Дисертації з теми "Culturall history"
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Ramos, Cebrián Sergio. "Espacios activos y derechos pasivos: una historia no resuelta en las políticas culturales de proximidad." Doctoral thesis, Universitat de Vic - Universitat Central de Catalunya, 2021. http://hdl.handle.net/10803/672418.
Повний текст джерелаLa tesi se centra en entendre com concep la cultura l'Estat i com determina que la ciutadania té dret a accedir-hi. Per a això ha de crear una sèrie de lleis, institucions, programes i accions. Aquesta forma d'entendre i facilitar l'accés a la cultura no sempre respon a les necessitats de la ciutadania que en l'actualitat ha exigit noves formes d'accés i institucions en els quals accedir de manera activa a la cultura. La tesi aprofundeix en aquesta tensió entre la cultura d'Estat i les necessitats i exigències culturals que sorgeixen per part de la ciutadania, centrant-me en com els espais culturals de proximitat ja siguin públics, privats o comuns, són el lloc en què es negocia, en moltes ocasions es tensa, la noció d'accés i s'exigeixen noves formes d'entendre i valorar la cultura.
The thesis focuses on understanding how the State conceives culture and how it determines that citizens have the right to access it. To do so, it has to create a series of laws, institutions, programs and actions. This way of understanding and facilitating access to culture does not always respond to the needs of citizens who have now demanded new forms of access and institutions in which to actively access culture. The thesis delves into this tension between the culture of the State and the cultural needs and demands that arise from the citizenship, focusing on how the cultural spaces of proximity, whether public, private or common, are the place where the notion of access is negotiated, often in tension, and where new ways of understanding and valuing culture are demanded.
Programa de Doctorat: Traducció, Gènere i Estudis Culturals
Ford, Marcia. "Una historia cultural de LatinoAmerica : a cultural history of Latin America /." [Rohnert Park, Calif.], 2003. http://members.aol.com/latinowebquest/Index.html.
Повний текст джерелаFontaine, Alexia. "Conditions d'émergence et développement des collections vestimentaires : patrimonialisation, muséalisation, virtualisation : regards croisés en France - Canada -Québec (XIXe-XXIe siècle)." Thesis, Lille 3, 2016. http://www.theses.fr/2016LIL30060/document.
Повний текст джерелаCurious about the unexplained advent of the fashion museum, this study originated with the task of identifying and examining the basic characteristics of the “fashion museum,” which it considers to be a historically specific construct. Since the 1990’s, the fashion museum has asserted itself in the cultural world as a new model of museum. This study inquires into the phenomena that undergirded this flourishing. If this institution first appeared in the 1980’s, it originated from an older model known as the “costume museum”. Thus I intend to undertake a study on the “fashion museum” using the observable phenomenon of the museum itself. To do so, this project inscribes the “fashion museum” in a long patrimonial tradition, demonstrating the conditions of its emergence and the trajectory that dress collections followed within the broader museum landscape, including the development of other forms of museums, from the first “costume museum” to the fashion museum of today. While, until now, researchers have determined a turning point between the dress and the fashion museology in the 1970’s, I distinguish four regimes of heritage investment in clothing collection, result in edge of a museology of the vestimentary patrimony. This study aims to reveal the trajectory that dress collections followed within the broader museum landscape, and to explain the characteristic of a museology in the making: decompartmentalization of collections, transcultural exhibitions, tranversal and interdisciplinary discourse, and anthropological museography
Watson, Kelly L. "Encountering Cannibalism: A Cultural History." Connect to this title online, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1149995164.
Повний текст джерелаMarris, Alan David. "The cultural history of the werewolf." Thesis, University of Sussex, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260040.
Повний текст джерелаGee, Lindsay Mary. "Lydia : a cultural and social history." Thesis, University of Oxford, 1993. http://ora.ox.ac.uk/objects/uuid:3ab35d75-60de-4739-81ad-5e4e8dfb912a.
Повний текст джерелаMicaković, Elizabeth Joan. "T.S. Eliot's voice : a cultural history." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/18902.
Повний текст джерелаEberhardt, Sophie. "Entre France et Allemagne, de la ville ancienne à la Neustadt de Strasbourg : la construction du regard patrimonial." Thesis, Lyon 3, 2015. http://www.theses.fr/2015LYO30004/document.
Повний текст джерелаThe heritage of Strasbourg was built within the context of a boundary city, in which different influences, mainly French and German, have contributed to forge a singular character. Nonetheless, the values attributed to the site are not only determined by the restrictive field of national considerations. From the Second Empire to nowadays, they have continually evolved, and especially since the decades following the Second World War. Our study aims at explaining the construction and evolution of heritage values of Strasbourg, mainly those of the Neustadt, conceived and built during the German annexation (1871-1918), when Strasbourg became the capital of the Reichsland Elsass-Lothringen. The period of study opens during the 1840s, when the first inventory of historical monuments was created and a program of modernisation and embellissement was carried out by the City authorities. It stretches until nowadays, when the Neustadt is arousing increasing interest from the local and regional institutions, in the scientific field and among the population. Diverse sources have been exploited during researches: Municipal Council’s minutes, archives of the Municipal Council of Fine-Arts, archives of the Regional Office for Historical Monuments, handbooks and periodicals in architecture and urban planning, histories of Strasbourg, guides and trips narrations, and the press. In the thesis, « Héritage » is conceived as the « ensemble of anthropic construction inherited, partly or completely subsisting », and « Patrimoine » as « the part of heritage identified worthy of conservation, restoration, and valorisation ». (Gauthiez, 2006, p. 126).Firstly, the researches have revealed that the values of heritage of Strasbourg are founded, for one part, on the discourses hold on these objects, as well as on the silences. These discourses and silences are nourished by strong ideological considerations linked to doctrines and practices in the heritage field in France and in Germany. Originally unknown, then considered as « foreign » and finally as heritage « hyper-valorised » illustrating the crossed-influences between France and Germany, the heritage of the Neustadt is founded on conflicts and ideological overtaking all along the XXth century. Nowadays, Unesco World Heritage inscription is envisaged for the Neustadt.Secondly, it appeared that another part of the values of heritage is inscribed within the strong regional substrate and the continuity of actors. A discrepancy appeared when comparing the discourses and practices. Projects are in some case continued beyond the national changes. The important regional substrate has also allowed the construction of a mythological dimension to heritage (Barthes, 1957), and has strengthened the coherence in the urban landscape.Thirdly, the values of heritage rely for a large part on the knowledge within the institutional and administrative spheres, the scientific field, and among the population. The fact that the heritage of the first quarters of the XIXth century of Strasbourg is today under-valorised is the result of a lack of interest within the academic field. The approach selected allows overtaking the current practices in the study of architecture and urban planning by better taking into account the discourses on heritage and by including anthropological, symbolical, political, sociological and cultural aspects, so as to expose the construction of heritage gaze (regard patrimonial)
Perez, Zapico Daniel. "Production et usages sociaux de l'électricité dans les Asturies (1880-1936)." Thesis, Université Paris-Saclay (ComUE), 2016. http://www.theses.fr/2016SACLV011.
Повний текст джерелаAt the end of the 19th century, the electricity has been responsible for deep modifications in the daily life of the Asturian society that included, for example, new forms of organizing the social time or planning the paces of work and leisure. Electricity establishes the break in the rigid separation between night and day which existed prior to its appearance, and proved itself as the best way of lighting in surpassing other technologies as mineral or vegetable oils and gas lighting. The electricity then became a symbolic image of progress and its brilliant light began to conquer the public space, the workspace and even the private sphere, as a metaphor for the triumph of modern industrial society and by inducing changes in habits and traditions. What comes with this study is, therefore, a research project capable of establishing the beginnings and the first development of the electric industry in Asturias, a peripheral region in Spain, as a general contribution to the study of the Spanish electrification process. This study also tries to deploy a broad vision in the analysis, capable of integrating the many implications of the phenomenon. Above all, there is special attention to the socio-cultural approaches to the electrical phenomenon, such as those which relate to the leisure and the sociability, to the cultural outreach of electricity, electricity and urban spaces of representation, the imaginary of this energy or the relations between electricity, and everyday life or the domestic sphere. In short, it is to develop a true social and cultural history of electricity, its representations and practices from using Asturias, this Spanish region, as a laboratory to analyze the mutual interaction between technology, society and culture
Hatherell, William. "A cultural history of Brisbane 1940-1970 /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17644.pdf.
Повний текст джерелаArmstrong, Christopher. "Placing Atlantic Canada, community, cultural history, politics." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0020/NQ43463.pdf.
Повний текст джерелаDriscoll, P. M. "A cultural history of Wiltshire, 1750-1800." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.598655.
Повний текст джерелаStevens, Charlotte. "Snapshots from the cultural history of taste." Thesis, Loughborough University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.416724.
Повний текст джерелаDownes, Aviston Decourcei. "Barbados 1880-1914 : a socio-cultural history." Thesis, University of York, 1994. http://etheses.whiterose.ac.uk/14001/.
Повний текст джерелаLe, Hegarat Thibault. "Télévision et patrimoine, des origines à la fin des années 1990." Thesis, Université Paris-Saclay (ComUE), 2015. http://www.theses.fr/2015SACLV018.
Повний текст джерелаThis doctoral dissertation aims at helping the understatement of cultural heritage (or patrimony) through the study of its representations (the way cultural history defines them) in a mass media. This works consists in the study of French television programs, aired form the early 1950s to the late 1990s. During this period, in France, television became the media with the biggest audience. Also, the notion of patrimony went through considerable changes, becoming a social phenomenon: and increasing number of French citizens, from all social backgrounds, became interested in heritage. First of all, this work is a study of a subject that was treated in a variety of genres, that became more and more visible over time, and its popularity rises both in and out of the medias. How did the producers and journalists defined patrimony and what did they intend to propose to the audience with it? This work ambitions to better understand the democratization of patrimony in the French society. Was television involved in any way in this change? This media, with its particularities, may have offered a different understanding of the notion, and the representations of patrimony on television may have affected le way viewers see it
Peters, Philip. "Historical cultural memory celebrated through architecture." This title; PDF viewer required. Home page for entire collection, 2006. http://archives.udmercy.edu:8080/dspace/handle/10429/9.
Повний текст джерелаLauritzen, Lydia J. "THE MAKING OF BIOETHICAL HISTORY." Case Western Reserve University School of Graduate Studies / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=case1259859539.
Повний текст джерелаJokilehto, Jukka. "A history of architectural conservation /." Click here to access, 1986. http://www.iccrom.org/eng/e-docs/ICCROM_05HistoryofConservation.pdf.
Повний текст джерелаNoël, Lison. "The French New Novel : réception du Nouveau Roman par le milieu artistique américain : 1963-1981." Thesis, Paris 10, 2014. http://www.theses.fr/2014PA100160/document.
Повний текст джерелаIn an key Franco-American cultural and historical moment when New York takes Paris's place as the world artistic capital, the French New Novel achieved certain successs in the United States, especially in the Minimal Art community. Owing to a double transfer – from the literary field to the artistic field and from France to America -, some American artists drew attention to the French New Novel. While they were developing their art against 19th century european art, they created it with 20th century French literature. This work is based on an amount of clues given by these artists, supplented by historical and sociological investigations, a collection of articles, a theorethical research, and studies of significant works of art, in an attempt to understand the reasons of this success and the theorethical and aesthetic realizations of the reception of the New Novel by the American artistic milieu
Falk, Marcus. "Cultural Materiality : The correlation between material and cultural capital in the late eighteenth century Stockholm elite burgher home." Thesis, Uppsala universitet, Historiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-360585.
Повний текст джерелаOléron-Evans, Émilie. "Transferts culturels et historiographie de l'art : le cas de Nikolaus Pevsner (1902-1983)." Thesis, Paris 3, 2014. http://www.theses.fr/2014PA030098.
Повний текст джерелаThis thesis demonstrates how the works of art and architectural historian Nikolaus Pevsner (1902-1983), a British scholar of German origin, played a major part in the accession of the history of art and architecture to the status of an academic discipline in the United Kingdom in the 1930s and 40s. This case study, along with the various networks that played a part in his displacement from Germany to Britain in 1933, sheds a different light on current research on the history of émigré intellectuals, as it seeks to show that there is a latent conflict between the ideal of universalism in science and the national socio-cultural vectors at play in transnational displacements.Our research focuses on methodological, institutional and historiographical transfers that made Pevsner’s career into a milestone in the historiography of art, architecture and design. It tackles the main aspects of his contribution, from the issue of the Modern movement, through the use of the concept of space in the architectural discourse based on the principle of empathy (Einfühlung), to the exploration of the artistic production and the architectural heritage of Pevsner’s country of adoption.Our contention is that the role of an art historian as a mediator between his subject and society goes beyond the realm of academia. This thesis shows how Pevsner found a place in British culture as editor, broadcaster and art critic, while basing these activities on German models, and how these activities gradually transformed an interpreter of culture into a cultural institution
Hackenesch, Silke [Verfasser]. "Chocolate and Blackness : A Cultural History / Silke Hackenesch." Frankfurt am Main : Campus Verlag, 2017. http://www.campus.de/home/.
Повний текст джерелаTsetskhladze, Gocha R. "Cultural history of Colchis (6th-1st centuries BC)." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244242.
Повний текст джерелаDowning, Phoebe C. "Fabians and 'Fabianism' : a cultural history, 1884-1914." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:425127c1-94c1-4d20-ba58-fdd457c1f6b8.
Повний текст джерелаMunro, Lisa L. "Inventing Indigeneity: A Cultural History of 1930s Guatemala." Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/347326.
Повний текст джерелаSilva, Érica Cristhyane Morais da [UNESP]. "Conflito político-cultural na antiguidade tardia: o levante das estátuas em Antioquia de Orantes (387 d.C.)." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/103081.
Повний текст джерелаCoordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
O Levante das Estátuas tem sido visto como um dos maiores casos de sedição do século IV d.C. As documentações textuais do período são abundantes. Nós podemos ter notícias acerca dos acontecimentos deste conflito a partir de diferentes perspectivas e mediante múltiplos testemunhos antigos e também por meio da historiografia. Tradicionalmente, as documentações principais que nos fornecem as primeiras narrativas acerca dessa sedição são As Homilias sobre as Estátuas ao Povo de Antioquia, de João Crisóstomo, e As Orações sobre o ‘Levante das Estátuas’, de Libânio de Antioquia. Na presente pesquisa, nós iremos estudar o Levante das Estátuas do ponto de vista de João Crisóstomo e Libânio de Antioquia. Nosso objetivo é relacionar ambas essas perspectivas fazendo comparações e paralelos entre elas. A compreensão moderna acerca da relação entre as perspectivas de João Crisósotomo e Libânio de Antioquia sobre o Levante das Estátuas é, frequentemente, demonstrada em termos de uma oposição política desigual. A perspectiva de João Crisóstomo é, geralmente, imersa em um contexto no qual o cristianismo é dominante e a perspectiva de Libânio e inserida em um ambiente onde o paganismo já não exerce influência e poder. Essa Tese de Doutorado discorrerá sobre os escritos, ações e relações de João Crisóstomo e Libânio de Antioquia de modo que possamos argumentar que ambos eram influentes em espaços e círculos sociais específicos e o tema do Levante das Estátuas é um claro exemplo da autoridade comparável entre ambos os autores antigos. Nosso objetivo também é compreender as perspectivas de João Crisóstomo e Libânio em seu contexto original, ou seja, dentro do contexto do Império Romano, especialmente a partir do cenário da cidade de Antioquia de Orontes, no particular...
The ‘Riot of the Statues’ is seen as one of the major seditions in fourth century A.D. Primary sources about the theme are plentiful. We learn about its accounts from different perspectives and from multiple ancient testimonies and historiography. Traditionally, the main primary sources which give us a first narrative on the sedition are The Homilies on the Statues to the People of Antioch by John Chrysostom and The Orations upon The Riots of A.D. 387 by Libanius of Antioch. In the present research, we will study ‘The Riot of the Statues’ from the point of view of John Chrysostom and Libanius of Antioch. Our aim is to relate both perspectives making comparisons between them. Our modern understanding of the relationship between John Chrysostom and Libanius of Antioch’ analyses about ‘The Riot of the Statues’ is often posed in terms of an imbalanced political opposition. John Chrysostom’s point of view on the riot is often immerged in a Christianity prevailing context whereas Libanius’ lies in an environment in which Paganism is already lacking power and influence. This dissertation will explore the writings, actions and connections of John Chrysostom and Libanius with the purpose to show that both were influential in particular fronts, and that the subject of ‘The Riot of the Statues’ is one of the most clear examples of their comparable authority. We also intend to understand John Chrysostom and Libanius’ ideas about the riot in its original context, i.e., in the Later Roman Empire period, concerning especially the Antioch-on-the-Orontes city settings, in a particular sense, and in Late Antiquity, in a broader meaning, considering all the particular features of this specific riot and also its relationship to the group of fourth century Antiochenes conflicts... (Complete abstract click electronic access below)
Rodríguez, Silva Ana. "Gestión de la cultura en Chile: el estado versus los privados." Tesis, Universidad de Chile, 2011. http://repositorio.uchile.cl/handle/2250/135120.
Повний текст джерелаA partir del retorno a la democracia en Chile en 1990, los gobiernos de la Concertación focalizaron su atención en el campo de la cultura en generar una institucionalidad hasta entonces ausente en el país. Para eso se creó el Consejo Nacional de la Cultura y las Artes (CNCA), dando curso a través de esta entidad –cuyo director posee rango ministerial– a una serie de políticas destinadas a potenciar la creación artística y cultural del país. Entre ellos, los fondos que se entregan año a año en apoyo a las diversas disciplinas artísticas. La subvención estatal se erigió como un potente agente destinado a impulsar la actividad cultural. Nuevas formas de entender la cultura aterrizan en esta institucionalidad con la llegada de la derecha al poder a través del Presidente Sebastián Piñera el 11 de marzo de 2010. La premisa de que el Estado no puede ni debe actuar como principal financista de los proyectos culturales del país se instaura poco a poco, intentando dar paso a la idea de que son las instituciones privadas quienes debieran entrar al juego. Para la “nueva forma de gobernar”, los conceptos de cultura y emprendimiento económico no son antagonistas, sino complementarios. Comienzan a darse una serie de cambios en el quehacer ministerial que siguen ese norte, intentando incorporar a los privados en la llamada “industria”. Se realizan seminarios, cambian las orientaciones presupuestarias del CNCA y se instauran nuevas políticas. Sin embargo, experiencias de proyectos de gestión cultural que intentan subsistir combinando aportes estatales y privados, siguen fracasando. La idea de que es posible generar mayor productividad de las obras no siempre es aplicable cuando se trata de cultura y en su gran mayoría los proyectos artísticos no generan interés de mercado como para incentivar a los privados a inyectar recursos. Esta investigación periodística apunta a una revisión crítica de hechos y proyectos para entregar elementos que evidencien cómo las orientaciones políticas de los distintos gobiernos influyen en el modelo de desarrollo cultural de un país, así como en las ideas respecto a las funciones y objetivos del arte en la sociedad. Además demostrar a través de las comparaciones cómo las políticas culturales que se establecen determinan el desarrollo de proyectos y la orientación de los mismos en determinado periodo de tiempo. Para esto, se realizará una breve contextualización del estado de la cultura en Chile desde el retorno de la democracia y una revisión de algunos acontecimientos, medidas y políticas implementadas en el transcurso del nuevo gobierno de Sebastián Piñera. Con el objetivo de ejemplificar el devenir de los proyectos culturales, se tomará el ejemplo de la organización Festival Teatro Container de Valparaíso, nacida en 2008 en Valparaíso. El caso de este proyecto se utilizará para ilustrar la historia de una iniciativa que intentó –e intenta– combinar financiamiento privado y estatal, entregando espectáculos de calidad para la ciudad y trabajando en la generación de audiencias y hábitos de consumo cultural. Haber trabajado desde un comienzo en esta organización me permite conocer el funcionamiento del proyecto desde adentro, así como los logros, las dificultades, los problemas del financiamiento y el desafío de mantener una estructura organizacional funcional en el tiempo. A esta experiencia se sumará un análisis sobre la importancia que la institucionalidad cultural del Estado ha pretendido que Valparaíso adquiera dentro del panorama cultural nacional, a través de los años y en su situación actual.
Neufeldt, Bradley. "Cultural confusions, oral/literary narrative negotiations in Tracks and Ravensong." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq22548.pdf.
Повний текст джерелаArias, Aura Esnelia Hurtado. "Cartas, rádios e impressos: cultura escrita camponesa na Colômbia, 1953-1974." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-13092016-151826/.
Повний текст джерелаIn 1953, one of the most important and unprecedented literacy campaigns for rural population started in Colombia. Sutatenza Radio, a parish station that had created the basis for a literacy instruction method through the radio, was favored by political conditions that allowed the expansion of its coverage in the country. The violent partisan confrontations in rural areas and the threat of a possible spread of communism convinced the Church of the urgency to educate the rural population. In order to do this, the Colombian church hierarchy found in the national government and international cooperation agencies its main allies. Thus was how the ACPO (Popular and Cultural Action) was created. ACPO was an institution with a bureaucratic structure capable of implementing educational programs for radio. The ACPO was organized in departments that were specialized in broadcasting, publishing, training of leaders and epistolary communication with the rural population that was part of the educational programs. This created an unprecedented phenomenon of massification of epistolary communication in the rural population. The objective of this research is to approach the dimensions, mapping and flows of this phenomenon; the forms and meanings it acquired among the newly-literate peasants who took pencil and paper to communicate with the radio station; and finally, the interaction between radio, print and the exchange of letters.
Greene, Chloe Blysse. "Community Cultural Imprints: a Guide to Alter the Space Black Americans Occupy through Culturally Competent Urban Planning." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1461329906.
Повний текст джерелаBouchareb, Hind. "Penser et mettre en oeuvre la lecture publique : discours, débats et initiatives (1918-1945)." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE2049/document.
Повний текст джерелаThe phrase « lecture publique » appeared in the 1910's and spread in the following decades. It meant the activity of public libraries, libraries opened to everyone, whichever their legal status. It was a new paradigm for libraries that « modernists » advocated for ; the « modernists » were librarians who demanded public libraries' modernisation, which consisted in organizing the service and opening libraries to the general public. Nevertheless, modernists did not share the same exact motivations nor the same opinions : public libraries development was not so linear and gradual that the history of libraries led to believe. Therefore, it was important to study how this modernist ideal was created, which were its variations and limits, and how it had evolved from the First World War to the creation of the « Direction des bibliothèques et de la lecture publique » in 1945.Furthermore, defining the concept of « lecture publique » was inseparable from the process of professional identity construction which took place at this time. That is why working lives, trainings and networks of active public librarians were closely examined, in order to understand the influences at stake.This work is based on professional literature and varied archival sources (archives of the general inspection of libraries, the Association des bibliothécaires français, the Association pour le développement de la lecture publique, archives of public libraries and librarians...). Barely studied before, they allowed us to change the traditional outlook on the beginnings of modern public libraries in France
Fallan, Kjetil. "Modern Transformed : The domestication of industrial design culture in Norway, ca. 1940-1970." Doctoral thesis, Norwegian University of Science and Technology, Faculty of Architecture and Fine Art, 2007. http://urn.kb.se/resolve?urn=urn:nbn:no:ntnu:diva-1687.
Повний текст джерелаThe doctoral thesis sets out to describe and analyse how the mid-twentieth century Norwegian design community domesticated ideologies partly inherited from the traditional applied art movement (brukskunstbevegelsen), partly imported from various international currents of the so-called “modern movement”, in their co-construction of industrial design culture. The empirical studies follow two paths/levels; the ideology/propaganda debated in and mediated through the design magazine Bonytt, and the strategies/materiality/products developed by the ceramics/earthenware/porcelain manufacturer Figgjo. As such, the thesis is a cultural history of industrial design, where design (as) culture is seen as a sort of dialectic or discourse between ideology and practice. This often uneasy relation between ideology and practice is the leitmotif of the study. The concept of domestication, along with other theoretical frameworks and methodological tools appropriated from STS, becomes valuable when studying this process by following the actors in their construction, negotiation and mediation of these ideologies as played out in their main debate forum, the design magazine Bonytt. However, the domestication of industrial design culture in Norway does not end with the writings of campaigning designers, enthusiastic journalists, ardent academics and organization men. The mediations between ideology and practice is also traced in a domestication perspective. As such, the manufacturing industry - here represented by the ceramic tableware manufacturer Figgjo - represents a second site of domestication, where the ideologies undergo new negotiations and transformations in meeting other users, requirements and circumstances.
Leplongeon, Pauline. "Histoire culturelle de la noix et du noyer en Occident de l'Antiquité romaine au XVIIIè siècle." Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEP038/document.
Повний текст джерелаThrough the cultural history of the walnut and the walnut tree in the Occident, it is all the relationships between past societies and the vegetal world that are being examined. What did these societies know about the walnut and the walnut tree ? What did they do with this tree and its fruit ? What did they think about it ? How did the walnut and the walnut tree capture the human imagination ? What beliefs and symbols emerged from those conceptions ? It has been possible to answer those questions through the development of a new methodology that takes into account the long-term history and an interdisciplinary approach, inherent to such a subject. Thus, through the analysis of various primary sources from numerous disciplines such as botany, medecine, the history of food, archeobotany, mythologies and religions, popular literatures or proverbs, a cultural history of the walnut and the walnut tree has been elaborated. This history offers a walk, through sources and centuries, from roman Antiquity to the XVIIIth century, and reveals the major developments and shifts regarding knowledges, uses, mentalities and sensibilities concerning the walnut and the walnut tree in the Occident
Normand, Hélène. "Les rapaces dans les mondes grec et romain : catégorisation, représentations culturelles et pratiques." Thesis, Montpellier 3, 2014. http://www.theses.fr/2014MON30025.
Повний текст джерелаIn this thesis, our general aim is to try to know what people thought about birds of prey inGreek and Roman Antiquity. We focus first on zoological classes in order to see in what waywe can speak about raptors as a category. We then study the cultural image for the most usualzoonyms in order to find what place these birds have in the imagination. Lastly, through thequestion of the relationships between humans and raptors, we wonder whether these birdscan’t belong to some other categories whose unity is maybe not only zoological
Schillinger, Stephen. "Common representations : Jack Straw and literary history as cultural history on the early modern stage /." Thesis, Connect to this title online; UW restricted, 2005. http://hdl.handle.net/1773/9363.
Повний текст джерелаPoltan, Andreas. "Translating Swedish Automotive History : Terminology, cultural adaptations and connectors." Thesis, Växjö University, School of Humanities, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-2366.
Повний текст джерелаThis essay is an analysis of a translation of the chapter Success Begets Success – From 1800 to C70 Coupé in David G. Styles’ book Volvo 1800. The Complete Story. By studying cultural adaptations together with the translation of terminology and connectors and basing the analysis on translation theory, certain conclusions can be drawn about the problems of translating a car-related text. This essay is mainly based on the theories of Vinay & Darbelnet (in Munday 2001), Rune Ingo (2007) and Bengt Altenberg (1999). The main results are that terminology is very important and that a translator needs to know the terms very well in order to translate successfully. For cultural adaptations it is necessary to make the text appear natural in the target culture without losing any vital information from the source text. Failure to meet those demands may result in a text which is rejected by people who are very interested in and knowledgeable about Volvo. Regarding connectors, avoidance of repetition is a key to success and slight increases or decreases in formality must sometimes be performed in order to reach this goal. Translation may be a rather vague science, but there are still strategies that must be regarded as better than others.
Fredin, Sabrina. "History and geography matter : The cultural dimension of entrepreneurship." Doctoral thesis, Blekinge Tekniska Högskola, Institutionen för industriell ekonomi, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:bth-14018.
Повний текст джерелаCockayne, Emily Jane. "A cultural history of sound in England 1560-1760." Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/251723.
Повний текст джерелаClements, Rebekah Elizabeth. "A cultural history of translation in early-modern Japan." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/252271.
Повний текст джерелаGapps, Stephen. "Performing the past : a cultural history of historical reenactments." Online version, 2002. http://hdl.handle.net/2100/625.
Повний текст джерелаThe reenactment of the past itself has a history. This thesis analyses self-styled 'historical reenactors' in the West and traces the history of the broader phenomenon of historical reenactment in the Australian context from the late nineteenth century to the present. The historical section focuses on several events significant in Australian cultural memory that have been reenacted over time. Historical parades, pageants and reenactments dramatically narrate culturally specific historical sensibilities and demonstrate inter and cross cultural exchanges of historical consciousness. I contend such performances have had a significant position in the formation of popular history since the late nineteenth century and that there is a continuity of conventions in performing the past. I have addressed the position of reenactments as part of a constant interest in the status and power of history in, and for, popular culture. I have shown how a form of history that operated for the public was transformed into a form of history operated by the public in a struggle for authority over the form and content of history. Historical reenactments have been useful avenues for elites to create didactic spectacular history that have also offered the opportunity for marginalised groups to make social and political gains through their participation in the making of public history. Considering the significance of reenactments in the formation of a distinctly Australian public history, they have received little attention from historians. As ephemera, reenactments sit awkwardly in the explanatory frameworks regularly used by historians. Using methodologies from a range of academic disciplines such as performance studies, anthropology and cultural studies, this thesis documents and interrogates the specific form of historical reenactment. In the sections of this thesis that analyse contemporary historical reenactments, I use my own experience as an historical reenactor of more than ten years in an ethnographic approach that reflects on the pleasures, promises and problems 'dressing up as if from the past' offers. In this history I draw continuities between past reenactments and present practices that assist in understanding historical reenactment as a specific cultural form. This thesis contends that reenactments over time have been characterised by three main elements: a collapsing of past and present, an avenue for a 'connectedness' with the past through a sensual experience, and an essential relationship with I authenticity.'
Ryu, Jae Hyung. "Reality & effect a cultural history of visual effects /." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-03292007-172937/.
Повний текст джерелаTitle from file title page. Ted Friedman, committee chair; Kathy Fuller-Seeley, Angelo Restivo, Jung-Bong Choi, Alisa Perren, committee members. Electronic text (249 p.) : digital, PDF file. Description based on contents viewed Oct. 29, 2007. Includes bibliographical references (p. 236-249).
Papadimitriou, Lydia. "The Greek film musical : a critical and cultural history /." Jefferson, N.C. [u.a.] : McFarland, 2006. http://www.loc.gov/catdir/toc/ecip0517/2005022634.html.
Повний текст джерелаKaleba, Casey Dean. "Violent delights a cultural history of media violence debates /." College Park, Md. : University of Maryland, 2004. http://hdl.handle.net/1903/2130.
Повний текст джерелаThesis research directed by: Dept. of Theatre. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
Ryu, Jae Hyung. "Reality & Effect: A Cultural History of Visual Effects." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/communication_diss/13.
Повний текст джерелаCheung, Desmond H. H. "A socio-cultural history of sites in Ming Hangzhou." Thesis, University of British Columbia, 2011. http://hdl.handle.net/2429/37020.
Повний текст джерелаHerman, Dana. "Hashavat Avedah : a history of Jewish Cultural Reconstruction, Inc." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99925.
Повний текст джерелаCette these presente l'histoire institutionnelle de la Jewish CulturalReconstruction, Inc. (JCR), une organisation mandatee par le bureau dugouvernement militaire des Etats Unis (OMGUS) pour assumer la tutelle desbiens juifs culturels sans heritier, qui ont ete pilles par les nazis et plus tardcentralises dans les depots de la zone americaine en Allemagne apres la DeuxiemeGuerre mondiale. De sa creation officielle en 1947 a 1951, la JCR a fonctionnecomme l'antenne culturelle de la Jewish Restitution Successor Organization(JRSO). Elle a distribue des centaines de milliers de livres, des milliers d'objetsrituels et des rouleaux de Torah aux communautes juives dans le monde,notamment aux Etats-Unis, en Israel, en Allemagne de l'Ouest, en Grande-Bretagne et au Canada. Outre sa mission originelle, la JCR a egalement participea la recherche des caches de biens juifs dans les zones alliees, a enregistre surmicrofilms des archives et des manuscrits appartenant aux institutions publiquesallemandes et est egalement intervenue pour encourager une legislation ouestallemandeafin de sauvegarder les decouvertes a venir des biens juifs.
Barker, Clare Frances. "Exceptional.Children, Disability and Cultural History in Contemporary Postcolonial Fiction." Thesis, University of Leeds, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.486383.
Повний текст джерелаBain, Alastair G. D. "A Cultural History of Silence in England 1500-1800." Thesis, University of Aberdeen, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.509224.
Повний текст джерелаBerry, Trine Bjørkmann. "The film of tomorrow : a cultural history of videoblogging." Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/53713/.
Повний текст джерелаMurphy, P. P. "A cultural history of gesture : England c.1380-1559." Thesis, Queen's University Belfast, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.680230.
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