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Книги з теми "Consumer spirituality"

Автор: Grafiati

Опубліковано: 23 вересня 2022

Оновлено: 28 січня 2023

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Ознайомтеся з топ-18 книг для дослідження на тему "Consumer spirituality".

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1

Following Christ in a consumer society: The spirituality of cultural resistance. Maryknoll, N.Y: Orbis Books, 1991.

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2

Dance, consumerism, and spirituality. New York, NY: Palgrave Macmillan, 2014.

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3

The McDonaldization of the church: Consumer culture and the church's future. Macon, Ga: Smyth & Helwys Pub., 2001.

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4

Santoshan, ed. The house of wisdom: Yoga spirituality of the East and West. Winchester: O Books, 2007.

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5

The bush was blazing but not consumed: Developing a multicultural community through dialogue liturgy. St. Louis, Mo: Chalice Press, 1996.

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6

Wilson, Todd, and Ralph Moore. Facing the Giant: Rethinking Church Growth and Overcoming Our Consumer Driven Operating System. Exponential, 2023.

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7

Wilson, Todd, and Ralph Moore. Facing the Giant: Rethinking Church Growth and Overcoming our Consumer Driven Operating System. Exponential, 2023.

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8

Kavanaugh, John F. Following Christ in a Consumer Society: The Spirituality of Cultural Resistance. 2nd ed. Orbis Books, 2006.

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9

Walter, C. S. Dance, Consumerism, and Spirituality. Palgrave Macmillan, 2014.

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10

Spalek, Basia, and Alia Imtoual, eds. Religion, Spirituality and the Social Sciences. Bristol University Press, 2008. http://dx.doi.org/10.46692/9781847423634.

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11

Drane, John. The McDonaldization of the Church: Consumer Culture and the Church's Future. Smyth & Helwys Publishing, 2002.

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12

Santoshan and Swami Dhamananda. The House of Wisdom: Yoga Spirituality of the East and West. O Books, 2007.

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13

Vaccaro, Valerie L. A Consumer Behavior-Influenced Multidisciplinary Transcendent Model of Motivation for Music Making. Edited by Roger Mantie and Gareth Dylan Smith. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190244705.013.21.

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Анотація:

This chapter reviews multidisciplinary research from the fields of consumer behavior, humanistic and positive psychology, music education, and other areas to develop a new Transcendent Model of Motivation for Music Making. One’s “extended self” identity can be defined partly by possessions and mastery over objects, and objects can “complete” the self. Music making involves a person’s investment of “psychic energy,” including attention, time, learning, and efforts, and is a creative path which can lead to peak experiences and flow. Music making can help satisfy social needs, achieve self-actualization, experience self-transcendence, enhance well-being, strengthen spirituality, and improve the quality of life.

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14

Bruce, Steve. Contemporary Spirituality. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805687.003.0002.

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The histories of the Findhorn Foundation (which is Europe’s oldest New Age centre) and of Glastonbury (England’s main New Age town) and detailed biographies of producers and consumers of holistic spirituality instruction, rituals, and therapies are used to describe such basic themes of the contemporary cultic milieu as individual autonomy, the importance of intuition, the persistence of the self through reincarnation, a melding of the realms of the living and the dead, the occult, a romantic preference for the natural and the ancient over the modern and the industrial, tolerance of diversity, and syncretism and holism. The unusual structure of the cultic milieu is described, and attention is drawn to the importance of ‘subsistence spirituality’: while some New Age activity is commercial, much is based on people providing services for themselves and their associates.

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15

Hunger Enough: Living Spiritually in a Consumer Society. Pudding House Publications, 2004.

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16

Shome, Raka. Cosmopolitan Healing. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038730.003.0006.

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Анотація:

This chapter examines what it calls the “spiritual fix” of white femininity. More specifically, it looks at a particular kind of borderlessness of white femininity—one that is organized around a discourse of spirituality, well-being, and healing—by focusing on Princess Diana's representations. The chapter first considers some examples of celebrity white women embodying the logics of interiority to highlight a larger millennial trend within which to situate Diana's turn to interiority. It then explores how a particular relation among white femininity, inner wellness, transcendence, and citizenly belonging is being forged in contemporary culture since the mid-to-late 1990s. The discussion proceeds by turning to Diana, New Britain, and the emergence of a “reflexive self” in British culture. The chapter concludes with an assessment of the implications of transnational/multicultural reworking of white female interiorities. It suggests that spirituality is increasingly functioning as cultural capital and a site of consumption through which a new kind of gendered white national transcendence is being imagined today in popular and consumer culture.

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17

Jain, Andrea R. Peace Love Yoga. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190888626.001.0001.

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Анотація:

Peace Love Yoga analyzes growing spiritual industries and their coherence with neoliberal capitalism. “Personal growth,” “self-care,” and “transformation” are just some of the generative tropes in the narrative of these industries. The book illuminates the power dynamics underlying what the author calls neoliberal spirituality, illustrating how spiritual commodities are rooted in concerns about deviancy, not only in the form of low productivity but also forms of social deviancy. The book, however, does not just offer one more voice bemoaning the commodification of spirituality as a numbing device through which consumers ignore the problems of neoliberal capitalism or as the corruption or loss of “authentic” religious forms. Instead, it asks what we should make of subversive spiritual discourses that call on adherents to think beyond the individual and even out into the environment, claims to counter the problems of unbridled capitalism with charitable giving or “conscious capitalism,” challenges to the imperialism behind the appropriation and commodification of products from yoga to mindfulness, calls for women’s empowerment, and efforts to greenwash commodities, making them more environmentally “friendly” or “sustainable.” Rather than a mode through which consumers ignore, escape, or are numbed to the problems of neoliberal capitalism, many spiritual industries, corporations, entrepreneurs, and consumers, the book suggests, do actually acknowledge those problems and, in fact, subvert them; but they subvert them through mere gestures. From provocative taglines printed across T-shirts or packaging to calls for “conscious capitalism,” commodification serves as a strategy through which subversion itself is contained.

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18

Gray White, Deborah. Things Fall Apart; the LGBT Center Holds. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040900.003.0006.

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This chapter examines the lgbt marches of 1993 and 2000. It shows that the marches visibilized sexual minorities; made them feel whole and spiritually renewed, and helped people “come out.” It explores how the postmodern consumer economy led to increasing acceptance of lgbts in the 1990s; how the marches expanded the political movement spawned by the HIV/AIDS epidemic; and how lgbts came to express identities beyond sexuality. Ultimately, growth and greater freedom deepened the fault lines in the lgbt community including those between blacks and whites, lesbians and gays, normals and queers, conservatives and liberals. It shows how the special rights campaign mounted in the 1990s by homophobes put pressure on lgbts to assimilate, and how respectability politics prevailed at the 2000 march.

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