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Книги з теми "Decolonization – China"

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Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

Shi-xu, Kienpointner Manfred, and Servaes Jan 1952-, eds. Read the cultural other: Forms of otherness in the discourses of Hong Kong's decolonization. Berlin: Mouton de Gruyter, 2005.

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2

Fung, Edmund S. K. The diplomacy of imperial retreat: Britain's South China policy, 1924-1931. Hong Kong: Oxford University Press, 1991.

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3

1922-1993, Itote Waruhiu, ed. The life and times of General China: Mau Mau and the end of empire in Kenya. Princeton: Markus Wiener Publishers, 2015.

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4

Gikandi, Simon. Reading Chinua Achebe: Language & ideology in fiction. London: J. Currey, 1991.

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5

Imagining India in Modern China: Literary Decolonization and the Imperial Unconscious, 1895-1962. Columbia University Press, 2022.

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6

Gvili, Gal. Imagining India in Modern China: Literary Decolonization and the Imperial Unconscious, 1895-1962. Columbia University Press, 2022.

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7

Jan, Servaes, Manfred Kienpointner, and Shi-xu. Read the Cultural Other: Forms of Otherness in the Discourses of Hong Kong's Decolonization. De Gruyter, Inc., 2008.

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8

Wang, Ban. China in the World. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478092452.

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In China in the World, Ban Wang traces the evolution of modern China from the late nineteenth century to the present. With a focus on tensions and connections between national formation and international outlooks, Wang shows how ancient visions persist even as China has adopted and revised the Western nation-state form. The concept of tianxia, meaning “all under heaven,” has constantly been updated into modern outlooks that value unity, equality, and reciprocity as key to overcoming interstate conflict, social fragmentation, and ethnic divides. Instead of geopolitical dominance, China’s worldviews stem as much from the age-old desire for world unity as from absorbing the Western ideas of the Enlightenment, humanism, and socialism. Examining political writings, literature, and film, Wang presents a narrative of the country’s pursuits of decolonization, national independence, notions of national form, socialist internationalism, alternative development, and solidarity with Third World nations. Rather than national exceptionalism, Chinese worldviews aspire to a shared, integrated, and equal world.

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9

Wang, Ban. China in the World. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478012368.

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Анотація:

In China in the World, Ban Wang traces the evolution of modern China from the late nineteenth century to the present. With a focus on tensions and connections between national formation and international outlooks, Wang shows how ancient visions persist even as China has adopted and revised the Western nation-state form. The concept of tianxia, meaning “all under heaven,” has constantly been updated into modern outlooks that value unity, equality, and reciprocity as key to overcoming interstate conflict, social fragmentation, and ethnic divides. Instead of geopolitical dominance, China’s worldviews stem as much from the age-old desire for world unity as from absorbing the Western ideas of the Enlightenment, humanism, and socialism. Examining political writings, literature, and film, Wang presents a narrative of the country’s pursuits of decolonization, national independence, notions of national form, socialist internationalism, alternative development, and solidarity with Third World nations. Rather than national exceptionalism, Chinese worldviews aspire to a shared, integrated, and equal world.

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10

David, Clarke. Reclaimed Land: Hong Kong in Transition. Hong Kong University Press, 2002.

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11

David, Clarke. Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies: Hong Kong in Transition. Hong Kong University Press, 2002.

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12

Sørensen, Georg. 24. Globalization and the nation-state. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198737421.003.0026.

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This chapter examines the implications of globalization for sovereign statehood. It begins with a discussion of the debate over the consequence of globalization for nation-states, followed by an analysis of the modalities of statehood as they have developed over the last several decades. In particular, it explores how advanced capitalist states are transforming from modern into post-modern states. It also considers the emergence of weak post-colonial states out of special circumstances — the globalization of the institution of sovereignty in the context of decolonization. Furthermore, it looks at modernizing states such as China, India, Russia, and Brazil, which combine features of the modern, post-modern, and weak post-colonial states. The chapter concludes with an overview of changes in statehood that place the discipline of comparative politics in a new setting.

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13

Ngoei, Wen-Qing. Arc of Containment. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501716409.001.0001.

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This book recasts the history of American empire in Southeast and East Asia from the Pacific War through the end of U.S. intervention in Vietnam. It argues that anticommunist nationalism in Southeast Asia intersected with pre-existing local antipathy toward China and the Chinese diaspora to usher the region from European-dominated colonialism into U.S. hegemony. Between the late 1940s and 1960s, Britain and its indigenous collaborators in Malaya and Singapore overcame the mostly Chinese communist parties of both countries by crafting a pro-West nationalism that was anticommunist by virtue of its anti-Chinese bent. London’s neocolonial schemes in Malaya and Singapore prolonged its influence in the region. But as British power waned, Malaya and Singapore’s anticommunist leaders cast their lot with the United States, mirroring developments in the Philippines, Thailand and, in the late 1960s, Indonesia. In effect, these five anticommunist states established, with U.S. support, a geostrategic arc of containment that encircled China and its regional allies. Southeast Asia’s imperial transition from colonial order to U.S. empire, through the tumult of decolonization and the Cold War, was more characteristic of the region’s history after 1945 than Indochina’s embrace of communism.

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14

Sakai, Naoki. The End of Pax Americana. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478022213.

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In The End of Pax Americana, Naoki Sakai focuses on U.S. hegemony's long history in East Asia and the effects of its decline on contemporary conceptions of internationality. Engaging with themes of nationality in conjunction with internationality, the civilizational construction of differences between East and West, and empire and decolonization, Sakai focuses on the formation of a nationalism of hikikomori, or “reclusive withdrawal”—Japan’s increasingly inward-looking tendency since the late 1990s, named for the phenomenon of the nation’s young people sequestering themselves from public life. Sakai argues that the exhaustion of Pax Americana and the post--World War II international order—under which Taiwan, South Korea, Hong Kong, and China experienced rapid modernization through consumer capitalism and a media revolution—signals neither the “decline of the West” nor the rise of the East, but, rather a dislocation and decentering of European and North American political, economic, diplomatic, and intellectual influence. This decentering is symbolized by the sense of the loss of old colonial empires such as those of Japan, Britain, and the United States.

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15

Schneider, Axel, and Daniel Woolf. Editors’ Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199225996.003.0001.

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This concluding volume in The Oxford History of Historical Writing covers a very small period in comparison with some of its companions: barely two‐thirds of a century. As with the other volumes, the boundary dates are both fluid and imprecise: 1945 is a watershed date for the world in the sense that it marked the end of the Second World War and the division of Europe into a Western and an Eastern bloc. Elsewhere in the world, other dates are more meaningful: for China, 1949 is the critical year; and in much of Africa the decolonization of the 1950s and 1960s marked a significant rupture with past, colonial historiography. Unlike the earlier volumes, our period is also an unfinished one, for though some obvious sub‐periods are broken at points such as the early 1960s, the fall of European communism at the end of the 1980s, and the rapid rise of both globalization and radical Islam during the 1990s, it is difficult to predict, in early 2010 as this introduction is written, just where the story of post‐war historiography will end, or how. What ...

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16

Stanley, Brian. Christianity in the Twentieth Century. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196848.001.0001.

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This book charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity. The book traces how Christianity evolved from a religion defined by the culture and politics of Europe to the expanding polycentric and multicultural faith it is today—one whose growing popular support is strongest in sub-Saharan Africa, Latin America, China, and other parts of Asia. The book sheds critical light on themes of central importance for understanding the global contours of modern Christianity, illustrating each one with contrasting case studies, usually taken from different parts of the world. Unlike other books on world Christianity, this one is not a regional survey or chronological narrative, nor does it focus on theology or ecclesiastical institutions. The book provides a history of Christianity as a popular faith experienced and lived by its adherents, telling a compelling and multifaceted story of Christendom's fortunes in Europe, North America, and across the rest of the globe. It demonstrates how Christianity has had less to fear from the onslaughts of secularism than from the readiness of Christians themselves to accommodate their faith to ideologies that privilege racial identity or radical individualism.

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17

(Editor), Michael Parker, and Roger Starkey (Editor), eds. Post Colonial Literatures (New Casebooks). Palgrave Macmillan, 1995.

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