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Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 28 січня 2023

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1

Assembly, Western Samoa Legislative. Central Bank of Samoa and Decimal Currency Amendments, Western Samoa. Western Samoa: [s.n., 1993.

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2

Samoa Faamatai and the rule of law. Le Papa-I-Galagala, Western Samoa: National University of Samoa, 1999.

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3

Samoa, Western. Reprint of the statutes of Western Samoa, 1978-1996. Apia, Western Samoa: Govt. of Independent State of Western Samoa, 1997.

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4

Samoa, Western. The Constitution of the independent state of Western Samoa. [Western Samoa?: s.n., 1989.

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5

The principle of the personality of law in the Germanic kingdoms of western Europe from the fifth to the eleventh century. New York: P. Lang, 1990.

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6

Oyewo, A. Toriola. A survey of African law and custom: With particular reference to the Yoruba speaking peoples of South-Western Nigeria. Ibadan, Nigeria: Jator Pub. Co., 1999.

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7

Makec, John Wuol. The customary law of the Dinka people of Sudan: In comparison with aspects of Western and Islamic laws. London, England: Afroworld Pub. Co., 1988.

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8

Makec, John Wuol. The customary law of the Dinka people of Sudan: African traditional law in comparison with aspects of Western and Islamic laws. London: Afroworld, 1988.

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9

Kingdoms and communities in Western Europe, 900-1300. 2nd ed. Oxford: Clarendon Press, 1997.

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10

UCICC Regional Sensitization Workshops in South Western and Western Uganda (2007 Mbarara, Uganda, etc.). A report of the UCICC Regional Senstization Workshops in South Western and Western Uganda: March 25-April 3, 2007 : held at hotels Rwizi Arch, Green Hills and Kenneth Inn. Kampala: Uganda Coalition on the International Criminal Court, 2007.

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11

Rünger, Mechthild. Land law & land use control in western Sudan: The case of Southern Darfur. London: Ithaca Press, 1987.

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12

Goldman, David B. Globalisation and the Western legal tradition: Recurring patterns of law and authority. Cambridge, UK: Cambridge University Press, 2007.

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13

Goldman, David B. Globalisation and the Western legal tradition: Recurring patterns of law and authority. Cambridge, UK: Cambridge University Press, 2007.

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14

Goldman, David B. Globalisation and the Western legal tradition: Recurring patterns of law and authority. Cambridge, UK: Cambridge University Press, 2007.

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15

Goldman, David B. Globalisation and the Western legal tradition: Recurring patterns of law and authority. Cambridge, UK: Cambridge University Press, 2007.

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16

Goldman, David B. Globalisation and the Western legal tradition: Recurring patterns of law and authority. Cambridge, UK: Cambridge University Press, 2007.

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17

Goldman, David B. Globalisation and the Western legal tradition: Recurring patterns of law and authority. Cambridge, UK: Cambridge University Press, 2007.

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18

Blagg, Harry. A new way of doing justice business?: Community justice mechanisms and sustainable governance in Western Australia : background paper. Perth, W.A: Law Reform Commission of Western Australia, 2005.

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19

Publications, USA International Business. Western Samoa Business Law Handbook. 4th ed. Intl Business Pubns USA, 2002.

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20

Publications, USA International Business. Western Samoa Business Law Handbook (Us Regional Investment & Business Library). 3rd ed. Intl Business Pubns USA, 2001.

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21

Eckhard, Breitinger, ed. African and western legal systems in contact. Bayreuth, W. Germany: Bayreuth University, 1989.

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22

Globalisation and the Western Legal Tradition: Recurring Patterns of Law and Authority (Law in Context). Cambridge University Press, 2008.

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23

Goldman, David B. Globalisation and the Western Legal Tradition: Recurring Patterns of Law and Authority (Law in Context). Cambridge University Press, 2008.

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24

Goldman, David B. Globalisation and the Western Legal Tradition: Recurring Patterns of Law and Authority. Cambridge University Press, 2008.

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25

Goldman, David B. Globalisation and the Western Legal Tradition: Recurring Patterns of Law and Authority. Cambridge University Press, 2010.

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26

Goldman, David B. Globalisation and the Western Legal Tradition: Recurring Patterns of Law and Authority. Cambridge University Press, 2008.

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27

Goldman, David B. Globalisation and the Western Legal Tradition: Recurring Patterns of Law and Authority. Cambridge University Press, 2009.

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28

Goldman, David B. Globalisation and the Western Legal Tradition: Recurring Patterns of Law and Authority. Cambridge University Press, 2007.

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29

Jeswald W, Salacuse. 3 The Foundations of International Investment Law. Oxford University Press, 2015. http://dx.doi.org/10.1093/law/9780198703976.003.0003.

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Анотація:
This chapter examines the state of customary international law governing international investments, that is, the law that exists in the absence of an applicable treaty. Following World War II, such law for most investors was incomplete, vague, contested, and without an effective enforcement mechanism, meaning that investors and their home governments needed to find another way to protect investments of their nationals. This would lie in negotiating investment treaties. Topics covered include state and investor interests shaping international investment law; the sources of international law; customary international law and general principles of law governing international investment; customary international law on expropriation and breach of state contracts; challenges to Western views on international investment law; and deficiencies of customary international law on investment.
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30

Abebe, Adem, Anna Dziedzic, Asanga Welikala, Erin C. Houlihan, Joelle Grogan, Kimana Zulueta-Fülscher, Thibaut Noël, and Zaid Al-Ali. Annual Review of Constitution-Building: 2020. International Institute for Democracy and Electoral Assistance (International IDEA), 2021. http://dx.doi.org/10.31752/idea.2021.102.

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Анотація:
International IDEA’s Annual Review of Constitution-Building Processes: 2020 provides a retrospective account of constitutional reform processes around the world and from a comparative perspective, and their implications for national and international politics. This eighth edition covers events in 2020 and includes chapters on the impact of the Covid-19 pandemic and emergency legal frameworks on constitutionalism and constitution-building worldwide; the impact of the pandemic on attempted executive aggrandizement in Central African Republic, Hungary and Sri Lanka; the impact of the pandemic on peace- and constitution-building processes in Libya, Syria and Yemen; gender equality in constitution-building and peace processes, with a particular focus on Chile and Zimbabwe; constitutional amendments to enhance the recognition of customary law in Samoa and Tonga; and the establishment, functioning and outputs of the French Citizens’ Convention for Climate. Writing at the mid-way point between the instant reactions of the blogosphere and academic analyses that follow several years later, the authors provide accounts of ongoing political transitions, the major constitutional issues they give rise to, and the implications of these processes for democracy, the rule of law and peace.
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31

Heuser, Beatrice. War. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198796893.001.0001.

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Анотація:
War has been conceptualized from a military perspective, but also from ethical, legal, and philosophical viewpoints. These different analytical perspectives are all necessary to understand the many dimensions war, the continua on which war is situated—from small-scale to large-scale, from limited in time or long, from less to extremely destructive, with varying aims, and degrees of involvement of populations. Western civilizations have conceptualized war in binary ways denying the great variety of manifestations of war along these continua. While binary definitions are necessary to capture different conditions legally, they hamper analysis. The binaries include inter-state and intestine war, just war and unjust war (the latter including insurgencies), citizen-soldiers and professionals, civilians and combatants. Yet realities have mostly straddled such demarcations. Even citizen-armies have usually included professionals, civilians have been treated as enemies and sometimes even formally defined as enemies, and rules have not conformed with binary distinctions, if they were respected at all. Also problematic is the Western faith in progress. While in the nineteenth century, customary rules governing the conduct of war have been turned into international law, this is the only aspect of war that has developed in a fairly linear way, while the rise, disappearance, and renaissance of the just war tradition has been anything but linear. This non-linearity also applies to the brutality with which war has been fought, especially towards civilians, who for long stretches of European history must have been the main victims of war, notwithstanding increasing protection they were afforded in theory by customary law. To understand war, we must shed some of these skewed perceptions.
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32

Heuser, Beatrice. War. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198796893.001.0001.

Повний текст джерела
Анотація:
War has been conceptualized from a military perspective, but also from ethical, legal, and philosophical viewpoints. These different analytical perspectives are all necessary to understand the many dimensions war, the continua on which war is situated—from small-scale to large-scale, from limited in time or long, from less to extremely destructive, with varying aims, and degrees of involvement of populations. Western civilizations have conceptualized war in binary ways denying the great variety of manifestations of war along these continua. While binary definitions are necessary to capture different conditions legally, they hamper analysis. The binaries include inter-state and intestine war, just war and unjust war (the latter including insurgencies), citizen-soldiers and professionals, civilians and combatants. Yet realities have mostly straddled such demarcations. Even citizen-armies have usually included professionals, civilians have been treated as enemies and sometimes even formally defined as enemies, and rules have not conformed with binary distinctions, if they were respected at all. Also problematic is the Western faith in progress. While in the nineteenth century, customary rules governing the conduct of war have been turned into international law, this is the only aspect of war that has developed in a fairly linear way, while the rise, disappearance, and renaissance of the just war tradition has been anything but linear. This non-linearity also applies to the brutality with which war has been fought, especially towards civilians, who for long stretches of European history must have been the main victims of war, notwithstanding increasing protection they were afforded in theory by customary law. To understand war, we must shed some of these skewed perceptions.
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33

Tamanaha, Brian Z. Legal Pluralism Explained. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190861551.001.0001.

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Анотація:
Legal pluralism involves the coexistence of multiple forms of law. This includes state law, international law, transnational law, customary law, religious law, indigenous law, and the law of distinct ethnic or cultural communities. Legal pluralism is a subject of discussion today in legal anthropology, legal sociology, legal history, comparative law, international law, transnational law, jurisprudence, and law and development scholarship. This book places legal pluralism in historical context going back to the Medieval period, describes the origins of legal pluralism in postcolonial countries and its implications today, identifies manifestations of legal pluralism within Western societies, discusses contemporary transnational legal pluralism, identifies problems with current theoretical accounts of legal pluralism, and articulates an approach to legal pluralism that avoids theoretical problems and is useful for social scientists, theorists, and law and development scholars and practitioners.
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34

Dubber, Markus D. The Dual Penal State. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198744290.001.0001.

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Анотація:
Dual Penal State: The Crisis of Criminal Law in Comparative-Historical Perspective addresses one of today’s most pressing social and political issues: the rampant, at best haphazard, and ever-expanding use of penal power by states ostensibly committed to the enlightenment-based legal-political project of Western liberal democracy. Penal regimes in these states operate in a wide field of ill-considered and little constrained violence, where radical and prolonged interference with the autonomy of the very persons upon whose autonomy the legitimacy of state power is supposed to rest has been utterly normalized. At bottom, this crisis of modern penality is a crisis of the liberal project itself; the penal paradox is merely the sharpest formulation of the general paradox of power in a liberal state: the legitimacy of state sovereignty in the name of personal autonomy. To capture the depth and range of the crisis of contemporary penality in ostensibly liberal states, Dual Penal State leaves behind customary temporal and parochial constraints, and turns to historical and comparative analysis instead. This approach reveals a fundamental distinction between two conceptions of penal power, penal law and penal police, that run through Western legal-political history, one rooted in autonomy, equality, and interpersonal respect, and the other in heteronomy, hierarchy, and patriarchal power. Dual penal state analysis illuminates how this distinction manifests itself in the history of the present of various penal systems, from the malign neglect of the American war on crime to the ahistorical self-satisfaction of German criminal law science.
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