Дисертації з теми "Dance music culture"
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Luckman, Susan Heather. "Party people : mapping contemporary dance music cultures in Australia /." [St. Lucia, Qld.], 2002. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16686.pdf.
Повний текст джерелаThornton, Sarah. "Record hops to raves : authenticity and subcultural capital in music and media cultures." Thesis, University of Strathclyde, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.261836.
Повний текст джерелаHillion, Toulcanon Marie-Muriel. "Maloya dance and music: Réunionese Créole togetherness." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2022. https://ro.ecu.edu.au/theses/2532.
Повний текст джерелаKavanaugh, Philip R. "Solidarity and drug use in the electronic dance music scene." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file 0.39 Mb., 70 p, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:1435827.
Повний текст джерелаMcIver, Sharon. "WaveShapeConversion : the land as reverent in the dance culture and music of Aotearoa : a thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Cultural Studies in the University of Canterbury /." Thesis, University of Canterbury. Culture, Literature and Society, 2007. http://hdl.handle.net/10092/1635.
Повний текст джерелаColombo, Ambrose. "From Disco to Electronic Music: Following the Evolution of Dance Culture Through Music Genres, Venues, Laws, and Drugs." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/cmc_theses/83.
Повний текст джерелаBarnes, Duncan Martin. "Selling the modern day tribe: The commodification of rave culture." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2018. https://ro.ecu.edu.au/theses/2107.
Повний текст джерелаWhite, Bob Whitman. "Modernity's spiral : popular culture, mastery, and the politics of dance music in Congo-Kinshasa." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0020/NQ44627.pdf.
Повний текст джерелаWebb, Brock F. "This side of midnight: Recovering a queer politics of disco club culture." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1363615857.
Повний текст джерелаHinchliff, Sharron. "Phenomenology and the dance culture : women's perceptions of ecstasy use, clubbing and the body." Thesis, Sheffield Hallam University, 2001. http://shura.shu.ac.uk/20721/.
Повний текст джерелаDinerstein, Joel Norman. "Swinging the machine : White technology and Black culture between the World Wars /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.
Повний текст джерелаAraújo, Adriana Dias Gomide 1974. "Apropriações de sentidos de um grupo cultural de cantigas de roda." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/253953.
Повний текст джерелаTese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação
Made available in DSpace on 2018-08-25T10:51:02Z (GMT). No. of bitstreams: 1 Araujo_AdrianaDiasGomide_D.pdf: 2983364 bytes, checksum: ee2833247e1f768924a950606bb39f02 (MD5) Previous issue date: 2014
Resumo: A pesquisa reconstrói a história do Grupo Cultural Meninas de Sinhá formado, majoritariamente, por mulheres negras, da terceira idade, moradoras de uma favela da cidade de Belo Horizonte, que conquistaram reconhecimento com a prática de difusão das cantigas de roda. A reconstrução da trajetória de desenvolvimento do grupo teve como principal suporte metodológico a história oral e o diálogo com outras pesquisas. As mudanças ocorridas a partir da vivência de uma prática mais ritualística para uma prática burilada pela produção cultural ampliaram o reconhecimento do grupo. Portanto, a análise da prática é realizada pelos seus elementos constitutivos: o mito fundador, a ciranda, a dança, a música e a produção cultural
Abstract: This research reconstructs the story of the cultural group Meninas de Sinhá, which is mainly formed by middle-aged black women who live in a slum in Belo Horizonte and gained recognition through the performance of circle songs. The reconstruction of the group¿s trajectory had oral history and dialogue with other research reports as its methodological support. The changes which occurred from a more ritualistic approach to a practice guided by cultural production increased the group recognition. Therefore, the analysis of the practice is made from its constituent elements: the foundation myth, the ciranda, dance, music and cultural production
Doutorado
Ciencias Sociais na Educação
Doutora em Educação
Humphrey, Ashley Renee. "Where's the Roda?: Understanding Capoeira Culture in an American Context." Bowling Green State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1543574890650575.
Повний текст джерелаKavka, Daniel Robert. "Young Americans to Emotional Rescue: Selected Meetings Between Disco and Rock, 1975-1980." Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1277322797.
Повний текст джерелаMontano, Edward James. "DJs, clubs and vinyl the cultural commodification and operational logics of contemporary commercial dance music in Sydney /." Phd thesis, Australia : Macquarie University, 2007. http://hdl.handle.net/1959.14/19792.
Повний текст джерелаBibliography: p. 291-313.
Introduction -- "Back to this subculture thing": literature review and methodology -- "The crowd went berserk": dance music and club culture in Sydney and Australia -- "Once you find a groove you've got to keep it locked": the role and significance of the DJ -- "There's a great myth about that": DJ culture in Sydney -- "You're not a real DJ unless you play vinyl": technology and formats: the progression of dance music and DJ culture -- "What is underground really?": defining the structure, significance and meaning of dance culture -- "Where are they going to go next?": shifting the focus of dance music studies.
The development of contemporary, post-disco dance music and its associated culture, as representative of a (supposedly) underground, radical subculture, has been given extensive consideration within popular music studies. Significantly less attention has been given to the commercial, mainstream manifestations of this music. Furthermore, demonstrating the influence of subculture theory, existing studies of dance culture focus largely on youth-based audience participation, and as such, those who engage with dance music on a professional level have been somewhat overlooked. In an attempt to rectify these imbalances, this study examines the contemporary commercial dance music scene in Sydney, Australia, incorporating an analytical framework that revolves mainly around the work of DJs and the commercial scene they operate within.--An ethnographic methodological approach underpins the majority of this thesis, with interviews forming the main source of research material. Beginning with a discussion of the existing academic literature on dance culture and dance scenes, an historical context is subsequently established through a section that traces the development of dance culture from an underground phenomenon to a mainstream leisure activity, both within and outside Australia.--The ideas, opinions and interpretations of a selection of local DJs and other music industry practitioners who work in Sydney are central to the analysis of DJ culture herein. Issues discussed include the interaction and relationship between the DJ and their crowd, the technology and formats employed by DJs, and the DJ's multiple roles as entertainer, consumer and educator. The final part of the study gives consideration to the structure of the Sydney dance scene, in regard to the frequently used, but rarely critically analysed, terms 'underground' and 'mainstream'. The thesis concludes with a discussion that challenges the structural rigidity imposed by subcultural theory and scene-based analysis, arguing instead for a greater degree of fluidity in the theoretical approaches taken towards the study of contemporary dance music scenes.
Mode of access: World Wide Web.
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Gabrielsson, Daniel. "”Forget your sickness and dance” : En etnologisk studie om mötet med den medicinska föreställningsvärlden och musikens roll i en läkande process." Thesis, Umeå universitet, Institutionen för kultur- och medievetenskaper, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-104414.
Повний текст джерелаdaniel@varia.nu
070-2884547
Moonga, Nsamu Urgent. "Exploring music therapy in the life of the batonga of Mazabuka Southern Zambia." Diss., University of Pretoria, 2019. http://hdl.handle.net/2263/76730.
Повний текст джерелаDissertation (MMus)--University of Pretoria, 2019.
Music
MMus
Unrestricted
Saint-Sardos, Diaz Flores Jeanne. "S’affronter pour mieux unir : danseurs et musiciens de trois danses d’Ayacucho (Pérou)." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040183/document.
Повний текст джерелаIn the Peruvian capital, the Ayacuchano migrants‟ life is still governed by the rhythm of three dances even if their performances have undergone radical changes in their circumstances. They are competition dances restricted to specialist dancers, i.e. the scissors dance, the huaylías‟ dance and the dance of the negritos de cinta. In the sierra villages, these expressions represent genuine rituals which lie deep within the community‟s socio-religious relationships: they are their symbols but they also participate in renewing and ensuring their equilibrium. Being combined with following actions at an agricultural level, this activity contributes to uniting the community and securing its perpetuation while taking into account changes and evolutions. This role is backed up by musical-choreographic patterns since these patterns leave significant room for interpretation and encourage variations and creation. Thus the artists who are real connoisseurs of social practices present a reflection of society in what they dance or perform. As for audiences, they control the latest elements both during the performance and within the different memories built around dances. In fact the Lima milieu essentially provides innovation and the sierra environment ratifies it. The three dances also have a similar influence at a social level: they favour some independence between the migrant environment and the villages while preserving a unity of the community outside a physical territory. Consequently in spite of migration, their role has not really changed; it has simply adapted itself to the new situation
Alfonsi, Daniela do Amaral. "Para todos os gostos: um estudo sobre classificações, bailes e circuitos de produção do forró." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-08072008-141736/.
Повний текст джерелаThis dissertation presents the controversies in which musicians, producers and publics are involved with in what concerns forró, its parties, dances and music. In view of the denominations given to the styles of forró as a musical genre (such as electronic forró, pé-deserra and universitário), this work aims at exposing the meanings comprised by those words in different contexts, by different actors in the dispute over the definition and authentication of how to play the forró. More than to distinguish a specific kind of music making, those assortments of forró help form tastes, opinions and organize forró parties in São Paulo, the site focused on on the research. The parties occur in several neighborhoods of the metropolis and embrace different social classes and circuits. The classifications attributed to the forró also help to delimit the meanings of these social classes in different contexts and connect what is made in the Southeast of the country to what is produced in the Northeast, place know as the point of origin of forró. Thus, this dissertation asks how and why there is, from the point of view of the social distinction, an association among a popular musical genre, a source of leisure and the hierarchy of the spaces where forró parties take place. The main objective of this research, therefore, is, from the confluence of these three elements (music, dance and party) and from the distinct representations of the forró\'s origin, understand how the social production of difference that separates musicians, producers, publics and any other appraisers in various places and social circuits is made.
Rodrigues, Vanúzia Almeida. "Música popular e dança de salão: o maxixe nos jornais norte-americanos do início do século XX." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-27032018-171249/.
Повний текст джерелаThis paper explores the circulation of Brazilian maxixe news in American newspapers at the beginning of the 20th century. The journals collected in the Newspaperarchive repository were systematized in the form of a documentary corpus. This was the main objective of the work presented here: to produce a research instrument through the construction of a collection of all the Brazilian maxixe materials, published in the United States newspapers, in the form of advertisements, articles, short stories, notes, news and poems, between 1906 - when we found the first news focusing on the theme - and the late 1930s, when Brazilian music was already developing in Brazil, and the products of Brazilian culture had already circulated throughout the world, especially in Europe and the United States. In the period studied, popular music is fun music, made for dancing. Dancing in the halls of Brazil, in the dancings of Paris, in the American ballrooms, more than fashion, was a way to participate in society, to find out about the news, the best known steps, after all, popular music and choreographic dance are artistic expressions which pass through the different social classes. Maxixe was born miscegenated, reflects the \"mixed\" rhythms and genres, present in Brazil since before the 18th century, such as the batuque, the lundu (both African matrix). But it was also strongly influenced by European genres such as modinha, and later by the polka (19th century) and choro - a Brazilian invention. Like all dance, it caused scandal when it arose, by virtue of the movements considered daring, extravagant and lascivious. Little by little, the steps displayed in the cabarets of Rio de Janeiro were transformed, adapting themselves to the \"dignified\" places of Brazilian society, and that is how they began to occupy the ballrooms frequented by the wealthiest classes. On the international axis, Paris was the compass that guided and led the codes of behavior throughout the world, especially during the Belle Époque. The trips of musicians, agents, patrons, etc. and sound objects across the Atlantic are seen from the perspective of transculturation. The contact between groups of different cultures contributes to the transformation of artists and their art, and this occurs independently of the process of economic domination, since all undergo changes (dominated and dominant). On the other hand, the concept of triangulation is appropriate to understand the way the sound and dance objects circulate, and it provides a mapping of the places through which these objects transited, collaborating to the perception of the aspects that are at play in their circulation. In the United States, schools, universities and technique, on the one hand; And family and dance teachers on the other, were central to the bleaching process that allowed the acceptance of the maxixe. On the other hand, theater like a vaudeville and, later, musicals in the theater and in the cinema, collaborated so that the music and the maxixe dance continued present in that country, advancing beyond the 1930s. Diffusion of the maxixe obeyed the logic of the cultural industry, articulating itself to the mechanisms of reproducibility proper to the market.
Middlebrooks, Justin M. Mr. "The Intersection Between Politics, Culture, and Spirituality: An Interdisciplinary Investigation of Performance Art Activism and Contemporary Societal Problems." Ohio University Honors Tutorial College / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1333397676.
Повний текст джерелаLiaukevičiūtė, Rasa. "Elektroninės šokių muzikos subkultūros ir žiniasklaidos komunikaciniai ypatumai: naujienų portalo Delfi.lt atvejis." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2010. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2010~D_20100615_153625-37420.
Повний текст джерелаInformation spread nowadays is more intensive and miscellaneous than ever. Plenty of various communication channels enable even the smallest and most reserved society groups to participate in communication processes actively. The choice of certain communication channels and information, that should be published, may influence the changes of the group‘s public image as well as further development of it. Electronic dance music subculture is one of the most interesting sociocultural groups, therefore its communication with mass media has been chosen as the object of this paperwork. The goal of this paperwork is to reveal the relation between electronic dance music subculture and the media, to evaluate both quantitative and qualitative changes of this relation during the last decade, to highlight the most important features of the communication of this subculture, to find its main advantages and disadvantages. The hypothesis of the research suggests that the electronic dance music subculture is more visible in the media than it was a decade ago, that the problematic context of the messages is rarer, and the content of the messages is more positive and commercial. In order to achieve the chosen goal and to prove the hypothesis there were messages about the subculture, published in the news portal delfi.lt in October–November of 2001, 2002 and 2009, examined, and several experts – electronic dance music subculture members, media editors and culture researchers – interviewed. The... [to full text]
Lau, Stella Sai Chun. "Cultural and spiritual connections : examining evangelical activities within electronic dance music cultures." Thesis, University of Liverpool, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433871.
Повний текст джерелаTang, Hans. "Kulturstråket." Thesis, KTH, Arkitektur, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-168438.
Повний текст джерелаÄlvsjö is a strong traffic hub with good rail and bus connections and a destination for all visitors to the popular Stockholmsmässan. A cultural school would strengthen and develop the site further as a meeting place and connect Älvsjö center, Älvsjö station with Stockholmsmässan. A cultural meeting place where children and young people between 6-22 years can meet in conjunction with cultural activities such as dance, music, theater and art. The concept is to create a distinct public way through the building that takes the visitor from the Älvsjö station down to the park and possibly further on to Stockholmsmässan. The Cultural highway is public and accessible for everybody. Let people take note of what is happening in the cultural school and be part of the exhibitions and performances taking place. The Cultural highway is the hub of the cultural school where childrens, teenagers and their parents gathers in anticipation of the lessons. The Cultural highway is the foyer and the main room in the school where other visitors can use it as a passage and take part of what happens in the building with all its cultural activities. Glimpse of movements and blurry silhouettes behind the semi-transparent polycarbonate panels which covers parts of the interior spaces and most of the exterior facade.
Röthig, Sabine. "Windowlicker." Doctoral thesis, Humboldt-Universität zu Berlin, Kultur-, Sozial- und Bildungswissenschaftliche Fakultät, 2016. http://dx.doi.org/10.18452/17491.
Повний текст джерелаThis thesis explores the relationship between Electronic Dance Music (EDM) which originated in clubs, and the mass media consolidated music video. Focussing on how EDM influences the music video, an aesthetic paradigm shift on the latter is discussed. This change stemmed mainly from the structure of the instrumental, modular EDM track, which is significantly different from the structure of the song. Originally, the music video was intended as way of visualising the performance of the artist on the monitor; however, the advent of instrumental EDM tracks posed critical problems for this approach, and arguably renders it obsolete. New strategies of illustrations are required. Parts I and II of this thesis analyse music video and EDM through scientific discourses in an attempt to define their respective aesthetic attributes. In part III the relationship between tracks and images in club visuals is discussed in order to illustrate the singularity of this dialogue. In part IV, conclusions from the foregoing sections are evaluated and applied to a study of “Windowlicker” by British artist Aphex Twin, the video to which was directed by Chris Cunningham in 1999. The purpose of this thesis is to extend the aesthetic studies of the music video to clarify its status as an essential part of popular music in monitor culture. As an artistic genre it has to be taken seriously because it can display contemporary avant-gardes.
Bagnole, Rihab Kassatly. "Imaging the Almeh: Transformation and Multiculturalization of the Eastern Dancer in Painting, Theatre, and Film, 1850-1950." Ohio : Ohio University, 2005. http://www.ohiolink.edu/etd/view.cgi?ohiou1132433330.
Повний текст джерелаMotl, Kaitlyne A. "“WELL, DON’T WALK AROUND NAKED... UNLESS YOU’RE A GIRL”: GENDER, SEXUALITY, AND RISK IN JAMTRONICA FESTIVAL SUBCULTURAL SCENES." UKnowledge, 2018. https://uknowledge.uky.edu/sociology_etds/38.
Повний текст джерелаQuick, Sarah L. "Performing heritage Metis music, dance, and identity in a multicultural state /." [Bloomington, Ind.] : Indiana University, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3378378.
Повний текст джерелаTitle from PDF t.p. (viewed on Jul 7, 2010). Source: Dissertation Abstracts International, Volume: 70-10, Section: A, page: 3915. Adviser: Anya Peterson Royce.
Hall, Reginald Richard. "Irish music and dance in London, 1890-1970 : a socio-cultural history." Thesis, University of Sussex, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239697.
Повний текст джерелаNilson, Teodor. "Kulturskolan Maskinen." Thesis, KTH, Arkitektur, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-168582.
Повний текст джерелаThe architectural project aims to make the activity of the Communal Culture School visible in the Älvsjö area in Stockholm. The school as a place is a platform for meetings and cultural expression. The design of the building touches both old as well as later architecture and creates a relationship between them that reflects the ambiguous identity of Älvsjö. The school building creates an imaginative sphere for learning and for play, which claims child culture's inviolable right to space in the city.
Enríquez, Arana Eddy Magaliel. "The dynamics of salsiology in contemporary Germany reconstructing German cultural identity through salsa music and dance /." Bowling Green, Ohio : Bowling Green State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1177697944.
Повний текст джерелаSanger, A. E. "The role of music and dance in the social and cultural life of two Balinese villages." Thesis, Queen's University Belfast, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377383.
Повний текст джерелаEnríquez, Arana Eddy M. "THE DYNAMICS OF SALSIOLOGY IN CONTEMPORARY GERMANY: RECONSTRUCTING GERMAN CULTURAL IDENTITY THROUGH SALSA MUSIC AND DANCE." Bowling Green State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1177697944.
Повний текст джерелаBoiko, M. "The Best Music Festivals in Europe 2017." Thesis, Київський національний університет технологій та дизайну, 2017. https://er.knutd.edu.ua/handle/123456789/8367.
Повний текст джерелаMinors, Helen Julia. "La Peri, poeme danse (1911, Paul Dukas) in its cultural, historical and interdisciplinary contexts." Thesis, Lancaster University, 2007. http://eprints.kingston.ac.uk/16148/.
Повний текст джерелаHae, Laam. "Zoning out dance clubs in Manhattan : gentrification and the changing landscapes of alternative cultures." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available, full text:, 2007. http://wwwlib.umi.com/cr/syr/main.
Повний текст джерелаMijit, Mukaddas. "La mise en scène du patrimoine musical ouïghour : construction d’une identité scénique." Thesis, Paris 10, 2015. http://www.theses.fr/2015PA100163.
Повний текст джерелаThis thesis focuses on the staging of Uyghur traditional art in its musical, chorographical and theatrical forms. For decades, large multidisciplinary performances depicted the Uyghur cultural heritages. Distended to share with their own, these performances are created by the artists of the community. Rearrangement, canonization, dramatizing (in Western style) are used to transform traditional art, to be more attractive on stage. This created an outstanding “bricolage” of all aspect of one culture, to be put in one space and in a limited time. These findings lead to questioning the ways of listening to music and watching dance in contemporary Uighur society. Equally, this phenomenon questions the role of art and culture in their everyday life. Furthermore, the impact of all these transformation on the sense of national identity is at the heart of our reflections. This thesis is interested in the origin of artistic professionalization established by the reform movements in the 1920s-30s, which played a role of educating and at the same time entertaining the population/poeple, and became a symbole of resistence in the region. Today, the stage represents an important aspect of uyghur society. After many years of fieldwork, analysing the discourse and different kinds of professional performances this thesis identifies the self- representation mechanisms of Uyghurs, as one nation, one ethnic group, to the outside world. It relies on historical sources, years of fieldwork in different regions of Xinjiang, includes different kinds of professional or amateur performances, and interviews of the actors and experts's discourse
Beuré, Fanny. "Let's face the Music and Dance : la comédie musicale hollywoodienne classique au prisme de l'entertainment." Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCC062.
Повний текст джерелаIn this research, I investigate the notion of entertainment to understand how Hollywood musicals provide a specific pleasure and prescribe distinctive values. I use feminist, gay and queer theories in order to develop an alternative to historical and aesthetic approaches to the Hollywood musical that characterize French research. I focus on musical numbers: the translation mechanisms in song and dance they imply have remained largely under-investigated. I first outline the fundamental principles of entertainment by discussing scientific approaches and looking into film genres. I also characterize the specificity of entertainment in musicals by analyzing audience reactions. I then demonstrate through representation analyses how themes and prescribed values gain intensity in musicals because they are enacted using music and dance. Finally I indicate how musicals influence entertainment itself. I show how entertainment runs as a performative matrix, reconfiguring representations based on fundamental socio-cultural matrices. Performances organize the world following certain social and gendered norms. If musicals are fertile ground to enact a dominant gaze (male, white, heterosexual), they also create opportunities for alternative ones because they put show above narrative. Some iconic performers entertain their audience through unique singing or dancing techniques, thereby subverting norms. I detail how such performers reshuffle gender stereotypes using case studies. Finally I analyze how relationships develop through song and dance using the concept of accordance, i. E. Star couples' ability to entertain
Johnston, Emma Anne. "Healing maori through song and dance? Three case studies of recent New Zealand music theatre." Thesis, University of Canterbury. Theatre and Film Studies, 2007. http://hdl.handle.net/10092/980.
Повний текст джерелаStrohschein, Heather Anne. "Between Modern Dance and Intercultural Performance: The Multiple Truths of the Bird Belly Princess." Bowling Green State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1182295842.
Повний текст джерелаDib, Marcia Camasmie. "A diversidade da cultura da Síria através da música e da dança." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8154/tde-11062010-103804/.
Повний текст джерелаThis work has as its main objective to analyze how the multiplicity of spaces that exists in Syria forms regions of artistic expressions different among them. The music and dances of this country have, intrinsic to their scales and gestures, elements coming from the space noticed by the man. In this research, it is emphasized that the space interferes, but do not determines theses choices; other factors considered here also contribute to the artistic elaboration. In this work, the space, constituted by the landscape plus the relations set in it, is not considered neutral. It acts on people as they act on him; man is in continuous - and not always conscientious - connection with his environment attributes. As we analyze here, the special structure, the temperature and the humidity of a region, its sonorous landscape (sounds to which a place is submitted), the daily sounds ahd gestures plus other major structures interfere in the sounds repertoire that is chosen to make music. Furthermore, these elements will impress postural marks and marks of muscular tonus that affect movements used to dance.
Stevens, Susan Georgina 1950. "The psychotherapeutic effects of American Indian traditions such as singing, drumming, dancing and storytelling." Thesis, The University of Arizona, 1998. http://hdl.handle.net/10150/278680.
Повний текст джерелаLees, Jennifer Anne. "Eisteddfoditis : the significance of the City of Sydney Eisteddfod in Australian cultural history 1933-1941 /." View thesis, 2003. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20051109.114852/index.html.
Повний текст джерелаA thesis submitted in requirement for the degree of Doctor of Philosophy - Communication & Media, University of Western Sydney, 2003. Bibliography : leaves 350-372.
Bretschneider, Simon. "Tanz- und Unterhaltungsmusik in Dresden." Doctoral thesis, Humboldt-Universität zu Berlin, 2018. http://dx.doi.org/10.18452/19411.
Повний текст джерелаIn the beginning of the 20th century, the market for dance music began to become more international, and also the european states imported more and more trends like the new jazz idiomes from the USA. In the 1930`s, when swing was to become the first worldwide pop music, lots of dance bands also in germany integrated the new stilistics in their everyday music work. In this cultural study i would like to ask, if this internationalism in dance music was lasting through the years of early cold war until 1961. In the eastern part of germany under soviet government structures, the USA was the military and cultural enemy. Western dance music like swing and R`n`B had to be replaced by somewhat socialist and nationalist dance music, so the governmental culture politics. Became their wishes reality? Does exist such genre in popular music? With the help of hermeneutics, analysis of relevant discourses and the strategies of musicians, politicians and writers, it is possible to state two worlds of music life in the young GDR. On the one hand, the censored public opinion, in which all western trends in dance music were damned. On the other side, the socialist music business with live music, radio broadcasting and music production, in which music influenced from afroamerican, latin american, jazz and country genres represented a big part. Because radio listeners for example could easily switch to western stations and so be distant from political propaganda. Or the dance halls, which had to consider the wishes of the mostly young dancers for new genres like rock`n`roll because of financial issues. The gap between this two worlds couldn`t be closed until 1961, and especially the dance musicians had to be creative in this regard. The situation became more complex because of the cluelessness of the music experts, how a genuine socialist dance music had to sound like. This study explores the dance music business and cultural politics in dresden, but it claims to be representative also for other cities in the young GDR.
Negron, Victor E. "The impact of the recreative and cultural project on Puerto Rican students after graduation from high school /." Access Digital Full Text version, 1994. http://pocketknowledge.tc.columbia.edu/home.php/bybib/1171444x.
Повний текст джерелаTypescript; issued also on microfilm. Sponsor: Margaret Terry Orr. Dissertation Committee: Francis A. J. Ianni. Includes bibliographical references (leaves 125-131).
Greco, Mitchell J. "THE EMIC AND ETIC TEACHING PERSPECTIVES OF TRADITIONAL GHANAIAN DANCE-DRUMMING: A COMPARATIVE STUDY OF GHANAIAN AND AMERICAN MUSIC COGNITION AND THE TRANSMISSION PROCESS." Kent State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=kent1398073851.
Повний текст джерелаPaillet, Camille. "Déshabiller la danse : Les scènes de café-concert et de music-hall (Paris, 1864-1908)." Thesis, Université Côte d'Azur (ComUE), 2019. http://www.theses.fr/2019AZUR2014.
Повний текст джерелаHalfway between a café, a pleasure garden, a ball and a theatrical stage, café-concert and music hall are the main entertainment places in the 19th century. Spectacular spaces that welcome heterogeneous sociability and combine a dual artistic and festive function, the socio-cultural identity of these new leisure activities was first developed as opposed to the status of the art place. The postulate of the rarity of repertoires and artists from café-concert and music hall in the historiography of performing arts, and in the transmission of knowledge in dance, has led us to investigate the reasons of this exclusion and the issues at stake. "Dangerous and vulgar places", "immoral performances", "insipid artists", are symptomatic expressions of a negative perception based on an ideological set that contributes to drawing the contours of cultural illegitimacy. The first stage of the research consists in analysing the principles of social distinction and artistic hierarchy in the process of delegitimization of café-concert and music hall, based on the sources from the institutions responsible for controlling 19th century performances. Categorized as popular objects, the arguments put forward by the administrative authorities and the theatre police reveal first and foremost the basis of a class ideology, focused on the supposedly popular origins of these entertainments. Between the Second Empire and the Third Republic, the history of café-concert and music hall was marked by a phenomenon of feminization that disrupted the practices and representations associated with these places and helped to redefine their first social and symbolic attributions. The second stage of this work focuses on the effects of a process that interacts socioculturally, professionally and symbolically through an eroticized female presence, and that tends to build the entertainment category as belonging to the female gender. In order to question the exchanges between female otherness and popular corporealities on the stages of café-concert and music hall during the second half of the 19th century, the thesis focuses on two categories of female artists — the effeuilleuse (strippers) and the chahut-cancan dancers — gathered around a common scenic and erotic gesture: undressing
Murray, Peggy L. "Dancing in the Seminary: Reconstructing Dances for a 1749 Viceregal Peruvian Opera." Ohio University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1448985385.
Повний текст джерелаRuggiero, Diana Mabel. "Más allá del fútbol: La Bomba, the Afrochoteño Subaltern, and Cultural Change in Ecuador’s Chota-Mira Valley." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1273711996.
Повний текст джерелаDelattre-Destemberg, Emmanuelle. "Les enfants de Terpsichore : histoire de l'École et des élèves de la danse de l'Académie de musique (1783-1913)." Thesis, Université Paris-Saclay (ComUE), 2016. http://www.theses.fr/2016SACLV056.
Повний текст джерелаThis study aims at introducing a story of the Music Academy ballet students in the 19th century (1783-1913). The ballet students’ identities and their positions as apprentices come to light through the different steps of the institutional setting-up of that Academy. This thesis goes beyond administrative history and unveils the genuine socioeconomic conditions of children at work. For many reasons going from economic issues concerning their training to ballet cultural practises, the Music Academy students are at the heart of urban and theatrical life of XIXth century Paris. Eventually, an analysis of the ballet dancers ‘ freedom of movement and of the different teaching methods in Europe allows to pinpoint the mechanisms of a cultural domination speech, built by the music Academy and claimed to come from it too, throughout the Western world