooden chamber tombs and stone chamber tombs and the main artifacts were examined, and the hierarchy was classified. The ceremonial ornament shows the hierarchical feature that is buried only in the middle grave and above. From the time of the emergence until the extinction period, the position as a superior relics was maintained. The position to be buried is changed. Artifacts what was buried near the body, it changes to the form to be placed on the vice chamber or top of the main in the late period. The ceremonial ornament excavated from the Malisan tombs is confirmed a close connection with the Gimhae region in the 4th century. The bird-shaped decoration on back of the armor excavated from the Daeseongdong No. 2 tomb is very similar to that of the earliest period in the old style of the Malisan s ceremonial ornament. From the previous period, the image of the bird-shaped decoration were identified in various artifacts as an important notion of farming rituals, worship of the sky and sun, and ceremonial rituals. It can be seen that the building group of the Malisan tombs placed the ceremonial ornament that has a symbolic meaning on the grave with a high hierarchy continuously.
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Nenasheva, Larisa V. "THE ARTISTIC DECORATION OF NORTHERN MANUSCRIPTS." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 41 (2021): 163–78. http://dx.doi.org/10.17223/22220836/41/13.
Повний текст джерелаАнотація:
For a long time Russian manuscript book has been famous for its rich artistic design. Miniatures containing parts of liturgical texts, sermons, saints’ lives, richly decorated miniatures, initials have changed over time, so they help to date a manuscript. The article studies the artistic design of northern manuscripts in order to figure out a more accurate date of the source. The subjects of the study are liturgical and theological books from the collection of the Arkhangelsk Museum Association “Russian North artistic culture”, created in the XV–XIX centuries. All researched manuscripts are written on paper and all of them are not dated, therefore the date of writing a book is first determined by paper signs, which is then confirmed by other facts, namely by drawings written at the same time as the main text. In “Prologue”, created at the end of the 15th century, the scribe uses the Balkan ornament, which was popular in Russian books of the second half of the 15th and 16th centuries. On the sheets with miniatures there are also large initials of the Balkan type. The “Psalter” of the late 18th century was copied from the printed edition of 1651. It contains the unfinished design of King David copied from the printed edition evidenced by the artist’s manner of performing this image. Some of the manuscripts are decorated by scribes with drawings copied or taken from printed editions of the same period as the book. Thus, in the collection of the early XIX century (a “white” date on paper – 1815) there is a miniature that occurs in such printed editions as “The Life of Basil the New”, 1792–1795 and 1801, or “Psalter” 1802–1803, 1812–1814 years. In the collection of the museum there are books consisting of printed and handwritten sheets, restored instead of lost printed ones. For example, in the “Tablet” of Patriarch Nikon, published in 1656, the text was restored by hand on several pages at the beginning of the 18th century that is determined by the paper signs on the pages of the book. On the one of the manuscript sheets there is a miniature taken from a printed source and pasted into the text. Such an ornament is found, for example, in the Minne December 1714. These data show that the handwritten text and design were made at one time. The collection of the museum contains several bright books, richly decorated with Pomor ornament, which was popular in Old Believers' manuscripts written in the Russian North, near the White Sea, in the second half of the 17th and 19th centuries. The Pomor ornament is noted in the books that were created in the eighteenth and early nineteenth centuries, and is no longer found in manuscripts of late writing, which also indicates that a text and a décor of the book were made the same time. Thereby, the studied material helped to confirm the dates of the creation of the manuscripts, and also showed once again that when the source is dated, all the data in the book are taken into account.
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Horton, Sarah. "Serial killers? Investigating some modernist myths about decoration, pattern and ornament through workplace interventions." Journal of Illustration 6, no. 2 (December 1, 2019): 305–25. http://dx.doi.org/10.1386/jill_00016_1.
Повний текст джерелаАнотація:
Abstract What is it about ornament that made it so contentious for influential modernist thinkers and practitioners such as Adolf Loos and le Corbusier? According to Loos it was a sign of degeneracy and for le Corbusier best suited to 'simple races, peasants and savages'. By championing the use of ornament as a vital tool for 'resistance' in the sense that Michel de Certeau used the word the practice-led research featured in this article seeks to interrogate some of these myths. Rather than being a passive adornment to an environment the visual artworks presented here tested the potential of decoration and ornament to offer a resistive, critical interruption to everyday spaces. The particular space addressed was that of the workplace, with bespoke artworks being made for three different work-related locations.
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Liu, Jun, and Yu Guo Zhuo. "Green Theory Research on Indoor Air Pollution by Overall Process Controlling." Advanced Materials Research 356-360 (October 2011): 1719–22. http://dx.doi.org/10.4028/www.scientific.net/amr.356-360.1719.
Повний текст джерелаАнотація:
New green theory is put forward that indoor air pollution is controlled by overall process based on the residential interior decoration and air pollution status in China, as indoor air quality becomes important more and more. According to the concept of healthy house to control indoor air pollution through four steps that are green interior design, selecting environmental materials, green decoration and green ornament safe, healthy and environmental green home could be realized.
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Molchanova, Ludmila A. "“Wood” symbolism in the decoration of the Udmurt costume: origins, existence, meaning." Finno-Ugric World 14, no. 2 (July 8, 2022): 207–22. http://dx.doi.org/10.15507/2076-2577.014.2022.02.207-222.
Повний текст джерелаАнотація:
Introduction. The article analyzes the semantics of the tree-like figures of the traditional female costume. The purpose of the work is to determine the origins of this image in the Udmurt ornamentation. Materials and Methods. The work uses the method of structural-semiotic analysis, allowing to consider costume ornament as a sign-symbolic system. Results and Discussion. The two prototypes that arose back in the period of the formation of human mentality: a woman and a totemic beast, formed the basis of the mythopoetic symbol of the world tree. Complex of Udmurt vorshud concentrated and preserved the echoes of the most ancient cult of a female – progenitor, endowed with a totem name. Each Udmurt clan had its own vorshud name. This name was associated with a natural totem, belonged to women of the clan, and passed down from generation to generation through the female line. A vorshud name was given to the ancestral territory, and its sacred center – vorshud in the sanctuary of kua. Vorshud demonstrates two key ideas of the world tree: connection and continuity of generations and the center of ancestral territory. Conclusion. During the study, the connection between the tree symbols of the costume ornament with the cult of Udmurt vorshud and the symbolism of the world tree was revealed. Therefore, it reveals the origins and semantics of wooden symbols in the Udmurt costume ornament.
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Riisberg, Vibeke, and Anders Munch. "Decoration and Durability: Ornaments and their ‘appropriateness’ from fashion and design to architecture." Artifact 3, no. 3 (December 16, 2015): 5. http://dx.doi.org/10.14434/artifact.v3i3.3918.
Повний текст джерелаАнотація:
<p>Throughout the scales of design there has been an exploding interest in the ornament that seems to be fuelled by different kinds of digital technology and media from CAD to digital printing in both 2D and 3D. In architecture and industrial design it is discussed as a Return of ornament, because the aesthetics of Modernism banned ornamentation as ‘inappropriate’ to materiality, construction and function. In this article we wish to renegotiate this highly normative notion of appropriateness with special regard to sustainable design, where the ‘right’ kind of ornaments can mediate attention to more aesthetic and cultural dimensions and open for stronger individual attachments to consumer goods that might prolong their lifespan. Adolf Loos, who lead the fight against ornament in early 20<sup>th</sup> century, based his critique on an assumption of relation between ornamentation and durability that makes ornaments appropriate or not. This leads us to suggest an array of parameters that points out different situations and meanings of ornamentation: Product categories, Durability of materials, Styles, Aesthetic experience, Emotional attachment and Historical references. We discuss these parameters in cases from fashion and tableware to architecture and links ornamentation to the aesthetics of durability.</p>
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Hedges, Susan. "Interior Decoration to Exterior Surface: The Beleaguered Relief." Interiority 2, no. 1 (January 30, 2019): 79–93. http://dx.doi.org/10.7454/in.v2i1.45.
Повний текст джерелаАнотація:
Surface articulation is a critical issue for interior architecture, and this paper sees the wall as a point of intersection where art and structure may converge and collide. A place of experimentation and a site of performance, built volumes and surface embellishments blur and reinforce edge conditions and ornament as embellishment and essential structure merge.
This paper explores a sculptural relief Copper Crystals (1965) constructed by Jim Allen for the ICI (Imperial Chemical Industries) House (1964) situated at 61 Molesworth Street in Wellington, New Zealand. Following the building's failure, due to a 7.8 magnitude earthquake, the sculptural relief survived a five thousand tonne demolition. Construction, size and position of the work have contributed to its survival, partly because the relief shifted from surface activation to structural member. This paper investigates the relief as it protrudes from the surface of the building’s interior.
Surface, layer and structure extend beyond the planar, producing a range of complicated effects. Visible and invisible incrustations, geometric forms and structural matrices, transform and become linked to depth, substance, mass and thickness (Papapetros, 2013). The demarcation of the essential and inessential is blurred, and the perception of ornament as dangerous during earthquakes is subverted. This paper focusses on material mediation and points to new ways of interrogating the materiality and functionality of surface and places over time.
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Yusof, Abdullah, Aizan Hj Ali @. Mat Zin, and Ahmad Faisal Abdul Hamid. "Islamic Nuance in Decorative-Ornament Architecture Art in Nusantara." International Journal of Nusantara Islam 2, no. 1 (June 9, 2014): 95–104. http://dx.doi.org/10.15575/ijni.v2i1.51.
Повний текст джерелаАнотація:
The advent of Islam in Nusantara sparked new phenomena or changing not only in structure of building construction of religious places, residency and houses but also ornaments and decoration expressing value of beauty of that building. The result of this research tries to reveal how far Islamic influence is working without undermining local aspects of architecture and how Islamic architecture was influenced by other characters in ornament and decorative-ornament artwith various design and sense. Islamic nuances are substantially showed in traditional and contemporary mosque architecture, graveyard, residencies, palaces, historical building and soon and so forth. Although local elementsare clear, and so with Hinduism and Buddhism, animism, colonial influence and other foreign influences including Middle East, Africa, India and China, Islam shows its prominence in interior and exterior ornament as well as its tools.
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Liu, Jun, Yu Guo Zhuo, and Jin Xiang Ma. "Research on Indoor Environment Pollutants and Controlling." Applied Mechanics and Materials 178-181 (May 2012): 251–53. http://dx.doi.org/10.4028/www.scientific.net/amm.178-181.251.
Повний текст джерелаАнотація:
The sources and harm of indoor environmental pollutants was described and a new green theory is put forward that indoor environment pollutants is controlled by overall process based on the residential interior decoration and air pollution status in China, as indoor environment quality becomes more and more important. According to the concept of healthy house to control indoor environment pollutants through five steps that are green interior design, selecting environmental materials, green decoration, green ornament and green fresh air, and healthy and environmental green home could be realized.
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Rinaldi and Azmi Dwi Seffiani. "RAGAM HIAS NISAN KOMPLEKS PEMAKAMAN RAJA KOTALAMA, KABUPATEN INDRAGIRI HULU, PROVINSI RIAU." Berkala Arkeologi Sangkhakala 22, no. 1 (January 25, 2020): 45. http://dx.doi.org/10.24832/bas.v22i1.397.
Повний текст джерелаАнотація:
The cemetery of the King Kotalama complex is the Indragiri royal burial complex of the islamic-style period of Narasinga II. This study focused on the type of ornament that developed in the burial complex of the king of Kotalama. Decoration can provide information about the development of art culture during the reign of Narasinga II. The method used to answer these problems is through morphological analysis and stylistic analysis, in order to find out the types of decorations. The developing decoration shows that the community acculturates the old culture and the new culture. The ornamental variety consists of flora, geometric and calligraphy.
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Lebedeva, Yulia A. "The Ornament on Jewelry of the Siberian Tatars (on Materials of Archeology and Ethnography)." Herald of Omsk University. Series: Historical Studies 7, no. 4 (28) (December 28, 2020): 140–50. http://dx.doi.org/10.24147/2312-1300.2020.7(4).140-150.
Повний текст джерелаАнотація:
The article describes the decoration and ornamentation of two groups of Siberian Tatars - Baraba and Tara Tatars. As sources are considered jewelry of the 17th - 20th centuries, received in the funds of museums as a result of ethnographic and archeological researches. Special attention is paid to technical methods of performance, motifs, compositional techniques and types of ornament.
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KHAZBULATOV, A. R., and A. I. IBRAGIMOV. "ORNAMENT AS A LANGUAGE OF CULTURE: TRADITION AND MODERNITY." Pedagogy and Psychology 48, no. 3 (September 15, 2021): 265–76. http://dx.doi.org/10.51889/2021-3.2077-6861.29.
Повний текст джерелаАнотація:
The Kazakh folk art clearly reflected the distinctive features of the applied national culture. Its origins go far back centuries, and it is nourished by the same inexhaustible source of folk art, which gives rise to any kind of art. This long-standing and eternally young art is brought to life by various kinds of people's desire to figuratively reflect their aesthetic perception of reality. From generation to generation, unnamed artists passed on their rich experience, contributing to the formation of a national style, national artistic traditions, which determines the unique originality of any folk art. Traditional folk culture in the past is universal, defining and regulating all aspects of community life: lifestyle, forms of economic activity, customs, rituals, adaptation of social relations of community members and attitudes towards nature, the world, beliefs, beliefs, knowledge, language and folklore, in the traditional symbolic expression. In folk art, we most often think that decoration is the carrier of the main ideas of the artistic form and the basis of tradition. When adornments are most often used as fine adornments in professional art, they play a special role in traditional art, especially as a language. The ornament is directly called "specific folklore", which is extremely important for revealing its meaning. We will not consider the artistic and spiritual integrity of the decoration itself, because this is impossible in this article, so we will dwell only on some of its aspects. The research was carried out within the framework of the project of the Ministry of Education and Science of the Republic of Kazakhstan AR09259280 "Languages of Kazakh culture as the basis of ethnic identity: semiotics and semantics".
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Hoogslag, Nanette. "Decriminalising Ornament: The Pleasures of Pattern: The sympathy of illustration." Journal of Illustration 6, no. 1 (August 1, 2019): 9–32. http://dx.doi.org/10.1386/jill_00002_1.
Повний текст джерелаАнотація:
This article reflects on the research exhibition Decriminalising Ornament: The Pleasures of Pattern held in the Ruskin Gallery in Cambridge in November 2018 in conjunction with the International Illustration Research Conference of the same name. It considers the role of ornament and decoration in the exhibited works and through this the essential presence of the decorative within illustration.Key is Lars Spuybroek's concept of sympathy, which he develops based on a premodern understanding of ornamentation. In response to Spuybroek's exploration of this concept, this article seeks to extend the notion of sympathy as an essential presence within illustration. Sympathy indicates a human-material relationship not just between the illustrator and the creative materials, but also in the readers connection with this decorative act in the reproduced illustration.
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Saragih, Dearma A., Yulianto Yulianto, and Raimundus Pakpahan. "KAJIAN ORNAMEN GORGA DI RUMAH ADAT BATAK TOBA (Studi Kasus : Di Kawasan Desa Wisata Tomok, Huta Siallagan dan Huta Bolon Di Kabupaten Samosir)." ALUR : Jurnal Arsitektur 2, no. 1 (May 2, 2019): 1–14. http://dx.doi.org/10.54367/alur.v2i1.368.
Повний текст джерелаАнотація:
One of the interesting cultural potentials to be studied is traditional houses. This traditional house has its own uniqueness in every area. One of the uniqueness can be seen from the many ornaments in it. Diversity has its own meaning and function. Ornaments is one of the historical heritage of Indonesia where almost all the tribes in Indonesia can be found various kinds of ornaments that reflect the techniques of each region in Indonesia. Ornament Batak Toba is one of the many ornaments that exist in this country Indonesia. Toba Batak ornament can be found in North Sumatera Province precisely in Samosir regency which always apply Toba Batak ornament as decoration or as identity in important building for Batak Toba, for example in traditional house building in Huta Siallagan, Tomok Village and Huta Bolon.This research is classified in research using descriptive-comparative research method, doing the study by comparing the existing ornaments in these three villages with theories about Ornaments Gorga Rumah Adat Batak Toba, then do the analysis of the condition in accordance with the theory used as a reference
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Maura Annisa, Zuindra Zuindra, and M.Kiki Wardana. "THE MEANING ON MAIMUN PALACE ORNAMENTS: SEMIOTIC STUDY." Jurnal Pendidikan dan Sastra Inggris 2, no. 1 (April 26, 2022): 107–19. http://dx.doi.org/10.55606/jupensi.v2i1.587.
Повний текст джерелаАнотація:
The purpose of this study is how the writer found shape and meaning in the ornament in Maimun palace. The writer applied the theory of Semiotics proposed by Peirce (1978). The method is a qualitative research method, which is directly analyzes the facts found in the field. The writer obtained the data by conducting observations and interviews directly to the field, as well as getting information from several books and websites. The result showed that it was found some types of ornaments at the Maimun Palace. Then the writer compiled and described them based on the shape, namely ornament in the form of plant motifs, ornaments in the form of animal motifs, ornaments in the form of natural motifs, and ornaments in the form of calligraphy motifs. Then the writer explained the ornament based on its meaning contained in the Maimun Palace based on semiotic approach. The average function of the ornaments in the Maimun Palace is as decoration on the walls and the Sultan’s Throne.
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Zahra, Fatima, and Seyedeh Samaneh Fatemi. "Cultural Diversity: Aesthetic Analysis of Persian and Kashmiri Paisley Ornaments." PERENNIAL JOURNAL OF HISTORY 2, no. 2 (December 10, 2021): 81–90. http://dx.doi.org/10.52700/pjh.v2i2.61.
Повний текст джерелаАнотація:
The article focuses on the origins and evolution of the Indo-Persian decoration "Paisley," as well as the use of this flowery linear pattern on textiles such as shawls, table wraps, and carpets. Paisley has gone through many stages in its evolution, including the Iranian art period and the Indo-Subcontinent phase (Mughal era). The intrinsic nature of the decoration is shown via a comparative research technique that defines Indo-Persian motif features. This article looked at the primary ornamental elements of the paisley pattern, which are floral and geometrical in nature, and how they are used in Iran and Kashmir. Finally, this article discusses how, because of Paisley's growing and blooming character, it is often a prominent ornament in the most important works of enrichment and plays an accentuation role in the decoration of textile surfaces. Paisley, a masterpiece, is especially linked to techniques for conveying the aesthetic brilliance of the pattern used in many cultures.
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Lungu, Antonela, Antonius Androne, Lidia Gurău, and Camelia Coşereanu. "Simulating traditional textile heritage motifs by applying CAD-CAM-CAE tool for furniture decoration." MATEC Web of Conferences 343 (2021): 04012. http://dx.doi.org/10.1051/matecconf/202134304012.
Повний текст джерелаАнотація:
As an interaction of multiple domains including design, the furniture industry may valorise in furniture ornamentation the traditional motifs, and could encourage the creativity of designers to develop original products with a modern design, based on the digitalized technology. The article presents an example of applying CAD-CAM-CAE tools for analysing the possibility of transposing traditional motifs from the textile heritage to the furniture decoration, and to select the appropriate CNC routing method and tool in order to obtain an ornament as close as possible to the original one. Traditional motifs (rose, tulip, bird, North Star) selected from the textile heritage of Ţara Bârsei - a historical and ethnographic region of Transylvania - were drawn in a digital format, using CorelDraw and AutoCAD programs, and then imported for a simulation of CNC routing process on wooden materials, using the software vCarvePro 9.519 developed by Vectric, with two types of tools and two processing methods, namely engraving (Engrave) and carving (VCarve). Following the simulation and the analysis of the obtained images, both visually and by ImageJ software, it was assessed which method is suitable for each ornament, considering also the processing times indicated by the simulation process of the models.
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Žderić, Tamara. "Contribution to art history: Ornament and its regulations." Sinteze, no. 18 (2020): 79–85. http://dx.doi.org/10.5937/sinteze9-28982.
Повний текст джерелаАнотація:
The ornament is a part of every visual culture in the world. Its history goes back to early ages of human race. It is one of the most important fine art categories. The ornament was less important fine art category for a long time. The subject of this paper are various types of ornament altogether with personal experience in creating ornaments. The main aim was to reveal basis of ornament, its features and also to put in focus the importance of our attention in art process. Ornament has four categories determined by its appereance. Its complex forms, mathematical approach and lots of details are features I found similar in my art practice (paintings or drawings with various themes). The conclusions derived from comparison of this two various types of ornaments are contribution to examinations of its history through the eye of the artist.
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Florea, Eleonora. "6. Design – Synthesis Phenomenon: Art, Science and Technology." Review of Artistic Education 1, no. 24 (April 1, 2022): 215–21. http://dx.doi.org/10.2478/rae-2022-0026.
Повний текст джерелаАнотація:
Abstract In the nineteenth century, the century of electricity and railways, radio and cinema, in the process of vertiginous technical progress, within the industrial civilization, appears a new phenomenon of creative, artistic and scientific activity – design. It gave birth to a “way of industrial thinking”, oriented towards creating useful and functional objects, but at the same time able to delight the eye with their beauty without recurring to ornament and decoration effects.
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Lungu, Antonela, Mihai Ispas, Luminiţa-Maria Brenci, Sergiu Răcăşan, and Camelia Coşereanu. "Comparative Study on Wood CNC Routing Methods for Transposing a Traditional Motif from Romanian Textile Heritage into Furniture Decoration." Applied Sciences 11, no. 15 (July 22, 2021): 6713. http://dx.doi.org/10.3390/app11156713.
Повний текст джерелаАнотація:
This paper presents experimental research on the Computer Numerical Control (CNC) routing of a traditional motif collected from Ţara Bârsei (Transylvania region) using two methods, namely, engraving (Engrave) and carving (V-Carve). The analysis of the CNC router processes includes the calculation of the path lengths, an assessment of the processing time and wood mass loss, and an evaluation of the tool wearing by investigating the tool cutting edge on a Stereo Microscope NIKON SMZ 18 before and after processing the ornament on wood. An aesthetic evaluation of the ornament routed on wood, using both the engraving and carving methods, is also conducted, whilst a microscopic analysis of the processed areas highlights the defects that occurred on the wood surface depending on the tool path.
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Голофаст, Л. А., and А. Н. Свиридов. "THE GLASS BEAKER WITH APPLIQUE SNAKE-THREAD DECORATION FROM FRONTOVOYE 3." Краткие сообщения Института археологии (КСИА), no. 266 (October 4, 2022): 107–26. http://dx.doi.org/10.25681/iaras.0130-2620.266.107-126.
Повний текст джерелаАнотація:
При раскопках грунтового могильника Фронтовое 3 в пригороде Севастополя (Юго-Западный Крым) в захоронении конца II - середины III в. был обнаружен уникальный для Крыма импортный стеклянный кубок с растительным орнаментом, выполненным накладными «змеевидными» нитями. Такой орнамент, известный под названием «snake-thread decoration» или «Schlagenfaden Glas», характерен для продукции Восточного Средиземноморья, Кёльна (и, возможно, ряда других западноевропейских мастерских) и Паннонии. Посуда с такой орнаментацией относится к разряду предметов роскоши и была неотъемлемой частью сервировки стола сельской и городской элиты и, как правило, встречается в богатых захоронениях. Комплекс данных о форме и характере декора сосуда из Фронтового не позволяет определить точное место его изготовления, однако он, вероятно, относится к продукции одной из европейских мастерских. Его находка в одном из захоронений Фронтового хорошо объяснима: в рассматриваемый период юг и часть юго-запада Таврики находились под контролем римской военной администрации, и ее экономические связи с Херсонесом существенно расширились. During the excavations of the in-ground Frontovoye-3 cemetery in a suburb of Sevastopol (southwestern Crimea) an imported glass beaker with a floral ornament made with applique snake-threads was found. The beaker is unique for the Crimea. It was discovered in a grave dating to the end of the 2nd - mid 3rd centuries. This decoration known as snake-thread decoration or Schlagenfaden Glas is typical for the products from the eastern Mediterranean, Cologne (and, possibly, a number of other West European workshops) and Pannonia. Vessels with such ornament were luxury items used as table settings in houses of rural and urban elite; as a rule, they are found in rich burials. The dataset on the form and nature of the decoration on the beaker from Frontovoye does not make it possible to say where exactly it was produced; however, it is likely that it was made in a European workshop. Its discovery in one of the Frontovoye graves can be easily explained. During the discussed period the southern part and some areas in the southwestern part of Taurica were under control of the Roman military administrations and its economic links with Chersoneses were substantially expanded.
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Wan, Jinbo. "The influence of Buddhism upon the Chinese traditional lotus pattern." Человек и культура, no. 5 (May 2021): 89–105. http://dx.doi.org/10.25136/2409-8744.2021.5.36541.
Повний текст джерелаАнотація:
Lotus pattern is one of the traditional Chinese ornaments that dates back to the ancient times. During the rule of Wei and Jin dynasties, as well as Northern and Southern dynasties (222 – 589 AD), Buddhism has largely prevailed across the territory of the Great Plain of China. The forms, methods of expression, and meanings of the Chinese traditional ornaments that used the lotus pattern have changed under the influence of Buddhism. This article analyzes the peculiarities of synthesis of the Buddhist lotus ornament with the Chinese traditional culture, as well as the degree of impact of Buddhism upon the form, means of expression, and symbolic meaning of lotus patterns in the Chinese society. Having studied the scientific literature and research on the topic, the author analyzes he peculiarities of evolution of lotus pattern in China after the spread of Buddhism. The key stages of the development of lotus ornament in Buddhist decoration are examined. The conclusion is made that Buddhism played a crucial role in transformation of characteristics and means of expression of the lotus ornament, as well as extensively complemented and changed the symbolic meaning of lotus in Chinese culture and people’s perception. Buddhism not only enriched the exterior and shape of the Chinese louts ornament, but made a significant contribution to its inscape.
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Bourke, Cormac, Thomas Fanning, and Niamh Whitfield. "An Insular Brooch-Fragment from Norway." Antiquaries Journal 68, no. 1 (March 1988): 90–98. http://dx.doi.org/10.1017/s0003581500022502.
Повний текст джерелаАнотація:
A silver-gilt ornament of Insular origin from a Viking age burial in Norway is here identified for the first time as the pin-head of a ring brooch of pseudo-penannular form. The decoration and typology of the pin-head are discussed in relation to Insular metalwork, and its iconography is considered in the context of Early Christian art. The pin-head and an associated ringed pin are dated to the eighth or ninth century.
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., Mirza Prastyo, Dr Drs I. Ketut Supir, M. Hum ., and I. Gusti Made Budiarta, S. Pd ,. M. Pd . "Omprok Gandrung Banyuwangi." Jurnal Pendidikan Seni Rupa Undiksha 7, no. 2 (March 27, 2018): 27. http://dx.doi.org/10.23887/jjpsp.v7i1.13630.
Повний текст джерелаАнотація:
Penelitian ini bertujuan untuk mendeskripsikan: (1) Alat dan bahan dalam pembuatan Omprok Gandrung Banyuwangi (2) Proses pembuatan Omprok Gandrung Banyuwangi (3) Ornamen Omprok Gandrung Banyuwangi (4) Makna Ornamen Omprok Gandrung Banyuwangi. penelitian ini merupakan penelitian deskriptif kualitatif. Sasaran adalah Omprok (Mahkota) Penari Gandrung dengan memilih Sutrisno, Suwari, Eko Susanto dan Sayun Sisiyanto sebagai narasumbernya. Pengumpulan data dalam penelitian ini dilakukan dengan teknik (1) Observasi, (2) wawancara, (3) Dokumentasi, dan (4)Triangulasi, serta menggunakan Analisis Taksonomi Domain.
Hasil temuan dalam penelitian ini adalah: (1) alat dalam pembuatan Omprok Gandrung Banyuwangi dibagi menjadi dua kelompok, yaitu alat pokok berupa pahat, kuas, jarum, pisau, tindhih dan alat bantu pensil, batu asahan, penggaris. Bahan utama yang digunakan kulit sapi, spon matras. (2) Tahapan proses pembuatan Omprok Gandrung Banyuwangi, yaitu proses pemahatan, proses pewarnaan, proses pembuatan Kuluk, dan proses pembuatan hiasan yang terdiri dari Kembang Goyang, hiasan Gombyok, hiasan Pilis Stenlis, dan hiasan kaca. (3) Ornamen yang ada pada Omprok Gandrung Banyuwangi, yaitu Ornamen pilisan yang terdiri dari bidang pola pilis depan, pilis tengah dan pilis atas, Ornamen wayang Gatutkaca, Ornamen Gajah Uling, Ornamen Tebokan yang terdiri dari pola gunungan dan sabuk gombyok. (4) Makna dari Hiasan dan Ornamen Omprok Gandrung Banyuwangi yaitu bahwa pemimpin dan masyarakat yang mempunyai norma-norma sosial untuk bekerjasama mengatur wilayah Banyuwangi sebagai bentuk puji syukur kepada mahabesar akan anugrah yang diberikan.Kata Kunci : Kata kunci: Omprok, Gandrung, Banyuwangi. The research aimed to describe about, (1) the tools and materials in making Omprok Gandrung Banyuwangi, (2) the process of making Omprok Gandrung Banyuwangi, (3) ornament of Omprok Gandrung Banyuwangi, and (4) the meaning of Omprok Ornament Gandrung Banyuwangi. This study used a qualitative descriptive research. The subject of this study was Suwari, Eko Susanto, and Sayun Sisiyanto as the resource person to know making Omprok (crown) of Gandrung dancer. The collection of data in this study was performed with the techniques of: (1) observation, (2) interview, (3) documentation of (4) triangulation, and use the analysis domain taxonomi.
The results of this study were (1) the tool of making Omprok Gandrung Banyuwangi divided into two groups a staple tool in the from of the chisel, brushes, needles, knives, tindhih and pencil tools, grindtones, stones, of a ruler. the main ingredient use cow leather, sponge mattresses. (2) The stages of making Omprok Gandrung Banyuwangi process which were the process of carving, coloring process, Kuluk making process, and decoration process consisting of Kembang Goyang, Gombyok ornament, Pilis Stenlis ornament, and glass decoration. (3) Ornaments in exist of Omprok Gandrung Banyuwangi were the pilisan ornament that was consisting of the pattern of front pilis, middle pilis and upper pilis, Gatut kaca ornaments, Ornament Gajah Uling, Ornament Tebokan consisting of gunungan and belt gombyok. (4) The meaning of embellishment and Omprok Gandrung Banyuwangi ornaments, namely the leaders and communities who had social norms to cooperate regulating the Banyuwangi region as a form of praise to the enormous as the grace given to us.keyword : Omprok, Gandrung, Banyuwangi.
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Adams, S. "Ornament: a modern perspective * Rethinking decoration: pleasure and ideology in the visual arts." Journal of Design History 19, no. 1 (January 1, 2006): 88–90. http://dx.doi.org/10.1093/jdh/epk008.
Повний текст джерела
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Pradana, Rizal Wahyu Bagas. "Bentuk dan Makna Simbolik Ragam Hias pada Masjid Sunan Giri." RUANG-SPACE, Jurnal Lingkungan Binaan (Space : Journal of the Built Environment) 7, no. 1 (April 30, 2020): 71. http://dx.doi.org/10.24843/jrs.2020.v07.i01.p07.
Повний текст джерелаАнотація:
Sunan Giri Mosque is one of the ancient Javanese mosques which was built in the time of Walisongo. Sunan Giri Mosque building has its own uniqueness in its ornament. This uniqueness is rarely found in other mosques in general. This study aims to describe the various ornaments and symbolic meanings found in the Sunan Giri Mosque. This research uses descriptive qualitative research methods. Research data obtained through observation, interviews, documentation, and literature study. Data analysis with data reduction, data presentation, and concluding. Meanwhile, to obtain data validity, using data triangulation and review informants. The results showed the ornament at the Sunan Giri Mosque was influenced by Javanese, Hindu, and Islamic culture. The decoration in the Sunan Giri Mosque takes pre-Islamic elements and is processed, adjusted to the rules contained in the Islamic religion. The ornament in the Sunan Giri Mosque can be grouped into several motives: lung-lungan, patran, padma, tlacapan, saton, kebenan, garuda, praba and surya majapahit motifs. Aside from its role as building decoration, ornament in the Sunan Giri Mosque has symbolic meaning in it. The symbolic meaning is addressed to the Muslims who worship in the mosque. This symbolic meaning contains symbols about noble teachings in Islam, and hopes to Allah SWT.
Keywords: architecture; ornament; symbolic meaning; Sunan Giri Mosque
Abstrak
Masjid Sunan Giri merupakan salah satu masjid kuno Jawa yang dibangun pada zaman walisongo. Bangunan Masjid Sunan Giri memiliki keunikan tersendiri pada ragam hiasnya. Keunikan tersebut jarang ditemui pada masjid-masjid lain pada umumnya. Penelitian ini bertujuan untuk mendeskripsikan ragam hias dan makna simboliknya yang terdapat di Masjid Sunan Giri. Penelitian ini menggunakan metode penelitian kualitatif deskriptif. Data penelitian diperoleh melalui observasi, wawancara, dokumentasi, dan studi pustaka. Analisis data dengan reduksi data, penyajian data, dan penarikan kesimpulan. Sedangkan untuk mendapatkan kevalidan data, menggunakan triangulasi data dan informan review. Hasil penelitian menunjukkan ragam hias di Masjid Sunan Giri dipengaruhi oleh budaya Jawa, Hindu, dan Islam. Ragam hias di Masjid Sunan Giri menggambil unsur-unsur pra Islam dan diolah, disesuaikan dengan aturan-aturan yang terdapat dalam agama Islam. Ragam hias di Masjid Sunan Giri dapat dikelompokkan menjadi beberapa motif: motif lung-lungan, patran, padma, tlacapan, saton, kebenan, garuda, praba dan surya majapahit. Selain berperan sebagai penghias bangunan, ragam hias di Masjid Sunan Giri memiliki makna simbolik di dalamnya. Makna simbolik tersebut ditujukkan kepada kaum muslimin yang beribadah di dalam masjid. Makna simbolik ini berisi simbol tentang ajaran-ajaran luhur dalam agama Islam, dan harapan-harapan kepada Allah SWT.
Kata kunci: arsitektur; ragam hias; makna simbolik; Masjid Sunan Giri
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Imran, Khaizir, and Nurdin AR. "VARIETY OF ORNAMENTS IN THE MANUSCRIPT OF SHIRATHAL MUSTAQIM BY NURUDDIN AR-RANIRY IN ACEH." Indonesian Journal of Islamic History and Culture 2, no. 2 (November 30, 2021): 218–30. http://dx.doi.org/10.22373/ijihc.v2i2.1328.
Повний текст джерелаАнотація:
The goal of this research is to determine the historical significance of the Shirathal Mustaqim text as well as the forms of decorating found inside it. A qualitative research technique with a kind of research methodology was employed in this study, which included library research, observation, documentation, primary and secondary data sources, and content analysis. The information gathered in the field was examined to determine that the themes of each design in the Shirathal Mustaqim text that had been investigated had various similarities and differences. The Shirathal Mustaqim script has a variety of flower ornaments, such as bungong pucok rebung, bungong awan-awan, bungong seuleupo, bungong meulu bruk, bungong puta taloe dua, bungong sagoe, bungong glima, bunga bertabur-tebar, kuncup bunga, and bunga ayu-ayu.
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Michałowski, Andrzej, and Andrzej Sikorski. "Ornament sznurowy na ceramice ludności kultury amfor kulistych z Poznania-Nowego Miasta (stan. 314)." Folia Praehistorica Posnaniensia 13 (November 1, 2018): 175–85. http://dx.doi.org/10.14746/fpp.2005.13.13.
Повний текст джерелаАнотація:
The article discusses a corded decoration on pottery from the Amphorae Globular Culture seasonal camp. Analysis of impressions on the pot outer surfaces revealed that this characteristic motif was produced by a simple textile template. Fragments of a five-stranded cord (S/3S/2Z) - certainly not a two-stranded one - were sewn on a net 'band' (item of a sprang type). This technique guaranteed a precise layout and space between particular impressions (ca. 2 mm each) on a soft amphorae (?) surface irrespective of an angle of ornament placements and decorative element joints.
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Jewell, Richard. "An English Romanesque Mount and Three Ninth-Century Strap-Ends." Antiquaries Journal 83 (September 2003): 433–41. http://dx.doi.org/10.1017/s0003581500077751.
Повний текст джерелаАнотація:
This note discusses several recent English finds of early medieval ornamental metalwork shown at the Society of Antiquaries on 16 May 2002: most notably, a Romanesque mount with open-work foliate decoration having clear parallels with Norman and Anglo-Norman ornament of c 1100–25. Four ninth-century Anglo-Saxon strapends are also described and illustrated, two of which have decorative features with links to contemporary larger-scale works but rarer within the corpus of strap-ends; the other two being unusual examples of East Anglian niello and silver-wire inlay.
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Shyntyapina, Ye S. "FAIRY-TALE AND MYTHOLOGICAL MOTIFS IN THE DECORATION OF ARCHITECTURAL COMPLEXES BY N. P. KRASNOV IN YALTA DISTRICT." Arts education and science 1, no. 3 (2021): 101–9. http://dx.doi.org/10.36871/hon.202103013.
Повний текст джерелаАнотація:
The article deals with fairy-tale and mythological motifs in the work of the architect N. P. Krasnov, represented in the decoration of the palace and manor complexes of the Romanov family Dulber and Livadia, as well as the estates of the princes Yusupov in Koreiz and Kokkoz, erected on the territory of Yalta district in 1880–1913. The stylistic continuity of architectural complexes was expressed in the ornament and decorative plastics created by the architect under the influence of Italian Renaissance, Classicist canons and Neo-Moorish elegance. The paper analyzes characteristic features of stylistic interrelations in the considered constructions by N. P. Krasnov, identifying fairy-tale, mythological artistic and figurative motifs in exterior decoration and sculpture. A full-scale study of architectural decoration and sculpture of the palace and manor complexes allows to identify the main fabulous and mythological motifs, borrowed and interpreted by N. P. Krasnov during his work as chief architect of Yalta. The study reveals that, referring to the traditions and historical architectural heritage of the Southern Coast of Crimea and artistic culture of the Mediterranean, the architect interpreted mythological subjects in plastic exterior relief, bas-reliefs and sculpture.
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Biddulph, Michael. "Moughtin, Cliff, Oc, Taner and Tiesdell, Steven, "Urban Design: Ornament and Decoration" (Book Review)." Town Planning Review 67, no. 2 (April 1996): 245. http://dx.doi.org/10.3828/tpr.67.2.d71288x86162684u.
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Sandu, Ioan Gabriel, Viorica Vasilache, Ion Sandu, Felix Adrian Tencariu, and Andrei Victor Sandu. "Study on the Middle Bronze Age Disc-Butted Axe Ornament from Archaeometallurgical Point of View." Applied Sciences 11, no. 21 (October 20, 2021): 9814. http://dx.doi.org/10.3390/app11219814.
Повний текст джерелаАнотація:
Our research was conducted on a copper disc-butted axe, with a surface decoration made of a tin-based alloy, which was found east of the Carpathian Mountains in the Moldavian Plateau. This unique piece is thought to belong to the Middle Bronze Age in the Western Carpathians—Wietenberg, Suciu de Sus and Otomani–Füzesabony cultures. In order to evaluate the application process and the origin of the ores used, the surface and volume phase variation of the concentration of the metal components of the basic alloy (copper) and of the ornament was analysed using optical microscopy (OM), stereomicroscopy (SM) and SEM-EDX. The archaeometric features, formed both during its use and during its lying in the archaeological site, were identified and later used in archaeometallurgical evaluations and in determining the preservation condition of the two components (axe and ornament) on the surface, interface and in stratigraphic section. Experimental data revealed that, after its casting in porous silicon stone moulds, the object was coated with a thin film by immersion in an easily fusible tin alloy, which included copper as the major alloying component and arsenic and iron as minor components. After finishing the shiny white coat, a beautiful decoration was applied by incision and engraving. Used as a battle axe, it also had a rank function, as it belonged to the community leaders. The data prove the ability of ancient craftsmen to design and process copper alloys to obtain authentic extremely beautiful artefacts, which provide new possibilities to reveal the social and symbolic function of certain ancient bronze objects.
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MAHARLIKA, FEBRY. "STUDI MULTIKULTURAL PADA ORNAMEN BALI PEPATRAAN: PATRA CINA." Serat Rupa Journal of Design 2, no. 1 (January 19, 2018): 67. http://dx.doi.org/10.28932/srjd.v2i1.478.
Повний текст джерелаАнотація:
Ornaments are one of the decorative elements that can not be separated from Balinese culture. In addition to decoration, ornaments also contain philosophical content, especially for Hindus in Bali. One type of Balinese ornament is well known is pepatraan. Pepatraan applied to traditional Balinese building by sangging creativity, also obtained from acculturation result between a local culture with other culture that came to Bali, one of them is patra china. Patra china can be found in traditional Balinese buildings as a decorative element placed among other Balinese ornaments. This study describes one of the local cultural products formed by the influence of other nations. A Form of Patra china is described with qualitative interpretative method then attributed to traditional Indonesian archetype. This study also described the history of Patra China, which allegedly originated from China. From the analysis of the form and history of the Patra china, it is concluded that the Patra china is a patra whose basic pattern refers to the pattern of the traditional form of Indonesia, but takes the form Flower Shoes originating from China. The benefit of this research is to developing knowledge about the values contained from patra china ornament as a traditional artwork which created from the process of acculturation of Balinese and Chinese culture. Keywords: Bali; multicultural; ornament; patra china
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Soelistyowati, Soelistyowati. "Visual Variety on the Change of Bridal Ornamental Kebaya Clothes for Generation Z in Sumenep, Madura." Humaniora 13, no. 1 (February 15, 2022): 73–79. http://dx.doi.org/10.21512/humaniora.v13i1.7672.
Повний текст джерелаАнотація:
The research discussed one of the problems with Indonesian cultural heritage in this digital world like nowadays. It was the form of decoration on wedding dresses in the Sumenep-Madura area, which was rarely seen in Indonesia, especially wedding dresses. They made some modifications to the traditional Madura wedding dress to look more modern. In this digital world where people could easily access everything, generation Z preferred cultural products from abroad rather than local culture. The research applied a qualitative method with descriptive analysis of document analysis and library sources with Java-Madura boundaries. The interviewes were conducted with cultural experts, young women, especially those who were about to get married, and creative industry players of bridal kebaya. The aim of the research was to determine the interest of young people in the decoration of wedding dresses. The research used the theory of triadic interplay concept analysis of forms, visuals and characters, and ornamentation as a visual object of tradition that was expected to be able to transform not only as an object of decoration but also as an object of education that gave value and meaning to its users. The research finds it important to study the changes in decoration to be maintained by revitalizing it without leaving the old form based on design work that can be applied through creation. By using quantitative methods through experiments with detachable techniques, fashion design concepts with meaning values can be conveyed in each form, motif, and ornament. So that the younger generation accepts and likes changes in decoration with modern forms that can practically be mixed and matched.
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Kuzeeva, Z. Z., A. O. Murtazaev, and K. B. Shaushev. "MAIN RESULTS OF FIELD STUDIES OF THE NOGAI TRADITIONAL ORNAMENT." History, Archeology and Ethnography of the Caucasus 13, no. 4 (December 15, 2017): 143–51. http://dx.doi.org/10.32653/ch134143-151.
Повний текст джерелаАнотація:
The article presents new data on the Nogai folk ornament, obtained during expeditionary researches in the Dagestan Republic, Chechen Republic, Astrakhan Region, Karachay-Cherkess Republic, Stavropol Territory, and in Moscow and St. Petersburg in 2014 - 2016. These are materials of 83 private collections, expositions and funds of 13 central and regional museums, five archives, and four libraries. Ornamented objects of the Nogai decorative and applied art stored in museums and private collections were examined. These are mainly metal artworks of the 19th - early 20th cc., objects made of soft materials of late 19th - the 1980s, wooden objects of the first half of the 20th century. In some cemeteries of the Nogai District of the Dagestan Republic, carved stone sepulchral stelae (‘syntas’) of the19th - 20th cc. were studied. Two authors albums with traditional Nogai ornaments, unique stencils made of white paper and used as a silhouette base of patterns in felt carpets (‘kiyiz’) and for decoration of clothes, head-dresses, tobacco pouches, shoes, pillows, and blankets were revealed during the field studies and recorded. During the research, all the revealed objects of the Nogai decorative and applied art with traditional ornament were photographed, their detailed inventory and large-scale sketches were made. The stencil patterns and drawings from the albums were copied. As a result of the researches in 2014 - 2016, a database of the Nogai folk ornament has been replenished with 942 objects and 1102 kinds of stencils and drawings.