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Статті в журналах з теми "Contemptus mundi"
Zalewski, Dariusz. "Idea contemptus mundi u Eucheriusza z Lyonu." Vox Patrum 57 (June 15, 2012): 793–805. http://dx.doi.org/10.31743/vp.4174.
Повний текст джерелаPanasiuk, Joanna. "Late Baroque Manuscript "Supplicant of the Sinner to the Lord Jesus". Eschatological Reflections." Colloquia Humanistica, no. 7 (December 18, 2018): 197–204. http://dx.doi.org/10.11649/ch.2018.012.
Повний текст джерелаKlein, Joachim. "Begräbnisdichtung im russischen Barock: Simeon Polockijs Threnodien." Zeitschrift für Slawistik 66, no. 1 (March 30, 2021): 23–44. http://dx.doi.org/10.1515/slaw-2021-0002.
Повний текст джерелаSzymański, Tomasz. "« Aimer religieusement le monde et la vie » : la réponse de Pierre Leroux au contemptus mundi." Acta Universitatis Lodziensis. Folia Litteraria Romanica, no. 15 (December 30, 2020): 151–61. http://dx.doi.org/10.18778/1505-9065.15.11.
Повний текст джерелаThomas, Neil. "The Celtic Wild Man Tradition and Geoffrey of Monmouth's Vita Merlini: Madness or Contemptus Mundi?" Arthuriana 10, no. 1 (2000): 27–42. http://dx.doi.org/10.1353/art.2000.0017.
Повний текст джерелаBlanco-Sarto, Pablo. "The idea of work: from Luther to Pentecostals in recent protestant authors." Teologia i Moralność 17, no. 2(32) (December 30, 2022): 189–203. http://dx.doi.org/10.14746/tim.2022.32.2.11.
Повний текст джерелаSURIN, KENNETH. "CONTEMPTUS MUNDI AND THE DISENCHANTED WORLD: BONHOEFFER'S “DISCIPLINE OF THE SECRET” AND ADORNO'S “STRATEGY OF HIBERNATION”." Journal of the American Academy of Religion LIII, no. 3 (1985): 383–410. http://dx.doi.org/10.1093/jaarel/liii.3.383.
Повний текст джерелаTriplett, Katja. "The Japanese Contemptus mundi (1596) of the Bibliotheca Augusta: A Brief Remark on a New Discovery." Journal of Jesuit Studies 5, no. 1 (December 21, 2018): 123–27. http://dx.doi.org/10.1163/22141332-00501007.
Повний текст джерелаWalthaus, Rina. "Elisa Dido y el contemptus mundi postridentino: simbolismo y moraleja en un drama de Cristóbal de Virués." Bulletin of the Comediantes 37, no. 2 (1985): 191–208. http://dx.doi.org/10.1353/boc.1985.0009.
Повний текст джерелаHagens, Jan L. "SPIELEN UND ZUSCHAUEN IN JAKOB BIDERMANNS PHILEMON MARTYR." Daphnis 29, no. 1-2 (March 30, 2000): 103–57. http://dx.doi.org/10.1163/18796583-90000703.
Повний текст джерелаДисертації з теми "Contemptus mundi"
Barioz, Alain-Cyril. "Un arbre en ce monde. Théodore de Bèze, moraliste du contemptu mundi." Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL028.
Повний текст джерелаMy PhD proposes to examine how the Ancient idea of « contempt for the world » was perceived, and then transformed by the French Calvinist Reformer in the second part of the sixteenth century.To contextualize the « disdaining », or « despising » of the world, is a translation of « contemptus mundi ». Based on the ideas of renunciation and detachment, main topics of this thema accuse wealthy, it evoked those dangers or obstacles - the pursuit of wealth, the way of the flesh, the quest for glory - in the pursuit of God. This points to both a monastic ideal of piety and an ecclesial doctrine. It was a topos in moral literature, especially in the piety of the Devotio Moderna movement of the emerging Renaissance. « Contempt for the world » seemed, in this context, to afford a position from which to critique its defects, harnessing the humanist reception of Ancient philosophy and new Biblical exegesis. How this topos evolved to become a major theme for Protestant Reformers, however, has not yet received the attention it deserves. It is, however, an important way of understanding their « imaginary » (« l'imaginaire »), and an essential element in their « cultural anthropology ».The PhD focuses on the French and French-Swiss Calvinist experience in the sixteenth century. It has three aspects to it :a) The role of « disdaining the world » in the works of John Calvin and of his elaboration of his human anthropology.b) Its role in the mental and spiritual evolution of his principal followers, Theodore Beza (1519-1605), who favored a via media recomposition from the medieval and classical traditions.c) How their reformulation of the « disdaining of the world » played out in its broader diffusion through new genres and media (icones and emblemata, for exemple) in the course of the sixteenth century. My research is therefore situated within the historical methodologies of mentality, historical cultural anthropology and reception theory.The subject is very broad and interdisciplinary. To provide specificity, its second aspect (the case of Theodore Beza) provides the central focus for research and reflection. His itinerary began in Orleans and Paris in the context of humanistic latin poetry and evangelism, as well in the upheavals caused by the persecutions. His conversion to Calvinism in 1548 encouraged him to flee and settle first in Lausanne, then in Geneva. There, after his mentor John Calvin's died in 1564, he became the leader of the continental European Reformation until he died in 1605. Each of these periods, considered as « moments » of the history of the Reformation history, enable us to buid our thesis on the study of the main topics of his works: conversion, the institution of new norms in building churches through disciplinary, confessions of faith and polemics, sanctification, eschatology, meditation on death and vanity of this world “below”.Beza played a far-reaching role in the adoption of upright Christian attitudes to adopt in face of the theatre of changing world. Beza's work provide a specific way of documenting how he reformulated « disdain for the world » became his very particular and personal ethical conception. By the beginning of the seventeenth century, this refashioned « disdaining of the world » became more broadly constitutive of Calvinist image of itself in Europe, and these images constitute the final element of the research program of this PhD
Papagni, Erika. "Dalla compassione alla masserizia : una 'conversione' del messaggio di Lotario in quello di Bono." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112510.
Повний текст джерелаMy thesis consists in an extensive comparison of Bono's Della miseria dell'uomo with Lotario's De miseria humane conditionis. My purpose is twofold: to detect the differences between the two texts; and to understand how the two texts correspond to two completely different historical contexts. How the spirit of Lotario's text was transformed a century later into Bono's work? Bono's Della miseria reveals some crucial dimensions of the mentality and sensitivity of the communal age. It transforms Lotario's discouraging analysis of earthly life into a moral treaty conceived according to a more realistic and serene mentality. Bono feels compelled to console those who are burdened by the tribulations of life; to encourage sinners to humble themselves and repent; and to give hope to men of good will in order that they become better persons. He thus conveys a positive vision of life. It is not by chance that the last part of Bono's treaty deals with paradise.
Книги з теми "Contemptus mundi"
Hall, Gary Peter. From "contemptus mundi" to real presence: Thomas Merton's relation to the world : a study in moral development. Birmingham: University of Birmingham, 1994.
Знайти повний текст джерелаInnocent. La miseria della condizione umana =: De contemptu mundi. 2nd ed. [Milano]: S. Berlusconi, 2003.
Знайти повний текст джерелаMarcelo, Martínez Pastor, ed. Leandri Hispalensis episcopi, De institutione virginum et contemptu mundi: Léxico latino-español. Hildesheim: Olms-Weidmann, 1998.
Знайти повний текст джерелаCartagena, Alonso de. Cathoniana confectio : a Latin gloss on the Disticha Catonis and the Contemptum mundi. Bristol: HiPLAM, 2004.
Знайти повний текст джерелаBernard and Bernard. Scorn for the world: Bernard of Cluny's De contemptu mundi : the Latin text with English translation and an introduction. East Lansing, Mich: Colleagues Press, 1991.
Знайти повний текст джерелаChiari, Sophie. ‘Vat is the clock, Jack?’: Shakespeare and the Technology of Time. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474427814.003.0011.
Повний текст джерелаO'Malley, John W., and Desiderius Erasmus. Spiritualia: Enchiridon / de Contemptu Mundi / de Vidua Christiana. University of Toronto Press, 2016.
Знайти повний текст джерелаHugo de Miromari. de Hominis Miseria, Mundi et Inferni Contemptu. Brepols Publishers, 2010.
Знайти повний текст джерелаInnocent. De Contemptu Mundi, Sive de Miseria Humanae Conditionis Libri Tres - Scholar's Choice Edition. Scholar's Choice, 2015.
Знайти повний текст джерелаBernard. Scorn for the World: Bernard of Cluny's De Contemptu Mundi : The Latin Text With English Translation and an Introduction (Medieval Texts and Studies, No. 8). Colleagues Press, 1991.
Знайти повний текст джерелаЧастини книг з теми "Contemptus mundi"
Triplett, Katja. "Translation Policies, Material Book Culture and the Contempt for the World in the Early Jesuit Mission in Japan." In Übersetzungspolitiken in der Frühen Neuzeit / Translation Policy and the Politics of Translation in the Early Modern Period, 173–201. Berlin, Heidelberg: Springer Berlin Heidelberg, 2024. http://dx.doi.org/10.1007/978-3-662-67339-3_9.
Повний текст джерела"contemptus mundi, n." In Oxford English Dictionary. 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/9408095360.
Повний текст джерела"Chapter Five Contemptus Mundi." In Odiosa sanctitas, 167–95. Pontifical Institute of Mediaeval Studies, 2011. http://dx.doi.org/10.1515/9781771101363-009.
Повний текст джерела"From Otium Ruris to Contemptus Mundi." In Paulinus of Nola, 53–77. University of California Press, 2023. http://dx.doi.org/10.2307/jj.8501122.9.
Повний текст джерелаLittle, Katherine C. "Edmund Spenser’s Contemptus Mundi." In Humanism and Good Books in Sixteenth-Century England, 170–98. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192883193.003.0009.
Повний текст джерела"CHAPTER 3. From Otium Ruris to Contemptus Mundi." In Paulinus of Nola, 53–77. University of California Press, 1999. http://dx.doi.org/10.1525/9780520922327-006.
Повний текст джерелаLittle, Katherine C. "Worldly Vanity and George Gascoigne." In Humanism and Good Books in Sixteenth-Century England, 155–69. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192883193.003.0008.
Повний текст джерела"2. Mundus ridens et derisus – Ikonische und diskursive Strategien im contemptus mundi." In Weltflucht. Berlin, New York: Walter de Gruyter, 2009. http://dx.doi.org/10.1515/9783110216998.2.151.
Повний текст джерелаPugh, Syrithe. "Sidney, Spenser, and Political Petrarchism." In Petrarch in Britain. British Academy, 2007. http://dx.doi.org/10.5871/bacad/9780197264133.003.0016.
Повний текст джерела"Capítulo 3. El clero y el claustro: el contemptus mundi y el fin de los tiempos." In "Nunca mayor sobervia comidió Luçifer", 93–122. Vervuert Verlagsgesellschaft, 2019. http://dx.doi.org/10.31819/9783964568304-005.
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