Дисертації з теми "Conservation of natural resources Victorian Citizen participation"

Thesis (MPhil)--University of Stellenbosch, 2011.
ENGLISH ABSTRACT: There is a shift by conservation authorities in post-apartheid South Africa away from management strategies based on law enforcement towards strategies aimed at facilitating local community participation in the management of natural resources. South African National Parks has established community forums in order to facilitate better communication with the communities neighbouring it parks, especially around issues of natural resource consumption. However, at its largest Park, the Kruger National Park, a pervasive miscommunication between the Park and the communities appears to exist despite the ongoing activities of its forums. This study attempted to identify what miscommunication, if any, was occurring between three groups of participants in the Conservation Discourse related to the Kruger National Park environment. The participants were (i) South African National Parks (SANParks) conservation managers, (ii) Kruger Park community outreach officials, and, (iii) members of local communities settled on the borders of the Kruger Park. Specifically, the study was interested in how different perceptions of various participants, who also represent different cultural communities, were foregrounded in relation to different communicative goals. It is suggested that an understanding of where the different Discourses diverge can help identify where possible misunderstandings are occurring which may be resulting in communicative problems. My primary research questions were: (1) how do different communities of practice take part in and construct Conservation Discourse related to the Kruger Parks conservation goals, in particular, those related to the use of natural resources; and, (2) how do members of at least three interest groups construct their own identities in relation to conservation matters in the course of various discursive events where SANParks conservation programmes, particularly those related to the use of natural resources, are topicalised. My assumption was that the Parks conservation officers would have a common Conservation Discourse, and that the local communities would have a common discourse but one which deviates entirely from that of the Parks. From 23 September 2008, I conducted three semi-structured interviews with the Parks conservation officers, I was an observer of a Park departmental meeting as well as a Park Forum, and I conducted a focus group with eight members from one of the local communities. This approach enabled me to collect data from a number of different types of communicative events in order to collate a multidimensional picture of the complete Discourse on Conservation. A number of different Conservation Discourses were identified, some of which present significant discrepancies, and which, as in the case of the two of the departments, may be contributing towards what appears to be a serious breakdown in communication. The communities show that while they are supportive of the populist concept of nature conservation, they are completely unaware of the Parks conservation policies. This lack of awareness indicates a failure of the existing communication between the Park and its neighbouring communities despite the Park Forums having been set-up. Finally, the different discourses also appear to be resulting in misunderstandings and feelings of animosity between the different participants.
AFRIKAANSE OPSOMMING: In post-apartheid Suid-Afrika beweeg bewaringsliggame weg van bestuurstrategieë wat op wetstoepassing gebaseer is, na strategieë wat daarop gemik is om die plaaslike gemeenskap se deelname in die bestuur van natuurlike hulpbronne, te fasiliteer. Suid-Afrikaanse Nasionale Parke het gemeenskapsforums in die lewe geroep om beter kommunikasie met die gemeenskappe wat aan sy parke grens, te bewerkstellig, veral rakende kwessies rondom die verbruik van natuurlike hulpbronne. By die grootse Park, te wete die Kruger Nasionale Wildtuin, kom dit egter voor asof miskommunikasie endemies is tussen die Park en sy aangrensende inheemse gemeenskappe, ten spyte van die forums se aktiwiteite. Hierdie studie het nagegaan watter miskommunikasie, indien enige, tussen drie groepe deelnemers aan die Bewaringsdiskoerse rondom die Krugerpark, plaasgevind het. Die deelnemers was (i) Suid- Afrikaanse Nasionale Parke (SANParke)-bewaringsbestuurders, (ii) Krugerpark Gemeenskapsuitreikbeamptes, en (iii) lede van plaaslike gemeenskappe wat op die grense van Krugerpark gevestig is. Die studie het spesifiek gekyk na hoe verskillende persepsies van die onderskeie deelnemers, wat ook verskillende kulturele gemeenskappe verteenwoordig, in die diskoerse op die voorgrond geplaas is afhangende van verskillende kommunikatiewe doelwitte. Daar word voorgestel dat begrip van waar die verskillende diskoerse uiteenloop, kan help om te identifiseer waar moontlike misverstande wat tot kommunikasie-probleme lei, ontstaan. My primêre navorsingsvrae was: (1) hoe neem verskillende gemeenskappe wat rondom gedeelde praktyke gevestig is deel aan Bewaringsdiskoerse wat die Krugerpark se bewaringsoogmerke (en veral daardie oogmerke wat met die gebruik van natuurlik hulpbronne te make het) en hoe konstrueer hulle daardie Diskoerse; en (2) hoe konstrueer lede van ten minste drie belangegroepe hul eie identiteite vis à vis bewaringskwessies in die loop van verskeie diskursiewe gebeurtenisse waar SANParke se bewaringsprogramme, veral daardie wat met die gebruik van natuurlike hulpbronne te doen het, bespreek word. My aanname was dat die Park se bewaringsbeamptes 'n gemeenskaplike Bewaringsdiskoers sou hê, en dat die plaaslike gemeenskappe 'n gemeenskaplike Diskoers sou hê wat heeltemal van die Park s'n verskil. Ek het van 23 September 2008 drie semi-gestruktureerde onderhoude met die Park se bewaringsbeamptes gevoer, ek was 'n nie-deelnemende waarnemer by een van die Park se departementele vergaderings asook by 'n Park Forum, en ek het 'n fokusgroep met agt lede van een van die plaaslike gemeenskappe gelei. Hierdie benadering het my daartoe in staat gestel om data van verskeie tipes kommunikatiewe gebeurtenisse in te samel, om sodoende 'n multi-dimensionele beeld van die volledige Bewaringsdiskoers saam te stel. 'n Aantal verskillende Bewaringsdiskoerse is geïdentifiseer, waarvan party noemenswaardige diskrepansies toon en wat, soos in die geval van die twee departemente, moontlik bydra tot wat lyk na 'n ernstige breuk in kommunikasie. Die gemeenskappe toon dat, hoewel hulle die algemene konsep van natuurbewaring ondersteun, hulle heeltemal onbewus is van die Park se formele bewaringsbeleid. Hierdie gebrek aan 'n bepaalde soort bewussyn dui op mislukking van die bestaande kommunikasiestrukture tussen die Park en aangrensende gemeenskappe, ten spyte van die instelling van die Park Forums. Uiteindelik blyk dit dat die verskillende Diskoerse ook lei tot misverstande en gevoelens van vyandiggesindheid tussen die verskillende deelnemers.

Bibliography: pages 53-57.
This dissertation has four main aims: 1. To assess whether multi-media (particularly interactive video) can be used in illiterate and semi-literate communities as a tool for both increased environmental awareness and increased participation in various stages of the development process. 2. To assess whether interactive video as an approach in itself facilitates empowerment of target communities. 3. To create a visual communication experience which combines the rigours of academic research with the practical application of academic theories in the field. 4. To foster a sensitivity in the "reader" towards access to information.

The growing numbers of environmental volunteers indicates that more and more citizens in Hong Kong are aware of environmental issues and willing to contribute their efforts to help protecting the environment. Previous studies indicated that environmental volunteering could raise environmental awareness and foster environmentally friendly behaviors among volunteers, given that they volunteered long and frequent enough. In addition, environmental volunteers are driven by different motivations to obtain certain benefits from their engagement. Therefore, understanding these motivations is essential to the design and management of volunteering programs. However, information about the motivations and attitude of environmental volunteering, especially in Hong Kong, is very limited. In order to provide an insight of the issue, this study assessed the motivations and benefits of environmental volunteers in Hong Kong. On top of this, the attitude of volunteers towards the environment was also examined to reveal its relationship with duration and frequency of volunteering. View points from volunteer managers were also gathered to obtain a better understanding of the issues. Information and data was collected from 205 local environmental volunteers and 5 volunteer managers through questionnaire survey and focused interviews. The results of the study revealed that interest in nature and learning are the most important motivations for volunteers, while social factor becomes more important with ongoing engagement. Learning is an important element in volunteering experience due to the acquisition of new knowledge and skills which are beneficial to personal development of the volunteers. Therefore, outdoor experience in nature and training opportunities should be included in the volunteering program, and the establishment of social network among volunteers should also be facilitated, to raise the satisfactory level and foster the sense of belonging of the volunteers. The results also indicated that longer term volunteering and higher frequency of service fostered better environmental awareness and more frequent conformation to environmentally friendly behaviors. Therefore, retaining volunteers and encouraging frequent participation not only ensure stable manpower supply for green groups, but also help the environment by changing people’s behaviors. In other words, environmental volunteering is not only an instrument to acquire work force, it also serves educational functions to change the mindset of volunteers, if the volunteering program is well managed. In order to achieve this, the factors contributing to the participation of volunteers should be realized, and the results of this study can assist environmental managers to establish volunteering programs addressing the motivations and benefits of volunteers which best suit the situation in Hong Kong. This is beneficial to the development and popularization of environmental conservation in Hong Kong.
published_or_final_version
Environmental Management
Master
Master of Science in Environmental Management

Internationally there is an increasing focus on involving local communities in natural resource management and monitoring. Monitoring methods which are professionally driven appear to be inadequate to deal with the monitoring of natural resource use and biodiversity conservation, globally. This is especially evident in areas such as South African rural communal land. Two community based natural resource management (CBNRM) programmes in areas which are communally governed in the Eastern Cape, South Africa, namely Nqabara and Machubeni, were used as part of this research study. This thesis identified and tested potentially simple and cost effective monitoring methods related to the utilization of the local rangelands and indigenous forests. The criteria that were tested include 1) appropriateness and effectiveness in measuring change, and 2) contribution to building adaptive capacity among local land managers through learning. The criteria were assessed using a scoring system for each monitoring method in order to evaluate their strengths and weaknesses . This was done by using both quantitative and qualitative data. Contribution to building adaptive capacity was assessed by evaluating technical capacity gained, local ecological knowledge contributed and learning by participants. This was done using qualitative data. The results show that the monitoring methods had different strengths and weaknesses in relation to the criteria, making them more appropriate for different priorities such as effectively measuring change or building adaptive capacity. It is argued that an adaptive approach is a useful component in the participatory monitoring process. An adaptive framework was developed from lessons learnt in this study for collaborative monitoring. Challenges such as low literacy levels and adequate training still need to be addressed to strengthen efforts towards participatory monitoring. Factors such as incentives, conflict and local values may negatively affect the legitimacy and sustainability of participatory monitoring and therefore also need to be addressed.

Thesis (MScAgric (Conservation Ecology and Entomology)--University of Stellenbosch, 2007.
This study assessed (a) the inclusion of local communities in the process of the establishment and management of Parque Nacional do Limpopo (PNL); (b) local community resources use practices, livelihoods strategies, land resources use and ownership and institutional arrangements at the grassroots; and (c) attitudes and perceptions of local communities towards the park and its implications for the sustainability of the park. The study shows that local stakeholders were left out in the planning and implementation processes of the park, which was through top-down approach. There was a lack of involvement of local communities and co-ordination with local stakeholders concerning on-the-ground activities. Local community participation occurs through consultation, thereby depriving primary stakeholders of any decision-making power. However, the study notes that the ongoing interaction between the park management, community advocacy organisations and local communities in the park represents a positive step towards the evolving practice of participatory governance of the protected area. It is also shown that local communities have diverse livelihood strategies, including subsistence agriculture, livestock herding, forest products harvesting, small businesses, handicrafts and cash remittances by migrate labourers. It is worth noting that land and forest resources use constitutes the foundation of their livelihood strategies. Local communities considered land to belong to traditional land chiefs who head local socio-cultural and political organizations in rural areas. They allocate land and control access to natural resources. Other community members asserted that the land belongs to the respective families that inherited and use it. The legal framework in Mozambique authorises the establishment of new institutions at the grassroots. This overlaps with the pre-existing traditional institutions in the rural areas, resulting in power conflicts and in some cases disruption of local institutions for governance ...

The Botswana Community Based Natural Resources Management (CBNRM) programme started in 1989. Its aims were to promote sustainable development through sustainable natural resources management and utilisation to improve rural livelihoods. The country CBNRM programme has recorded mixed outcomes and this has raised questions on the programme performance throughout the country. Since the programme has been recognised as one of the eight main livelihood strategies for rural communities in Botswana, there was a need to evaluate the programme performance and determine the factors that influence it. This thesis therefore evaluated the performance of CBNRM projects along an aridity gradient in Botswana and by so doing answered the two research questions of: (1) What factors influence the performance of CBNRM? And (2) how does aridity influence the performance of CBNRM programmes? Performance was determined in terms of financial benefits generated by CBNRM projects and the projects adherence to the CBNRM principles. Data were collected from seven selected CBNRM projects covering three aridity zones (wet, medium rainfall and dry areas) in the country. Data were also collected from key informants and community based organisations (CBO) project managers. Research findings have indicated differences in the performance of CBNRM projects across the identified three aridity zones. Factors that influenced the performance of CBNRM projects varied among the three aridity zones. These factors included: existence of complimentary rules and regulations for managing CBNRM projects; literacy levels of communities involved in CBNRM; ethnic composition of the project communities; historic and current socio-economic trends within communities; collaboration between CBNRM institutions and other local level institutes; amount of benefits generated through the projects; ability of institutions to resolve outstanding issues in time and type of CBNRM project. Research results also indicated that there was variation in the performance of CBNRM projects across the three aridity zones. Aridity was found to directly influence the performance of CBNRM projects through its influence on the amount of revenues that projects generated.

This thesis describes the sections in the Resource Management Act 1991 of particular relevance for nga Iwi Maori and assesses how well these facilitate involvement for Maori in the management of New Zealand�s resources. The method of assessment used is one of comparison between the schemes and philosophies of 1991 Act, and the active involvement of Maori in decision-making for their resources which is requires by Article ii of the Treaty of Waitangi (Te Tiriti o Waitangi). Part i describes the Maori world view of the environment and outlines the Treaty of Waitangi and its relevance to resource management law. Part ii describes the purpose and principles contained in sections 5, 6(e), 7(a), and 8 of the 1991 Act. Chapter Three provides an overview of the relationship between the purpose and principles. Chapter Four discusses the purpose in section 5 and proclaims that the inclusion of sustainability as a purpose in resource management legislation is advantageous in terms of the indirect furtherance of Maori conservation aspirations for the enviroment. It also describes how the cultural wellbeing of Maori has been interpreted to be an express part of the purpose of the Act. Chapter Five provides an analysis of section 6(e) which makes the relationship of Maori and their culture and traditions with their taonga a matter of national importance under the Act. Chapter Six describes section 7(a) and kaitiakitanga which must be given particular regard under the Act. Chapter Seven discusses section 8 and the content and meaning of the principles of the Treaty of Waitangi. Part ii concludes that while the facilitation of Maori involvement in the management and protection of natural and physical resources is improved under this Act, these sections are an insufficient safeguard for Maori interests. Part iii assesses the other sections in the Act which have a bearing on Maori involvement in resource management processes. Chapter Eight explores the planning system. Chapter Nine describes the resource consent processes in the 1991 Act. Chapter Ten comments on various procedural provisions which introduce tikanga Maori into the Act, and Chapter Eleven is devoted to exploring the sections in the Act which in the writer�s opinion provide the most potential for recognition of rangatiratanga in a limited form. This Part proclaims that the emphasis in the Act is very much on consultation with nga Iwi Maori as an effective means for their involement in resource management. It is submitted that this is not the active participation in decision-making that Maori seek and which is guaranteed under Article ii of the Treaty of Waitangi. Chapter Twelve acknowledges that involvement of nga Iwi Maori in processes under the 1991 Act will rely to some extent on the content of policy statements and plans produced by the local authorities. An analysis of the Proposed Otago Regional Policy Statement is undertaken to explore how the concerns of Kai Tahu have been incorporated into the statement. Chapter Thirteen ends by concluding that while the 1991 Act does provide for increased Maori involvement in resource management processes in New Zealand it does not facilitate the decision-making role guaranteed by Article ii of the Treaty of Waitangi.

The Ningaloo Reef is Australia’s largest fringing coral reef and an iconic tourist destination; however tourism development in Ningaloo has been ad hoc and the area is challenged by human pressure on numerous fronts. In response to these challenges a number of research agencies brought together a range of scientists to study the effects of human interaction on the reef. Moving from research to practice has been understood to depend on the adaptive capacity of the institutions responsible for governing human activities, in this case in the Ningaloo area. Knowledge transfer describes the suite of strategies used to try to bridge the gap between research and management. Knowledge transfer efforts, however, seldom have the desired impact of seeing research applied to decision-making. The ubiquity of knowledge transfer difficulties across disciplines suggests a common root to the problem, based in our shared cultural assumptions. This study pairs a multidisciplinary theoretical investigation with action research to shed light on why knowledge transfer efforts so often fall short in terms of seeing research applied to practice. Recent environmental management perspectives on knowledge transfer illustrate the shift towards stakeholder participation as a means of improving knowledge transfer success. As such, the action research study involved the researcher embedding herself in the Ningaloo community for 18 months, adopting the role of a knowledge broker and engaging and collaborating with modelling researchers and local stakeholders on knowledge transfer efforts. However, despite intensive stakeholder engagement, evaluation interviews at the end of the process indicated that although the knowledge transfer process had the effect of catalysing relationships between stakeholder groups in the region, and between regional stakeholders and scientists, it appeared to have relatively little effect on the representational knowledge of local stakeholders or the actual application of research in practice. This led to the question of whether knowledge transfer is itself is part of the research uptake problem, as per the principles of problem formulation, which specify that resolving seemingly intractable problems requires examining the assumptions that underpin our thinking about the problem situation. On this basis, the theoretical component of this study explored the Newtonian assumptions that inform our understanding of knowledge transfer. An alternative complexity-based ontology is proposed, unifying the metaphysics of materialism and idealism, based on a synthesis of process philosophy, mathematical logic, quantum theory, general systems theory and the complexity sciences. The phenomena of cognition, learning, knowledge and organising are compared in relation to how they’ve been understood within the Newtonian paradigm, and how they are now being explained from the perspective of a complexity-based paradigm. By reframing the action research results from a complexity perspective, the Ningaloo knowledge transfer process does not constitute a failure in terms of enhancing the capacity of the Ningaloo system to make more sustainable decisions. Rather, the increased connectivity between stakeholder groups and scientists can be viewed as more importantly enhancing the creative capacity of Ningaloo’s governance system. It is posited that the research uptake problem should be reformulated from the basis of complexity paradigm, and the notions of knowledge transfer and adaptive capacity reconceptualised accordingly. Instead of devising rational objective arguments for someone else to improve the ‘adaptive capacity’ of human systems, scientists should focus instead on improving their own creative capacity in their local interactions.

This case-study establishes the influences of power-knowledge relationships on capacity-building for sustainability in the European Union Funded ‘Wild Coast Spatial Development Initiative Pilot Programme’ (EU Programme). It aims to capture the lessons learned for capacitybuilding to support nature-based tourism initiatives on the Wild Coast. The EU Programme aimed to achieve economic and social development of previously disadvantaged communities through nature-based tourism enterprises, and to develop capacity of local authorities and communities to support environmental management. The study discusses common trends in thematic categories emerging from the research data, and contextualises research findings in a broader development landscape. This study indicates that power-knowledge relations were reflected in the EU Programme’s development ideology by an exclusionary development approach, which lacked a participatory ethos. This exclusionary approach did not support an enabling environment for capacity-building. This development approach, guiding the programme conceptualization, design and implementation processes, resulted in a programme with unrealistic objectives, time-frames and resource allocations; a programme resisted by provincial and local government. The study provides a causal link between participation, programme relevance, programme ownership, commitment of stakeholders, effective management and capacity-building for sustainable programme implementation. The study argues that the underlying motivation for the exclusionary EU development ideology in the programme is driven by a risk management strategy. This approach allows the EU to hold power in the development process, whereas, an inclusionary participative development methodology would require a more in-depth negotiation with stakeholders, thereby requiring the EU to relinquish existing levels of power and control. This may increase the risk of an unexpected programme design outcome and associated exposure to financial risk. It may also have a significant financial effect on donor countries' consultancies and consultants currently driving the development industry. This study recommends an interactive-participative methodology for programme design and implementation, if an enabling environment for capacity-building is to be created. In addition, all programme stakeholders must share contractual accountability for programme outcomes. This requires a paradigm shift in the EU development ideology to an inclusionary methodology. However, this research suggests that the current EU development approach will not voluntarily change. I, therefore, argue that South Africa needs to develop a legislative framework that will guide donor-funded development programme methodology, to support an enabling environment for capacity-building.

Public water utilities are tasked with providing high quality, inexpensive water often sourced from watersheds representing a diverse mix of public and private land ownership. There is increasing recognition amongst water resource managers of the role that private landowners play in determining downstream water quality, but bringing together landowners with a wide variety of land management objectives under the umbrella of watershed stewardship has proven difficult. Recently, a large number of "Payment for Watershed Services" programs have aimed to engage private landowners in watershed stewardship initiatives by offering financial incentives for adopting watershed best management practices. However, a growing field of research suggests that financial incentives alone may be of limited utility to encourage widespread and long-standing behavior change, and instead understanding landowner attitudes and non-financial barriers to stewardship program enrollment has become a focus of research. This research examines a population of rural landowners representing a diversity of agricultural, forestry, recreational, and investment objectives in the Clackamas River watershed, Oregon. I designed and distributed a mail and web-based survey instrument intended to measure land uses and land ownership objectives, attitudes towards watershed stewardship programs, barriers to enrollment in stewardship programs, and preferred incentives and goals that would promote enrollment. I received 281 valid responses for a response rate of 29%. I conducted two primary analyses: one focused on relating attitudes and barriers to intent to enroll in a watershed stewardship program, and one focused on identifying how diverse landowners differ according to factors influencing enrollment in stewardship programs. I found that landowners did not report financial considerations to be a primary barrier to enrollment and expressed low interest in receiving financial incentives. Instead, landowners reported that primary barriers related to lack of trust, ecological understanding, and concerns that stewardship program enrollment would be incompatible with their land management objectives. I do not discount the potential utility of financial incentives under certain circumstances, but emphasize the importance of addressing these other considerations before incentives can make a meaningful impact. I compared how barriers to enrollment were perceived by landowners with different land management objectives relating to production, investment, and conservation. I found that landowner attitudes were differentiated from one another primarily by their use of land for production purposes; however, I found a large amount of diversity between producers and non-producers in the degree to which they considered investment and conservation objectives in their land management, and these two variables added further explanatory power to understanding fine-scale differences in how landowner typologies relate to conservation programs.

Preservationist conservation created a legacy of national parks and protected areas that were surrounded by local people dispossessed of their land and denied the rights to use the resources they had previously relied upon. Although conservation is now shifting towards a more participatory approach, research gaps still exist in determining the meaning of 'the environment' and the role of local means of conservation in rural communities in South Africa. This study focused on children's cultural environmental narratives from two rural villages in the Eastern Cape, South Africa. Children from grades 4, 7 and 10 were involved in the study, and adult family members, local experts and village elders were included in the study to allow for comparison between children's and adult's narratives and to realise what Local Ecological Knowledge (LEK) was being passed on. This thesis considers children's use of the environment for play and their sense of place as key methods in ascertaining children's environmental narratives and perceptions. At both field sites, local experts and community elders possessed a wealth of cultural environmental narratives, but these narratives were not necessarily being passed on. Changing household structures and other socio-economic factors influence cultural environmental practices, which in turn have an impact on the cultural environmental narratives being passed down. In many cases, parents' safety fears strongly impacted upon children's access to the environment, resulting in gendered environmental knowledge. The study compared differing vegetation types and degrees of environmental access. The differing environments produced similar cultural environmental narratives, leading to new understandings in community environment relationships. Children living near the state administered forest had significantly less environmental knowledge, bringing about questions of sustainable bio-cultural diversity in the future. The recognition of cultural environmental values is especially important in the rural areas of South Africa, where unemployment and increased poverty levels have led to greater dependence on natural resources for social, economic and cultural purposes. It is proposed that local cultural environmental narratives and landscape perceptions be included into community conservation and environmental education policies and programmes to provide local solutions to the problem of biodiversity conservation in local contexts.

Proponents and advocates of transfrontier conservation in southern Africa have postulated rural communities living adjacent to conservation areas as one of the main determinants of the success of such initiatives and thus they should be potential beneficiaries along with the state and the private sector. This assertion is reflected in the various memoranda of understanding (MOU), treaties, policies and agreements establishing transfrontier conservation initiatives. For community participation to be effective, the laws, policies and institutions establishing transfrontier conservation in southern Africa must lead to the empowerment of these rural communities who commonly subsist on local natural resources and perceive them as opportunities to earn a living. I derive a principle and set of criteria and indicators that are used to analyse the legal, policy and institutional framework and its implications for community participation and empowerment in transfrontier conservation in southern Africa. The Great Limpopo Transfrontier Park provides a case study. I argue that while provisions for community participation are made in the laws, policies and institutions under which transfrontier conservation is being initiated and implemented in the region, they are not sufficiently prescriptive about empowering communities to secure commitment from conservation agencies to enable communities to effectively participate in transfrontier conservation. It is suggested that as presently defined, the laws, policies and institutions may lead to community disempowerment from transfrontier conservation, as they allow too much scope for interpretations that weaken options for censure where agencies are not demonstrating commitment to community participation and empowerment in conservation.
Thesis (M.Env.Dev.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.

There is growing realisation world wide that the attainment of environmental sustainability is contingent upon reinstatement of community authority over management of natural resources. In acknowledgement of this imperative the government of Mozambique has formulated policies and enacted legislation to promote Community-Based Natural Resource Management. The research reported here considers the prospects for achieving CBNRM in a fishery located in a remote part of the country on the border between Mozambique and Tanzania. The central hypothesis addressed is that the fishery in historical terms was operated under a common property regime and that, under a number of forces , this has changed to an open access regime. The challenge facing government is to return the fishery to a common property regime. A conceptual framework which illustrates transformation of the fishery was developed. This was used to structure the research. Central question posed includes: what evidence is there that the fishery may have operated as common property system? what evidence is there that it now operates as an open access system? • what forces promoted such change, if indeed change has occurred? The findings are that the fishery has changed and now has the characteristics of the prospects for a return to CBNRM. Three issues are considered: who is the community? • what are the resources? and what are the management issues? It is concluded that definition of the 'community' is difficult because of historical precedents of access and use. The resource is shown to be complex including fish, water, land and plants; it also varies in tenure and space. Quite different rights of tenure issues accompany different resources. And management is complicated by international issues and apparent weaknesses in organisational structures, legislation and resources (human and financial). Evidence indicates that the people involved in the fishery are concerned about the state of the fishery and the lack of controls. They express a need for CBNRM. This study exposes the very complex nature of the fishery and suggests that failure to appreciate and understand this complexity encourages simplistic approaches to introduction of CBNRM. These are likely to fail. It is recommended that in light of the complexity elucidated by this research, the government should engage a strategic planning process with the intention of designing and implementing a process for introducing CBNRM which is constructed in the context of what is a very complex system.
Thesis (M.Env.Dev.)-University of Natal, Pietermaritzburg, 2000.

A thesis submitted to the Faculty of Humanities of the University of the Witwatersrand, Johannesburg, in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History, August 2017
This study uses both primary and secondary sources to investigate the history of the communities living in the southern Mozambique hinterland in the 20th century. It specifically examines the evolution of the colonial hunting laws and the establishment of hunting reserves in southern Mozambique. In this thesis, I argue that the Portuguese colonial administration put little effort into the protection of fauna and ecosystems in the south western Mozambique hinterland. Portuguese hunting laws were issued to provide the colonial system with revenue – through a system of fees imposed on licensed hunters when entering Mozambican forests and hunting reserves – rather than to improve fauna management. Colonial laws (particularly fees for the hunting permits) made it difficult for the majority of local African peasants to access game resources, on which during periods of drought and lack of foodstuffs they depended for subsistence. The study explores the extent to which postcolonial development projects affected conservation and the livelihoods of communities living in conservation areas. It shows how the period following independence was also characterised by mass killing of wildlife. In 1978, as part of the construction of the Massingir dam, Frelimo government officials relocated families living along the Elephants valley to areas having poor soils in Coutada 16, thus reducing the ability of the cultivators to produce enough food to sustain their families. Lack of food supplies increased the dependence of local families on bush meat for food. The armed conflict, which broke out immediately after independence in 1975 and lasted until 1992, contributed to the mass killing of wildlife, as both government soldiers and RENAMO fighters exploited bush for food. The end of the armed conflict allowed the Government of Mozambique (GoM) to implement projects aimed at rehabilitating the ecosystems destroyed by war and the transformation of Coutada 16 into the Limpopo National Park (LNP) in 2001. In 2002, the integration of the LNP into the Great Limpopo Transfrontier Park (GLTP) turned into reality Hertzog´s 1927 desire to create a transnational conservation area across the South Africa – Mozambique border.
XL2018

Successful and convincing examples where local peoples' development needs have been effectively reconciled with biodiversity conservation remain difficult to find. One important reason for this is that little progress has been made in researching critical new areas such as developing indices to monitor qualitative concepts such as local participation. In this study, current approaches to the problems with measuring participation in Integrated Conservation and Development Projects (ICDPs) are reviewed. A theoretical framework combining the works of several practitioners is used to monitor the Nsonga Valley Forum (NVF), in the Hlatikulu Valley, Kwazulu-Natal as an example of an emerging ICDP. The NVF was formed in 1997 after a visit by the provincial parliamentary committee on Conservation and Environment. The Forum aims to act as a mouthpiece for the local Nsonga community and as a capacity building structure, while maintaining the ecological integrity of the Hlatikulu Vlei and adjacent Afromontane Hlatikulu Forest. Two sets of indicators are used in this framework. The prevalence indicators trace the nature of participation in the various stages of the development of the NVF's operation - i.e. in decision making and implementation, in benefit sharing and evaluation. The opportunity indicators refer to the level of opportunity or access available to the local people through the implementation of the Forum by analyzing its organisation and access to resources. According to this framework, the NVF would currently be classified as falling into the 'participation by consultation' category of an assumed legitimate typology of participation. Ultimately, empowerment properly defined, would be the goal of community development in the Hlatikulu Valley but would require a much greater participation of the community than is evident as present. In order to prevent biodiversity conservation and sustainable economic development from becoming no more than an attractive slogan, participatory development research needs to be replicable, cost-effective and realistic. Recommendations are accordingly made for the future assessment, monitoring and evaluation of the progress of the NVF and other similar ICDP projects.
Thesis (M.Env.Dev.)-University of Natal, Pietermaritzburg, 1999.

Community Based Natural Resource Management (CBNRM) is a paradigm that has emerged in response to the perceived failure of past approaches to conservation and development. CBNRM is intended to deliver socio-economic development to impoverished rural communities, who manage natural resources, and harness the utility of these resources as a vehicle for development. This dissertation revisits the concept of CBNRM, using the Tchuma Tchato project at Bawa, Tete Province, Mozambique as a case study. A conceptual framework for a CBNRM project intervention is developed and used to analyse the Tchuma Tchato project. The role of external agents, and particularly the lead institution, is vital to a project intervention. It is shown that external agents need to be well organised, and they need to interact effectively as a team. External agents need to have the financial and human capacity, and an understanding of CBNRM to play a constructive and effective role in a time-bound project intervention. A project intervention must evolve from a top-down intervention into an autonomous CBNRM programme, that is sustainable, and that can contribute to a process of sustainable development and conservation after the end of a project life. In order to realise this, a project intervention must be rigorously planned and designed. This formulation is critical to the subsequent implementation and operation of a project. It is vital that a CBNRM addresses the key characteristics of CBNRM, and that in doing so, it delivers social, economic and environmental development to the targeted community. Analysis of the Tchuma Tchato project at Bawa has elucidated that the project is floundering. Application of the conceptual framework to Tchuma Tchato has established causes for this. The primary cause is a weakness in the roles played by the lead institution and external agents. The project was not rigorously formulated. The project has not been effectively managed. The project has failed to address the key characteristics of CBNRM, and it is not contributing to a process of sustainable development. This analysis has facilitated the identification of remedial actions for Tchuma Tchato at Bawa, and recommendations for future CBNRM projects have been made.
Thesis (M.Env.Dev.)-University of Natal, Pietermaritzburg, 1998.

This paper presents a case study from Ngamiland, northern Botswana where community~ based natural resource management (CBNRM), through a joint venture agreement (NA) between a Community~based Organisation (CBO) and the private sector for nonconsumptive tourism has been implemented with the objective of contributing to localised poverty alleviation and livelihood diversification through employment and CBO fee revenue. The economic contribution of these benefits is considered with respect to commonly accepted norms and standards within the development ideology of sustainable development and its global measurements; therefore, a brief background of the concepts of poverty, livelihood and ecotourism is presented to provide context for the evaluation of CBNRM as a preferred land~use in Botswana. An evaluation of the significance of wage employment revenue and consequent remittances in the specific case study is intended to contribute to existing studies which have primarily emphasised the contribution of CBO fee revenue only to households. It is concluded that wage employment revenue makes a significant contribution at a household level to localised poverty alleviation and livelihood diversification compared to the insignificant contribution ofCBO fee revenue.
Thesis (M.Env.Dev.)-University of KwaZulu-Natal, Pietermaritzburg, 2006.

This dissertation examines the intent and reality of a conservation project that aims to be participatory and to provide benefits to local landholders. I make a contribution to research about the social impacts of conservation projects as well as to scholarship that aims to improve conservation policy and practice. Using both ethnographic and ecological methods, I explored the multiple and contested values related to land use. Changing local land use practices, especially reducing swidden agriculture, is a major focus of conservation interventions in the region. The conservation project has framed this change as a technical problem, and has devised economic incentives to shift local people's land use. Because of the dissertation's interdisciplinary approach, and the sometimes contentious relations between conservation biologists and practitioners and social scientists, I begin with a review of the challenges to achieving interdisciplinary collaboration. In the second chapter, I seek to understand how a government policy that was meant to benefit forest-dwelling communities was instead experienced as disempowering and restrictive. Chapter 3 uses land-use scenarios to evaluate the multiple objectives of Makira Natural Park (i.e., biodiversity conservation, climate change mitigation and sustainable livelihoods support) through the lens of ecosystem services, concluding that the best strategy to meet Makira's multiple objectives is to support a broad diversity of land use types rather than eliminating some and favoring others. In Chapter 4, I demonstrate how the conservation project's reliance on an economic model of human motivation to shift land use practices relies on a set of values that are not necessarily shared by local landholders, which explains in part their lack of traction to date. I conclude with a series of recommendations for how to transform conservation practice in Makira to make it more effective, culturally appropriate, and just.

For over a century, wildlife in Southern Africa has come under the exclusive management of states, which tends to centre on the exclusion of local communities from wildlife areas. In many cases, this approach has led to the hostility of wildlife management policies by excluded communities. This widespread dissatisfaction has caused a paradigm shift in conservation thinking towards a more community-based conservation (CBC) approach. A major assumption of this new approach is that providing socio-economic benefits on a sustainable basis to formerly excluded communities will result in conservation. Indeed, some advocates of this management regime have stressed community incorporation and inclusion as the only path to conservation. As a result, numerous CBC initiatives have been implemented throughout the African sub-region over the past ten years with varied success. As there is no alternative to the CBC concept that attempts to enhance all three elements, namely the economic, social and biological components, of the sustainable development premise in conservation areas, it is imperative to ensure that CBC initiatives are monitored and evaluated in order to determine what the recurring problems and challenges are in implementing and running such initiatives so as to achieve the three sustainable development goals. By establishing what these recurring challenges are during the implementation process, a broad framework of necessary principles, criteria, pre-requisites and co-requisites can be established to guide future CBC initiatives. The purpose of this study is to identify the successes, challenges and problems that have either enhanced or detracted from the socio-economic and biological elements of CBC initiatives during the implementation processes of different projects. Previous documented project examples from around the sub-region, as well as two case study examples of CBC initiatives in KwaZulu-Natal, namely the Mabaso Community Game Reserve and the Usuthu Gorge Community Conservation Area, are used in this thesis to best determine how to enhance the social and economic elements of the sustainable development premIse III order to achieve, in theory, the biological components necessary for a successful conservation strategy. The findings within this study, from the case study examples and secondary research, show that there are several recurring challenges and problems shared by initiators of CBC initiatives throughout the sub-continent. Issues include long project implementation periods due to government bureaucracy, planning procedures and the necessity to gain community support; debates over devolution of authority to local municipalities or tribal authorities; the risks of elite capture and/or the free rider concept whereby individuals do not change their hunting practices despite communal benefits accruing from wildlife conservation; community participation and benefit distribution; as well as the need to have clear communication channels between the community and the project implementers. The main conclusions drawn from this study emphasise several needs necessary for making CBC initiatives sustainable for the long term. Firstly, CBC initiatives need to conserve as well as create a variety of different ways for communities to earn a living and to minimise any disruption by CBC projects of pre-existing livelihood strategies carried out by local residents. Secondly, there needs to be a provision of outside assistance to facilitate local projects and to ensure the development of the necessary skills for local communities to eventually take on the initiatives themselves. Thirdly, clearly defined property rights, as well as conflict resolution mechanisms and the enforcement of any rules and regulations are further crucial criteria. Fourthly, it is important for communities to avoid exploitation and to maximise any benefits accruing from private investors utilising local community resources by developing favourable legal contracts. Fifthly, it was found that the inclusion of tribal structures in both the case study examples increased the trust and feeling of ownership by the respective communities. Finally, it was found that CBC projects require specific locations and the right criteria to be in place for their successful implementation. Not all communities or communal areas meet these criteria, which is why CBC should be seen more as an important and necessary supplement to conservation strategies as opposed to a holistic conservation policy tool.
Thesis (M.Dev. Studies)-University of Natal, Durban, 2004.

Since 1998, the communities of Combomune in Southern Mozambique have participated in a project intended to improve the quality of their lives, while ensuring the natural resources they depend on are well managed and sustainably used. The approach employed is Community-Based Natural Resource Management (CBNRM). CBNRM is the resource conservation and management approach which has emerged as one of the models to involve local communities, previously excluded from conservation and management of natural resources and rural development programs. This model promotes community participation, responsibilities and benefit sharing among stakeholders involved in natural resource management programs. A case study was conducted to assess the impacts of the Combomune CBNRM project on household livelihoods and on the environment. The Combomune CBNRM project is meant to improve the household livelihoods of the Madliwa, Hochane and Chaves communities involved in the management of indigenous forest resources. The involved communities derive direct and indirect benefits from the CBNRM project. These benefits have impacts on household livelihoods and on the environment. The most noted benefits are social and economic changes. These changes have positively affected the living conditions of the involved communities. Further, the study revealed the Combomune CBNRM project charcoal production was the only activity generating monetary income to individual and to community development funds. Monetary income was invested in the improvement of homesteads, the purchase of domestic animals and the development of infrastructure with a high social impact. Water supply, education, health care and household homestead improvements were the major project achievements. The project encouraged environmental friendly practices such as sustainably agricultural activities and a fire management program. Local residents were also encouraged to plant trees on bare soil to protect it from being eroded. The study has not deeply explored the CBNRM project impacts, therefore more case studies are recommended to further explain effective CBNRM project contributions to household livelihoods, so it may be reasonably promulgated as a strategy not only devoted to involve local communities or merely for resource conservation, but as the approach which improves livelihoods of the rural poor.
Thesis (M.Agric.)-University of KwaZulu-Natal, Pietermaritzburg, 2010.

South Africa's protected areas are at the forefront of the county's efforts to conserve it's unique flora and fauna. The setting aside of these vast tracts of land has been the main thrust of Western conservation efforts for over two centuries. Despite the significant financial and human resources allocated to the protection of these natural areas, the extinction of many plant and animal species continues to occur on a daily basis. This study sets out to explore one of the crucial weaknesses of traditional protected areas management - the failure to incorporate and empower the people with the greatest knowledge and need of the natural resources in their areas - the local indigenous communities. In the past, the legislative focus was aimed at the total exclusion of these communities from protected areas. In South Africa, these 'preservationist' laws have been bitterly flavoured by the apartheid ideology, resulting in widespread environmental inequity and injustice for those societies targeted by racist and discriminatory policies. The thesis traces the history of the national parks concept, from its preservationist origin in the late nineteenth century United States, to modern day national parks that operate in terms of joint-management agreements in Australia and South Africa. It also exposes the detrimental effect that the establishment of national parks has inflicted on local indigenous communities around the globe. The experiences of Zimbabwe, Namibia, Canada and Australia are of particular relevance and value to South Africa in this respect. An overview and assessment of the current legal regime governing protected areas in South Africa reveals that further legislative transformation is required in order to integrate human development and wildlife conservation ideals. In particular, greater emphasis is needed to ensure the participation of local indigenous communities in the management natural resources in and around national parks. A failure to meet this objective may seriously undermine the future well-being of all of South Africa's inhabitants.
Thesis (LL.M.)-University of Natal, Pietermaritzburg, 2002.

This study set out to investigate habitat fragmentation and its implications for wildlife conservation. It focused on Emboreet Ward in the Arusha region of Tanzania, which is in close proximity to the Tarangire National Park. This area, traditionally occupied by the Maasai pastoralists, has undergone several changes, not least of which are changes in the local livelihoods in response to a need for cash and deterioration of state support for animal health care. Dominating these changes is a shift in livelihood strategies from pastoralism to a mix of pastoralism and cropping. Increasingly, land is being cultivated and agricultural opportunities are changing lifestyles, livelihoods and habitat integrity for wildlife. Fragmentation of habitats outside the national park has serious implications for the future of pastoralism and conservation, especially since some species of wildlife migrate seasonally between this park and the adjoining plains. It also has significance for the Maasai whose approach to domestic livestock management is deeply rooted in a culture that does not comfortably accord with the market economy. The study adopted a case study approach, was mainly qualitative, and relied on both primary and secondary data sources. Interviews played a critical part in sourcing primary data from the respondents. Documentary analysis was critical to gathering secondary data. The study shows the future of Tarangire National Park to be intricately woven into the complex and dynamic interaction between the changing economy, the responses of the Maasai whose culture separates them from the market economy, migrants into the area, and the government agencies whose intentions appear to be neither clearly expressed nor interpreted. The study concludes that empowerment lies at the heart of the envisaged change. This is shown to be a necessity for all stakeholders operating within a proposed integrating structure.
Thesis (M.Sc.)-University of Natal, Pietermaritzburg, 2003.

The most contemporary approach to biodiversity conservation within South Africa is that of community-based initiatives, which seek to combine biodiversity conservation with socioeconomic development. As a challenge to the Western, science laden approaches to conservation there is an increasing need for community initiatives to reflect the values of local communities. Values of local communities and the management body, CapeNature, with regards to Driftsands Nature Reserve, Cape Town, were captured and analytically coded through the qualitative methods of interviewing and participant observation in order to develop a grounded theory and model. A discussion of the expressed values suggests that community-based conservation initiatives are doing little to include community values even though there is a large degree of agreement between these and corporate values. As such, it is questioned whether community-based conservation can be practised within an organisation which, due to procedures and protocols, is top-down in its approach.
Geography
M. Sc. (Geography)

Colonial conservation emerged as colonial conservationists perceived the threat of deforestation, climatic change and famine. The sense that there were limits to nature's capacity to meet human demands, led to colonial conservationism which portrayed nature as separated from human life. Protected areas (PA's), both forest and game reserves, were created that excluded local people in terms of both access and management. In South Africa the National Forests Act 84 of 1998 has created new conditions in which there is a greater opportunity for communities to benefit from indigenous forests, which apart from their other uses are a valuable resource from the point of view of ecotourism. This study thus seeks to assess moves from exclusivist to community based forms of environmental decision-making (EDM) at Dlinza Forest Nature Reserve. This study provides an example of an ecotourism project started during the democratic period in South Africa and at the height of the global move to community conservation. First however it traces the management history of the forest in order to assess change in the management style over time. The study investigates rural people's attitudes towards the forest and it was found that although the forest was preserved for many years, the rural people still feel much attached to it as a result of the beliefs they have about it. The study contrasts different visions of the forest in terms of competing use and non-use values, and demonstrates that each group exercised its will and attempted to display "ownership" of the forest through a number of activities undertaken at the forest. An analysis of the public participation followed in terms of the ecotourism project was undertaken to determine the extent to which the rural community was involved. Theoretical models of environmental decision-making were applied in order to identify the mode of decisionmaking used historically and in the present. The results of the study show that poor rural people are still marginalized in EDM despite the new philosophies of PA management and the democratising shifts taking place in the country. Resistance to the policies and regulations of the reserve has been observed and this may lead to severe degradation of the resources that the reserve is meant to protect. The study thus recommends strengthening locally based EDM via partnerships as partnerships do not only provide relief for the consequences of conflict, they also strive for a win-win situation. The study concluded that greater involvement of the rural community requires a change in the mindset of conservation authorities, in particular with regard to the issue of representivity in EDM.
Thesis (M.Sc.)-University of Natal, Durban, 2004.

Within wetland rehabilitation projects there has been limited research that focuses on the level and nature of participation by local people, such as individuals from communal areas and landowners from private farms. The overall aim of this study was to analyze the level and nature of participation with specific reference to the holistic long term management and sustainability of wetland rehabilitation projects in Hlatikulu and Ntsikeni, KwaZulu-Natal Province, South Africa. Qualitative and quantitative research methods were employed in this study to examine the level of stakeholder participation in the projects. The Hlatikulu and Ntsikeni projects were undertaken on private land and government land (nature reserve) respectively. The World Overview of Conservation Approaches and Technologies (WOCAT) Framework was applied to analyze the level and nature of participation by different stakeholders that were involved in the selected projects. The study revealed that not all stakeholder groups participated in each and every phase of the projects. In Hlatikulu there was a moderate level of participation from the management of private land, but a limited degree of local participation from the Nsonge community. This, to some extent is attributed to the lack organization in the Nsonge community. There are no structures or authorities through which the process of local participation can be engaged. In Ntsikeni, although the process of continuous local involvement was limited to local Chiefs and some community representatives, the process appeared to be participatory in nature. The selected representatives report back in community meetings and other relevant forums, such as the Ntsikeni Nature Reserve Management Forum, which has been operating successfully for several years. Local people participated in the rehabilitation projects mainly as paid workers, and also in providing advice in the planning processes. For both sites, the results demonstrated that there is a need to enhance and harness active local participation in order to ensure the long term management and sustainability of the Hlatikulu and Ntsikeni wetlands. Within this study, the WOCAT framework was applied to provide insights to two sites, with different land tenure and land use contexts. The results of this study suggest that the WOCAT framework has a high potential to be applied across a diversity wetland rehabilitation sites within South Africa.
Thesis (M.Soc.Sc.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.

The study was conducted in the Amazizi Traditional Administrative Council Area, in the Obonjaneni community, which is the closest community to the Royal Natal Park, KwaZulu-Natal. The aim of the research was to evaluate how trust-based relationships can affect the ability of protected area managers to meet the objective of biodiversity conservation. The objectives of the study involved determining the nature and basis of the current relationship between communities and park authorities in the Royal Natal Park; determining the resilience of their relationship and commenting on how these relationships might be better developed. Data collection was undertaken using focus groups from the community; key informant interviews with Park authorities (represented by the Officer in Charge), the Community Conservation Officer, and the Tribal Authority (represented by the inkosi). Three dimensions of trust, adapted from Grunig and Hon (1999), were used as a conceptual framework in investigating the extent to which trust can be assessed in the case study. The dimensions of trust are: integrity, competence, and dependability. The researcher found that there is no forum for the exchange of ideas where the Ezemvelo KwaZulu-Natal Wildlife (EKZNW) authority can act to address community concerns and facilitate the formulation of greater levels of trust. Several issues came up during data collection which showed that all the three dimensions of trust were under serious threat. There was inadequate communication amongst all the parties involved. Misunderstanding and the lack of adequate communication are key threats to trust between these parties. Findings draw attention to deficiencies in the competence and dependability of all parties and in the ability to develop and maintain trust-based relationships. In order to develop a better relationship between the community of Obonjaneni and the Royal Natal Park authorities, it is recommended that the Park involves the community members of Obonjaneni, who are the interested and affected party, in decision-making processes that directly affect them. This entails the formation of a forum for the exchange of ideas and one where the EKZNW authority can act to address community concerns – and where the community can voice its concerns. Furthermore, success in meeting the main objective of the park, that of biodiversity conservation; requires recognition among all stakeholders that the Park alone cannot solve poverty and underdevelopment in the surrounding areas. Other Government Departments also need to be involved in poverty reduction. The Park also needs to continue to play its role of providing resources and improving the communication with surrounding communities: these are critical areas of competency of the park authorities. Communities, because they have different levels of understanding and capacity, need to be helped to understand issues of conservation. Sharing the same set of values, which in this case is biodiversity conservation, may be successful if people, despite issues of poverty, are made to understand the critical importance of such a conservation ethic.
Thesis (M.Env.Dev.)-University of KwaZulu-Natal, Pietermaritzburg, 2008.

The dissertation presents the results of a study of the role of decentralisation and community participation in natural resource management in Tanzania. It analyses whether the shift of central government power to decentralised government units and the participation of local communities at village level result in more effective and more sustainable management of natural resources, wildlife in particular. The study uses Songea District and the Selous Conservation Programme south of Tanzania as a case study. As the examination of the origins and meaning of community-based natural resource management and decentralisation and the analysis of international experiences show, both approaches have been adapted in a number of countries in sub-Saharan Africa. The government of Tanzania, with the support of a wide range of donors, is implementing an ambitious Local Government Reform Programme. The Selous Conservation Programme, jointly administered by the Tanzania Wildlife Division and GTZ, is promoting community-based conservation in villages bordering the Selous Game Reserve. The new Wildlife Policy, 1998, aims at the country-wide implementation of community-based conservation. Linkages between local government reform and improved environmental management are weak from insitutional, legal and technical points of view. On the other hand, the country has a policy environment that is highly supportive to decentralised environmental management and there is potential for improvement at both local and national levels. Songea District Council has defined the sustainable management of natural resources and the environment as one of its development priorities. Concerning the implementation of the Local Government Reform Programme, the district faces some problems and difficulties. Lack of human capacity and insufficient financial resources constrain the decentralisation process. Until now, up to about 50 villages bordering the game reserve have established their Wildlife Management Areas utilising their hunting quota. Due to insufficient and overdue legislation, the communities cannot fully make use and benefit from their wildlife resource. If remained uncorrected in the near future, the sustainability of community-based conservation programmes is threatened.
Thesis (M.Dev.Studies)-Univeristy of Natal, Durban, 2001.

The objective of the Community Based Natural Resource Management (CBNRM) initiative is to enhance biodi versity conservation through approaches which balance the needs of local communities reliant upon natural resources, with national and international needs in conservation. This is achieved by addressing the imbalances in the distribution of costs and benefits in natural resource man~gement (NRM). So those who live with natural resources should receive benefits for their effort in conservation. Once there is a benefit stream associated with a resource, communities can then be involved in NRM as a long term strategy. In this way sustainable use of resources is promoted. For successful CBNRM, there has to be a vehicle for eliciting community participation and involvement through planning and decision making. In a communal property management regime, there exist sanctions and rewards for conserving/managing the resource. For community management to be successful there has to be an authority which protects the local rights and ensures that duties are fulfilled . This authority has to be local and national. Within the national context, the authority defining rights and duties in NRM is determined by the institutional framework in which the CBNRM initiative operates. At the community level, community leadership institutions are the authority protecting the rights and enforcing duties. Local leadership gains legitimacy from the wider institutional structures and from the community. How community leadership functions determines largely the structure and functioning of the CBNRM initiative locally. The case study of Kanyurira Ward, a community involved in a CBNRM initiative, namely CAMPFIRE in Zimbabwe, attempts to find out the role of leadership within the evolving institutional structures in shaping the functioning and structuring of the initiative. Analysis of the historical progression of leadership within the community and the community perceptions on leadership selection, monitoring and evaluation, legitimacy and the distribution ofcosts and benefits between the community and the leadership were used to identify the salient factors for effective and efficient local leadership in CBNRM. 11 The study showed that local leadership effectiveness and community expectations of leaders influence performance based on understanding of the leadership role and objectives of the CBNRM initiative. The environments in which CBNRM programmes operate have forced the community to change its leadership selection and monitoring criteria over time. External agencies have their own role expectations for local leaders based on their organizational goals and objectives. These different leadership role expectations place undue pressure on leaders. Community perceptions on cost -benefit distribution within CBNRM programmes affect the sustainability of the programme as they can be an incentive or disincentives to follow NRM rules. Changes in the institutional structures within the communities due to government policies have resulted in overlaps and conflicts in roles of traditional and modem political leadership. Though traditional leadership does not have formal legitimation, it has community acceptance and has persisted over the years. Approaches within CBNRM, need to be evaluated within the community's and leaders world view so that they can address any imbalances and mismatches in role, status and benefit expectations before negating on the CBNRM objective of community participation with benefits for sustainable NRM and development.
Thesis (M.Env.Dev.)-University of Natal, Pietermaritzburg, 1998.

This dissertation is an attempt to analyse and address some of the many and complex issues revolving around protected area - community relationships. The success of these relationships are essential if the mission of protected areas are to be achieved. Due to large scale agriculture, high density populations and environmental degradation protected areas are often looked upon as a means to conserve biodiversity. It is for this reason that they play an important role in the natural environmental of South Africa. However, there is a growing realisation that protected areas will not survive unless they become relevant to the communities that surround them. These cOI11nlunities are often characterised by high density populations and low levels of infrastructural and economic development. These developmental requirements need to be considered by protected area management, and a dedicated effort is required by protected areas to assist in meeting these needs. However, the relationship between protected areas and C0111nlunities should not simply focus on meeting the developmental needs of the community, relationships need to allow for communities to participate in decisions and activities that directly impact of their lives. Benefits need to accrue to communities from protected areas for them to support the concepts of conservation. Benefits need to be tangible, intangible and empowering for them to have real meaningful impacts on the communities. Communities need to be actively involve in all aspects of the protected area management and links need to be forged between conservation and development, so that the socio-economic condition of those living closest to protected areas improves. This study uses the relationship between Mthethomusha Game Reserve and the surrounding Mpakeni conmunity, and the Pilanesberg National Park and the neighbouring Bakgatla community to investigate many issues, including the manner in which communities participate and benefit from conservation. The findings of this study reflect that the relationships between communities and protected areas are dependent on a number of factors including~ ownership~ socio-economic condition of the surrounding community~ institutional structures and capacity of the community formal agreements; history of the fonl1ati~n of the protect~d a~ea~ reliance on the protected area for survival and the meaningfulness and appropriateness of the benefits received from the protected area. The experiences of the two case studies has been analysed and compared to develop a theoretical model for community - protected area relationships. This model indicates the primary prerequisites which will contribute to effective and equitable relationships between protected areas and surrounding communities.
Thesis (M.Env.Dev.)-University of Natal, Pietermaritzburg, 1999.

Many people in Africa, due to high levels of poverty, rely directly on natural resources and the environment for their livelihoods. Different mechanisms have been employed over the years to address poverty and local livelihoods in the context of conservation. Community Conservation Areas and the sustainable livelihood approach are examples of these mechanisms. Increasingly, these and other mechanisms have reinforced the view that unless the risks and opportunities presented by poverty to local livelihoods are addressed, many conservation efforts are bound to fail. The research reported here was based on the premise that appropriate mechanisms that explicitly address poverty and local livelihoods are a necessary prerequisite to successfully engaging local people in conservation. Such mechanisms assure the sustainability of local livelihoods and present opportunities for conservation initiatives to succeed within the context of human societies that are dependent on associated ecosystems and resources. The Maloti-Drakensberg mountains region in South Africa was the study site and the proposed Ngelengele Nature Reserve, a Community Conservation Area, was used as a case study. The amaHlubi community people constituted the study's respondents. The study was largely qualitative, drawing on both primary and secondary sources of data in the form of interviewer-administered questionnaire and documentary analysis respectively. Field observations and discussions with respondents complemented the interviews. By adopting the sustainable livelihoods framework to understand and analyse the livelihoods of the amaHlubi community, the study highlighted concerns about livelihood assets with the conclusion that there is a high dependence on natural resources mainly for domestic purposes, and in general most of the assets are non existent. The study also highlighted the level of awareness and community support towards Ngelengele Nature Reserve, as well as the reserve's implications on local livelihoods. Although some stated that the objectives of Ngelengele Nature Reserve remain unclear, the majority of respondents showed high expectations and support for the project.
Thesis (M.Env.Dev.)-University of KwaZulu-Natal, Pietermaritzburg, 2006.

The thesis examines the genesis and implementation of integrated conservation development and associated projects in northern Maputaland during the 1980s and 1990s. The premise upon which this study is based is that there has been a worldwide paradigmatic shift in conservation policies and practices during the 1980s and 1990s. The extent to which initiatives in Maputaland reflected these trends is examined. In formulating a conceptual and theoretical framework for the study, the developments within the discipline of geography as well as the paradigmatic shifts within the broader sphere of conservation and development thinking, are discussed. Traditionally geography focuses on the nature of the relationship between human beings and their environment. Working within this tradition, the relationship between geography and conservation policy and practice is identified and applied to South Africa. Analysis of the process of integrating conservation and development in Maputaland is informed by both the broader international debate surrounding conservation and development and by local history and place specific conditions. The key geographical concepts of process and place are viewed as interdependent factors influencing one another. Within this framework and drawing on the concept of sustainable development, the experience of implementing the new conservation paradigm in Maputaland is recorded and analysed. The case study examples are associated with Ndumo Game Reserve. Sources of data and methodologies include primary sources (published books and journals), secondary sources (unpublished reports), participant-as-observer status with conservation liaison committees and the Ndumo Environmental Education Centre, key informant and focus group interviews and Participatory Rural Appraisal with the Ndumo Environmental Education Centre Management Committee. The study indicates that the Maputaland initiative did represent a considerable paradigm shift in the conservation policies guiding the general practice of conservation in Maputaland. The conservation agency did attempt to initiate Integrated Conservation Development Projects (ICDPs) during the 1990s, but this has been a complex process, fraught with tensions and suspicions. The practise fell short of the ideals and there is a long road to be travelled before reconciliation between conservation and community development is reached.
Thesis (M.A.)-University of Natal, Pietermaritzburg, 2001.

A dissertation submitted to the faculty of Science, University of the Witwatersrand, in fulfilment of the requirements for the degree of Master of Science Johannesburg 1997
South Africa has recently begun a number of conservation Initiatives which link conservation with the development of people This follows a worldwide trend in which it is acknowledged that conservation cannot be undertaker without the participation of local communities who are most affected by the establishment of protected areas The Thukela Biosphere Reserve In KwaZulu/Natal South Africa iS such an Initiative The research provides an assessment of the potential of the TBR to successfully introduce a sustainable land use strategy in the region This assessment is achieved through an investigation of the historical situation as well as local communities perceptions and attitudes toward the TBR and environmental degradation These attitudes are compared to a more scientific analysis of land degradation The research made use of participatory methodologies to assess these perceptions Findings indicate that local Afrrcan communities are intensely aware of environmental degradation in the TBR A number of factors however prevent them from accepting the TBR as an effective land use option These include oppressive historical polices leading[Abbreviated [ Abstract. Open document to view full version]

In this thesis, the researcher has attempted to analyze the full complexities of employing the co-management system in conservation of brown mussels (Perna perna) through the use of the case study areas, namely: Sokhulu in KwaZulu-Natal (KZN) and Coffee Bay in the Eastern Cape (EC) Provinces of South Africa. This study is a comparative approach of 2 coastal areas, Sokhulu, in the northern part of KZN and Coffee Bay near the Wild Coast. Communities currently involved in brown mussel resource management in Sokhulu are part of the joint resource management team. The project, started in 1995 by Dr. Harris of KZN Nature Conservation Services (KZN NCS), has proven to be successful in its mission of ensuring wise use of the brown mussel resources. The Coffee Bay project, which was started in 2000, has no local resource management structures yet in place. The research information was gathered with the assistance of household questionnaire; open-ended interviews; literature review; visual review, and commentaries. Experiences drawn from Sokhulu mussel project in KZN have indicated a need for the establishment of a mussel co-management structure at Coffee Bay for the conservation of the resource, and the well-being of the community. Some recommendations for implementation of a co-management system at Coffee Bay have been made. The recommendations are in line with the efficient conservation strategies and utilization of brown mussel resources and blend the needs of the community of Coffee Bay, sound resource use principles provided by the resource managers, and practical management requirements. The study does not present statistically significant conclusions hence it has been highlighted that there is a need for follow-up studies with respect to co-management concept if one is to understand more fully the processes involved.
Thesis (M.Env.Dev.)-University of Natal, Pietermaritzburg, 2002.

Estuaries are irreplaceable natural resources that must be managed carefully for the mutual benefit of all who enjoy and depend on them. The estuarine environment is a very dynamic and complex environment, which poses threats and challenges to estuary managers and estuary users. As estuarine management is a very knowledge-intensive task, researchers in the Eastern Cape Estuaries Management Programme (ECEMP), estuary managers and estuary users have recently turned their attention to knowledge management as one of the important means of ensuring continued success and effective management of estuaries. However, knowledge management as an emerging field has been slow in formulating universally accepted methodologies for auditing, capturing, creating, acquiring, sharing and utilising knowledge. Existing methodologies do not adequately address, in particular, the knowledge audit requirements of non-traditional or non-constrained and non-formalised organisations. The purpose of this study was to develop a context-specific model for auditing knowledge in the Eastern Cape estuaries, with special reference to the Tyolomnqa Estuary. The study intended to identify the knowledge community, analyse existing knowledge and knowledge needs and gaps in the Tyolomnqa Estuary area. In order to achieve the objectives, the descriptive research design, employing the case study approach was used in the study. Focus groups and unstructured interviews were used to collect data. A literature review, concentrating on values and issues surrounding the management of estuaries and key issues in knowledge management and knowledge auditing, was carried out. The collected data was analysed according to themes such as knowledge sources, knowledge identification and knowledge needs and gaps. The study found that the communities of the Tyolomnqa Estuary lack knowledge concerning the management of estuaries. The study also established that the community has little knowledge on who to contact for expert advice in addressing estuarine issues. Furthermore, the study found that the community needed knowledge on how to address estuarine management issues and how that knowledge could be accessed. Based on the findings and the literature review, the study proposes a context-specific knowledge audit model for non-traditional organisations. The model is meant to assist non-traditional organisations to evaluate their knowledge health or status, and to develop a much better understanding of the know-how and how it can be used to effectively sustain their services. The model can be used to successfully implement knowledge management strategies in non-traditional organisations. The model needs to be tested for verification and validation purposes.
Thesis (M.I.S.)-University of KwaZulu-Natal, Pietermaritzburg, 2003.

Indigenous forest resources are valuable to communities situated around them as they provide many different resources for their livelihoods. South Africa has only 0.5% of indigenous forest cover and most forests are surrounded by local communities who depend on them for resources. At Ongoye the forest was widely (91% of households) used for fuelwood. Community members denied harvesting the forest for either building or fencing poles, claiming they bought Eucalyptus poles from suppliers in the community. However, the harvesting intensities of pole size stems confirm that the user community does harvest timber from the forest. There is a high demand for fuelwood and pole-size stems are harvested not only for building but are cut and left to dry for later use as fuelwood. Although the harvesting intensity was greater than users were prepared to admit to, harvesting levels are thought to be sustainable. Local communities did not trade in products extracted from the forest. The use of resources was only for subsistence purposes, and therefore, forest resources were only valuable to users with respect to providing support to local livelihoods. Ensuring the protection and conservation of forest resources is critical for the survival of the user communities that are dependent upon them. Most local communities are not knowledgeable about managing forest resources adjacent to them, and the management of forest resources at Ongoye is currently in the hands of the state and also the influence of the Inkosi (local tribal chief). As part of the process of democratization post 1994, the government is devolving the management of natural resources to local communities. Several models of management institutions have been proposed and tested including community forest management (CFM), state forest management (SFM), and participatory forest management (PFM). Current trends are towards participatory management institutions. Using questionnaires, I determined that users preferred PFM over both SFM and CFM. However, the local community was in favour of more state involvement in the PFM than expected. Given a choice between CFM and SFM, the user community was more favourably disposed toward SFM. This was because they viewed CFM as vulnerable to resulting in open access to resources without any control. The devolution of powers to local communities can create problems in local governance. For most areas surrounding forest resources, traditional authorities are the important 'governing' leaders. In South Africa, events post 1994 have created tensions between democratically elected and hereditary governance institutions. On the one hand democratic institutions are supposed to be created at the local level, and on the other the constitution recognizes the existence of hereditary institutions. There is a power struggle over who the legitimate authority at the local level is between democratically elected councilors and chiefs. At Ongoye, the local chief was very powerful and had strong views on the ownership and control of Ongoye. He had a positive influence on maintaining current low to moderate levels of use of forest resources. However, because there are several dangers associated with concentrating power over management of natural resources in one individual, I recommend that a participatory natural resources management institution be developed that acknowledges the important role of the Inkosi, but also tempers his influence, so that continuity of management principles is maintained should traditional leadership changes hands.
Thesis (M.Sc.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.

Establishment of protected areas continues to be recognized in many parts of the world as one of the most appropriate strategies of conserving biodiversity. As a result, their numbers have continued to increase globally with significant support coming from many national governments and international agencies. Some cases of earlier establishments of protected areas had negative effects on local communities especially where there was displacement and relocation of people, and loss of access to various natural resources important for livelihoods sustenance. In other cases however, protected areas brought positive effects to local communities such as creation of employment opportunities, contribution towards community development and giving the local people the opportunity to actively participate in natural resources management. All these effects have influenced livelihoods of many local communities in several ways. This study focuses on the effects of Mokolodi Nature Reserve on a neighbouring community from the angle of a community that traditionally did not have exclusive access and use of the land that is now the reserve, nor have a claim against it. Effects of the changes that have occurred on the livelihoods of the local people since the establishment of the reserve are looked at, as well as the attitudes and perceptions that people have towards the reserve. Relationships between the reserve management and the local people that have brought changes in the lives of the local people form a key component of this study. Further, ways in which the local people are involved in natural resource management in the area are explored, as well as the reserve‟s contribution towards enhancing better and sustainable livelihoods of the local people The study adopts a qualitative approach, with information being collected by use of structured questionnaires and key informant interviews. The majority of respondents were members of the local community. A few key informants were from outside the community but had associations with the area of study. Data was analyzed and presented in the form of descriptions, tables and graphs. Findings show that the reserve has brought changes, some of which have benefited the local community such as provision of job opportunities and creation of environmental awareness among the people. However, according to some respondents, especially the older, such benefits are minimal and only go to a few people. Such respondents hence consider the reserve to be of little or no benefit to the community. Attitudes and perceptions towards the reserve vary amongst respondents, with younger respondents appearing to have more positive attitudes and perceptions towards the reserve. Indications are that the relationship between the reserve management and the local community is not very well developed. The older respondents however appear to be keen on having good relationships with the reserve management established, as opposed to many of the younger respondents whose main concern is employment. Lack of community conservation initiatives in the area is considered a drawback towards increased people‟s participation in resource management in the area. Despite the varied opinions in terms of benefits and non-benefits, the reserve would still be considered to have played an important role in improving the livelihoods of the local people. Indications that some people have an interest in getting involved in various reserve-related activities, is a good opportunity for developing good relationships. This could also possibly change the negative attitudes and perception some people have towards the reserve. With continued interactions and learning of lessons from the past, there are opportunities for the reserve management and the local people to work together and hence find a balance between conservation priorities and local livelihoods. This would also work towards achieving one of the initial goals of the establishment of the reserve, of improving the standards of living of people in the local community.
Thesis (M.Env.Dev.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.

In recent years the use of tourism as a development strategy by third world governments has increased, resulting in the intersection of international tourism and local agricultural strategies. The aim of this thesis is to critically assess the impact of tourism development on local agriculture in the Okavango Delta in Botswana. More specifically, the study appraises the current state of tourism and agriculture in the Okavango Delta, assesses the social, economic and environmental effects of tourism development on the Okavango Delta and its communities, examines local agricultural production and consumption patterns, assesses the patterns of supply and demand of food in the region, and evaluates the impact of tourism on local subsistence agriculture, while making use of both qualitative and quantitative data sources. The Okavango Delta region is faced with several socio-economic problems. These include high unemployment levels, unequal regional development, income inequalities and extreme levels of poverty. 'Rural-urban' migration by local subsistence farmers in search of formal employment opportunities has risen steadily since the early 1990s, resulting in unprecedented social changes to the inhabitants of the Delta, and the abandonment of traditional farming practices. This, together with the limited interaction between the local population and tourism industry, is increasingly leading to tension between local and foreign parties in the region. The large proportion of foreign owned tourist facilities and foreign investment results in major economic leakages, and the exclusion of Motswana from any form of meaningful participation in the tourism industry. The presence of foreign tourists in the Delta enforces the need for imports, increasingly damaging local agricultural production as both production and consumption becomes imported. If tourism is to be of any benefit to the local population in the Okavango Delta, there has to be local involvement and ownership. The fostering of linkages between tourism and other sectors, particularly agriculture, is imperative in attempting to bring about socio-economic growth in this region.
Thesis (M.A.)-University of Natal, Pietermaritzburg, 2003.

The Clean Community System (CCS) is a method of waste management education widely used in the USA by the Keep America Beautiful organization. The CCS has been applied by the eThekwini Municipality since 1981. The training of staff and volunteers in the CCS has to date been limited and based on the American model. The aim of this study is to provide guidelines for the training of participants in the Clean Community System in the South African context. This will be achieved by a study of two community groups that have successfully applied the CCS. The results of the research will be compared with the principles of the CCS and relevant literature. The conclusions drawn from the study will provide guidelines for the training of participants in the CCS.
Further Teacher Education
M. Ed. (Didactics)

Text in English with abstracts and keywords in English, Sepedi, isiXhosa and isiZulu
Protected areas in South Africa are often surrounded by impoverished communities. Biodiversity must be conserved while improving community wellbeing. An increased understanding of key influences on pro-conservation attitudes and behaviour is essential for the future of successful conservation and the creation of realistic solutions for poor communities. Knowledge gaps exist regarding intangible benefits and losses, as well as the relationship between benefits, losses and pro-conservation attitudes and behaviour. Furthermore, there are less qualitative studies in this field than quantitative, nor are there many that include the perspective of park staff. This research followed a novel comparative multiple-method qualitative approach, using contrasting case studies and borrowing from grounded theory. Three nature reserves were selected, each involving two constituencies – (i) the local community and (ii) protected area staff. Individual interviews, focus group interviews, mapping, and adapted nominal grouping technique were used to collect data. The data were first analysed question-by-question for each case study, followed by cross-case analysis which resulted in meta-themes for each research objective. In each case study, benefits and losses were ranked to indicate their level of importance. Key tangible benefits were employment, access to natural resources and support for schools. Intangible benefits drew less focus, but comprise key influences, such as visiting the park, environmental education, information dissemination, and involvement. These benefits emerged again as aspects that would drew less focus, but comprise key influences, such as visiting the park, environmental education, information dissemination, and involvement. These benefits emerged again as aspects that would improve future positivity if more of each could be provided. Key losses were lack of/limited access to the reserve as visitors, insufficient employment, fear of wild animals and lack of involvement/interaction. Findings indicate that communities have a range of responsibilities towards the reserve (some of which are self-imposed), and a strong sense of custodianship. Exclusion from responsibility led to negative attitudes. Good relationships resulted in fewer poaching incidents, although locals are hesitant to report subsistence poaching. Areas of non-alignment between the perceptions of both constituencies highlight areas for rectification, such as parks acknowledging the losses perceived by communities; knowing which benefits are most important to communities; and highlighting benefits not mentioned by communities. The meta-themes were used to construct a data-derived ‘Theory of Influences on Pro-conservation Attitudes and Behaviour’, which indicates how relationship is shaped by benefits, losses, detractors and facilitators; and includes solutions to increase positive attitudes. To drive practical application of the theory, recommendations for park managers and local communities are provided. Finally, this study was integrated with existing literature to develop the ‘People-Parks Win-Win Framework’ – a comprehensive representation of the influences on people-park relationships – which has not been done before. The study makes methodological, theoretical and practical contributions. Its findings can facilitate people-park win-wins, aiding both biodiversity conservation and community wellbeing.
Mafelo ao a šireleditšwego ka Afrika Borwa gantši a dikaneditšwe ke ditšhaba tšeo di hlokago. Diphedi tšeo di fapafapanego di swanetše go babalelwa mola ka go le lengwe re kaonafatša go phela gabotse ga ditšhaba. Kwešišo ye e oketšegilego ya dilo tše bohlokwa tše di huetšago maikutlo ao a thekgago pabalelo ya diphedi le maitshwaro e bohlokwa go bokamoso bja pabalelo ye e atlegilego le go hloma ditharollo tše di kwagalago go ditšhaba tše di hlokago. Tlhokego ya tsebo e gona mabapi le dikholego le ditahlegelo tšeo di sa bonagalego, gammogo le kamano magareng ga dikholego, ditahlegelo le maikutlo ao a thekgago pabalelo ya diphedi le maitshwaro. Godimo ga fao, go na le dinyakišišo tše mmalwa ka ga boleng ka mo lefapheng le go fetwa ke dinyakišišo ka ga bontši, ebile ga go na le tše ntši tšeo di akaretšago maikutlo a bašomi ba ka dirapeng tša diphoofolo. Dinyakišišo tše di latetše mokgwa wa papetšo wa mekgwa ye mentši ya dinyakišišo ka ga boleng, ka go šomiša dinyakišišo tša seemo tšeo di thulanago le go adima go teori yeo e tlogago e theilwe ka mabaka. Mafelo a pabalelo ya diphedi a mararo a kgethilwe, le lengwe le le lengwe le akaretša bakgathatema ba babedi ka go lona – (i) setšhaba sa kgauswi le (ii) bašomi ba lefelo leo le šireleditšwego. Batho ka o tee ka o tee ba ile ba botšišwa dipotšišo, dihlopha tše di nepišitšwego le tšona di ile tša botšišwa dipotšišo, go hlaola, le mokgwa wo o fetošitšwego wa go hlopha ka maina di šomišitšwe go kgoboketša tshedimošo. Tshedimošo e thomile ka go sekasekwa go ya ka potšišo ye e botšišitšwego go dinyakišišo tša seemo, gwa latela tshekatsheko ya dinyakišišo tše di fapafapanego yeo e feleleditšego ka merero ye megolo go maikemišetšo a mangwe le a mangwe a dinyakišišo. Ka go dinyakišišo tše dingwe le tše dingwe tša seemo, dikholego le ditahlegelo di ile tša bewa ka maemo go laetša maemo a bohlokwa bja tšona. Dikholego tše bohlokwa tšeo di bonagalago di ile tša dirišwa, gwa ba le phihlelelo go methopo ya tlhago le thekgo ya dikolo. Dikholego tšeo di sa bonagalego di ile tša ba le šedi ye nnyane, eupša tša ba le dikhuetšo tše bohlokwa, tša go swana le go etela serapeng sa diphoofolo, thuto ya tikologo, go phatlalatša tshedimošo, le go kgatha tema. Dikholego tše di tšweletše gape bjalo ka dikokwane tšeo di tlago kaonafatša maikutlo a makaone a ka moso ge e le gore tše ntši tša tšona di tla abja. Ditahlegelo tše bohlokwa e bakilwe ke tlhokego ya phihlelelo/phihlelelo ye nnyane ya go tsena ka dirapeng tša diphoofolo ka baeti, tlhokego ya mešomo, go tšhaba diphoofolo tša lešoka le tlhokego ya go kgatha tema/tirišano. Dikutollo di laetša gore ditšhaba di na le maikarabelo a mehutahuta go dirapa tša diphoofolo (a mangwe maikarabelo ke a go ithaopa ga setšhaba), le maikutlo ao a tiilego a go di hlokomela. Go se akaretše ditšhaba go maikarabelo a go feleleditše ka maikutlo ao a sego a loka. Dikamano tše botse di feleleditše ka ditiragalo tše mmalwa tša go bolaya diphoofolo ke bao ba nyakago manaka a tšona, le ge e le gore badudi ba dikadika go bega go bolaya diphoofolo ke bao ba inyakelago nama ya tšona. Makala a go se sepelelane magareng ga maikutlo a bakgathatema ka bobedi a laetša fao go swanatšego go phošollwa gona, go swana le ge dirapa tša diphoofolo di dumela ditahlegelo tšeo di bonwago ke ditšhaba; di tseba gore ke dikholego dife tše di lego bohlokwa kudu go ditšhaba; le go laetša dikholego tše di sego tša bolelwa ke ditšhaba. Mereo ye megolo e ile ya šomišwa go hlama ‘Teori ya dikhuetšo ye e tšwago tshedimošong ka ga Maikutlo le Maitshwaro ao a Thekgago Pabalelo ya diphedi’, yeo e laetšago ka fao kamano e bopšago ke dikholego, ditahlegelo, disenyi le basepediši; ebile e akaretšago ditharollo tša go oketša maikutlo a makaone. Go tšwetša pele tirišo ye e phathagatšwago ya teori ye, balaodi ba dirapa tša diphoofolo le ditšhaba ba ile ba fiwa ditšhišinyo. Mafelelong, dinyakišišo tše di ile tša tsenywa ka gare ga dingwalwa tšeo di lego gona ka nepo ya go hlama ‘Melawanatheo ya Dirapa tša Diphoofolo tša go Thekgwa ke Batho tšeo di Holago Bohle’ – e lego kemedi ye e akaretšago bohle ka ga dikhuetšo tša dikamano tša dirapa tša diphoofolo tša go thekgwa ke batho – e lego seo se sego sa ka sa dirwa mo nakong ye e fetilego. Dinyakišišo tše tsenya letsogo ka ga mekgwa, teori le tirišo. Dikutollo tša tšona di ka nolofatša kholego ya bohle go dirapa tša diphoofolo tša go thekgwa ke batho, tša thuša bobedi pabalelo ya diphedi tšeo di fapafapanego le go phela gabotse ga setšhaba.
Imimandla ekhuselekileyo eMzantsi Afrika ikholisa ukungqongwa yimiphakathi ehluphekileyo. Indalo esingqongileyo kufuneka ilondolozwe lo gama kuphuculwa intlalontle yoluntu. Kubaluleke kakhulu ukwanda kokuqonda imiba enefuthe kwiindlela zokucinga nokuziphatha malunga nolondolozo lwendalo ukuze kubekho impumelelo ekulondolozeni indalo, kudaleke nezisombululo ezisebenzayo kwimiphakathi ehluphekileyo. Kukho izikhewu kulwazi olumalunga noncedo nelahleko, kwanolwalamano phakathi koncedo, ilahleko neendlela zokucinga nokuziphatha. Ngaphaya koko, zimbalwa izifundo ezingqiyame kakhulu kwingxoxo nengcaciso kunezifundo ezingqiyame kumanani, kwaye zimbalwa eziqwalasela izimvo zabasebenzi bamaziko ekugcinwa kuwo indalo. Olu phando lunesimbo esitsha esiqhutywa ngokuthelekisa iindlela zophando eziliqela, kusetyenziswa izifundo ezisekelwe kumava neengcingane/iithiyori ezaziwayo. Kukhethwe amaziko endalo amathathu apho kubandakanywe amacandelo amabini kwiziko ngalinye – (i) uluntu lwendawo kunye (ii) nabaqeshwa bommandla okhuselweyo. Ulwazi okanye idatha luqokelelwe ngezi ndlela zilandelayo: Kwaqhutywa udliwano ndlebe nabantu bengabanye, bengamaqela ekugxininiswe kuwo, kwalandeliswa ngokuthelekisa okuqikelelweyo nokwenzekileyo kunye nokudibanisa amaqela ukuze axukushe imiba ekuphandwa ngayo. Iinkcukacha zolwazi eziqokelelweyo zahlalutywa ngokuthi kuqwalaselwe iimpendulo zombuzo ngamnye kule yemizekelo yamava omntu ngamnye, kwalandeliswa ngokuthelekisa iimeko namava abantu ngabantu, nto leyo eyaveza imixholo ebanzi kwinjongo nganye yesifundo sophando. Kwisifundo samava ngasinye kwalandelelaniswa uncedo nelahleko ngokokubaluleka kwazo. Izinto eziluncedo ezaqwalaselwayo yaba yimpangelo, ukufikelela kwimithombo yendalo nenkxaso yezikolo. Uncedo olungabambekiyo zange luqwalaselwe ngokungamandla kodwa lunefuthe eliphambili njengokutyelela amaziko endalo, ukufundiswa ngokusingqongileyo, ukusasazwa kolwazi nokuthatha inxaxheba. Ezi ndidi zoncedo zaphinda zavela njengamanqanaba aya kuphucula ukuzijonga ngethemba izinto xa kunokwenziwa ukuba zibe khona. Ilahleko yaba kukunqongophala kwendlela yokufikelela kwiziko njengeendwendwe, ukunqaba kwamathuba empangelo, ukoyika izilo zasendle nokungabikho kwamathuba okuthatha inxaxheba. Okufunyanisiweyo kudiza ukuba uluntu lunoxanduva oluziindidi ezahlukeneyo kwiziko (olunye uxanduva bazinike ngokwabo), kwaye luzibona lungabagcini bendawo. Ukunganikwa uxanduva kwakhokelela ekucingeni gwenxa. Intsebenziswano yakhokelela ekuncipheni kweziganeko zokuzingela ngokungekho mthethweni, nangona abahlali bendawo bemathidala ukuxela abantu abazingelela ukuzondla. Iindawo zokuhlabana kwezimvo zamacala omabini zidulisa amanqanaba afanele ukulungiswa, njengokuba amaziko endalo ayiqonde imeko ebonwa njengelahleko luluntu lwendawo; aqonde nokuba zeziphi izinto ezibalulekileyo nezibonwa njengoncedo luluntu; acacise nezinto eziluncedo ezingabalulwanga luluntu lwendawo. Imixholo ebanzi (meta-themes) yasetyenziselwa ukuqweba ‘Ingcingane Yefuthe Elenzeka Kwiimbono Nokuziphatha’ (‘Theory of Influences on Pro-conservation Attitudes and Behaviour’), nebonakalisa ukuba izinto eziluncedo, ilahleko, iziphazamiso nabaququzeleli zilubumba njani ulwalamano. Kwakhona, le ngcingane iquka izisombululo zokwandisa iingcinga ezintle. Kunikwe iingcebiso kubaphathi beziko lendalo nakuluntu lwendawo ukuze kuphuhliswe iindlela ezibonakalayo zokusebenzisa le ngcingane. Okokugqibela, esi sifundo sixutywe noncwadi oselukho ngenjongo yokuphuhlisa ‘Isakhelo Sempumelelo Yentsebenziswano Kuluntu Namaziko Endalo’ (‘People-Parks Win-Win Framework’) – lo ngumbhalo oveza ifuthe lentsebenziswano yoluntu namaziko endalo – nto leyo ingazange ibekho ngaphambili. Esi sifundo sifaka igxalaba ngobuchule, ngengcingane nangomsebenzi ophathekayo. Okufunyaniswe apha kunakho ukudala impumelelo kwintsebenziswano yokuntu namaziko endalo, sincede ulondolozo lwendalo nentlalontle yoluntu.
Izindawo ezivikelekile eNingizimu Afrika kaningi zihaqwe yimiphakathi entulayo. Izinto ezahlukahlukene eziphilayo kufanele zilondolozwe kanti ngakolunye uhlangothi sibe sesifafaza ivangeli lempilo ephephile emiphakathini. Ulwazi oluningi lwemithelela esemqoka emayelana nommoya kanye nemikhuba yokulondoloza kwemvelo kubalulekile kwikusasa lokwakha uhlelo olluyimpumelelo lokulondoloza kwemvelo kanye nokwakha amasu empilo yangempela okusiza imiphakathi edla imbuya ngothi. Kukhona ukwedlulana okumayelana nezinzuzo ezingabonakali ngamehlo kanye nokulahlekelwa, kanye nobudlelwano obuphakathi kwezinzuzo, kokulahlekelwa kanye nemmoya kanye nemikhuba ehlose ukulondoloza imvelo. Ngaphezu kwalokho, kunezifundo ezincane zocwaningo olugxile kwizingxoxo kulo mkhakha, uma seziqhathaniswa nezifundo zocwaningo olugxile kumanani, kanti kunjalo-nje izifundo zocwaningo eziningi azixubi umqondo wabasebenzi. Lolu cwaningo luye lwalandela indlela embaxaningi yokuqhathanisa egxile kwizingxoxo, ngokusebenzisa izifundo zocwaningolotho eziphikisanayo futhi ziye zaqhubeka nokuboleka amasu kwimiqondo egxilile. . Kuye kwakhethwa iziqiwu zokulonda izilwane ezintathu, esinye nesinye isiqiwu sinezakhamuzi zendawo – (i) umphakathi oyizakhamuzi kanye (ii) nendawo evikelekile yabasebenzi. Kuye kwasetshenziswa izinhlelo zenhlolovo yomuntu ngamunye, ukumepha, kanye nezindlela zemibuzo eshicilelwe zemibono yamaqembu, konke lokhu kuye kwasetshenziswa ukuqoqa idatha. Okokuqala idatha iye yahlaziywa ngokwemibuzo ngamunye kolunye nolunye ucwaningolotho, okuye kwalandelwa yindlela yokuhlaziya eyaziwa phecelezi ngecross-case analysis okuyindlela edale ukuba kube nezindikimba ezibizwa ngemeta-themes zenhloso enye nenye yocwaningo. Kolunye nolunye ucwaningo, izinzuzo kanye nokulahlekelwa kuye kwabekwa ngokulandelana ukuze kuvezwe amazing okubaluleka. Izinzuzo ezisemqoka eziphathekayo kuye kwaba ukusebenza, ukwazi ukuthola imithombo yemvelo kanye nokuxhaswa kwezikole. Izinzuzo ezingaphathekiyo akugxilwanga kakhulu kuzo, kodwa nazo ziqukethe imithelela esemqoka, enjengokuvakashela izindawo zokungcebeleka, ukuhlinzekwa ngemfundo yezemvelo, ukusakazwa kolwazi kanye nokubandakanyeka. Lezi zinzuzo ziye zavela futhi njengezinto ezizothuthukisa ikusasa eliqhakazile uma ngabe konke lokhu kuyalandelwa. Ukulahlekelwa okuphawulekayo kuye kwaba ukusweleka/ukufinyeleleka kancane kwezivakashi esiqiwini sezilwane, ukuqashwa kwabasebenzi benani eliphansi, ukwesaba izilwane zasendle kanye nezinga lokusweleka kokubandakanyeka/nokungahlangani. Ulwazi olutholakele luveza ukuthi imiphakathi inezindima eziningi okufanele iziidlale kwiziqiwu ezilondoloza imvelo (ezinye izindima yilezo ezizibeke phezu kwamahlombe omphakathi) kanye nokuba nesasasa lokunakekela imvelo. Kanti ukungabandakanywa komphakathi kuye kwaholela ekutheni umphakathi ube nommoya ongemuhle kulezi ziqiwu. Ubudlelwano obuhle buye baholela ekutheni kube nenani eliphansi lezehlakalo zokubulawa kwezilwane, yize abantu bezindawo ezisondelene neziqiwu beba nokuthandabuza uma kufanele babike izehlakalo zokubulawa kwezilwane. Ukungasebenzisani phakathi kwezinhlanga ezimbili, izakhamuzi kanye namalungu eziqiwu zezilwane kuveza amaphutha okufanele alungiswe, anjengokuthi iziqiwu lezi zibe nolwazi ngokulahlekelwa komphakathi; zazi ukuthi ngiziphi izinzuzo ezibalulekile emphakathini; futhi ziveze izinzuzo ezingavezwanga wumphakathi. Izinhlaka phecelezi ezingama meta-themes zisetshenzisiwe ukwakha ithiyori esuselwe kwidatha, phecelezi ‘Theory of Influences on Pro-conservation Attitudes and Behaviour’, okuveza indlela ubudlelwano obakhiwa ngayo yizinzuzo, ukulahlekelwa, yizihibhe kanye nabancedisi; kanti lokhu kuxuba izixazululo eziqonde ukwengeza ummoya omuhle. Ukuze kusetshenziswe imiqondo ngendlela ebonakalayo , kuye kwalandelwa izincomo zabaphathi beziqiwi kanye nezakhamuzi eziseduze neziqiwu. Okokugcina, lolu cwaningo luye lwahlanganiswa nombhalo wobuciko obevele ukhona ukwakha phecelezi ‘People-Parks Win-Win Framework’ – uhlelo olubanzi oluxuba zonke izinhlaka olunemithelela yemibono yezinhlelo zobudlelwano babantu kanye neziqiwu zezilwane – okuyinto engakaze yenziwe ngaphambilini. Ucwaningo luye lwaba negalelo kwindlela yokucwaningo (methodological), kwimiqondo kanye namagalelo abonakalayo. Okutholwe wucwaningo kunganceda ukuhlela uhlelo lapho kuzuza abantu kanye neziqiwu, lokhu kunganceda zombili izinhlaka ukulondolozwa ephilayo ehlukahlukene kanti futhi kungadala inhlalakahle emphakathini.
Environmental Sciences
Ph. D. (Environmental Management)