Дисертації з теми "Dance tradition"
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Grasso, Eliot John. "Melodic variation in the instrumental dance music tradition of Ireland." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11557.
Повний текст джерелаThis dissertation contextualizes melodic variation within a cultural, historical, and cognitive framework. This work discusses how traditional musicians learn how to vary melodies by observing norms of social and musical behavior exhibited by senior musicians. The core of this dissertation is the transcription and analysis of fifty source recordings of fifty different Irish musicians playing one tune each dating from between 1904 and 2007. Though the transcriptions of the recordings exhibited a high instance of melodic variation (48.2% of the measures), only a small percentage of variation fell on set accented tones (an average of 7.3%). The considerable invariance of set accented tones suggests that part of what constitutes the concept of a tune in an Irish musician's mind relates to the pitch of these key tones. I introduce the term aesthetic conservatism to designate a philosophical approach to performance practice that seeks to maintain both the dance genre and tune identity. I argue that aesthetic conservatism may be a by-product of archetypes and exemplars created through transcriptions and recording technology. This conservatism may also be a function of famine-induced fear of cultural dissolution or inferiority with respect to more prominent music-making supercultures. I call on the philosophy of aesthetic conservatism to explain why few set accented tones are varied. Of the measures that were varied, 74% of those variations involved the addition, subtraction, or redistribution of ornamentation. To catalogue the variety of variations within this sample, I propose a taxonomy that is designed to account for the number of notes in a measure and to assess intervallic differences over successive repetitions of a tune. Finally, I propose a theory to explain the cognitive processes that allow a musician to vary a melody. I suggest that in the mind of a traditional musician there is both a tune schema and a variation schema. These are flexible models that are distinct and separate but that interact within a short span of time because of the exceptionally efficient anatomy of a musician's brain.
Committee in charge: Anne Dhu McLucas, Chairperson; Lori Kruckenberg, Member; Stephen Rodgers, Member; Glen Waddell, Outside Member
Brough, Edward Luna. "Jogo de mandinga - game of sorcery - : a preliminary investigation of history, tradition, and bodily practice in capoeira angola /." Connect to resource, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1195592448.
Повний текст джерелаCampbell, Corinna Siobhan. "Personalizing Tradition: Surinamese Maroon Music and Dance in Contemporary Urban Practice." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10490.
Повний текст джерелаMusic
Boonserm, Pawinee. "Tradition and transformation of Thai classical dance : nation, (re)invention, and pedagogy." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/27274.
Повний текст джерелаBose, Mandakranta. "The evolution of classical Indian dance literature : a study of the Sanskritic tradition." Thesis, University of Oxford, 1990. http://ora.ox.ac.uk/objects/uuid:07f89602-1892-4fa5-9d77-767a874597ef.
Повний текст джерелаCastorena, Sohnya Sierra. "REMEMBERING AND PERFORMING HISTORY, TRADITION, AND IDENTITY: A MULTI-SENSORY ANALYSIS OF DANZA AZTECA." Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/195376.
Повний текст джерелаPh.D.
This dissertation investigates the production and reception of a modern transnational pan-indigenous ideology and multi-plex identity, through the acquisition of Danza Azteca expressive cultural practices. My research is situated within the Quetzalcoatl-Citlalli Danza Azteca group, based in Sacramento, California. I argue that through the embodied act of dancing, danzantes are able to access, reconstruct, and express socio-historical memories, feelings, and their sense of space and place, effectively creating a Mexica identity and way of life based in a pan-indigenous ideology, a decolonized consciousness. I explore the expressive cultural practices and the processes that each danzante participates in to create this pan-indigenous ideology and identity. I explore the transformative power and habitus of Danza Azteca, an emergent social movement, and I investigate its ability to act as a vehicle for self-representation for individual danzantes as well as the larger Chicana/o and Native communities in which it is situated. Danza encompasses more than just the physical act of dancing. Danzantes are engaged in the movement, music, as well as the multiple visual representations of danza. A danzante may utilize one or more of danza's expressive cultural practices to produce and express the various manifestations of their multi-plex indigenous identities. Danza is seen not as a dance or a religion, it is viewed among the danzantes as a way of life: as prayer, tradition, heritage, history and dancing identity. I argue that through the expression and reception of danza at Danza Azteca dance events, the indigenous ideology acquired, and the expressive cultural practices shared by the danzantes, grant them the power to construct, produce and express a highly politicized pan-indigenous identity. The production of this pan-indigenous identity and ideology confronts past geo-political and ethnic boundaries and is grounded in the specific socio-political relationships the Quetzalcoatl-Citlalli group is embedded in and the corresponding ideology of the Maestro of the Danza group. I explore how the danzantes connect with socio-historical memories via movement, as well as in Danza art vis-`a-vis the images and symbols on their trajes and armas. I show how danzantes employ Nahua art and symbolism as representations of their gendered, social and cultural identity. I focus upon the body as the site where memories are stored, accessed, and expressed. The performance, experience, and reception of dance is a particularly powerful site for the embodiment, expression and reception of identity and memory.
Temple University--Theses
King-Dorset, Rodreguez. "Black dance in London 1730-1850 : cultural innovation, tradition, continuity, resistance, adaptation and survival." Thesis, University of Sussex, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.436235.
Повний текст джерелаNance, Curtis Kemal. "Brothers of the 'Bah Yah!': The Pursuit of Maleness in the Umfundalai Tradition of African Dance." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/291024.
Повний текст джерелаPh.D.
Inaugurated by Kariamu Welsh in 1970, Umfundalai is an evolving contemporary African dance technique that draws movements from African and Diasporan dances. As one of the first of thirteen men to study and perform the technique, Umfundalai reified a North American African male identity, empowering me to navigate American and African American social scripts that posit dancing as a non-masculine activity. This study employs an autoethnographic lens to illuminate men's constructions of gender in Umfundalai. Specifically, the research explores maleness, an experienced gendered agency, among eight male practitioners, including the researcher. Brothers of the Bah Yáh is framed as a multi-layered inquiry that applies phenomenological values and procedures to forward an auto-ethnographic intention. The study's qualitative methodology draws on Max van Manen's hermeneutic phenomenology and Anselm Strauss's applied grounded theory, as well as historical description and dance analysis. Sources of data include interviews with seven Umfundalai men, Umfundalai's progenitor and first dance master; an in-depth research journal recording my own lived experience descriptions and memories of dancing Umfundalai; and videos of selected Umfundalai repertory. The study is informed by the literature of masculine studies, highlighting the social function of masculinities as scripted and learned ideals. There is a dearth of resources theorizing the African American presence in African dance on the American concert stage. Drawing on primary sources, the empirical findings of the study are framed in a historical analysis of the emergence of a male presence in Umfundalai since 1993, including male-inspired developments in the technique. Analysis of in-depth interviews reveal that performing Umfundalai choreography affords men an opportunity to dance a self-determined construction of gender performance and that Umfundalai studio practice can be a site for men's affirmation of their `dancer' identities as well as friction with gender performance. Further, while Kariamu Welsh's approach to developing Umfundalai's movement system may be described as gender-neutral, the continuance of Umfundalai by its dance masters substantiated a gendered Umfundalai in which movement and performance were aligned with scripted conventional masculine tropes. The Brothers of the Bah Yáh: The Pursuit of Maleness in the Umfundalai Tradition of African Dance reveals that `the pursuit of maleness' was a unique construction experienced only by the researcher. Contradicting my initial presumption, the other men in this study found their gendered agency outside of Umfundalai. Moreover, a large majority of men in this study draw significantly on conventional masculinities, namely strength and power, to feel their maleness. Further, a spirituality of solidarity was uncovered - an embodied masculinity that can arise while dancing Umfundalai choreography and observing other men dancing at the same time. The dissertation concludes that expressions of maleness as described by Umfundalai's dancing men have currency in sports and in the larger American and African American communities out of which Umfundalai's dance culture emerges. Strength, power, and spiritual transformation situated in similitude represent commonalities of male experiences. At the same time, Umfundalai choreography can house multiple masculinities. Dances like Kariamu Welsh's Raaahmonaaah! (1989) and my Genesis: The Royal Dance of Kings (1996) serve as portals for masculinities that dismantle the hegemony that erodes the community in which it exists. Further research is needed to understand how dancing men can be a force that dismantles racism, sexism, and homophobia.
Temple University--Theses
Davey, Mervyn Rex. ""As is the manner and the custom" : folk tradition amd identity in Cornwall." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/3377.
Повний текст джерелаZhu, Min. "The reinvention of tradition: Transformation of Chinese water sleeve dance and Tai Ji in contemporary performer training and performance making." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2017. https://ro.ecu.edu.au/theses/1987.
Повний текст джерелаWesp, Henrike. "Folkdans och somatik : en kvalitativ studie om folkdanskroppen och somatik i folkdansundervisning." Thesis, Stockholms konstnärliga högskola, Institutionen för danspedagogik, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uniarts:diva-592.
Повний текст джерелаMcIntosh, Jonathan Andrew. "Moving through tradition : children's practice and performance of dance, music and song in south-central Bali." Thesis, Queen's University Belfast, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.485056.
Повний текст джерелаLindqvist, Anna. "Dansens plats i skolan : Tradition, utveckling och lärande i Skellefteå kommun." Licentiate thesis, Umeå universitet, Institutionen för estetiska ämnen i lärarutbildningen, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-59457.
Повний текст джерелаMurdoch, J. L. "Unmasking Talchum: An Embodied Inquiry into Korea’s Masked Dance-Drama." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300734669.
Повний текст джерелаLupton, Allison. "A collection and examination of the music and dance tradition supported by the Fiddlefern Dancers and the Glenelg Full Moon Country Dance Band in Owen Sound, Ontario." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0005/MQ34936.pdf.
Повний текст джерелаPecore, Joanna Theresa. "Sounding the spirit of Cambodia the living tradition of Khmer music and dance-drama in a Washington, DC community /." College Park, Md. : University of Maryland, 2004. http://hdl.handle.net/1903/196.
Повний текст джерелаThesis research directed by: Music. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
Washington, Erica Lanice. ""Shabach hallelujah!" the continuity of the ring shout tradition as a site of music and dance in black American worship /." Connect to this title online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1131054976.
Повний текст джерелаBurns, James Marshall. "The Beard cannot tell stories to the Eyelash : a study of creative transformation in an Ewe funeral dance-drumming tradition." Thesis, SOAS, University of London, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.416425.
Повний текст джерелаColadangelo, L. P. "Ontology and Domain Knowledge Base Construction for Contra Dance as an Intangible Cultural Heritage: A Case Study in Knowledge Organization of American Folk Dance." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1580295429503879.
Повний текст джерелаVieira, Camila Camargo. "No giro do rosário: dança e memória corporal na Comunidade dos Arturos." Universidade de São Paulo, 2003. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-04052010-114040/.
Повний текст джерелаThe aim of this work is to investigate a subtle passage from the oral to the body memory within the Congado ritual of the Arturos community, situated in the city of Contagem, near Belo Horizonte, in the State of Minas Gerais. The main characteristic of the community is that it has succeeded in keeping its traditions which have been transmitted from one generation to another. The teachings have been passed down from the elder to the younger members orally, through the chants, the dance and by reviving the sacred ritual. By holding the feast of Liberty in May, which celebrates the abolition of slavery, and the feast of Nossa Senhora do Rosário in October, which celebrates the day of her birth, the Arturos are rewriting their history, sharing the social memory of their historical past and aiming at new meanings in the present.
Bonetti, Maria Cristina de Freitas. "CONTRA-DANÇA: RITUAL E FESTA DE UM POVO." Pontifícia Universidade Católica de Goiás, 2009. http://localhost:8080/tede/handle/tede/986.
Повний текст джерелаThe subject of this dissertation is the counter-dance as cultural, religious and artistic manifestation in the Divine s Feast, Pentecost, even in Pirenópolis as in Santa Cruz. The categories used to interpretate this social fact will be the concepts of tradition, memory and identity. The principal purpose is to study the counter-dance as fundamental element of this ritual and how the comunity live the local memory, tradition, and identity through its construction and continuous reconstruction in the history. It intends to look at the Divine s Feast as the most expressive popular manifestation of Pirenópolis and Santa Cruz. The dissertation intends to prove that the counter-dance is an important fact to the construction of the local identity. The informations were collected through the observation, opened interview, questionnaires, and abundant bibliografic documents. Through the research it checked up that, in fact, the counter-dance in the Pentecost Feast is one of the fundamental elements to compose the identity of Pirenópolis and Santa Cruz, at the same time that is transmitted still nowadays from generation to generation and compose the memory of the local citizens.
O objeto da presente dissertação é a contra-dança como manifestação cultural, religiosa e artística no Ritual da Festa do Divino Pentecostes, tanto em Pirenópolis como em Santa Cruz. As categorias utilizadas para interpretar este fato social serão os conceitos de tradição, memória e identidade. O objetivo principal é estudar a contradança como elemento fundamental deste ritual, e como a comunidade vivência a memória, a tradição e a identidade local através de sua construção e reconstrução contínua na história. Pretende-se também enfocar a Festa do Divino como a manifestação popular mais expressiva de Pirenópolis e Santa Cruz. A dissertação pretende provar que a contra-dança faz parte de um dos fatos mais relevantes para a construção da identidade local. Os dados foram coletados através de observação de campo, entrevistas abertas, questionários e farta documentação bibliográfica. Através da pesquisa verificou-se, que de fato, a contra-dança na Festa de Pentecostes é um dos elementos fundamentais que compõe a identidade pirenopolina e santacruzense, ao mesmo tempo que é transmitida até hoje de pai para filho e compõe a memória dos cidadãos destas localidades.
Stock, Cheryl F. "Making intercultural dance in Vietnam : issues of context and process from the perspective of an Australian choreographer and her colleagues from Vietnam Opera Ballet Theatre (Nhà Hát Nhạc Vũ Kịch Việt Nam) 1995-1999". Thesis, Queensland University of Technology, 1999. https://eprints.qut.edu.au/17527/1/Cheryl_Frances_Stock_Thesis.pdf.
Повний текст джерелаStock, Cheryl F. "Making intercultural dance in Vietnam : issues of context and process from the perspective of an Australian choreographer and her colleagues from Vietnam Opera Ballet Theatre (Nhà Hát Nhạc Vũ Kịch Việt Nam) 1995-1999". Queensland University of Technology, 1999. http://eprints.qut.edu.au/17527/.
Повний текст джерелаPurba, Mauly 1961. "Musical and functional change in the gondang sabangunan tradition of the Protestant Toba Batak 1860s-1990s, with particular reference to the 1980s-1990s." Monash University, Dept. of Music, 1998. http://arrow.monash.edu.au/hdl/1959.1/8596.
Повний текст джерелаJensen, Kirstine Nurdug. "Fremstillingen af en familietradition : en hermeneutisk tolkning." Thesis, Stockholms konstnärliga högskola, Institutionen för danspedagogik, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uniarts:diva-682.
Повний текст джерелаAndrade, Joachim. "Shiva abandona seu trono: destradicionalização da dança Hindu e sua difusão no Brasil." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/2018.
Повний текст джерелаHindu Dance one of the most popular artistic forms of India, has received universal acclamation including in Brazil as one of the subtlest expressions of Hinduism. Its intimate connection with the temple, as a ritualistic art, mirroring the imperceptible feelings of devadasis the dancing girls , reflects he inwardness of Hindu culture. This dance is performed according to the most delicate nuances of a musical piece, or a poem, through the vehicle of a body, reflecting the principles laid down by the Natya Shastra treatise. Through some of the pioneer performing artists and a few dedicated visionaries at the beginning of the XX century, the Hindu dance gained unprecedented popularity and initiated its process of detraditionalization. Accompanying the historical processes of modernization and secularization of India the Hindu dance initially did its passage from temple to theater; e then to the other religions in India and consequently to the west and finally to Brazil. In this research the process of detraditionalization as been organized in three parts. In the first part, some questions have been raised with regard to the changes that the dance would face during the process of detraditinalization and also has shown panoramic view of the dance in Brazil. The second part establishes approximation of the Hindu dance with the empirical analyses of the detraditionalization process from the temple until its arrival to the west. In the third part, we treat the modifications suffered by the art as well as the changes occurred in the lives of the dancers. The conclusion deals with the possible contribution this process has given to the society as general and the Sciences of Religion in particular
A dança hindu, uma das formas artísticas mais populares na Índia, tem recebido reconhecimento universal (inclusive no Brasil) como expressão das mais sutis do Hinduísmo. Sua conexão íntima com o templo, como arte ritualística que espelha sentimentos imperceptíveis das devadasis, dançarinas do Senhor , reflete a tendência introspectiva da cultura hindu. Essa dança era realizada conforme os matizes mais delicados de uma peça, ou de um poema, por intermédio do corpo, refletindo os princípios explicitados no tratado mais antigo da dança, o Natya Shastra . Por meio de dançarinos pioneiros e de visionários dedicados no início do século XX, essa dança alcançou uma popularidade sem precedentes e iniciou o processo de destradicionalização. Acompanhando o processo histórico de modernização e secularização da Índia, a dança hindu inicialmente passou do templo ao teatro; depois para as outras religiões na Índia, para o Ocidente e, por fim, para o Brasil. Nesta pesquisa, organizamos o processo da destradicionalização em três blocos. No primeiro, questionamos as possíveis mudanças que a dança deve enfrentar no processo da destradicionalização; também mapeamos a dança no Brasil. O segundo estabelece uma aproximação entre a dança hindu e a análise empírica da destradicionalização, do templo ao Ocidente. No terceiro bloco examinamos as modificações na arte e também as mudanças na vida dos bailarinos. Conclui-se visando a possível contribuição que esse processo faz à sociedade, em particular aos estudos de Ciência da Religião
Rani, Maxwell Xolani. "Lost meaning-new traditions : an investigation into the effects of modernity on African social traditional dance in Nyanga, Cape Town." Master's thesis, University of Cape Town, 2013. http://hdl.handle.net/11427/11155.
Повний текст джерелаThe dancers of Nyanga have taken note of the extent to which modernity has caused them to adjust and transform the movement quality and execution of their dances to create new urban African social dances. In addition, the urban dancers' experiences in the field have affected and influenced their craft. These perspectives have served as a point of departure for a re-evaluation of the role and predicaments of African social traditional dance in an urban environment, with specific reference to Nyanga township and raises questions around the manner in which modern agencies such as Christianity, education, multimedia, fashion and geography influence South African social traditional dance.
Lefèvre, Sébastien. "Afro-mexicains : les rescapés d'un naufrage identitaire : une étude à travers la musique, la danse et l'oralité." Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100129/document.
Повний текст джерелаIn Mexico, Black people are deprived of a real existence. The Nation ignores their existence. They have no official status within the framework of the pluriculturality of the nation which was constitutionally enacted in 2001. Mexican people also ignore them because they do not know that they have black fellow citizens. Yet Afro-Mexican people do exist on the Coast of Veracruz, and mainly on the Pacific Coast, and more precisely on Costa Chica between the states of Guerrero and Oaxaca. Not only do they exist physically-speaking but they also do culturally-speaking. What characterizes the situation of Afro-Mexican people is this duality between invisibility and visibility. The aim of this doctorate is to deal with that duality through a corpus of songs (cumbia and chilena) from the Afro-Mexican popular songs of Costa Chica. These songs always include dances and a specific oral practice. The question is to know how music, dance and orality can be regarded as a form of language of Afro-Mexican culture, that is to say to what extent Afro-Mexican music, dance and orality is a representation –a kind of mirror –of their cultural identity. Or, in other words, can Afro-Mexican music, dance and orality be analysed as a pattern within space and time that enables the fulfillment –either conscious or unconscious- of their culture in a country dominated by the ideology of melting pot ? That ideology excludes some people because it is based upon a dialogue between White people and indigenous people only
Caplat, Jacques. "Quand le geste technique transforme l'intention : l'évolution de l'accordéon diatonique en Bretagne." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH139/document.
Повний текст джерелаThis work aims to understand why and how the Breton diatonic accordion has undergone a profound organological and stylistic transformation during the last decades. The evolution of the instrument here reflects the historical and social dynamics, that the accordion has integrated into its very form because of its rare plasticity, bringing them into light. The status of professional musicians in a largely amateur context, the roles and mechanisms of learning traditional knowledge initially based on orality, the fluctuation of social expectations through successive generations, are some of the aspects that unfold over the course of the study and connect with one-another.Starting from the observation of a progressive organologic change, we will seek to understand the profound changes of the social functions played by the instrument. A historical overview will allow to define the intentions and the status of the "pioneers" of the revival of the Breton diatonic accordion in the 1970s. Based on this foundation, we will show how the accordion as a tool is in close and permanent interaction with the musician's gesture and with his intention (producing notes – and in what social function), and how much the passage of generations has renewed the context of use of the accordion and the status of Breton music said "to be danced". Thus, we will see that the progressive modification of the intention led to a modification of the instrument, but that this, in turn, weakens the effectiveness of the previous intentions
Sayyed, Mubaashera Irfan, Наталія Анатоліївна Пилипенко-Фріцак, Наталия Анатольевна Пилипенко-Фрицак, and Nataliia Anatoliivna Pylypenko-Fritsak. "Traditional Indian Dance As Symbolic Nonverbal Communication." Thesis, Sumy State University, 2021. https://essuir.sumdu.edu.ua/handle/123456789/84793.
Повний текст джерелаPaixão, Maria de Lurdes Barros da. "Re-elaborações esteticas da dança negra brasileira na contemporaneidade : analise das diferenças e similitudes na concepção coreografica do Bale Folclorico da Bahia e do Grupo Grial de Dança." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/284678.
Повний текст джерелаAcompanha 1 DVD e 1 anexo: "Projeto Redende: experiencias de fruição e re-elaboração estetica das matrizes africanas na dança negra contemporanea brasileira
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: Esta tese descreve a análise da Dança Negra elaborada e ressignificada em dois diferentes contextos sócio-histórico-cultural brasileiro. Para isto realiza-se uma análise das diferenças e similitudes nas re-elaborações etno-ética-estéticacoreográfica e dramatúrgica do Balé Folclórico da Bahia/Salvador/BA e do Grupo Grial de Dança/Recife/PE a partir dos elementos presentes nos signos, símbolos, mitos e danças de origem afro-brasileira. As questões levantadas apontam que estas danças podem ser fontes de produção artística e criação coreográfica concebendo uma proposição dramatúrgica para a Dança Negra Contemporânea Brasileira. Transpondo fronteiras geográficas e culturais, a tese descreve as possibilidades de pesquisa e criação artística a partir da temática afro-brasileira baseada nas relações tecidas entre corpo, memória, tradição e contemporaneidade. A metodologia utilizada será a análise fenomenológica orientada na proposta da etnóloga Juana Elbein dos Santos. O referencial teórico traz autores como Bastide (1983), Kerkhove (1997), Munanga (1999), Santos I. (2006), Santos J. (1996), Silva e Calaça (2006), Suassuna (1977, 2004) e Verger (1997) para ratificar as idéias apresentadas. A análise videográfica e a utilização dos princípios da dança africana são os elementos norteadores do processo de investigação das criações coreográficas do Balé Folclórico da Bahia e do Grupo Grial de Dança. Estas estratégias possibilitam apontar caminhos que explicam como estas companhias de dança lidam com a estética e os conceitos de arte africana no âmbito da Dança Negra Brasileira Contemporânea Brasileira. Propõese uma dramaturgia para a Dança Negra Contemporânea, baseada em princípios etno-ético-estético-coreográfico referenciada na pluralidade das danças tradicionais populares de origem afro-brasileira.
Abstract: This thesis describing the analysis of the Black Dance elaborated and re-signified in two different Brazilian social-historic-cultural contexts. For this one, accomplishes an analysis of the differences and similarities in the re-elaborations ethno-ethics-aesthetic-choreographic and dramaturge of the Folkloric Ballet of Bahia/Salvador/BA and the Grial Group of Dance/Recife/PE from the elements present in the signs, symbols, myths and dances of Afro-Brazilian origin. The raised questions point that these dances can be sources of artistic production and choreographic creation conceiving a dramaturge proposal for Black Brazilian Contemporaneous Dance. Transposing geographic and cultural boundaries, the thesis describes the possibilities of research and artistic creation from the Afro- Brazilian thematic based on the relations between body, memory, tradition and contemporaneousness. The methodology is guided in the proposal of the phenomenology analysis by Juana Elbein dos Santos. The theoretical references bring authors as Bastide (1983), Kerkhove (1997)), Munanga (1999), Santos I. (2006), Santos J. (1996), Silva and Calaça (2006), Suassuna (1977, 2004) and Verger (1997) to ratify the presented ideas. The video graphic analysis and the application of the African Dance principles are the guided elements of the process of investigation of the choreographic creations of the Folkloric Ballet of Bahia and the Grial Group of Dance. These strategies to enable to point ways that explain as these dance companies deal with the aesthetic and the African Art concepts in the scope of Black Brazilian Contemporaneous Dance. To propose a dramaturgy for the Black Brazilian Contemporaneous Dance based on the ethno-ethics-Aestheticchoreographic principles referenced in the plurality of the popular traditional dances of the Afro-Brazilian origin.
Doutorado
Doutor em Artes
Son, Munmi. "Dance as Healing Therapy| The Use of Korean Traditional Mission Dance in Overcoming Oppression." Thesis, California State University, Los Angeles, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10814071.
Повний текст джерелаKorean traditional mission dance originates in worship ceremonies in Christian churches and missionary settings, but inherits movement, floor patterns, and motifs from Korean folk dances that are performed as ceremonial rituals. This thesis suggests that as women connect to the healing power present in Korean traditional dance and its hybrid forms, they may be aided in healing from negative experiences with sexist oppression. The author discusses intersectional oppression she experienced in Korea through an autoethnographic research process, her experiences with Korean traditional mission dance pioneered by Soon Ja Park and considers identity transformation and healing in the context of her work as director of the L.A. Argon Mission Dance group. In this way, she expands a choreography model to further these healing processes.
Chun, Mi Hyun. "Developing a somatic teaching method for Korean traditional dance /." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1488192447430171.
Повний текст джерелаBjörk, Anna. "Folkdansaren och arkivet : en undersökning av traditionsbärande som kritisk arkivpraktik." Thesis, Stockholms konstnärliga högskola, Institutionen för danspedagogik, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uniarts:diva-881.
Повний текст джерелаKulkarni, Anagha. "Frames in Harmony - A Critical Analysis of Song Sequences in the Films of Guru Dutt." Scholarly Repository, 2010. http://scholarlyrepository.miami.edu/oa_theses/27.
Повний текст джерелаUbom, Enobong Isaac. "The socio-economic values of traditional music and dance in Nigerian development /." Access Digital Full Text version, 1992. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11301715.
Повний текст джерелаTypescript; issued also on microfilm. Sponsor: William Sayres. Dissertation Committee: Maryalice Mazzara. Includes bibliographical references (p. 173-183).
Matoussi, Souad. "Traditions de danse et subjectivités collectives en Tunisie." Paris 8, 2005. http://www.theses.fr/2005PA083702.
Повний текст джерелаIn this study an attempt has been made to consider Tunisian traditional and popular dancing, both in its sacred and profane milieu. Collective dancing is deeply linked to the environment from witch it emerges. It’s also considered as a form of expression that conveys various aspects of collective life as well as social organisation. Thus, it’s interesting to study the close relationship between dancing and society in Tunisia. In this study, we tried to examine Tunisian popular dancing, its nature and its uses as well as its function and place it holds in Tunisian society. This work is composed of three main parts. Part one tries to situate Tunisian dancing in its relation with two important elements: religion with its norms and taboos; history with its dynamic of exchanges and interactions between different cultures and civilisations. In the second part, we tried to describe and classify Tunisian dances both according to its functions (ritual, ceremonial) and its actors (professional, devotee) also according to gender (masculine, feminine). In the third and last part, we tried to focus on all those elements presented in the first and second part. Our interpretation aimed at, first defining the place of dancing in Tunisian culture as well as its social functions. We then tried to consider dancing as an expression that conveys different groups’ mentalities and identities. Finally, we attempted to study the tradition using fieldwork
Kim, Sang Kyung. "Physical dance performance : an investigation into the development of a performance technique based on the integration of certain Korean dance technique and contemporary Western styles of dance and physical theatre." Thesis, Brunel University, 2001. http://bura.brunel.ac.uk/handle/2438/4843.
Повний текст джерелаYoo, Si-Hyun. "Contemporary interpretations of the practice of a traditional Korean dance Han Young-Sook's Salpúri Chúm /." The Ohio State University, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=osu1488203158826464.
Повний текст джерелаTafferner-Gulyas, Viktoria. "Caribbean Traditions in Modern Choreographies: Articulation and Construction of Black Diaspora Identity in L'Ag'Ya by Katherine Dunham." Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/5137.
Повний текст джерелаLallathin, Jayma R. "Skill acquisition and learning in dance : a traditional vs. biofeedback approach." Virtual Press, 2007. http://liblink.bsu.edu/uhtbin/catkey/1371848.
Повний текст джерелаSchool of Physical Education, Sport, and Exercise Science
Zacharioudakis, George. "Taking traditional Cretan dance music forward : interpretations with traditional Cretan instruments and with the Western flute." Thesis, University of Sheffield, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577796.
Повний текст джерелаStarbuck, Jennifer 1962. "A redefinition of traditional forms: The imagistic theatre of George Coates and Martha Clarke." Thesis, The University of Arizona, 1993. http://hdl.handle.net/10150/291962.
Повний текст джерелаCapps, Jonathan Michael. "Transcending Traditions with Glass Orbs in Art." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1469127095.
Повний текст джерелаAndersen, Poul. "Taoist ritual texts and traditions with special reference to 'bugang', the cosmic dance." Online version, 1991. http://bibpurl.oclc.org/web/29968.
Повний текст джерелаKwashie, Kuwor Sylvanus. "Transmission of Anlo-Ewe dances in Ghana and in Britain : investigating, reconstructing and disseminating knowledge embodied in the music and dance traditions of Anlo-Ewe people in Ghana." Thesis, University of Roehampton, 2013. https://pure.roehampton.ac.uk/portal/en/studentthesis/transmission-of-anlo-ewe-dances-in-ghana-and-in-britain(9ff88a5d-cdbe-4c58-9c5b-84cbe08c4f22).html.
Повний текст джерелаLee, Hee Jung. "Storytelling of the Korean traditional dance "The Hahoe Mask" using interactive multimedia /." Link to online version, 2006. https://ritdml.rit.edu/dspace/handle/1850/2295.
Повний текст джерелаMaahlamela, Tebogo David. "Sepedi oral poetry with reference to kiba traditional dance of South Africa." Thesis, Rhodes University, 2018. http://hdl.handle.net/10962/63209.
Повний текст джерелаJong, Sze Joon. "Iban Ajat: Digitisation framework for the conservation of a Sarawak traditional dance." Thesis, Queensland University of Technology, 2022. https://eprints.qut.edu.au/233171/1/Sze%20Joon_Jong_Thesis.pdf.
Повний текст джерелаFoley, C. E. "Irish traditional step-dancing in North Kerry : A contextual and structural analysis." Thesis, Goldsmiths College (University of London), 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234896.
Повний текст джерела