Дисертації з теми "Cultural transitions"

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1

Garcia-Lorenzo, Luica. "Cultural transitions : organisational change and its impact in culture." Thesis, London School of Economics and Political Science (University of London), 2001. http://etheses.lse.ac.uk/120/.

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This thesis explores, from a cultural perspective, the organisational change process resulting from a string of take-overs within Blazehard, a tyre manufacturing company in Spain. It looks at the effects of these changes in the way people reconstruct the organisation and their role as its employees through the stories they share. The first part of the thesis elaborates on the uses of culture as a conceptual tool for observing organisations and, especially, on the need to account for the complementary processes of continuity and change in social experience. The thesis proposes historical recollections, as cultural manifestations, as a vehicle that reproduces and challenges a cultural order through their reproduction and generation within that order. They articulate a space where the new and the uncertain can be made safe through their integration into the traditional and the known, thereby providing possibilities for permanence and security as well as for innovation. The research combines different methods of data gathering - interviews, documents and group discussions - and of analysis - narratives and discourses to facilitate the exploration of both the commonalties and the diverse interests and perspectives existing among Blazehard employees. The exploration of the stories shows how they compose a collectively reproduced narrative that guides -and therefore constrains- employees' historical recollections. This referential narrative is the vehicle through which people reproduce but also challenge their cultural order in the organisation. As such, storytelling is presented as the constant process of reformulation that opens possibilities for individual development within the cultural constraints that the organisation imposes on its members. The results suggest when people try to make sense of a change situation both turn to their own experiential resources and use the symbols that their cultural environment provides. It is in the tension between the two, that the conditions of fluidity and ambiguity required for a cultural transition can be created.
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2

Tan, Alexander Marcus Lee. "British Chinese youth transitions : cultural identity and youth formations in Newcastle upon Tyne." Thesis, University of Newcastle upon Tyne, 2013. http://hdl.handle.net/10443/2110.

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Research with British Chinese young people has tended to focus on experiences of racism, the influence of catering, and more recently educational attainment. Focusing on young Chinese people growing up in Newcastle upon Tyne, North East England, this thesis brings these areas of scholarship into conversation in order to explore the youth transitions, cultural identities and everyday experiences of British Chinese youth. A key argument of this thesis is that integrating understandings of youth transitions with the everyday experiences of Chinese youth provides a critical contribution to the field. It not only expands the transitions debate that has centred primarily on white working class youth, but specifically enables a more holistic portrait of British Chinese youth to emerge. This study draws upon qualitative interviews with twenty four British born Chinese young people. The project is aimed at those aged 16-25 years. Four key influences on transition are explored: family and home; language and identity; education and aspirations; and leisure lifestyles. Home relations reveal many participants are expected to assist their families in catering work and therefore face a range of responsibilities whilst growing up, from supporting family businesses to caring for younger siblings. An analysis of language demonstrates many participants are actually ambivalent and lack confidence when it comes to Chinese linguistic competency. Nevertheless participants played significant roles as mediators, assisting their parents through English. In the education arena high levels of attainment at school and university reflect strong personal motivations to succeed, a desire to meet parental demands and an awareness of the sacrifices their parents had made to provide them with such opportunities. In their leisure time, British Chinese young people tended to engage with a broadly defined ‘ sian’ culture through global media including television, the internet and music. However, these experiences are found to be shaped by gender, young people’s life-course positioning and broader educational commitments. Overall, by exploring the role of family, language, education and leisure, this thesis offers a rich series of insights into the cultural identities and youth formations of British Chinese young people in Newcastle upon Tyne.
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3

Pearce, Richard Raymond Vogt Paul Lin Zeng. "Transitions and transformations cultural and structural explanations of achievement among Chinese and White Americans /." Normal, Ill. : Illinois State University, 2006. http://proquest.umi.com/pqdweb?index=1&did=1225125241&SrchMode=1&sid=8&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1177942667&clientId=43838.

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Thesis (Ph. D.)--Illinois State University, 2006.
Title from title page screen, viewed on April 30, 2007. Dissertation Committee: Paul Vogt, Zeng Lin (chair), Mohamed Nur-Awaleh, Louis G. Perez. Includes bibliographical references (leaves 97-112) and abstract. Also available in print.
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4

Hatherley-Greene, Peter. "Cultural border crossings in the UAE : improving transitions from high school to higher education." Thesis, Curtin University, 2012. http://hdl.handle.net/20.500.11937/1734.

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Over the course of one academic year, I documented the experiences of new first-year male Emirati students at a college of higher education in the United Arab Emirates. Using Giroux’s metaphor of a cultural border crossing, I described and attempted to explain the gamut of transition experiences as young male Emirati school-leavers move from their pre-dominantly Arabic life-world associated with their families and schooling to the pre-dominantly Western culture found in higher education. I additionally investigated factors associated with both students and faculty that hinder and/or enhance student learning, and I assessed best practices in the college administrative and academic areas which appeared to facilitate smoother cultural border crossing experiences for new students. I adopted a multi-paradigmatic research design that drew methods and quality standards from multiple paradigms to create a methodology that enabled an artful, critical and interpretive exploration of complexity supplemented by a descriptive analysis of general social patterns.The latter was achieved by survey research methods and the former using observation, case studies, interviews, journals, student narratives, and focus groups. A Border Crossing Index broadly correlated with the four placement levels of students in Foundations with the result that those students placed in the lower levels were much more likely to leave college and seek full-time employment within the first semester – 66% of the new students left college during the year. Suffering from the effects of neo-indigeneity and a disempowering ‘rentier effect’, I identified almost twice as many factors that appeared to hinder student learning as enhance it. Mainly Western teachers who developed a classroom culture based on ‘warm demandingness’ and rapport-building appeared to have the most positive impact upon the students. The development of students’ soft-skills in a new College Preparation and Readiness (CPR) program was assessed using a Mental Toughness Questionnaire which surprisingly produced lower post-test scores, indicating possibly greater self-awareness and honesty.I offered a series of suggestions from the macro societal level such as more engaged parenting, addressing a potentially devastating ‘rentier effect’, and improving the quality of education especially in the government high schools to smaller ‘tipping point’ changes at the micro college and classroom level. A key emerging question asks - whose interests are being served (or not) by compelling first-language students to cross cultural borders into higher education colleges and asking them to study using the dominant and hegemonic second-language of English?
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5

Sobulis, Helena Teresa. "Longing to Belong: A Phenomenological Inquiry into Enduring Effects of Cross-Cultural Life-World Transitions." Thesis, Curtin University, 2018. http://hdl.handle.net/20.500.11937/70547.

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This research explores the life-changing effects of diaspora that can result in a cross-cultural childhood. It merges a phenomenological, hermeneutic, ethno-biographical and auto-ethnographical approach to explore the affective aspect of the cross-cultural childhood phenomenon within an existential framework using narrative inquiry to examine the lived experiences of three individuals who migrated to Australia. Empathetic resonance is developed through music interwoven in the text. Longing emerges as a central theme that offers great potential for personal growth.
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6

Schrock, Richelle D. "Cultural Divides, Cultural Transitions: The Role of Gendered and Racialized Narratives of Alienation in the Lives of Somali Muslim Refugees in Columbus, Ohio." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1211562793.

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7

Lightner, Noll Judy. "Cultural Adjustment and Career Navigation of International Faculty Women in STEM: U.S. Transitions and Confucianist Influences." Kent State University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=kent1623847556409118.

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8

Ota, Akiko. "Factors Influencing Social, Cultural, and Academic Transitions of Chinese International ESL Students in U.S. Higher Education." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1051.

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Анотація:
The U.S. is the leading nation for international students to pursue higher education; the majority of whom are from countries with significant differences in culture and language from American students. As such, many international students start higher education in ESL support programs. While on the surface international students supposedly add cultural and linguistic diversity to American higher education by contributing to the internationalization of campuses, international students' transition into U.S. life and academe is often fraught with challenges including culture shock, adjusting to the new environment and society, adjustment to norms of academic performance, acquisition of academic and language skills, and negotiating chilly campus climates. Such factors can affect academic success, social/cultural acclimation, and even personal/ethnic identity. However, little is researched about international ESL students' transitions into U.S. higher education. This study employs qualitative research with semi-structured interview and grounded theory as analytical technique and aims to rectify the existing research literature limitation by identifying factors that facilitate and inhibit social, cultural, and academic transitions among international ESL students that best serve and accelerate their academic career in the United States.
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9

Bain, Roderick. "Towards a cultural politics of sustainability transitions : an exploratory study of artistic activism in Scottish community woodlands." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/13148.

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Sustainability, and transitions away from currently prevailing unsustainability, is a project with political (economic) and cultural dimensions. Yet, the potential of a cultural political lens to investigate sustainability prefigurations is neglected by the academy. Moreover, existing cultural political conceptualizations are ontologically incoherent with green political perspectives. In this thesis, I articulate a revised notion of cultural politics consistent with normative visions of sustainability transitions, and validate the new approach through an exploratory investigation of Scottish community woodland organizations (CWOs). CWOs are alternative organizations troubling hegemonic land tenurial and forest management practices. However, these organizations are under- researched by sustainability scholars. The study shows how one CWO prefigures sustainability transitions, not least through distinctive woodland artistic activities. The thesis narrates threefold theoretical originality, and also extends empirical knowledge. Originality lies (first) in the practice-theoretical recasting of cultural politics theory, (second) in the synthesis concept describing practices of everyday artistic activism, and (third) in the green republican interpretive framework of sustainability subjectivities, against which cultural political performances may be evaluated. Empirical originality lies in the exploration of community woodlands. I argue that through practices of everyday artistic activism and more general woodland practices, woodland activists perform alternative conceptions of human-nature relations, intrahuman relations, and organization. Through these performances, woodland artistic activists enact a cultural politics of sustainability transitions, and make visible alternative modes of humans being in the world. The study contributes to theoretical debates concerned with cultural politics and artistic activism, with researching community organizing for sustainability transitions, and with interpretive approaches to sustainability knowledge production. Empirically, it extends alternative organizational knowledge, showing how sustainability subjectivities can be communicated through woodland practices.
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10

Ruales, Falconi Alejandra. "Cultural paradigm shifts in socio-technical transitions towards sustainable cities: A case study of the transportation system of São Paulo." Thesis, Linköpings universitet, Tema Miljöförändring, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-124417.

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Transportation is a key component of the urban realm due to its high fossil fuel consumption, GHG emissions and pollution generation (among other negative externalities) that have been aggravated by an individual motor vehicle-driven society. In order to achieve a balanced urban growth for the future, the transportation paradigm requires a complete shift that will depend upon a change on people’s behaviors and perceptions about mobility. Being the biggest, most populous city of Brazil and the western hemisphere, as well as the financial motor behind the country’s economy, São Paulo currently faces a very serious transportation problem: an extremely high car per capita ratio in conjunction with a deficient public transport network. Furthermore, socioeconomic disparities exert an additional pressure to this dilemma, limiting the access to mobility and deeply embedding the car from a cultural standpoint. Given its prominence, São Paulo is the ideal city to evaluate how specific cultural and socio- spatial niches can steer a cultural paradigm shift that could ultimately trigger a socio-technical transition towards sustainability. In this case study, the role of policies, technology, and infrastructure as policymaking instruments are analyzed in the context of urban spaces in emergent nations, where political and economic structures are strong social determinants. Moreover, this study has shown how these instruments could not only produce a new set of mobility practices (or a new transportation culture) but also the creation of an equitable and thriving urban environment.
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11

Mills, Bonnie K. "Intercultural and academic transitions: A study of the gap between Chinese secondary schools and western universities." Scholarly Commons, 2013. https://scholarlycommons.pacific.edu/uop_etds/254.

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China is the top sending country of international students to Western universities. Chinese students can benefit a country's economy and aid in internationalizing campuses, providing opportunities for students to develop global competencies. However, as the number of Chinese students is increasing, so is the awareness of their difficulties in acculturating to the Western system of higher education. The literature attributes some of these difficulties to cultural, academic, and social factors. Filling a gap in the research, this cross-level study compares the preparation programs of four different types of secondary institutions. Results of surveys and interviews were correlated between faculty and alumni evaluating satisfaction and effectiveness of university preparation. The students generally were satisfied with their preparation training as compared to the faculty at the secondary schools. Results of this study will help bridge the gap of eradicating the difficulties Chinese students face in the Western higher education system.
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12

Schuster, Maximilian Thomas. "Compartmentalized Cultures, Integrated Transitions| Exploring First-Year Student Transition Through Institutional Culture at a Middle Atlantic University." Thesis, University of Pittsburgh, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10645782.

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13

Masubuchi, M. "Diachronic changes in iron and steel production and cultural transitions in Central Anatolia, 1650-550 BC, in light of a new archaeometallurgical investigation of iron and steel objects at Kaman-Kalehöyük." Thesis, University College London (University of London), 2016. http://discovery.ucl.ac.uk/1476982/.

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This doctoral thesis assessed the development of iron and steel technology in Central Anatolia from the Late Bronze through the Early Iron to the Middle Iron Age, ca. 1650-550 BC. By means of multidisciplinary analyses of new assemblage of iron and steel objects excavated at Kaman-Kalehöyük, at least two technological stages were confirmed in the Middle Iron Age after a period of discontinuity of iron technology around ca. 1200 BC. These technological stages were chronologically coincident with the cultural phase already confirmed by intensive ceramic investigations. Such synchronicity between iron and ceramic traditions indicated a dynamic socio-cultural change occurred in the end of ninth century BC. Through this project, iron and steel with reference to concrete archaeological and chronological contexts made it possible to discuss not only technological but also further archaeological issues before/after the collapse of the Hittite.
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14

Desjardin, Suzanne J., and Suzanne J. Desjardin. "Living Within and Outside the Margins and Borders: The Impact of School Leadership on Successful Bridge Programs and Latino/a Transitions to Community College and Beyond." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/622973.

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"Living Within and Outside the Margins and Borders…" depicts the lived experiences of eight Latinx high school seniors transitioning from an urban high school categorized by the State as a high poverty, high achieving, Latino majority-minority school in a large, southern Arizona city on the cusp of the U.S. Mexico border. This qualitative study spans the course of an academic school year, and includes an examination of narratives from three educational leaders within the target school. As longtime educators contained and often constrained inside a sizable metropolitan district, educational leaders were challenged to serve these Latinx youth within the limits set by state and national policies related to immigration, achievement testing, and education of emergent bilinguals. A major goal of the study was to understand how educational leaders negotiate educational policy margins to resist deficit-framed approaches and to incorporate socially just action within their schools. As demonstrated by the participants in the present study, many Latinx youth are searching for ways to navigate linguistic, cultural, racial, and class-based borders. Furthermore, many seek to breakthrough prescribed margins characterized by educational policies and practices that seek to track, label, and often marginalize them. These margins can be "more than a site of deprivation…[but] also a site of radical possibility, a space of resistance" (hooks, 1990, p.149). Thus, these Latinx students' narratives, which include descriptions of the capital employed to overcome these barriers, were analyzed via a Community Cultural Wealth lens (Yosso, 2005).
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15

Roberts, John Cameron Dinsmore. "The evolution of discursive story-lines during socio-technical transitions : an analytical model applied to British and American road and rail transport during the twentieth century." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/the-role-of-political-and-cultural-discursive-conflict-in-twentiethcentury-transport-transitions-a-refinement-of-the-multilevel-perspective(4cacb141-b7fa-4713-8c99-4a76f328d713).html.

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This thesis develops and tests an analytical model describing the development of discursive story-lines at the niche and regime levels during a socio-technical transition. The problem is considered from a longitudinal and symmetrical perspective, meaning that it accounts for both positive and negative story-lines about niche and regime technologies over the entire course of a transition. The conceptual background of this thesis comes from Marteen Hajer’s account of discursive story-lines, which actors use to make sense of complex phenomena and problems. This thesis develops a four-phase analytical model to describe how these story-lines make sense of niche and regime technologies during a transition. This model is based on insights from two theoretical fields. The first is transitions theory, which describes how the relationship between niche and regime technologies changes over time, and suggests four moments of struggle during a transition. The second of these is Snow and Benford’s theory of frame resonance, which suggests four discursive resources which determine the appeal of story-lines. By combining these two theories, it is possible to identify the discursive resources available to niche and regime actors at different struggles during a transition, and the content of the story-lines that will be based on these resources. This leads to an analytical model in which niche and regime story-lines go through four identifiable phases as a niche technology replaces an incumbent regime. During each phase, story-lines promoted by niche and regime actors are shaped by the relationship of the two technologies to each other, the influence this has on niche and regime actors’ access to the four discursive resources, and by the ‘cultural landscape’, which accounts for large-scale changes in public cultural repertories. This theory is tested using two case studies, based on primary historical research on the transition from a rail-dominated transport system to a road-dominated transport system in the United Kingdom and the United States. Each of these transitions is broken down into four periods corresponding to the four phases of the analytical model. For each period, research on newspapers, magazines, and political debates provides an account of the dominant story-lines in each period, which are then compared with the analytical model. The findings of this research demonstrate that with some modifications, the analytical model is plausible. This has important implications for transitions theory, most notably that negative story-lines can be a destabilising influence in a socio-technical regime. It is also an important contribution to the debate over the role of conflict, politics, and contested understandings of technology during a socio-technical transition.
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16

Schartner, Alina. "Cross-cultural transition in higher education." Thesis, University of Newcastle upon Tyne, 2014. http://hdl.handle.net/10443/2429.

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This doctoral thesis reports on a longitudinal, mixed methods investigation of the academic, psychological and sociocultural adjustment and adaptation of a multinational sample of international postgraduate students undertaking one-year taught MA degrees in the humanities and social sciences at a single British university (N = 225). Despite a considerable body of empirical research on student sojourner adjustment, longitudinal mixed methods studies are rare (Zhou and Todman, 2009). Thus, this study combined a quantitative questionnaire-based approach with a qualitative interview-based approach. The quantitative element investigated associations over time between a set of contributory factors (English language ability, prior overseas experience, pre-sojourn knowledge about the UK, autonomy in the decision to study abroad, intercultural competence, social contact, and social support) and a range of adjustment outcomes (academic achievement, psychological wellbeing, satisfaction with life, sociocultural adaptation). The qualitative element aimed to monitor students’ academic, psychological and sociocultural adjustment processes over time. A further research interest was in whether and, if so, how an academic sojourn abroad affects student sojourners’ intercultural competence. Data-collection took place over a period of 14 months and comprised three stages: in stage one (October) particpants completed a self-report survey; in stage two (October to June) a sample of 20 student volunteers participated in three waves of one-to-one interviews; in stage three (June) particpants completed a second self-report survey. Additionally, students’ academic grades were obtained from the host university (November). The study revealed a number of associations between ‘pre-sojourn’ factors, social connectedness, and students’ level of adaptation. Moreover, three distinct patterns for academic, psychological and sociocultural adjustment could be teased apart from the data though students experienced the sojourn in distinct and nuanced ways. Finally, the study provides indications for the malleable and dynamic nature of intercultural competence over time. Informed by the empirical findings and in response to the paucity of theoretical models of the international student sojourn, this study proposes a new conceptual model of student sojourner adjustment and adaptation. The suggested model shows some similarities with other models in the wider acculturation literature, but it also refines and extends these models in scope.
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17

Bluemel, Helen. "Identity in transition : Leipzig's cultural downfall 1943-49." Thesis, Cardiff University, 2010. http://orca.cf.ac.uk/54955/.

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In 1945, Leipzig was indeed the place to see the whole world, or at least all facets of the Second World War and its aftermath. The historic town centre of this city in the very heart of Germany had been largely destroyed in the first complete firestorm that the British bombing squads accomplished in December 1943. In total, 38 bombing raids on the city left large parts completely in ruins, including all cultural venues, dozens of churches, more than eighty percent of the trade fair buildings and forty percent of housing. Yet, Leipzig's military production survived intact, and the air armament factories went on producing right until the end of the war with the help of slave labour, namely some 20,000 concentration camp inmates, kept in the vicinity of Leipzig at Abtnaundorf, a satellite camp of Buchenwald.
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18

Naraghi, Negin Marie. "The experience of cultural transition among adolescent newcomers." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/45356.

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The purpose of this research was to contribute to the literature on migration during adolescence by exploring the phenomenon of cultural transition as experienced by newcomer youth in Canada. The study employed a descriptive phenomenological research approach to answer the following question: “How do adolescents who immigrate or seek refuge in a new country experience cultural transition?” Interviews were conducted with ten adolescent newcomers, ages 15-17, who had migrated to Canada during their adolescent years. Participants represented six different countries of origin, and resided in both Vancouver and Vancouver Island. Using Giorgi’s (2009) psychological phenomenological method, data analysis uncovered eight major structures that captured participants’ experience of cultural transition. These structures included: (a) Pre-migration Experiences/ “I was excited”; (b) Post-migration Impressions/ “A totally new environment”; (c) Education/ “I’m always in school”; (d) Friendships “Friends is such an important part”; (e) Family/ “Changing makes you come closer”; (f) Language/ “Sometimes I don’t want to say anything”; (g) Internal Experiences/ “I wanted to leave” and (h) Cultural Identity/ “A bit of everything”. This study contributes to a greater understanding of the ways in which adolescents in Canada experience cultural transition, and sheds light on factors that are both challenging and supportive to their integration. Recommendations for further research are made, as well as specific recommendations for counsellors working with newcomer youth and their families.
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19

Macdonald, Winifred L. "English speaking migrant children in educational and cultural transition." Thesis, Curtin University, 1998. http://hdl.handle.net/20.500.11937/1322.

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Анотація:
The purpose of the research was to investigate whether cultural dissonance was experienced by a group of migrant students during educational and cultural transition to new education systems which shared cultural markers of language and ethnicity. Cultural dissonance is defined in this study as:A sense of discord or disharmony, experienced by participants in cultural change where cultural differences are found to occur which are unexpected, unexplained and therefore difficult to negotiate and which inhibit behavioural adaptation.The study utilised case histories of children from forty-seven families. The respondents in the research were the children's parents. The families had emigrated from the United Kingdom to Western Australia during the period 1985-1995.The families reported receiving little information about education systems in Western Australia prior to migration. In the post-migration period, little official information was provided at system or at school level. Because placing the children in schools was a priority for the families, encounters with Western Australian education systems took place within a few weeks of their arrival as migrants.This lack of prior information meant that cultural differences in educational provision were unexpected and unexplained. In particular, families encountered unexpected problems in the appropriate placement of their children in Western Australian schools. Accented English and differences in word usage led to unexpected rejection and teasing. The perceived failure on the part of schools to address these and other differences caused confrontations between parents and many schools and disrupted the children's educational progress. These discordant experiences and difficulties led to what, in this study, is characterised as cultural dissonance.The implications for the study are discussed on two levels. With particular reference to Western Australian education systems, the lack of induction policies for English-speaking migrant children was apparent. There appeared to be no system or school level guidelines which mandated the use of printed matter, provided at State system level to address these difficulties. The schools were not seen to make good use of the information parents provided about the children's educational stages. The intervention of teachers at classroom level to discourage teasing was seen as ineffective and in two cases teachers contributed to the problems being encountered.On a more general level, the study has implications for attitudinal change within Australian society towards the reception of skilled and financially secure migrant new criteria for entry to Australia have implications for the socio-economic status of potential migrants. The self-identity of these families is influenced by their status in the social hierarchies of their country-of origin. Skilled and professional families are likely to resist policies for their children's induction being seen as a low priority in Western Australian schools simply because of the child's migrant status.The research findings gave rise to recommendations that:Information of education systems in Western Australia should be made available to all intending migrant families with children.Induction policies for all migrant children should be in place and be utilised in Western Australian schools.The formulation of policy takes account of the effects of changes to migrant socio- economic status, brought about by the changes to the criteria for entry to Australia.The study concluded that shared markers of language and ethnicity were not sufficient to ensure that the cultural differences in education systems were not experienced by the families. A lack of prior information on those differences and a lack of induction policies for the children led to difficulties and to experiences of cultural dissonance for the families.
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20

Macdonald, Winifred L. "English speaking migrant children in educational and cultural transition." Curtin University of Technology, Faculty of Education, 1998. http://espace.library.curtin.edu.au:80/R/?func=dbin-jump-full&object_id=10503.

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Анотація:
The purpose of the research was to investigate whether cultural dissonance was experienced by a group of migrant students during educational and cultural transition to new education systems which shared cultural markers of language and ethnicity. Cultural dissonance is defined in this study as:A sense of discord or disharmony, experienced by participants in cultural change where cultural differences are found to occur which are unexpected, unexplained and therefore difficult to negotiate and which inhibit behavioural adaptation.The study utilised case histories of children from forty-seven families. The respondents in the research were the children's parents. The families had emigrated from the United Kingdom to Western Australia during the period 1985-1995.The families reported receiving little information about education systems in Western Australia prior to migration. In the post-migration period, little official information was provided at system or at school level. Because placing the children in schools was a priority for the families, encounters with Western Australian education systems took place within a few weeks of their arrival as migrants.This lack of prior information meant that cultural differences in educational provision were unexpected and unexplained. In particular, families encountered unexpected problems in the appropriate placement of their children in Western Australian schools. Accented English and differences in word usage led to unexpected rejection and teasing. The perceived failure on the part of schools to address these and other differences caused confrontations between parents and many schools and disrupted the children's educational progress. These discordant experiences and difficulties led to what, in this study, is characterised as cultural dissonance.The implications for the study are discussed on two levels. With particular ++
reference to Western Australian education systems, the lack of induction policies for English-speaking migrant children was apparent. There appeared to be no system or school level guidelines which mandated the use of printed matter, provided at State system level to address these difficulties. The schools were not seen to make good use of the information parents provided about the children's educational stages. The intervention of teachers at classroom level to discourage teasing was seen as ineffective and in two cases teachers contributed to the problems being encountered.On a more general level, the study has implications for attitudinal change within Australian society towards the reception of skilled and financially secure migrant new criteria for entry to Australia have implications for the socio-economic status of potential migrants. The self-identity of these families is influenced by their status in the social hierarchies of their country-of origin. Skilled and professional families are likely to resist policies for their children's induction being seen as a low priority in Western Australian schools simply because of the child's migrant status.The research findings gave rise to recommendations that:Information of education systems in Western Australia should be made available to all intending migrant families with children.Induction policies for all migrant children should be in place and be utilised in Western Australian schools.The formulation of policy takes account of the effects of changes to migrant socio- economic status, brought about by the changes to the criteria for entry to Australia.The study concluded that shared markers of language and ethnicity were not sufficient to ensure that the cultural differences in education systems were not experienced by the families. A lack of prior information on those differences and a lack of induction ++
policies for the children led to difficulties and to experiences of cultural dissonance for the families.
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21

Wiser, Elizabeth A. "The New University President: Communicating a Vision, Cultural Competency, and Symbolic Cultural Forms." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1258905046.

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22

Shafiei, Mehrnoush. "Conceiving Iran's future: youth and the transition to parenthood." Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=106310.

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Since the publication of images of Iranian students' raised angry fists storming the American embassy in 1979, the idea of Iranian youth has captured the world's imagination and has been a source of puzzlement. The children of the Iranian revolution are today old enough to have their own children. Thus, one unique and original window from which to study Iranian youth is to investigate as they undergo the significant transition from youth to parenthood. This study will be in conversation with three expecting Montreal-based Iranian couples who fall in the cohort known as "the fruit of Iran's revolution;" in other words, youth that have lived entirely under the post revolutionary regime. I will examine parenting as an imagined projection and investigate ways in which my interlocutors envision their life as a first time parent. I suggest that the institution of parenting, with its focal point in society, presents a suitable framework for disentangling the complex and elusive understanding of Iranian youth.
Depuis la publication en 1979 d'images d'étudiants iraniens, en colère et les poings levés, attaquant l'ambassade américaine, la jeunesse iranienne est devenue un sujet captivant dans l'imaginaire et une source d'incertitude pour bon nombre de gens à travers le monde. Aujourd'hui, « les enfants de la révolution iranienne » sont assez âgés pour avoir leurs propres enfants. Par conséquent, un moyen unique et original d'étudier ce groupe est d'examiner sa transition de la jeunesse vers la parentalité. Cette étude se fera par le biais de conversations avec trois couples iraniens résidant à Montréal qui seront bientôt parents et qui tombent dans cette cohorte communément connue comme «le fruit de la révolution iranienne », en d'autres mots, ces jeunes qui ont vécu toute leur vie sous le régime postrévolutionnaire. Je regarderai la parentalité en tant que projection imaginaire et étudierai comment mes interlocuteurs envisagent de mener leurs nouvelles vies de parents. Je propose de regarder la parentalité, avec la société comme toile de fond, comme un cadre adéquat pour mieux saisir la jeunesse iranienne, sujet complexe et souvent insaisissable.
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23

Hewitt, Sara Ann. "Young urban Bulgarians| Transition and disempowerment." Thesis, Biola University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3561128.

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Bulgaria has repeatedly been ranked as 1 of the most pessimistic and unhappy nations in the world in surveys conducted over the last 15 years. The transition to a democratic form of government and a free market economy that began in 1989 has been difficult, even traumatic. Young urban adults who have grown up during this period of uncertainty were the focus of this study. Because of Bulgaria's extremely low birth rate and high rate of emigration, this generation is small in demographic terms, but their contribution to the country's future is critical.

The purpose of this grounded theory study was to explore and describe the sources of hope that enable these young Bulgarians to survive and cope. Data were gathered through focus group discussions that involved the viewing of a contemporary Bulgarian film. 3 major themes emerged from the focus group data: power, the nature goodness, and the act of believing (as opposed to belief in a supernatural or religious object). Analysis of these themes and an extensive review of available literature, including many local Bulgarian-language sources, led to the development of a theory of disempowerment as the best explanation of participants' perception their environment, themselves, and how they choose to cope. Participants' primary coping strategy is withdrawal. Because they are convinced that their environment is hostile and unjust and that they do not possess sufficient power to protect themselves, their primary source of hope is to avoid further loss through maintaining a limited number of close personal relationships, avoiding civic involvement, and utilizing the act of believing as a form of rationalization. Participants show virtually no interest in or reliance on religious faith, belief in supernatural power, or existential meaning as sources of hope for their lives.

Though the theory of disempowerment is helpful in describing and understanding participants' lives, the sources of hope identified are ineffectual. This study suggests potential paths of application for churches and Christian organizations and recommends further research concerning the form that the search for existential meaning may take in the Bulgarian context.

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24

Habsari, Sri Kusumo, and habs0001@flinders edu au/kusumohabsari@yahoo com. "Gender and Cultural Transition in the Sinetron, Misteri Gunung Merapi." Flinders University. Women's Studies, 2008. http://catalogue.flinders.edu.au./local/adt/public/adt-SFU20090202.191832.

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ABSTRACT This thesis offers a feminist cultural analysis of the popular Indonesian television serial (sinetron) Misteri Gunung Merapi (Mysteries of Mount Merapi). It investigates the television text in relation to its various contexts within the social and cultural transformations of contemporary Indonesia. Misteri Gunung Merapi has been produced since 1998, shortly after the financial crisis and the fall of the New Order regime. Since it was first broadcast by the Indosiar television station, it has ranked among the top-rating television programs in Indonesia, and I am interested in its success in this era of social transformation. The purpose of my study is to examine the significance of this success, including exploring the possibility that it is due to the serial’s engagement with recent issues in contemporary Indonesian culture, in particular the changing roles of women. The discussion falls into three main parts: a consideration of the contexts of socio-cultural change and the globalisation of the television industry within which the sinetron is produced; an examination of the way the sinetron draws on traditional theatrical performance, popular memory and supernatural belief; and a study of its representation of women and gender issues within the action-adventure genre to which it belongs. In the context of the television industry, this sinetron’s production signals the changing character of the industry, from state control to free market. In the socio-cultural context, as state control grew weaker and civil society flourished, the flow of globalization became more visible, foregrounding conflicts between Islamic and secular groups, often over the roles and representations of women. As a sinetron kolosal-laga or epic, the series tells historical and legendary stories in such a way that they speak to contemporary Indonesia as it is in the process of reinventing itself. Misteri Gunung Merapi draws on the narrative and dramatic conventions of both traditional theatrical performance and internationally popular genres of action cinema; it constructs popular memory to raise issues about the present; and it employs popular fascination with the supernatural to invoke the mixture of spiritual traditions that has always characterised Javanese culture, in particular. Focussing on the emergence of warrior women in film and television in both the Hollywood action-adventure and Kung Fu/wuxia genres, the thesis investigates the construction of female fighters on screen. I suggest that the sinetron does not share the same problems of gender representation that feminist criticism has identified in either of these genres. Four areas of analysis - heroism, body, power, and the camera - demonstrate that there is a different concept of gender in Indonesia which is illuminated in this sinetron’s representations of women and gender issues.
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25

Nagy, Murielle Ida. "Palaeoeskimo cultural transition, a case study from Ivujivik, Eastern Arctic." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq21609.pdf.

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26

Mosier, Lisa G. (Lisa Gayle). "The Morisco House in Granada : domestic space in cultural transition." Thesis, Massachusetts Institute of Technology, 2005. http://hdl.handle.net/1721.1/33027.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Architecture, 2005.
Includes bibliographical references (p. 48).
This paper examines issues of cultural, religious, and personal identity as reflected in domestic space, with the premise that expressions of the built environment evolve from concepts of self. These themes are particularly apparent in the case of residential architecture of the Moriscos, a cultural group of former Muslims forcibly converted to Christianity in 15th and 16th century Spain following the Reconquest. The Morisco houses of Granada from 1500-1570 reveal architectural forms resulting from acculturation as well as desires to protect identities and traditions in the midst of threat of cultural extinction. The architectural elements of these residences may be read as subversive attempts by a subordinated cultural group to conceal meaning from the dominant Christian population.
by Lisa G. Mosier.
S.M.
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27

Kopec, David M. "Forced Transition of Tifway 419 using Select Cultural Management Practices." College of Agriculture and Life Sciences, University of Arizona (Tucson, AZ), 2001. http://hdl.handle.net/10150/216390.

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A test was devised to investigate a forced spring transition from perennial ryegrass, back to Tifway (419) bermudagrass with scalping as the main treatment. Scalping of the turf was combined with various nitrogen and aerification treatments performed initially on May 22, 1997. Turfgrass aeration, either with or without extra nitrogen applications, when combined with an initial scalping operation, did not enhance bermudagrass transition by twenty-eight days after treatment (DAT), at the end of June 1997. Turfgrass color, quality and density were adversely affected from initial aerification treatments, especially when combined with initial scalping, The turf recovered best from multiple applications of nitrogen (applied at scalping and again at 7DAT). Turfgrass density (visual estimates) showed that in conjunction with scalping, two applications of nitrogen, totaling 1.5 lbs./month, without aerification, provided a dense turf at 16DAT, which was second only to the untreated control plot. At 27 DAT, scalping + N + N + aerification treated plots had the highest estimate of visual density, eventually showing a benefit from aerification. Scalped and aerified turf alone (no nitrogen) had unacceptable turf density at 16DAT and 27DAT. Generally, two 0.75 lb./N/m applications with aerification proved beneficial over the single application of nitrogen plus aerification, when both turfs were initially scalped. Although non-significant statistically, the additional treatment of nitrogen provided 10% more bermudagrass cover than the single application of nitrogen, for turfs both overseeded and scalped. Scalping alone, plus a single application of N, produced 33% less bermudagrass by June 30, then that of the untreated control.
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28

Maher, Megan Patricia. "Making Sense of a New Culture: Transition of International School Leaders." Diss., Virginia Tech, 2017. http://hdl.handle.net/10919/81206.

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Researchers have placed the number of expatriates in the world at between forty and sixty million people in the years 2010 through 2013 (Finaccord, 2014; Firth, Chen, Kirkman and Kim, 2014). One segment of the ever-expanding expatriate population is that of international school leaders who guide learning for a culturally diverse community of expatriates around the world. The International School Consultancy Group (2014) estimated that there were upwards of 3.5 million students being educated in over 7,000 international schools. As the number of expatriates and expatriate families with school-age children increases, this challenge of leading education for a diverse international school community also increases. This ethnographic case study analyzed transition stories from international school leaders at one international school and addressed the following questions: ● How do international school leaders make their own journey to cultural awareness? ● How do international school leaders make sense of and identify the culture of their schools? ● How do international school leaders recognize beliefs and practices in their schools? Thematic analysis based on Boyatzis's (1998) Prior Research Driven Approach was used to analyze data. The findings are shared through a two-article manuscript style dissertation. The research produced findings that indicate that while local and expatriate international school leaders recognize international school culture as unique and follow similar patterns of reactions in their transitions, they do not perceive school culture through the same lens nor do they experience the same support in their cultural transitions.
Ph. D.
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29

Szemere, Anna. "Pop culture, politics, and social transition /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 1998. http://wwwlib.umi.com/cr/ucsd/fullcit?p9820881.

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30

Sohie, Caroline. "Heritage discontinued: tracing cultural ecologies within a context of urban transition." Master's thesis, University of Cape Town, 2016. http://hdl.handle.net/11427/23702.

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Culture has been consistently underrepresented in the sustainability debate and often perceived as a constraining factor to modern-day advancement. However in recent years, the broadening development paradigm in the Global South is increasingly asserting culture's indispensable role in sustainable human development. This dominant cultural paradigm mainstreamed by UNESCO is subscribed to by government and other role-players within the domain of culture and urban development. Despite its significant achievements, it however comes with a specific heritage conceptualisation, which is disconnected from local reality and perpetuates a problematic theoretical construct of cultural legacy, which is steeped in a Eurocentric conservation bias with colonial undertones. The thesis argues that this model will not lead to transformative interventions in urban areas that harness the power of culture if its interpretation remains decontextualised and perpetuates an instrumentalised view of culture and cultural conservation practice, inherited from the past. The thesis explores how an alternative conceptualisation of culture, based on the concept of cultural ecologies, can be more meaningful and beneficial in contributing to the theoretical reassessment of the human settlements imaginary. This is achieved through an interdisciplinary literature review and a case study of Bagamoyo, a small urban settlement in Tanzania. Through a systematic diagnosis of this small scale locality, cultural ecologies are foregrounded through the primary lens of the urban public-private interface and framed within a context that is shaped by the dynamics of globalisation. Additionally, the study takes place against the backdrop of a failed UNESCO World Heritage application, which allows me to discuss the undercurrents and invested interests associated with cultural heritage politics and the traumatic impact global conventions can have on local sustainability. It concludes in a proposed approach that repositions culture at the core of social exchange and argues that cultural sensitive development is an ongoing socio-cultural production process. Its potential lies in capturing the layered 'ordinariness' of place and in harnessing the imaginative responses arising from local idioms, practices and traditions as the shared imaginary of tomorrow.
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31

Nerjovaj, Valmir, and Egor Solovev. "Recruitment strategies in transition economies." Thesis, Högskolan Kristianstad, Sektionen för hälsa och samhälle, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-13216.

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This study is concentrated in recruitment strategies and finding the right competence for firms establishing in transition economies. The study is conducted with six Swedish companies operating in Russia and the Baltic States. Thus, this is a qualitative study in order to identify the different strategies used by the companies and why or why not they have been successful. Furthermore this study is based on in-depth interviews that give us the dimensions we need to solve the issue of recruitment in transition economies.  In conclusion the study shows us that major companies have issues when recruiting personnel in Russia and also a guidance what should be done in order to be as successful as possible in process of recruitment.
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32

Russi, Luigi. "Socio-materiality as phenomenon : growing Transition culture." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/18003.

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This thesis innovates on existing literature on the Transition movement by relinquishing stock academic definitions of its ends and means, which purportedly spell out what Transition 'is'. In its stead, it approaches Transition as phenomenon, namely as an evolving socio-material formation that proliferates a cultural repertoire to sustain a growing range of concerted everyday activities. This is the difference between an instrumental focus, whereby Transition is reduced to a strategy which is oriented towards an unchanging programmatic definition, and an orientational one; the latter attuned to the contingent process by which a movement expresses form and orientation in emergent fashion. The monograph and the introductory chapter contribute to this task in different ways. Everything Gardens and Other Stories undertakes a rich description of various practical realms of Transition and, to capture the coming into being of a phenomenon, it pays particular attention to its developmental trajectory. This entails focusing on the generative movement of the culture of Transition, as it emerges from the attempt to address embodied disquiets originally elicited by information about peak oil and climate change. That initial focus, however, forms merely a station along a path in which new sources of anxiety find validation and prompt further cultural production. The monograph also describes the tensions arising in the process, as a growing body of discursive and material resources have to negotiate an accommodation, in order to become reciprocally recognisable as participant parts enfolded in a common cultural milieu. The introductory chapter supports this account by fleshing out a methodological paradigm that helps direct attention to the unfolding of a socio-material phenomenon in its dilemmatic moments and continual negotiations. For this purpose, starting from canonical sources in phenomenology, it goes on to situate the 'unfolding' of a phenomenon in the proliferation of entanglements between actors, human and nonhuman. In the 'mattering' of a phenomenon so understood, dilemmatic moments call forth an ethical questioning and an ontological politics immanent to the very process of cultural production. This, it is submitted, is precisely how an orientational focus allows to access Transition as phenomenon, beyond the bounds of academic definitions.
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33

Rinat, Ulpan, and Cornelis Baardemans. "Management Strategies in Transitional Economies : Doing Business in Kazakhstan." Thesis, Linnéuniversitetet, Ekonomihögskolan, ELNU, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-19863.

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The purpose of this thesis is to increase an understanding about management strategies in transitional economies from the perspective of creativity/entrepreneurship, control, trust and social/cultural changes. The study is carried out through a case study of management strategies in a transition economy, Kazakhstan. Transitional economies are not a new interest for management research. However not many studies have been made in Kazakhstan about management strategies, compared to the countries that are situated closer to Europe, such as East European countries.. There are not so many studies done about the Central Asian transition economies like Kazakhstan. Therefore a country like Kazakhstan can contribute to the literature. Another important distinction in research of transitional economies is whether it concerns local experiences or cross- cultural experiences. The study shows the perspective of Kazakhstani managers on creativity/entrepreneurship, control, trust and social/cultural change and their perceptions of western management strategies. The study shows that there are two phases in a transition economy. The first phase is in the beginning of a transition economy, that time is characterized as chaotic and unpredictable. The second phase is the time when the economy becomes more stable and people get values back based on socialism and used them in business. In the present time, the values are formed through a mixture socialism and capitalism. The process of transition influences the four variables: creativity/entrepreneurship, control, trust and social/cultural changes. It also influenced the way of management in transitional economy. At the end of the thesis there will be given some theoretical and managerial implications of the thesis, the limitations of the thesis and the suggestions for future research.
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34

Buguet, Julie. "Remaniements identitaires familiaux face à l'épreuve de mobilité internationale : le cas des conjoints d'expatriés." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE2039.

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La trajectoire migratoire des conjoints d'expatriés se donne à voir dans son ensemble lors de l'expérience de mobilité internationale se traduisant par une rencontre interculturelle. Depuis les conditions de départ, en passant par les diverses modalités de confrontation, individuelles, collectives et culturelles avec le pays d'accueil, le conjoint d'expatrié, souvent considéré comme simple suiveur de l’expatrié professionnel, peut également se poser comme un véritable acteur, évoluant à l'intérieur d'une gamme d'opportunité et de contraintes définies par le contexte de migration. Dans une démarche méthodologique compréhensive, nous proposons un modèle intégratif de recherche, basé sur deux dimensions du processus acculturatif et identitaire : l’adaptation psychologique et l’adaptation socioculturelle. A ces aspects, s’ajoutent les enjeux interculturels d’identification à la culture d’origine et d’accueil, entre autres. Dans notre étude, les prédicteurs définis dans notre modèle apparaissent comme des ressources, psychologiques, interpersonnelles et culturelles, mobilisables facilitant l'adaptation des conjoints d'expatriés. Nous argumentons que les processus d'adaptation des conjoints en situation de migration temporaire sont largement facilités par la décision concertée du projet d'expatriation, ainsi que par l'identification à la culture du pays d'accueil. Les conjoints d'expatriés, en raison notamment de la nature du projet migratoire, adoptent cependant, en majorité, des stratégies identitaires privilégiant l'identification à leur culture d'origine. Cette étude met en avant les dynamiques interculturelles et les négociations identitaires possibles des conjoints d’expatriés français en prenant en compte les différents dynamismes adaptatifs et définit une base de compréhension du vécu de migration temporaire de ce groupe, permettant ainsi l’optimisation du bien-être psychologique et socioculturelle des familles envoyées en expatriation
Spousal adjustment issues to host country are a major reason for expatriate assidûment failure and the main focus of our field study. By combining elements of Berry's conceptual framework for the analysis of acculturation attitudes with Ward and colleagues' theorising on cross-cultural adjustment of sojourners, our research examined, among other predictors, host-national and conational identification in relation to sociocultural and psychological adaptation of 96 expatriates spouses. This research highlights, through completed questionnaires and interviews, that our proposed integrative model of research is highly reliable to predict psychological and sociocultural adjustment. Results revealed two main effects. Considering the adaptation process, subjects with strong involvement in the decision making process of expatriation will experience a better psychological adaptation during cross-cultural transitions. In addition, those with a strong hostnational identification will largely experience a better socio-cultural adaptation during their assignment abroad. The effect of identity change is however limited as a large majority of subject chose the separation acculturation strategy, implying a weak identification to the host-national culture and a strong identification to the co-national culture. The investigation makes a useful contribution to theoretical developments in the study of acculturation of a specific group: the french expatriates spouses living abroad. Moreover, the study corroborates the validity and the empirical distinction of psychological and sociocultural adaptation, as acculturation strategies and the predictors of adjustment's domains in the vast and expending literature on acculturation and identity
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35

Ritchie, Graham R. S. "Modelling the transition to complex, culturally transmitted communication." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/3060.

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Human language is undoubtedly one of the most complex and powerful communication systems to have evolved on Earth. Study of the evolution of this behaviour is made difficult by the lack of comparable communication systems elsewhere in the animal kingdom, and by the fact that language leaves little trace in the fossil record. The human language faculty can, however, be decomposed into several component abilities and a proposed evolutionary explanation of the whole must address (at least) the evolution of each of these components. Some of these features may also be found in other species, and thus permit use of the powerful comparative method. This thesis addresses the evolution of two such component features of human language; complex vocal signalling and the cultural transmission of these vocal signals. I argue that these features make a significant contribution to the nature of human language as we observe it today and so a better understanding of the evolutionary processes that gave rise to them will contribute to study of the evolution of language. This thesis addresses the evolution of these features firstly by identifying other communication systems found in nature that display them, and focusing in particular on the song of the oscine passerines (songbirds). Bird song is chosen as a model system because of the wealth of empirical data on nearly all aspects of the behaviour and the variety of song behaviour found in this group. There also appear to be some striking similarities in the development of language and song. I argue that a better understanding of the evolution of complex signalling and cultural transmission in songbirds and other species will provide useful insight into the evolution of these features in language. This thesis presents a series of related formal models that investigate several issues in the evolution of these features. I firstly present a simple formal model of bird song acquisition and use this in a computational model of evolution to investigate some ecological conditions under which vocal behaviour can become more or less reliant on cultural transmission. I then present a pertinent case study of two closely related songbird sub-species and develop a computational model that demonstrates that domestication, or a similar shift in the fitness landscape, may play a surprising role in the evolution of signal complexity (in some sense) and increased vocal plasticity. Finally, I present several models that investigate the plausibility and consistency of the ‘developmental stress hypothesis’, an important hypothesis drawn from the biological literature that proposes that song learning and song complexity may serve as a sexually selected mate quality indicator mechanism. These models provide the first theoretical support for this important but complex hypothesis and identify a number of relevant parameters that may affect the evolution of such a system.
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36

Lertzman, David Adam. "Planning between cultural paradigms, traditional knowledge and the transition to ecological sustainability." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0024/NQ38927.pdf.

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37

Shao, Yinjuan. "Mobile group blogging in learning : a case study of supporting cultural transition." Thesis, University of Nottingham, 2010. http://eprints.nottingham.ac.uk/11278/.

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A mobile group blog is an example of a Web 2.0 social space, as well as a tool for the instant collection of contextual information, the immediate sharing of information and later reflection. Records in the form of multimedia created through mobile blogging can assist people to keep a versatile representation of artefacts they encounter on the move in everyday life. Overseas students are an example of a large group of people whose cultural learning could be supported by this technology. They could share contextual information and their own stories with other people currently experiencing the host culture, as well as people who do not have the opportunity to experience the host culture first-hand. To examine and evaluate how the mobile group blog could be applied in learning, a case study was conducted on involving overseas students. This research explored the suitability, appropriateness and benefits of a mobile group blog in assisting overseas students to manage their culture shock. It illustrates how the mobility of mobile devices assists the capture of contextual information on the move when overseas students start adapting to the new environment. The group blog site provided a platform to share and exchange their experiences and thoughts, as well as a resource of information on authentic cultural transition for future students. Four sub-studies were conducted around this theme. The first two studies investigated the demands and needs of a mobile group blog application in cultural transition. The third study investigated real and practical mobile blogging activities with a group of twelve Chinese overseas students who had newly arrived in Nottingham. The fourth study was conducted in China. In this study, a number of Chinese students who intended to study abroad were asked to evaluate the contents of the mobile group blog created by the twelve Chinese mobloggers in Study three. Findings from the four studies reveal the possibilities, suitability, strengths and weaknesses of the mobile group blog in assisting cultural transition. The thesis also presents positive feedback from participants as well as feedback on the limitations of this application. Then as added value to this research, it also suggests future educational applications of the mobile group blog.
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38

Rizzo, Alessandra. "Realism in transition : a comparative study of cultural translations - Bennet, Lawrence, Verga." Thesis, University of Essex, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.400981.

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39

RIBEIRO, VIVIANE MAGNO. "THE CONSTITUTIONAL PROCESS OF CULTURAL RIGHTS IN THE BRAZILIAN POLITICAL TRANSITION (1980)." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=37220@1.

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Анотація:
PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
O presente trabalho dissertativo tem como objetivo traçar um panorama, sob o ponto de vista histórico e jurídico, do processo de elaboração dos direitos culturais na Constituição de 1988. Para tanto, o momento da transição política brasileira e o correspondente processo constituinte de um ordenamento constitucional cultural são considerados para além de seu marco institucional oficial, ou seja, por ocasião da Assembleia Nacional Constituinte de 1987/1988. O referencial metodológico de poder constituinte é empregado em sentido mais amplo, de sorte a orientar a investigação em direção aos principais elementos que a nível social, político e cultural contribuíram e participaram efetivamente para a construção dos artigos 215 e 216 da nova Constituição. Deste modo, e considerando a relevante participação popular na ANC, as discussões que tomaram lugar em suas Subcomissões e Comissões temáticas também são analisadas em relação às principais questões e problemáticas inseridas no contexto político e cultural daquele período. A finalidade de tal proposta investigativa é a produção de um significado próprio e particular ao conjunto normativo sobre cultura brasileira presente na Constituição de 1988 a partir da materialidade inscrita em sua gênese.
This work aims to give an overview, from the point of legal and historical view of cultural rights in the process of writing the Constitution of 1988. Thus, the moment of Brazilian political transition and the corresponding constituent process of a constitutional order cultural are considered beyond its official institutional framework, in other words, on the occasion of the National Constituent Assembly of 1987/1988. The methodological framework of constituent power is used in the broadest sense, in order to develop research towards the main elements that social, political and cultural contributed and participated effectively for the construction of articles 215 and 216 of the new Constitution. Thereby, and considering the relevant public participation in the ANC, the discussions that took place in its subcommittees and thematic committees are also analyzed in relation to the main issues and problems embedded in the political and cultural context of that period. The intent of such investigative proposal is the production of a specific and particular meaning to the set of rules about Brazilian culture present in the Constitution of 1988 from the materiality entered in its genesis.
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40

Braun, Ross. "Cultural strategies to improve zoysiagrass acceptability and performance in the transition zone." Thesis, Kansas State University, 2014. http://hdl.handle.net/2097/18257.

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Анотація:
Master of Science
Department of Horticulture, Forestry, and Recreation Resources
Jack Fry
Zoysiagrass (Zoysia spp.) is more heat and drought resistant and requires fewer cultural inputs than cool-season (C3) turfgrasses; however, its widespread use may be limited by an extended period of winter dormancy, the disease Rhizoctonia large patch (Rhizoctonia solani Kühn AG-2-2 LP), and lack of cold hardiness. Objectives of these 2012-2014 field studies were to evaluate: 1) turfgrass colorants and overseeding for color enhancement; 2) three colorant application volumes on color persistence; 3) colorants applied at two volumes, once or sequentially, on buffalograss (Buchloë dactyloides) and zoysiagrass; 4) the impact of nitrogen source and application timing on large patch severity; and 5) winter hardiness and turf quality of new experimental lines. The colorants Ultradwarf Super and Green Lawnger provided acceptable lawn-height ‘Chisholm’ zoysiagrass color for 7 to 9 and 19 to 24 weeks after treatment (WAT), respectively. Chisholm receiving a sequential application of either product in mid-winter (14 WAT) maintained an acceptable color level after that point until mid-May (28 WAT). Overseeding with annual ryegrass did not provide acceptable color for more than 4 weeks. Evaluation of the colorants Green Lawnger, Endurant, and Wintergreen Plus showed that acceptable Chisholm color at lawn-height occurred for 8 to 14 WAT at 80 gallons per acre (GPA) and 16 to 26 WAT at 240 GPA. Buffalograss at lawn-height receiving a single autumn colorant application had acceptable color for 8 to 12 WAT at 100 GPA or 8 to 14 WAT at 160 GPA. ‘Meyer’ zoysiagrass maintained at a 0.5 inch height receiving a single autumn colorant application had acceptable color for 8 to 18 WAT at 100 GPA or 14 to 18 WAT at 160 GPA. No differences in large patch occurred between spring and fall applications of ammonium sulfate and calcium nitrate, nor between those treatments and summer-applied urea. Applying fertilizer in spring when soils reached 21 ºC increased green cover on some rating dates compared to applications in fall when soil temperatures fell to 21 ºC but differences were minimal. Out of 985 experimental zoysiagrass lines planted in the field, about 25 were identified for further evaluation for cold hardiness, large patch resistance, and turf quality.
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41

Robinson, Jennie. "Facilitating clinical transition in the midst of cultural diversity: Challenges and strategies." Thesis, Australian Catholic University, 2014. https://acuresearchbank.acu.edu.au/download/4483a9b3bd48496e2605c0f39e55fd2d206778c7814933e63e343290124179aa/1527638/201406_Jennie_Robinson_Thesis.pdf.

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The clinical facilitator (CF) role has evolved to enable the clinical transition of the growing numbers of culturally and linguistically diverse overseas qualified (CALD OSQ) nurses who have brought nursing experience and knowledge to Australia. The presence of CALD OSQ nurses in Australia reflected globalisation patterns of nursing which contributed to the imbalance of the distribution of global health service delivery. The continued reliance on CALD OSQ nurses has added to the overwhelming health workforce shortages in developing nations. However the World Health Organisation (2010) proposed the origins of the health workforce crisis stemmed from the gulf between health professional education and standards of health service delivery. This study aimed to describe participant CFs’ views of the clinical transition challenges faced by CALD OSQ nurses during clinical practicum and their views on strategies to address these challenges. A gap in research was found on this topic.
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42

Kang, Ning. "A Study of the Cultural Landscape Transition on the Oguraike Floodplain, Kyoto." Kyoto University, 2013. http://hdl.handle.net/2433/175061.

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Анотація:
Kyoto University (京都大学)
0048
新制・課程博士
博士(農学)
甲第17632号
農博第1994号
新制||農||1011(附属図書館)
学位論文||H25||N4753(農学部図書室)
30398
京都大学大学院農学研究科森林科学専攻
(主査)教授 柴田 昌三, 教授 吉岡 崇仁, 教授 星野 敏
学位規則第4条第1項該当
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43

Söderlund, Ellinor. "In a football bubble: Cultural transition narratives of Swedish elite football players." Thesis, Högskolan i Halmstad, Akademin för hälsa och välfärd, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-38196.

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The purpose of the study was to investigate cultural transition experience in elite football. More specifically, to explore three Swedish football players experience of their first transition abroad when relocating to play professional football in Europe. A narrative inquiry approach was used, with help of the cultural transition model (Ryba, Stambulova, & Ronkainen, 2016) a semi-structured interview guide was created. The cultural transition model was also used as a lens for analyzing the data. The participants were non-randomly sampled and recruited with help from the Swedish Football Federation. Four players responded positively and initiated the interview, three was fully conducted while one dropped out. The data were analyzed with holistic-content and categorical-content analysis to show three unique pathways but also common themes of their cultural transitions. The first result showed the uniqueness of the players pathways; preparing for the worst and saved by the football bubble, taking responsibility and a key role as a foreign player to gain respect in the team, and a big step for personal development: from homesickness to being hungry for more. Secondly, the result showed that the participant shared experience in the cultural transition process which are presented in 12 themes (e.g. Pre-transition phase: satisfaction in Swedish club before leaving, Acute cultural adaptation phase: adjustment in football as first priority in host culture, and Sociocultural adaptation: perceived ability and efficacy to adjust to new cultural settings). In conclusion, adaptation in football was prioritized during the first period of relocation, that means that they fully invested to show that they were good. However, after this first phase, having a meaningful life besides football became one of the most important things to feel satisfied. Although there are still questions unanswered regarding cultural transition in elite football, implications to Swedish Football Federation were given in further working with professional players who go abroad.
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44

Kouvela, Eirini. "A socio-cultural analysis of the transition from school to university mathematics." Thesis, Loughborough University, 2017. https://dspace.lboro.ac.uk/2134/32508.

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Анотація:
This research project investigates first year mathematics students' transition from school to university mathematics. I focussed my attention on the messages that students receive from their lecturers during the teaching and learning of mathematics at this level. By decomposing each transmitted message into the underlying structures of power and control that it carries I investigated in what ways these affect students' adjustment to the new context. In order to examine students' interactions with the messages I took into account their previous experiences while working with mathematics. The results of the study reveal a direct influence of the degree of power and control of the transmitted messages on students' adjustment. This influence is highly dependent on students' interpretations of the messages which are mediated through their identities as mathematics learners. With this work I approached the secondary-tertiary transition as a multifaceted process which accounts for the development of students' identities as mathematics learners while they interact with the transmitted messages and try to position themselves in the new context.
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45

Pierce, Karen L. "Late to terminal Classic transition at Lamanai with implications for the Postclassic." Thesis, University of Colorado at Denver, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10149341.

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The Maya site of Lamanai, located in northern Belize, exemplifies one of the longest occupation spans in the Maya Lowlands. First occupied in the Preclassic (ca. 1500 B.C.) and continuously inhabited through the Classic period “collapse,” Lamanai was thriving when the Spanish arrived in A.D. 1540. Lamanai’s lagoon-side location at the head of the New River, with direct access to the Caribbean Sea, allowed for cultural and economic exchange well beyond the immediate region. The N10[3] architectural group (aka Ottawa Group), located in the Central Precinct of Lamanai, has been interpreted as an administrative and elite-residential complex, or palace, of some significance due to its lengthy occupation span and its location adjacent to two important ceremonial plaza groups in the Central Precinct. During the Late to Terminal Classic period (A.D. 624–962 at Lamanai), the Ottawa Group underwent a major architectural transformation, which may be an indication of changing functions and strategies on the part of Lamanai elites. These modifications may have played a role in Lamanai’s persistence during the transition from the Classic to Postclassic periods in Mesoamerica—a time when other cities were abandoned in the Maya Lowlands.

During the massive remodeling of this Ottawa Group, some masonry structures were razed, while others, such as Structure N10-15, continued to be remodeled. This thesis gives a fresh assessment of the function of the Ottawa Group, describes the architectural sequence of Structure N10-15, and examines the caching patterns present throughout the different architectural stages. When considered together, the architectural changes at Structure N10-15 and associated changes in cache composition and placement signal a change in emphasis shifting away from exclusive elite-led activities associated with divine kingship toward those of a more inclusive and public nature.

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46

Rujipak, Thanyalak. "The re-entry adjustment of Thai students in the transition from graduation in Australia to the return home." Swinburne Research Bank, 2009. http://hdl.handle.net/1959.3/69982.

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Анотація:
Thesis (PhD) - Faculty of Higher Education, Lilydale, Swinburne University of Technology, 2009.
Thesis submitted in fulfilment of the requirements for the degree Doctor of Philosophy, Faculty of Higher Education, Lilydale, Swinburne University of Technology - 2009. Typescript. Includes bibliographical references (p. ??-??)
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47

Gieve, Simon Norton. "Discourse learning and #being critical' : the case of a Malaysian English language teacher education programme." Thesis, Lancaster University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.250550.

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48

Aguilar, Daniel E. "Mexican immigrants in meatpacking areas of Kansas : transition and acquisition of cultural capital." Manhattan, Kan. : Kansas State University, 2008. http://hdl.handle.net/2097/694.

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49

Tattersall, Alexis Marc. "The cultural transition cycle and repatriation of Taiwanese academic sojourners in the UK." Thesis, University of Southampton, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.495793.

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50

Gewirtz, Sharon Josie. "Post-welfarist schooling in London : a study of cultural transition in secondary education." Thesis, King's College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286817.

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