Дисертації з теми "Danse salsa"
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Pontal-Sanchez, Marion. "La danse salsa en France : Transmission de techniques et genèse de corporéités interculturelles." Electronic Thesis or Diss., Université Côte d'Azur, 2022. http://www.theses.fr/2022COAZ2041.
Salsa dancing is a hybrid multi-choroegraphical exercise which mixes technical and aesthetical properties from a dance, a cultural universe, a performing art but also a musical genre. The new concept of performing on stage in which this popular dance is evolving was crucial for the recognition and the development of the choreographic creation. The specialized salsa festivals have multiplied in the 2000s, inviting french dancers to appropriate a dance coming from a distant culture. Influenced by historical, commercial and political factors, salsa dancing has seen its practice and choreography change along the time. The basic fundamental elements of the choreographic generation like the body, the space, the time, the energy have been infringed by a diversity of contrasted styles and forms coming from imaginations, sounds or gestures. How stage performances engage into the evolution and the redesign of this practice ? What is left then from the "traditional salsa" ? From the field work in France and in the Alpes-Maritimes, this thesis will have as an objective to show that this international activity is marked by a myriad of discussions and questions between traditions and modernity because of the diversity of dance styles, cultures, transmission and broadcasting mediums and because of its practitioners and performers. The body engagement of the dancer depends on multiple factors : motivation linked to the context in which it evolves, its sensibility with respect to its musical choice, its capacity to execute body moves and, at last, its social and cultural identification
Person, Elise. "Le langage de la salsa : étude culturelle et lexicologique des musiques populaires dans la Caraïbe hispanique." Brest, 2000. http://www.theses.fr/2000BRES1011.
Baker, Christina. "Salsa's moves and salsa's grooves in Mexico City." Diss., [La Jolla] : University of California, San Diego, 2009. http://wwwlib.umi.com/cr/ucsd/fullcit?p1464670.
Title from first page of PDF file (viewed July 2, 2009). Available via ProQuest Digital Dissertations. Includes bibliographical references (p. 112-118).
Marion, Jonathan Saul. "Dance as self, culture, and community the construction of personal and collective meaning and identity in competitive ballroom and salsa dancing /." Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3213856.
Title from first page of PDF file (viewed June 27, 2006). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 853-893).
Gainer, Natalie. "Dancing Latinidad: Salsa Practices and Latino/a Identity at Brasil's Nightclub." Master's thesis, Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/396279.
M.A.
This thesis investigates Brasil’s Nightclub, a Philadelphia salsa club, as a site at which notions of Latino/a identity are produced and performed. Research for the thesis was conducted over the course of five months and was ethnographic in nature. From February 2016 until June 2016, the author attended Brasil’s Nightclub and collected participant observations and interviews. Findings reveal how the club accommodates multiple conflicting narratives of Latino/a identity and how these narratives are embodied through salsa dance practices.
Temple University--Theses
González, Smeja Alba Marina. "Salsa Nómada. Escena musical, bailable e itinerante de la salsa brava en Barcelona." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/397701.
Despite the historical absence of women in "Entre que caben cien" and of their directing roles in the scene, an interesting aspect of the ethnography is that when they assume a certain visibility within the scene they appear to be more permissible than men regarding the selection of other salsa songs and of other music styles that distance themselves from the so-called "salsa brava", questioning at this point whether the latter really exists, or does it perhaps ceases to be such when it begins to be called like this? This lends us to other significant questions such as to what extent the more one insists on otherness the more one tries to legitimate what he doesn't want to be? While bigger gets the desire for authenticity and alternative, more massive and hegemonic it becomes? While the bigger the quest for own manifestations derived from subaltern and marginalized culture gets, more extended get the petit bourgeois practices that end up disguising or adapting the first to the taste of the second?
Enríquez, Arana Eddy Magaliel. "The dynamics of salsiology in contemporary Germany reconstructing German cultural identity through salsa music and dance /." Bowling Green, Ohio : Bowling Green State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1177697944.
Poole, A. I. "Groove in Cuban dance music : an analysis of son and salsa." Thesis, Open University, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.680519.
Pietrobruno, Sheenagh. "Salsa and its transnational moves : the commodification of latin dance in Montreal." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38417.
Escalona, Saúl. "Négritude et chanson dans les Carai͏̈bes : contribution à l'étude de la salsa comme phénomène socioculturel dans le Vénézuela contemporain." Paris 3, 1997. http://www.theses.fr/1997PA030061.
This thesis tries to explore the development of salsa music and the socio-cultural phenomenon it represents in venezuelan society today. Starting with an historical analysis, the position of the evolution of afro-cuban music is defined as is its expansion into the hispanic caribean until the transformation of the afro-caribean music and more recently, the acquisition of the name "salsa". By using the technique of content analysis concerning two hundred typical songs from this type of music, a topology of salsa songs has been grouped into five categories : descriptive songs, romantic songs, political songs, erotic songs and songs which blend all groups. In a general way, the results show that the song contents are in an ideological perspective, that salsa music is a characteristic of the regional culture of the hispanic caribean and that by telling stories of everyday life this music places the accent over the complex workings of the hispanic caribean society. In conclusion, it's shown that salsa music uses a language that can be called the "language of salsa", in which we find words, phrases and expressions which, projected by the songs, show a certain way of speaking and behaving and that these become a unifyting factor in the way in which salsa listeners communicate
Enríquez, Arana Eddy M. "THE DYNAMICS OF SALSIOLOGY IN CONTEMPORARY GERMANY: RECONSTRUCTING GERMAN CULTURAL IDENTITY THROUGH SALSA MUSIC AND DANCE." Bowling Green State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1177697944.
Ammar, Hakim. "Les monuments des eaux à Sala dans l'Antiquité." Paris 1, 2007. http://www.theses.fr/2007PA010563.
Hansali, Meriem. "Le quartier à vocation artisanale et commerciale de "Sala" dans l'Antiquité." Paris 1, 2012. http://www.theses.fr/2012PA010629.
Osborn, Shyla Elizabeth. "Hybrid spectacles: Performance and power in the circulation of Latinidad /." view abstract or download file of text, 2005. http://wwwlib.umi.com/cr/uoregon/fullcit?p3181119.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 264-268). Also available for download via the World Wide Web; free to University of Oregon users.
Figueiredo, Valeska Marlete Guimarães. "Trajetórias desviantes = implicações estéticas e políticas na dança da Cia Borelli e do Núcleo Artístico Vera Sala." [s.n.], 2012. http://repositorio.unicamp.br/jspui/handle/REPOSIP/284420.
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: Esta tese busca entender como que, numa dança, a noção de corpo e a disposição espacial da cena expõem uma postura política, bem como constroem uma concepção de mundo. A dança não está apartada das esferas sociais, econômicas e políticas, pois ela é, por elas, constituída e, delas, constituinte. Pesquisou-se estas questões nas trajetórias artísticas de Sandro Borelli, diretor e coreógrafo residente da Cia Borelli de Dança, e, em Vera Sala, diretora e criadora-intérprete do Núcleo Artístico Vera Sala. Foram, nesse sentido, destacadas algumas de suas criações tidas como relevantes na construção de certos aspectos dos seus pensamentos em dança. Suas perspectivas estéticas e políticas são bem distintas, porém parecem ter em comum o interesse por questionar determinados padrões dominantes e ordens normativas. As particularidades do trabalho de cada artista exigiram um campo teórico específico para discutir cada trajetória. Assim, examinaram-se os princípios norteadores de suas pesquisas corporais, a disposição dos corpos no espaço da cena e os modos de relação entre eles, os seus procedimentos de criação, as suas formas de organização e de criação enquanto grupo. Investigando estes trabalhos, foi possível verificar que as suas criações propõem uma maneira de perceber e de atuar no mundo. Implicações estéticas e políticas da arte foram analisadas e discutidas, junto a uma gama de pensadores, chegando-se a proposição de que para a arte ser crítica precisa criar dissenso; e para ser ética necessita aumentar a potência de ação e/ou de inação de uma coletividade. Há de se fazer da inquietação instigadora do processo criativo uma forma de vida, constituindo-a corporalmente através do seu trânsito entre o cotidiano e extracotidiano. A resistência artística aos atuais esquemas de controle e exploração dá-se através do vazamento dos processos criativos. As ficções, invisibilidades, latências e lacunas podem, assim, penetrar a vida ordinária, dessa maneira, desestabilizando certas ordenações
Abstract: This thesis seeks to understand how in a dance the notion of body and spatial arrangement of the scene expose a political stance, as well as build a world view. The dance is not separated from social, economic and political spheres, as it constitutes and is constituted by them. These issues were researched in the artistic trajectories of Sandro Borelli, director and resident choreographer of the Borelli Dance Company, and Vera Sala, director and creator-interpreter of the Vera Sala Artistic Group. We highlight some of their creations, understood as relevant in the construction of certain aspects of their thoughts on dance. Their aesthetic and political perspectives are very different, but they seem to have a common interest for questioning certain dominant standards and normative orders. The particularities of each artist's work demanded a specific theoretical place to discuss each trajectory. We examined the guiding principles of their research of the body, the arrangement of bodies in space of the scene and the modes of relationship between them, their creative procedures, their organization and creation as a group. Investigating these works, we found that their creations propose a way of perceiving and acting in the world. Aesthetic and political implications of art were analyzed and discussed, along with a range of thinkers, coming to the proposition that for art to be critical, it needs to create dissent, and for it to be ethical, it needs to increase the power of action and/or inaction of a collectivity. One has to make the instigating inquietude of the creative process a way of life, building it bodily through the transit between daily and extra-daily techniques. The artistic resistance to current schemes of control and exploitation takes place through leaks in the creative processes. Fictions, invisibilities, latencies and gaps can thus penetrate ordinary life, destabilizing certain offenses
Doutorado
Artes Cenicas
Doutor em Artes
Rocha, Francisco Alberto. "Figurações do ritmo: da sala de cinema ao salão de baile paulista." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-06072007-103450/.
This research concerns the diffusion of a particular repertory and musical aesthetic related to dance and the balls in the context of São Paulo\'s modernization. We focus particularly on the moment that a new centrality emerged in the cityscape, between, the 1930´s and 1950\'s. In this context, the musicality has been blended with some representations of the Modern as well as has improved in the urban imaginary certain ideas related to progress and modernity. We search for the meanings of this musical repertory in relationship to the \"experience\" of the cinema and the practice of the balls
FRANÇA, FERNANDA CRISTINA PUÇA. "Marcadores discursivos em língua francesa: o uso de alors, donc, mais e bien no discurso de sala de aula." Universidade Federal de Pernambuco, 2007. https://repositorio.ufpe.br/handle/123456789/20186.
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O presente trabalho tem como objetivo investigar a função e os pontos de ocorrência dos marcadores discursivos alors, donc, mais e bien, identificados como os mais produtivos no discurso em sala de aula de língua francesa. A base teórica ancora-se, principalmente, nos estudos de Schiffrin (1987, 2001), Fraser (1999) e Barros (1991) sobre marcadores discursivos. Os marcadores são observados em três aulas de metodologia da língua francesa, ministradas por uma professora francesa. Uma dessas aulas, identificada como corpus restrito, é analisada de forma detalhada com o intuito de demonstrar que não é possível determinar as funções dos marcadores sem uma análise profunda do próprio discurso. A investigação torna evidente que os marcadores discursivos são sensíveis a aspectos da organização tópica: na fala do professor, salientam metadiscursivamente, mudanças, desdobramentos, digressões e retomadas do tópico discursivo, constituindo-se numa ferramenta confiável para a análise desse fenômeno.
Ce travail a pour objectif de faire des recherches sur la fonction et la localisation des marqueurs discursifs, alors, donc, mais et bien, reconnus comme étant les plus productifs du discurs en français en salle de classe. La base théorique est centrée surtout dans les études de Schiffrin (1987, 2001), Fraser (1999) et Barros (1991) sur les marqueurs discursifs. Les marqueurs sont observés en trois cours de methodologie de la langue française, donnés par une professeure française. Un de ces cours, identifié comme corpus restreint, a été analysé de manière detaillé dans l’intention de démontrer qu’il n’est pas possible de déterminer les fonctions des marqueurs sans une profonde analyse du discours en lui même. L’investigation rend évidente que les marqueurs discursifs sont sensibles aux aspects de l’organisation des sujets: dans les mots du professeur, ils montrent, de forme metadiscursive, des changements, des dédoublements, des digressions et le retour du sujet, constituant ainsi un outil fiable pour l’analyse de ce phénomène.
de, Souza Maria Aparecida. "Dramaturgia de la polifonía un estudio sobre las prácticas de enseñanza y aprendizaje de las escrituras dramáticas en el obrador internacional de la sala Beckett de Barcelona." Doctoral thesis, Universitat Autònoma de Barcelona, 2015. http://hdl.handle.net/10803/327308.
This thesis arises from the need of thinking about the teaching and learning dramatic writing related to the evolution of the contemporary drama, more specifically, from the return of the theatrical text, reborn with the arrival of the eighties in several European countries. With regard to the pedagogy, the dramaturgy produced from this period, is presented to the teaching practice as a new field of study, with new aesthetic principles and new learning methodologies. Among the conceptual & theoretical assumptions that guided the research of the notion of polyphony developed by Mikhail Bakhtin have been revealed as a thinking frame and one of the cross-cutting concepts that allowed us to understand the configurations of the contemporary drama, and propose reference criteria regarding its relationship with the processes of teaching and learning dramatic writing. Consequently, we made a guiding axis and investigations to shape the study: What role is played by the norms of the dramatic theatrical convention in alternative spaces of education and learning of the official spaces like workshops for dramatic writing? Could there be any specific methodological procedures able to set up a new pedagogy for contemporary dramatic writings? Is there a common ground of aesthetic character in the courses/workshops to be considered as polyphonic? How the polyphonic profile of the contemporary drama can be related to the teaching of dramatic writing in not formal spaces as the workshops? These questions prompted us to carry out an interactive research in workshops and courses of some dramatic writing teaching institutions in Barcelona, and among them the Dramaturgy Obrador International of La Sala Beckett. He has been our field of research.
Garcia, Moratinos Pilar, and de Salas José Pellicer. "Un florilège courtisan dans l'Espagne baroque : étude et édition de l'Anfiteatro de Felipe el Grande de José Pellicer (1631)." Paris 4, 1999. http://www.theses.fr/1999PA040142.
Connelly, Christine Diane. "Cross-body lead, counterbody motion : political and poetic notes towards a sociology of globalization, nation-building and transcultural performativity in Toronto salsa /." 2006. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=442492&T=F.
Šafaříková, Klára. "Význam salsy v životě rekreačních tanečníků." Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-436666.
Smutná, Petra. ""Nosotros no bailamos así": Salsa jako globální komercializovaný fenomén v lokálním prostředí." Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-435551.
Radakovich, Jennifer. "Movement Characteristics Of Three Samoan Dance Types: Ma'ulu'ulu, Sasa And Taualuga." Thesis, 2004. http://hdl.handle.net/10125/10429.
Ozcimder, Hasan Kayhan. "Communicating through motion in dance and animal groups." Thesis, 2015. https://hdl.handle.net/2144/15193.
Charon, Cardona Euridice T. "No Little Havana: recreating Cubanness in Sydney Australia." Thesis, 2008. http://hdl.handle.net/1959.13/31742.
This thesis explores the ways in which Cuban identity is expressed, understood, maintained and recreated by Cuban migrants in Sydney and the wider Australian society. Initially, the analysis focuses on some of the most visible ethnic markers used by people outside the Cuban community to recreate Cubanness: politics, through the promotion of Cuba as a ‘socialist paradise’ by leftist Australian organizations and solidarity groups with Cuba; and music and dance, taking as an example the salsa boom in Sydney, and the advertising of Cuba as an exotic tourist destination in Australia. Throughout the work an argument is developed that the very different demographic configuration of Cubans in Australia has fostered a singular praxis of maintaining their identity. In doing so the study examines why politics does not play a primary role in the recreation of Cubanness in Australia, in contrast to numerically larger and higher profile Cuban settlements. Rather, Cubanness in Sydney has centred more in preserving eating habits, memories of Cuba as a place, listening and dancing to Cuban music, and other practices kept in the domestic space. This is achieved through the Cuban migrants’ strategic borrowings from other migrant communities, from food products to people and institutions, such as the Catholic Church being used to maintain the traditional worship of the Virgin of Charity. Finally, the study explores how migrants and outsiders understand the identity of Cubanness in Sydney, and considers the contribution of some major theories of ethnicity and identity to understanding this phenomenon.
Charon, Cardona Euridice T. "No Little Havana: recreating Cubanness in Sydney Australia." 2008. http://hdl.handle.net/1959.13/31742.
This thesis explores the ways in which Cuban identity is expressed, understood, maintained and recreated by Cuban migrants in Sydney and the wider Australian society. Initially, the analysis focuses on some of the most visible ethnic markers used by people outside the Cuban community to recreate Cubanness: politics, through the promotion of Cuba as a ‘socialist paradise’ by leftist Australian organizations and solidarity groups with Cuba; and music and dance, taking as an example the salsa boom in Sydney, and the advertising of Cuba as an exotic tourist destination in Australia. Throughout the work an argument is developed that the very different demographic configuration of Cubans in Australia has fostered a singular praxis of maintaining their identity. In doing so the study examines why politics does not play a primary role in the recreation of Cubanness in Australia, in contrast to numerically larger and higher profile Cuban settlements. Rather, Cubanness in Sydney has centred more in preserving eating habits, memories of Cuba as a place, listening and dancing to Cuban music, and other practices kept in the domestic space. This is achieved through the Cuban migrants’ strategic borrowings from other migrant communities, from food products to people and institutions, such as the Catholic Church being used to maintain the traditional worship of the Virgin of Charity. Finally, the study explores how migrants and outsiders understand the identity of Cubanness in Sydney, and considers the contribution of some major theories of ethnicity and identity to understanding this phenomenon.