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Готові списки джерел за темами / Conception and realization / Книги

Книги з теми "Conception and realization"

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Автор: Grafiati

Опубліковано: 22 червня 2024

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1

Roberts, Charles Trevor. The Marshall plan from conception to realization. Sudbury, Ont: Laurentian University, Department of History, 1990.

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2

Jarry, Pierre. Design and realizations of miniaturized fractal RF and microwave filters. Hoboken, N.J: Wiley, 2009.

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3

Jampolsky, Gerald G. Change your mind, change your life: Conceptsin attitudinal healing. New York, NY: Bantam Books, 1994.

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4

Canales, Lorea. Apenas Marta. México, D. F: Plaza y Janés, 2011.

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5

Bali, Maad, Dietmar A. Half, Jürgen Spitz, and Dieter Polle. Smart Building Design: Conception, Planning, Realization, and Operation. de Gruyter GmbH, Walter, 2019.

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6

Bali, Maad, Dietmar A. Half, Jürgen Spitz, and Dieter Polle. Smart Building Design: Conception, Planning, Realization, and Operation. de Gruyter GmbH, Walter, 2018.

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7

Aizawa, Kenneth, and Carl Gillett. Levels, Individual Variation, and Massive Multiple Realization in Neurobiology. Edited by John Bickle. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195304787.003.0023.

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This article examines massive multiple realization (MMR) in the context of neurobiology. It highlights the differences in the conception of multiple realization and its methodological implications by researchers in the philosophy of psychology and those in the philosophy of neuroscience. It discusses neurobiological findings about MMR and shows that there is plausibly important individual variation at every physiologically significant level of organization in the nervous system. It explores philosophical concerns about the MMR hypothesis and proposes a framework for realization and multiple realization.

8

Raj, P. Prithri, Hans Nolte, Wolfgang Rost, Gina Sonntag-O'Brien, and M. F. Bassler. Illustrated Manual of Regional Anesthesia : Conception, Realization, Consultation, Organization : Bureaux Bassler, Karlsruhe, FRG Artist: Wolfgang Rost, Graphic-Design. Springer London, Limited, 2012.

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9

Pomey, Patrice. Defining a Ship: Architecture, Function, and Human Space. Edited by Ben Ford, Donny L. Hamilton, and Alexis Catsambis. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199336005.013.0001.

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This article is an introduction to the concept of maritime archaeology. In the field of archaeology, the study of a shipwreck endeavors to reconstitute the original ship. Thus, nautical archaeology belongs to the larger domain of maritime archaeology. The study of shipboard artifacts and cargo comes before a structural analysis is possible. Therefore, one must know how to anticipate the expected results in order to take into consideration the ensemble of data. A ship is an assembly of elements closely linked together, which express their true role in their relation to the whole. This article explains the conception phase. Several operations are necessary to achieve construction of a ship. The conception phase must then lead to a realization phase. The realization phase must materialize, with the help of diverse processes or methods, the construction principles chosen for the structural and shape concept of the ship.

10

Forster, Michael N. Philosophy of History. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199588367.003.0009.

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Herder makes a number of vitally important contributions to the philosophy of history. His well-known teleological conception of history as a realization of humanity and reason was influential but is probably untenable. A more intrinsically important contribution is a deep commitment to historicization, or the radical transformation of phenomena over time, including historicism, or the deep mutability of human mental life over the course of history. Others are a closely related commitment to reorienting historiography away from explanation towards understanding; a “genetic” or “genealogical” method for explaining psychological phenomena in light of their emergence out of earlier origins and transformations thereof; a conception of historical Bildung; and a recognition that historicism leads to, or exacerbates, skeptical problems, together with a promising strategy for coping with such problems in the domain of value. Herder’s influence in this whole area on thinkers such as Hegel, Nietzsche, and Dilthey was enormous.

11

Keyt, David. Aristotelian Freedom. Edited by David Schmidtz and Carmen E. Pavel. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199989423.013.7.

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According to Aristotle, the “democratic” freedom treasured by the exponents of ancient Greek democracy has two marks, one personal and one political: (i) to live as one wishes and (ii) to rule and be ruled in turn. Though Aristotle is a critic of such freedom, it has been claimed that he has no notion of his own to set against it. This chapter counters this claim by showing the development within Aristotle’s Politics of a conception of “aristocratic” freedom that is richer than the democratic. By this aristocratic conception a person is free to the extent that he is able to live a life of politics and philosophy, and a polis is free to the extent that its institutions promote such a life for each and every citizen by removing the impediments to its realization such as unfavorable political institutions, lack of moral and intellectual education, and insufficient material resources.

12

Grenberg, Jeanine M. Kant's Deontological Eudaemonism. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192864383.001.0001.

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Abstract This book defends the idea that Kant’s virtue theory is best understood as a system of eudaemonism, indeed, as a distinctive form of eudaemonism that makes it preferable to other forms of it: a system of what this book calls Deontological Eudaemonism. In Deontological Eudaemonism, one achieves happiness both rationally conceived (as non-felt pleasure in the virtually unimpeded harmonious activity of one’s will and choice) and empirically conceived (as pleasurable fulfillment of one’s desires) only via authentic commitment to and fulfillment of what is demanded of all rational beings: making persons as such one’s end in all things. To tell this story of Deontological Eudaemonism, this book first, in Part I, defends the notion that Kant’s deontological approach to ethics is simultaneously (and, indeed, foundationally and most basically) teleological. Then, in Part II, it shows that the realization of an aptitude for the virtuous fulfillment of one’s obligatory ends provides the solid basis for simultaneous realization of happiness, both rationally and empirically conceived. Along the way, the book argues both that Kant’s notion of happiness rationally conceived is essentially identical to Aristotle’s conception of happiness as unimpeded activity, and that his notion of happiness empirically conceived is best realized via an unwavering commitment to the fulfillment of one’s obligatory ends.

13

Fernandes, Dandara Cordeiro de Oliveira. O direito à moradia sob a perspectiva dos direitos sociais: Os reflexos da inefetividade das políticas públicas habitacionais na atuação do poder judiciário. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-5861-139-4.

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This dissertation intends to analyze the performance of the Judiciary in the implementation of public habitation policies, as an effective mechanism and also check them. It will be based on the process of judicialization of public policies as a reflection of this ineffectiveness, evaluating the legal order of the country with a focus on the Constitutional Law on Habitation, which must be protected by the State. Therefore, it will work on the idea of the Right to Habitation built as a Social Law and will start from the problem of the effectiveness of Social Rights, which consequently leads to the inoperability on public habitation policies. And the Judiciary contribution to remedy state omissions and failures in the face of the realization of Social Rights and the Right to Habitation. From the problematic of the effectiveness of public habitation policies and consequently the Right to Habitation, by constructing the conception of justice based on the material equality of John Rawls, will be raised the hypothesis of action of the Judiciary Power and the reflexes of this activity in the concretization of the policies, in view of the growing process of judicialization.

14

French, Jeff. The case for social marketing in public health. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780198717690.003.0001.

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This chapter explores the influence of paternalistic conceptions of public health fostered by more generic state paternalism that stresses the responsibility of the state to influence health and the conditions that create it. The limitations of such an approach are reviewed. The chapter also explores the growing realization that governments and their agencies cannot deliver the significant shifts in population-level behaviour change alone, and the implications of this realization. The second half of the chapter sets out the case for a new citizen-informed model of public health practice informed by social marketing principles. The rationale and practical implications of this new citizen-focused model are explored, including the added value contribution that can be made to public health programmes and policy through the application of social marketing principles. The chapter ends with a review of why social marketing is being increasingly applied as standard practice in many parts of the world.

15

Smith, Nicholas D. Summoning Knowledge in Plato's Republic. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198842835.001.0001.

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This book argues for four main theses: (1) The Republic is not just a work that has a lot to say about education; it is a book that depicts Socrates as attempting to engage his interlocutors in such a way as to help to educate them and also engages us, the readers, in a way that helps to educate us. (2) Plato does not suppose that education, properly understood, should have as its primary aim putting knowledge into souls that do not already have it. Instead, the education that Plato discusses, represents occurring between Socrates and his interlocutors, and hopes to achieve in his readers is one that aims to arouse the power of knowledge in us and then to begin to train that power always to engage with what is more real, rather than what is less real. (3) Plato’s conception of knowledge is not the one typically presented in contemporary epistemology. It is, rather, the power of conceptualization via exemplar representation. (4) Plato engages this power of knowledge in the Republic in a way he represents as only a kind of second-best way to engage knowledge—and not as the best way, which would be dialectic. Instead, Plato uses images that summon the power of knowledge to begin the process by which the power may become fully realized. The full realization of the power of knowledge, however, is not provided in the work, and could not be achieved by anything like reading a work of this sort.

16

Moyar, Dean. Hegel's Value. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197532539.001.0001.

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It has long been recognized that Hegel’s Philosophy of Right offers the only systematic alternative to the dominant social contract tradition in modern political philosophy. The difficulty has been to characterize Hegel’s view of justice as having the same kind of intuitive appeal that has made social contract theory, with its voluntary consent and assignment of rights and privileges, such an attractive model. Hegel’s Value argues that Hegelian justice depends on a proper understanding of Hegel’s theory of value and on the model of life through which the overall conception of value, the Good, is operationalized. Through an examination of key episodes in Phenomenology of Spirit and a detailed reading of the entire Philosophy of Right, Hegel’s Value shows how Hegel develops his account of justice through an inferentialist method whereby the content of right unfolds into increasingly thick normative structures. The theory of value that Hegel develops in tandem with the account of right relies on a productive unity of self-consciousness and life, of pure thinking and the natural drives. The book argues that Hegel’s expressive account of the free will enables him to theorize rights not simply as abstract claims, but rather as realizations of value in social contexts of mutual recognition. Hegel’s account of justice is a living system of institutions centered on a close relation of the economic and political spheres and on an understanding of the law as developing through practices of public reason.