Дисертації з теми "Confucianism Asia"
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Li, Zhuoyao. "Political Liberalism, Confucianism, and the Future of Democracy in East Asia." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107647.
Повний текст джерелаThe debate between political liberalism and liberal perfectionism has taken center stage in contemporary literature on liberal political theory. According to political liberalism, the most sensible thing to do for political philosophy is to apply “the principle of toleration” to itself in order to arrive at a public conception of justice that is independent of controversial moral, philosophical, and religious doctrines. According to liberal perfectionism, basic liberal ideals and principles are compatible with the view that the state should direct citizens to live good or meaningful lives, and discourage them from pursuing bad or worthless ones. Both political liberalism and liberal perfectionism have developed substantial arguments to support their positions, and the debate between them has helped to shape the intellectual landscape of contemporary political philosophy. At the periphery of the mainstream liberal discourse, there has been growing interest in establishing and maintaining at least some liberal and democratic ideals and institutions in the burgeoning and increasingly pluralistic region of East Asia. One of the recent developments has led to sophisticated attempts to bring out the political side of Confucianism, the dominant source of cultural influence in the region. As some Confucian scholars have pointed out, East Asian societies, like their Western counterparts, are under the influence of reasonable pluralism, which diversifies and even divides the population in a region that used to be highly homogeneous. Thus, a plausible political theory and a timely model of democracy for East Asia must reflect this crucial change. This dissertation aims to contribute to both the internal debate in liberalism and the application of political liberalism to the process of democratization in East Asia. In my view, political liberalism offers the most promising vision for liberal democracy, and it can be defended against three perfectionist objections. First, the objection that the political conception of justice cannot be separated from morality in the comprehensive sense will be defused by introducing what I call the public conception of morality. Second, the objection that political liberalism’s asymmetric treatment of the right and the good is problematic will be addressed by defending the distinction between foundational and justificatory disagreements. Third, the objection that Rawls’ inclusion of epistemic elements in the concept of reasonableness necessarily makes political liberalism perfectionist and weakens the political liberal account of respect for persons will be defeated by revising the understanding of epistemic reasonableness. Beyond Rawls’ original intention to limit the scope of political liberalism to only existing and well-ordered liberal democracies, political liberalism has the potential to inspire and contribute to democratic establishment and improvement in East Asia. Specifically, I will first demonstrate that both comprehensive and moderate approaches to political Confucianism suffer from practical and theoretical difficulties. Then, with the support of political liberalism, I will propose a model of democracy that has a multivariate structure for citizens to come to terms with democracy in their own ways, a neutral state to ensure the establishment and stability of democracy, and an active public role for Confucianism to prevent it from being confined to the private sphere. This model represents a more promising future for democracy in East Asia
Thesis (PhD) — Boston College, 2017
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy
Dominik, Carl James. "Confucianism in Europe: 1550-1780." CSUSB ScholarWorks, 1994. https://scholarworks.lib.csusb.edu/etd-project/475.
Повний текст джерелаHong, Ji-Yeon. "Educational inequalities in a Confucian society : Korea." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365561.
Повний текст джерелаKisby, Douglas P. "The ideals of today's modernizing People's Liberation Army." Thesis, Monterey, California : Naval Postgraduate School, 2010. http://edocs.nps.edu/npspubs/scholarly/theses/2010/Jun/10Jun%5FKisby.pdf.
Повний текст джерелаThesis Advisor(s): Miller, Alice L. ; Second Reader: Chakwin, Mark. "June 2010." Description based on title screen as viewed on July 15, 2010. Author(s) subject terms: Confucianism, Confucian ideals and values, PLA modernization, PLA professionalization, PLA Core Military Values. Includes bibliographical references (p. 55-60). Also available in print.
Chou, Grace Ai-Ling. "Confucian cultural education on the Chinese periphery Hong Kong's New Asia College, 1949-1976 /." Thesis, University of Hawaii at Manoa, 2003. http://proquest.umi.com/pqdweb?index=0&did=765033281&SrchMode=1&sid=4&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1233165753&clientId=23440.
Повний текст джерелаCheng, Stephen Kin Kwok. "The need for approval: a psychological study of the influence of Confucian values on the social behaviour of East Asians." Thesis, Cheng, Stephen Kin Kwok (1997) The need for approval: a psychological study of the influence of Confucian values on the social behaviour of East Asians. PhD thesis, Murdoch University, 1997. https://researchrepository.murdoch.edu.au/id/eprint/654/.
Повний текст джерелаCheng, Stephen Kin Kwok. "The need for approval : a psychological study of the influence of Confucian values on the social behaviour of East Asians." Murdoch University, 1997. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070905.91821.
Повний текст джерелаCourtney, Matthew Gordon Ray. "International Posture, L2 Motivation, and L2 Proficiency among South Korean Tertiary EFL Learners." The University of Waikato, 2008. http://hdl.handle.net/10289/2256.
Повний текст джерелаDuong, Minh Vuong. "Vliv konfuciánství na obchod v Asii." Master's thesis, Vysoká škola ekonomická v Praze, 2010. http://www.nusl.cz/ntk/nusl-75184.
Повний текст джерелаLi, Kuan. "Confucianism and capitalist development in the East Asian newly industrialised societies." Thesis, Loughborough University, 1997. https://dspace.lboro.ac.uk/2134/7439.
Повний текст джерелаAghaie, Joobani Hossein. "Meta-Geopolitics of Central Asia : A Comparative Study of the Regional Influence of the European Union and the Shanghai Co-operation Organization." Thesis, Linköpings universitet, Institutionen för ekonomisk och industriell utveckling, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-100397.
Повний текст джерелаEdström, Josefine. "The Feminized People and the Patriarchal State: Studying the Portrayal of Gender in North Korean Films." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-338720.
Повний текст джерелаDai, Lianbin. "Books, reading, and knowledge in Ming China." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:5800e2b8-024b-415f-ae6a-3793efd3b955.
Повний текст джерелаYoung, David J. "Confucian Thought In Contemporary China: Trends & Circumstance Xiandai Zhongguo Ruxue Sixiang Zhi Xiangzhuan Yu Qushi Yanjiu." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338433281.
Повний текст джерелаLim, Hyun-Joo. "The intersection of motherhood identity with culture and class : a qualitative study of East Asian mothers in England." Thesis, University of Bath, 2012. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.563993.
Повний текст джерелаBropleh, Minger. "Incongruent Premodern and Modern Beauty Ideals: A Case Study of South Korea and India's Reconciliation of Current Beauty Trends With Foundational Religious Ideals." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/810.
Повний текст джерелаLaulusa, Léon. "L'Influence des valeurs confucéennes durant le processus de contrôle organisationnel au sein des entreprises chinoises en Asie : études de cas en Chine, à Singapour et à Taiwan." Paris 9, 2005. https://portail.bu.dauphine.fr/fileviewer/index.php?doc=2005PA090011.
Повний текст джерелаThis thesis starts with the statement that some Chinese firms are effective but did not have performing management tools than those of Western firms. What is their secrecy of their effectiveness ? G. Redding (1991) et M. Chen (1995) associate their success with Confucian values which generate effective behaviours. Taking the cultural assumption, this study shows the influence of Confucian values on the process of organisational control in the Chinese firms in Mainland China, Taiwan and Singapore. At the beginning of the process, some values limit the set up of formal control and create an upstream control with a recruitment through guanxi and the socialization of employees. During the process of control, some values form a control by values. At downstream process, some values impede a control by results and encourage a control on managers'
Ark, Amanda K. "Culture, Confucianism, and Communication: How Culture Affects International Students from China and Taiwan Who Come to the U.S. to Study Education." Bowling Green State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1371823485.
Повний текст джерелаChae, Byung Kwan. "CONFUCIAN PROTESTANT CHURCHES CROSSING THE PACIFIC: A SOCIOLOGICAL STUDY OF PRE-CHRISTIAN ASIAN INFLUENCES ON KOREAN IMMIGRANT CHURCHES IN AMERICA." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/256955.
Повний текст джерелаPh.D.
This dissertation is a sociological exploration of Korean Protestant immigrant churches in the United States and the influence of Confucian traditions on them. Neo-Confucianism was accepted as the state ideology in Korea in the late fourteenth century, and its influences are still strong in Koreans' expressions of thought and worldviews, and Korean immigrants in the United States are no exception. Confucian elements are observed not only in Korean Protestant churches in Korea but also Korean immigrant churches in the United States. Thus, it can be said that Korean immigrant churches have the characteristics of a transnational religious institution. Transnationally, Confucian characteristics affect Korean churches. Further, Confucian traditions are integral to a collective consciousness for Korean immigrants, and thus their relationships and manners, based on Confucian traditions and teachings, enable them to maintain and reinforce their social solidarity. Moreover, such Confucian teachings and cultural mores are inculcated in most Koreans' habitus. As social agents, church members use symbolic capital, such as age and Confucian manners, to gain higher status in the church. In particular, age can be considered generational capital that determines and legitimizes church members' positions. Indeed, Korean Protestant churches across the Pacific can be called Confucian Protestant churches, namely, Protestant churches imbued with Confucian traditions. Korean immigrant churches are transnational and socially cohesive religious institutions that are shaped profoundly by Confucian traditions inculcated in their adherents' habitus across seas and generations.
Temple University--Theses
Petrauskaitė, Eglė. "Generational cleavage in the results of the 18th presidential election of South Korea." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2013~D_20130605_135349-50612.
Повний текст джерелаŠis magistro laipsnio baigiamsis darbas tiria kartų skirtį Pietų Korėjos respublikos visuomenėje pagal 2012 m. gruodžio mėnesį įvykusių aštuonioliktųjų prezidento rinkimų rezultatus. Pagrindinis dėmesys yra telkiamas politinių ideologijų pokyčius ir kartų kaitą praėjusiame dešimtmetyje, kadangi elektorato politinių ideologijų pokytis išryškino pamažu atsirandančią kartų skirtį. Pasitelkiant aprašomąją pirminių bei antrinių šaltinių analizę bei giluminio interviu metodą atviro tipo klausimais siekamas darbo tikslas – išsiaiškinti ar Korėjos elektorate tikrai pasireiškia kartų skirties fenomenas ir jeigu taip, kokios yra jo priežastys.
DiMarco, Francesco. "Reframing Yuan Shikai: The Institutional, Rhetorical, and Religious Foundations of the Monarchical Attempt, 1915-1916." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1494098076311169.
Повний текст джерелаMastrapasqua, Julieta. "Conglomerados coreanos (재벌)". Bachelor's thesis, Universidad Nacional de Cuyo. Facultad de Ciencias Económicas, 2013. http://bdigital.uncu.edu.ar/7061.
Повний текст джерелаFil: Mastrapasqua, Julieta. Universidad Nacional de Cuyo. Facultad de Ciencias Económicas.
Baek, Hyeon Sop. "Benevolent Politics: A Proposal for Maternal Governance." Kent State University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=kent161913342452055.
Повний текст джерелаEstenson, Kimberly. "“A Good Girl Can Fight Her Way Through a Thousand Troops”: An Analysis of Nushu Culture and its International Representation." Wittenberg University Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=wuhonors1617206164352421.
Повний текст джерелаBardo, Nicholas William. "Harmony or Hegemony? Chinese Citizen Perceptions of the Tiananmen Square Demonstrations of 1989, Taiwan Independence, and Tibetan Soveireignty." Bowling Green State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1395156398.
Повний текст джерелаBurnett, Aron J. "Multi-Cultural Model of Relational Personhood and Implementing Philosophy for Children (P4C): A Refusal of the Illusion of Individualism in America." UNF Digital Commons, 2015. https://digitalcommons.unf.edu/etd/573.
Повний текст джерелаHarper, Marina Tan. "Shaping Philanthropy for Chinese Diaspora in Singapore and Beyond: Family, Ancestry, Identity, Social Norms." Diss., 2019. http://hdl.handle.net/1805/20664.
Повний текст джерелаThis study analyzes 21 high and ultra-high-net-worth data points whose entities migrated from mainland China into Southeast Asia, and now, with their descendants, have settled in Singapore. Though removed from China over generations, they still retain a continuum of evolved values that were germinated from Confucian morals, rituals, and values — more popularly recognized as Chineseness. This study investigates these traditions, ethos, and value systems through the lens of philanthropy. The principal results and conclusions are: 1) Due to push and pull factors, millions of Chinese migrants fanned out into the Nanyang (Southeast Asia) from mid-1800s to the late 1900s. The first-generation diasporic Chinese (G1) left China with a sojourner mentality. Hence their early philanthropic action mirrored sojourners’ mindsets and pointed their giving back to China, the motherland. 2) As Chinese diaspora and their ethnic Chinese descendants (G2, G3, G4) eventually settled as nationals into various countries of Southeast Asia, new hybrid Chinese identities emerged. 3) Their Confucian Chinese values were confronted and severely tested – very often remolded and evolved as they assimilated, acculturated, and converged with social norms dictated by local indigenous cultures, and political, social, and economic circumstances of the times. 4) Confucian values — honoring the family name and continuing the ancestral lineage — behest multi-generations to stick together in strength. With self-help and mutual aid philanthropy, they thrived in the Nanyang. Very soon, Chinese diaspora’s economic success propelled them into leadership. As leaders of local communities, their loyalties, generosity, and philanthropic action shifted as new generations, locally born, begin to identify as nationals of these countries and engender gratitude to where they built their wealth. Eventually, generosity to China by follow-on generations pulled back or ceased. 5) In philanthropy, the age-old values of family, ancestry, humility, and benevolence now give younger generations of ethnic Chinese pride and purpose to give outside of the traditional familial lines to create opportunities and transform lives in the communities where they work and live – including public good for the countries where they operate their businesses in Southeast Asia and beyond.
"Changing Political and Intellectual Landscapes during the Mid-Ming: Revival of Private Academies, Emergence of jianghui, and the Enshrinement Case of 1584." Master's thesis, 2016. http://hdl.handle.net/2286/R.I.38542.
Повний текст джерелаDissertation/Thesis
Masters Thesis Asian Languages and Civilizations 2016
Drolet, Marie-Josée. "L'universalité des droits humains dans le contexte du pluralisme axiologique inhérent aux relations internationales : le cas du confucianisme." Thèse, 2010. http://hdl.handle.net/1866/3967.
Повний текст джерелаAbstract The demonstration elaborated here is similar, to a certain extent, to the one developed by Amartya Kumar Sen in The 'Argumentative Indian'. In his work, Sen discusses India’s intellectual and political inheritance, and the way this tradition is essential for the success of the democracy and secular politics of the Indian State. For our part, our interest lies not with India, but with China, quite particularly with the intellectual, political and moral legacy of the early Confucian scholars, and the relevancy to revisit, nowadays, Classical Confucian teachings in order to conceive and establish human rights in China. More precisely, our reflection lies within the contemporary debate, which takes place on an international scale, surrounding the so-called Asian values and human rights. For the advocates of the Asian values thesis, Asian values would be associated with the so-called Asian development model, which would distinguish itself from the « Western » model by resisting for instance human rights. These rights, having a western origin and being, in many respects, in breach with Asian values, would be neither desirable in Asia (particularly in China) nor compatible with Asian values (specifically with Confucian values). In our thesis, we refute this point of view. By the intervention of an analysis of the 'Universal Declaration of Human Rights' of 1948 and an examination of four texts founders of the Classical Confucianism who are: the 'Analects' (Lunyu), the 'Mencius' (Mengzi), the 'Great Learning' (Daxue), and the 'Practice of the Mean' (Zhongyong), we demonstrate that this understanding of things is unjustified. Human rights are not incompatible with Confucian values and their adoption is desirable in Asia (including China), quite as it is in Western countries. Actually, the philosophy of human rights and the Classic Confucian thought have numerous conceptual, axiological and normative affinities. Far from being in opposition, these theoretical views converge, because they both care about the human being, his vital needs, and his self-fulfillment within the community. Our demonstration leans, for the most part, on the analysis of a key concept of the Confucian ethical and political thought that is the notion of humanity, or humaneness (ren) and the closely related notion of gentleman, or morally noble person (junzi).