Дисертації з теми "Concept of spirituality"
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Kielkiewicz, Krzysztof. "Towards a postmodern concept of spirituality within European population." Thesis, University of Huddersfield, 2016. http://eprints.hud.ac.uk/id/eprint/28352/.
Повний текст джерелаCarlin, Barbara Dekmar. "Spiritual formation in women: A theoretical examination of Christian spirituality and self-concept." Thesis, Psychological Studies Institute, 2006. http://hdl.handle.net/10919/71587.
Повний текст джерелаBattle, Michael. "The ethics of heaven the concept of heaven in ethical thought /." Theological Research Exchange Network (TREN) Access this title online, 1990. http://www.tren.com/search.cfm?p051-0050.
Повний текст джерелаLewis, Gregory G. "The correlations among ambivalence, one's concept of God, and spiritual well-being as measured on two diverse religious groups." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Повний текст джерелаHackenbracht, Brent W. "A study of the concept of spirituality as presented by Jesus in selected passages of the Gospel of Matthew." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Повний текст джерелаSchimmel, David Francis. "The concept of "victim" in the thought of Leo John Dehon." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Повний текст джерелаLyder, Andersen Michael. "Spiritualitet og ledelse : en undersøgelse af spiritualitetsbegrebets indflydelse på ledelse i det enogtyvende århundrede = Spirituality and Leadership : an exploration of the relationship between the concept of spirituality and leadership in the context of the twenty-first century /." Aarhus : Institut for Økonomi, Aarhus Universitet, 2008. http://mit.econ.au.dk/Library/Specialer/2008/20022441.pdf.
Повний текст джерелаCrossley, Jon. "Clinical psychologists' understanding of the concept of spirituality, and of the processes through which it is addressed within therapy." Thesis, University of Leicester, 2000. http://hdl.handle.net/2381/27820.
Повний текст джерелаWanigasekera, Vipula [Verfasser]. "An Analytical Study of the Modern Non-Duality Concept of Modern Spirituality. Teachings of Early Buddhist Discourses / Vipula Wanigasekera." München : GRIN Verlag, 2019. http://d-nb.info/1192099354/34.
Повний текст джерелаAlexander, Lydia L. "Iconoclast in the mirror." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4822/.
Повний текст джерелаLinhares, Carmen. "Mana From Heaven: The Essential Structure of the Lived Experiences of Nurse-Midwives with the Concept of Spirituality in Childbirth A Phenomenological." Diss., University of Hawaii at Manoa, 2007. http://hdl.handle.net/10125/22059.
Повний текст джерелаChee, Wendy Ching Poh. "A comparison of the concept of the holy life in Phoebe Palmer and Francis de Sales as it relates to Christian spirituality." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Повний текст джерелаReis, Liliane Braga Monteiro dos. "Associação entre bem-estar psicossocial, religiosidade e espiritualidade em pacientes com sequelas aparentes de cirurgia oncológica na região de cabeça e pescoço." Universidade Federal de Goiás, 2016. http://repositorio.bc.ufg.br/tede/handle/tede/6844.
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Fundação de Amparo à Pesquisa do Estado de Goiás - FAPEG
Treatment of cancer located in the head and neck region includes different therapeutic interventions according to the staging of the tumor, and the surgical approach may culminate in considerable sequelae and biopsychosocial changes in individuals. The objective of this study was to investigate the association between psychosocial well-being and religiosity / spirituality in patients with apparent sequelae of oncologic surgery in the head and neck region. A crosssectional study was conducted in 202 adults at a referral center for cancer treatment in the Midwest Brazil. Sociodemographic, health and health related behavious and psychosocial data were collected through interviews, clinical exams and search of medical records. The variables related to psychosocial well-being were: quality of life (QOL), using the Functional Assessment of Cancer Therapy Head and Neck (FACT-HN) and the University of Washington Quality of Life Questionnaire for patients with head and neck cancer (UW-QOL); and self-perception of appearance, assessed by the Derriford Appearance Scale 24 (DAS24). The explanatory independent variables were: religiosity, evaluated through the Duke University's Index of Religiosity (DUREL) and spirituality, with the Functional Assessment of Chronic Illness TherapySpiritual Well-Being Scale (FACIT-Sp12). Data were analyzed using the Chi-square test and Poisson regression with robust variance. The mean QOL score (FACT-HN) was 97.9 (SD=20.1) and the QOL (UW-QOL) was 744.6 (SD=228.0). The mean total self-perception score was 36.0 (SD=11.7). Religiousness had a mean score of 21.6 (SD=5.0) and spirituality 35.5 (SD=7.5). In the bivariate analyzes, the variables religiousness and spirituality were individually associated with the QOL evaluated by the FACT-HN instrument, while only religiosity was associated with the QV evaluated by the UW-QOL and only spirituality was associated with self-perception of appearance. In the final model of Poisson regression, after adjusting for clinical, sociodemographic characteristics and health behaviors, the variables associated with high QOL (FACT-HN) were: high religiosity and spirituality, male sex and surgery time equal to or greater than two years. Those associated with high QV (UW-QOL) were: high religiosity, cancer sites except oral cavity and oropharynx, types of cancer except squamous cell and basal cell, site of sequelae except the lower / cervical thirds and only surgery as treatment. The variables associated with the best self-perception of appearance were high spirituality, stage T of the lesion (T1+T2), cancer site except oropharynx and only surgery as treatment. It was concluded that there is an association between QOL, religiosity and spirituality and between self-perception of appearance and spirituality, regardless of sociodemographic variables, clinical conditions and health behaviors.
O tratamento do câncer localizado na região de cabeça e pescoço inclui diferentes interven- ções terapêuticas de acordo com o estadiamento do tumor, e a abordagem cirúrgica pode culminar em sequelas consideráveis e alterações biopsicossociais nos indivíduos. O objetivo deste estudo foi investigar a associação entre o bem-estar psicossocial e religiosidade / espiritualidade em pacientes com sequelas aparentes de cirurgia oncológica na região de cabeça e pescoço. Foi realizado um estudo transversal em 202 adultos de um centro de referência no tratamento do câncer no Centro-Oeste brasileiro. Foram coletados dados sociodemográficos e condições de comportamento em saúde e psicossociais, por meio de entrevistas, exame clínico e busca nos prontuários. As variáveis dependentes relacionadas ao bem-estar psicossocial foram: qualidade de vida (QV), avaliada por meio dos instrumentos Functional Assessment of Cancer Therapy Head and Neck (FACT-HN) e Questionário de Qualidade de Vida da Universidade de Washington para pacientes com câncer de cabeça e pescoço (UW-QOL); e autopercepção da aparência, avaliada por meio da Escala de Aparência de Derriford 24 (DAS24). As variáveis independentes explicativas foram: religiosidade, avaliada por meio do Índice de Religiosidade da Universidade Duke (DUREL) e espiritualidade, com o instrumento Functional Assessment of Chronic Illness Therapy-Spiritual Well-Being Scale (FACIT-Sp12). Os dados foram analisados por meio do teste Qui-quadrado e regressão de Poisson com variância robusta. O escore médio da QV (FACT-HN) foi de 97,9 (dp=20,1) e da QV (UW-QOL) foi de 744,6 (dp=228,0). O escore médio total da autopercepção da aparência foi de 36,0 (dp=11,7). A religiosidade apresentou um escore médio de 21,6 (dp=5,0) e a espiritualidade 35,5 (dp=7,5). Nas análises bivariadas, as variáveis religiosidade e espiritualidade foram individualmente associadas à QV avaliada pelo instrumento FACT-HN, enquanto que apenas a variável religiosidade foi associada à QV avaliada pelo UW-QOL, e apenas a espiritualidade foi associada à autopercepção da aparência. No modelo final da regressão de Poisson, após ajuste pelas características clínicas e sociodemográficas e de comportamentos em saúde, as vari- áveis associadas à QV (FACT-HN) alta foram: religiosidade e espiritualidade alta, sexo masculino e tempo de cirurgia igual ou maior a dois anos. As associadas à QV (UW-QOL) alta foram: religiosidade alta, sítios do câncer exceto na cavidade oral e orofaringe, tipos do câncer exceto os espinocelular e basocelular, local da sequela exceto nos terços inferior/cervical e apenas cirurgia como tratamento. As variáveis associadas à melhor autopercepção da aparência fo ram: espiritualidade alta, estágio T da lesão (T1+T2), sítio do câncer exceto orofaringe e apenas cirurgia como tratamento. Conclui-se que houve associação entre QV, religiosidade e espiritualidade e entre autopercepção da aparência e espiritualidade, independente de variáveis sociodemográficas, condições clínicas e comportamentos em saúde.
Krempl, Sandra Anne. "Spirituality and environmental sustainability: Developing community engagement concepts in Perth, Western Australia." Thesis, Curtin University, 2014. http://hdl.handle.net/20.500.11937/979.
Повний текст джерелаGiovannelli, Lisa Marie. "The Usefulness of Spirituality Concepts as Perceived by Marriage and Family Therapist and Couples." University of Akron / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=akron1304433846.
Повний текст джерелаSaunders, Don. "Theology, Spirituality, and the Academic Study of Religion in Public Universities." [Tampa, Fla] : University of South Florida, 2009. http://purl.fcla.edu/usf/dc/et/SFE0002995.
Повний текст джерелаLaniel-Le-François, Marie-Elisabeth. "Le Concept Kachina dans l'artisanat et l'art Hopi." Lyon 2, 1987. http://www.theses.fr/1987LYO20052.
Повний текст джерелаHigh on the dry mesas of northeastern arizona, the "peaceful nation" the hopi indians, belonging to the pueblo shoshonean group and offsprings of the anasazis, still live their harsh live in their bee-hive shaped villages. To survive in this waterless land, they secured the assistance of deities to whom they sent prayers carried by supernatural beings (the kachina) impersonated by masked dancers who are represented in a doll shape ( tihu ). In 1987, the representation of these characters in crafts and arts seems to be up to date and may endanger the cult. Our research tried, through centuries and among museums as well as private collections, to find the use of this primordial religious concept. Transformations in style caused by sporadic then constant contacts with the whites witness both the influence of the latter and the artistic talent of the mesa people. Except weaving, each craft used and is still using the kachina design. .
Waite, Renée B. "African Concepts of Energy and Their Manifestations Through Art." Kent State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=kent1469715071.
Повний текст джерелаAfnan, Nooshfar B. "Concepts of spirituality in the works of Robert Houle and Otto Rogers with special consideration to images of the land." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ57696.pdf.
Повний текст джерелаDalabeneta, Eduardo. "O pensamento litúrgico de Edith Stein: contexto conceito contribuição." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/18324.
Повний текст джерелаAt the advent of 15th anniversary commemoration of canonization of Saint Theresa Benedicta of the Cross, Edith Stein, (22.05.1997 - 22.05.2013), there is an urgent need to systematize her liturgical thoughts, at the postgraduate stricto sensu level. The synthesis of this Carmelite theologian s thought is focused on her affirmation that the liturgy is the Church s prayer, of the living Christ. From this starting point, the ways are made towards a conclusion that to participate, to live, to celebrate and to be in union with the filial prayer of Jesus of Nazareth, the Christ, nucleus and the vivificant principle of the liturgical rites of the Christian community, means to restore and to bring to epiphany the dignity of son and daughters of God. It is to reestablish and to teach how to live fraternal relationships and the freedom subjected to it (humanization-glorification-divinization)
No limiar da celebração de quinze anos da canonização de santa Teresa Benedita da Cruz, Edith Stein (22.05.1997 22.05.2013), mostra-se urgente a sistematização de sua proposta litúrgica em nível de pós-graduação stricto sensu. A síntese do pensamento da teóloga carmelita se concentra na afirmação de que liturgia é a oração da Igreja, do Cristo sempre vivo. Desse ponto de partida procedem os caminhos que conduzem e levam a conclusão de que participar, viver, celebrar e unir-se a oração filial de Jesus de Nazaré, o Cristo, núcleo e o princípio vivificador da oração litúrgica da comunidade cristã, restaura e torna epifânica a dignidade de filhos e filhas de Deus, restabelece e ensina a viver relações fraternas e livres (humanização-glorificação-divinização)
Devenish, Anne P. "The lived experience of God and its evolution in children and adolescents." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2006. https://ro.ecu.edu.au/theses/60.
Повний текст джерелаFerré, Rose-Marie. "La commande artistique à la cour de René d’Anjou : un concert de mots et d'images." Paris 4, 2008. http://www.theses.fr/2008PA040125.
Повний текст джерелаCultivated and original patron, René d'Anjou shows an interest for all the forms of art. Not only author, but also reader, painter maybe, spectator, director and playing same his own role within the framework of his burial and of his graves, the prince appears as the central character of the artistic creation to his court. In this prospect, it was a question of studying here the relation of the figurative arts and the dramatic art, and more widely the dialogue between the arts. However, it was advisable to exceed Émile Mâle's reflections on the influence of the Mysteries on the visual arts and to abandon a vision of the artistic production in term of ancestry and hierarchy. The questioning thus concerned mainly the processes of creation of the images, their functioning and their meanings and the problem of cultural transmission. The figurative arts, the literature or the dramatic art indeed participate in common references, treat the same subjects and sometimes raise identical questions, but according to different modalities of expression. Often, interferences build up themselves between several languages - written, visual or oral-, so playing on the possible senses of the work of art and mobilizing the culture of the reader and/or the spectator. The reserved examples contributed from then on to clarify the plurality of these interactions which question permanently about the status, the role of the image and its relation in the others media. It also allowed to emphasize the personality of certain big artists of the end of the Middle Ages among which the versatility and the culture seduced the prince
Penha, Ramon Moraes. "A espiritualidade na teoria do cuidado transpessoal de Jean Watson: análise de conceito." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/7/7139/tde-11102013-152205/.
Повний текст джерелаThis study aimed to analyze the concept of spirituality from Human Caring Theory by Jean Watson and Discuss the relationship between Experiences of Consciousness (Spiritual), in the interaction field called by theorist of \'Present Moment, \'Phenomenological Field\' and \'Actual Caring Occasion. Method: Wilsons concept clarification was used. The following steps were followed: 1. Isolate questions of concept 2. Find the right answers; 3.Model Case 4. Contrary Cases 5. Related Cases 6. Borderline 7. Invented Cases 8. Social Context 9. Underlying anxiety 10. Practical Results and 11. Results in language. The guiding questions for analysis were: a) What is the nature of Spirituality in Caring? b) Spirituality differs from materiality in relations of care, since the first would require different levels of interaction for a more subtle dimension could be accessed\'. Methodological steps performed this study concluded that: the Theory of Human Caring Spirituality is conceived as the World of Spirit, experienced through a phenomenological field of interaction between two beings characterized by the occurrence of experiences of consciousness (or spirit). In Human Care Theory were the background for Spirituality: Soul/Spirit, characterized by: Immortality, Immateriality, Essence, Self Knowledge, Consciousness, and Creative Energy, Individuality, set by Soul /Spirit and Transcendence physical, mental and emotional, and finally, Experiences of Consciousness, indicated by: Intuition, Experience Spiritual/ Supernatural / Metaphysical / Mystical. The attributes found to access the spiritual dimension were the ten Clinical Caritas Process. It was observed that the Patient Process-Interactional Professional is directed from the triad: Mind-Body-Spirit where the outcomes are related to the occurrence of Care Real Deal, the perceived connection from Life Stories, dilatation of Perception Field phenomenal, breaks in the space-time, culminating in transpersonal Process and Human Care, evidenced by the Deep Contact with the Other and I can, Use of Language Relevant to describe the experience and, finally, Systematization Plan of Care Data Obtained from Experience
Faull, Kieren. "Health and the Spiritual Self: Development and Application of a Theory and Measure of the Process of Healthy Change." The University of Waikato, 2006. http://hdl.handle.net/10289/2651.
Повний текст джерелаSenanayake, Samitha Sumanthri. "Reading the No-Self: Points of Convergence and Disjuncture Between the Concepts of the Poststructuralist No-Self and the Buddhist No-Self." Miami University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=miami1501047392661818.
Повний текст джерелаGilks, Peter James. "No turning back : the concept of irreversibility in Indian Mahayana literature." Phd thesis, 2010. http://hdl.handle.net/1885/150686.
Повний текст джерелаGreasley, Peter, L. F. Chiu, and M. Gartland. "The concept of spiritual care in mental health nursing." 2001. http://hdl.handle.net/10454/2988.
Повний текст джерелаIn this paper we aim to clarify the issue of spiritual care in the context of mental health nursing. Background. The concept of spirituality in nursing has received a great deal of attention in recent years. However, despite many articles addressed to the issue, spiritual care remains poorly understood amongst nursing professionals and, as a result, spiritual needs are often neglected within the context of health care. Methods. A series of focus groups was conducted to obtain the views of service users, carers and mental health nursing professionals about the concept of spirituality and the provision of spiritual care in mental health nursing. Results. According to the views expressed in our focus groups, spiritual care relates to the acknowledgement of a person¿s sense of meaning and purpose to life which may, or may not, be expressed through formal religious beliefs and practices. The concept of spiritual care was also associated with the quality of interpersonal care in terms of the expression of love and compassion towards patients. Concerns were expressed that the ethos of mental health nursing and the atmosphere of care provision were becoming less personal, with increasing emphasis on the `mechanics of nursing¿. Conclusions. The perceived failure of service providers to attend adequately to this component of care may be symptomatic of a medical culture in which the more readily observable and measurable elements in care practice have assumed a prominence over the more subjective, deeply personal components. In order for staff to acknowledge these issues it is argued that a more holistic approach to care should be adopted, which would entail multidisciplinary education in spiritual care.
Jajtner, Tomáš. "Spiritualita přítomnosti: k významu díla R. Voillauma." Doctoral thesis, 2013. http://www.nusl.cz/ntk/nusl-326727.
Повний текст джерелаFA-hsiu, Shih, and 釋法修. "Pure Land Dharma Ultimate Concern for Spirituality." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/fsev9g.
Повний текст джерела輔仁大學
宗教學系碩士在職專班
104
Abstract There are many approaches to the study of the Buddhist Dharma. Traditionally there are said to be 84,000, so many indeed that beginners might feel at a loss. Because of his compassion Shakyamuni Buddha was fully aware of the difficulties living beings faced and so he especially delivered the Amithabha Scripture. According to the Amithabha Scripture there is a Pure Land in this universe called the western paradise. In the Pure Land there is no sorrow, no evil, and no pollution; there is only happiness, stillness and good deeds. For this reason any student of Buddhism hopes to attain to this perfect world at the conclusion of their present span of life, arriving at the Land of Utmost Bliss in the West in the last moment of their present life. The present study opens by clarifying three terms: hospice care, spiritual concern and consolation. The study is based on the three Pure Land texts: the Amitabha Sutra (The Smaller Sutra on Amitayus), the Sukhavativyuha Amitabha Sutra (The Larger Sutra on Amitayus), and the Amitayurdhyana Sutra (The Amitayus Sutra on the Contemplation of Amitayus), and quotes from the texts as well as comments on them so as to increase awareness of the Pure Land. We first introduce the Land of Utmost Bliss in the West and seek to understand the causal factors and forces which explain why Amitabha Buddha created this Land of Utmost Bliss and the conditions established by Amitabha Buddha for entry into the Pure Land. Each one of the three scriptures sets out its own method for attaining the Land of Utmost Bliss in the West in the last moment of one’s life. For instance, the the Amitabha Sutra describes three resources—belief, vow and practice, which are the conditions for rebirth in the Pure Land. The Sukhavativyuha Amitabha Sutra is divided the dead condition into three levels:upper, middle and lower which sentient beings can be reborn. The Amitayurdhyana Sutra describes the nine levels of the wandering mind. The thesis here uses the latest research to present new forms of hermeneutics for the Pure Land. Another goal of the thesis is to explore deathbed reciting. This is help in right mindfulness so that the person can pass on in safety. The teachings of the Buddhist scriptures are explained so that the person at the point of death can let go of all resentment and emotional and other attachments, so that the mind will be concentrated. A further step is to get the person to recite the name of the Buddha and Bodhisattva, so that trusting to the force of their compassion, one can proceed to the Pure Land of Amitabha Buddha, with confidence in what comes after death, and so not be so fearful. Deathbed reciting is also very useful to the dead persons’ relatives. Assistance in mindfulness at the moment of death is helpful to the dying person and at the same time can help the person’s relatives recite Buddhist chants together, and so give peace to their minds. Secondly, from the point of view of the teaching of Buddha, it can suggest how the relatives should deal with the funeral arrangements. This concern and help is of great importance to the relatives of the dying person. It not only allows them to experience human warmth and also helps them to overcome their feeling of sadness and to attain to a grief recovery. Keywords: hospice care, spiritual concern, grieve consolation, deathbed reciting, grief recovery.
Ungerer, Andre Gerhardus. "Die verband tussen gemeentebouprosesse en missionale gemeenteontwikkeling : ’n prakties teologiese studie (Afrikaans)." Thesis, 2010. http://hdl.handle.net/2263/28979.
Повний текст джерелаThesis (PhD)--University of Pretoria, 2010.
Practical Theology
unrestricted
Du, Plessis Willem Jacobus. "Rol van koinonia in kleingroepe in die opbou van die gemeente." Thesis, 1999. http://hdl.handle.net/10500/16698.
Повний текст джерелаDie probleemstelling van hierdie studie is naamlik: "Kan die groei of bestaan van kleingroepe in 'n gemeente 'n invloed hê op die vlak van koinonia wat die gemeente beleef." Hierdie vraag het relevant geword omdat die mens waarmee die kerk werk, gedurig verander. Sedert die "verligting" van die sewentiende eeu lewe ons in 'n tyd wat as die "modemisme" bekend staan. Die modemisme word gekenmerk deur die beklemtoning van die rasionele en individualisme van die individu. Sedert die tweede wereldoorlog het daar 'n verskuiwing begin plaasvind van 'n "modemistiese" na 'n "postmodemistiese" samelewing. Die postmodemis ontgogel deur die onvermoe van die modemisme om vrede in die wereld te verseker het 'n behoefte na "community" of koinonia begin ontwikkeL Dit het weer belangrik geword om iewers te behoort. Die tradisionele bedieningspraxis wat baie gesteun het op die beginsels van die modernisme is besig om ontoereikend te word vir die uitdagings van die post modernistiese mens. Die doel van hierdie studie is om 'n bedieningspraxis te ondersoek en te beskryf wat die behoefte na koinonia aan spreek - daardie diep innige omgang van mense met mekaar in liefde. Die term verwys na die diep lewens en Iotsverbondenheid wat 'n christelikegeloofsgemeenskap met mekaar behoort te deel. Die tradisionele bedieningspraxis het die ideaal na koinonia in die erediens gesien. Die uitgangspunt van hierdie studie is dat dit nie haalbaar is nie. 'n Nuwe bedieningspraxis waarin die kleingroep prominent figureer is eerder die ruimte waarbinne koinonia beleef kan word. Dit beteken dlat die studie 'n paradigmaskuif voorstaan van 'n tradisioneel "verkondigings" of"Herder-kudde-model" na 'n "liggaams"- of"charismatiesemodel". Die doel van die studie is om die postmoderne mens te lei na geloofsvolwassenheid, dit is die uiteindelike doel van 'n gemeentebouprogram. Hierdie groei na geloofsvolwassenheid is 'n pastorale proses waar lidmate deur 'n egte belewing van koinonia in 'n kleingroep, wat as 'n verlengde familie funksioneer, groei na geloofsvolwassenheid. Die studie steun die "selgemeentemodel" as bedieningspraxis om die groei na geloofsvolwassenheid in 'n gemeente te fasiliteer. Hierdeur sal koinonia as een van die wesenskenmerke van die kerk weer tot sy reg kom in die kerk.
This study deals with the problem statement: "Can the growth or existence of small groups within a congregation influence the level of community experienced within that congregation?" The question is relevant because the church works with everchanging human beings. Since the "revolution" of the seventeenth century, we have been living in a period of "modernism" characterised by the emphasis being placed on rationalism and individualism. Since the Second World War a shift has taken place from a "modernistic" to a "post-modernistic" society. Post-modernistic man, disillusioned by the inability of the modernistic world to ensure peace, has developed a need for community. Involvement with other people and the need to belong has once again become important. Traditional ministry, based on the principles of modernism, has become inadequate to fulfil the challenges and requirements of post-modernistic man. The purpose of this study is to investigate a ministry practice which will address these requirements of community - namely a deep and profound relationship of caring between people. The term refers to a strong bond of common destiny which people should experience within a religious community. Traditional practices of ministry upheld the belief that this ideal of community could be attained within religious services. The premise of this study is that such a level of community is not achieved within traditional ministry practices. A new practice, in which small groups feature prominently, would be more conducive to a spirit of community. The study suggests a paradigm shift from the traditional model of"gospel preaching" or "pastoral-herd", to a more physical or charismatic model. The purpose of this study is to guide post-modernistic man towards religious adulthood, which is the ultimate goal of a congregational building program. This is a pastoral process where members of the congregation grow towards adulthood through a fervent experience of community within a small group, functioning as an extended family. The study promotes the "cell-church model" as appropriate ministry practice to facilitate the congregation's growth towards religious adulthood. Through this approach, community will once more take its rightful place as one of the quintessential features of the church.
Philosophy, Practical & Systematic Theology
Th. D. (Praktiese Teologie)
HRUBEŠOVÁ, Ilona. "Spirituální dimenze v současném pojetí sociální práce se seniory." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-394223.
Повний текст джерелаNapoleon, Art. "Key terms and concepts for exploring Nîhiyaw Tâpisinowin the Cree worldview." Thesis, 2014. http://hdl.handle.net/1828/5820.
Повний текст джерелаGraduate
0290
0515
artnapoleon@yahoo.ca
Dytynyshyn, David. "Sport moderne et spiritualité évangélique : une étude interdisciplinaire des concepts de plaisir et de motivation en lien avec l’action humaine." Thèse, 2009. http://hdl.handle.net/1866/3544.
Повний текст джерелаFor a pastor in the Christian Evangelical tradition, it is difficult to explain how a believer, who once loved and served God with passion, finds that a few years later his motivation directed towards God has waned. Though using different terminology, coaches ask essentially the same question concerning some of their athletes. How can they incite those under their supervision to perform in light of their full potential? If motivation is the motor of behaviour, for the majority of people emotions are the steering wheel. People, by nature, tend to steer their behaviour in a direction that reinforces desirable emotions and avoids those that are undesirable. This is true for both athletes and believers. This thesis proposes a reflection on motivation as it relates to two fields of study: theology and psychology. More precisely it looks at the subject of pleasure, motivation, and human action in the areas of modern sport and spirituality, with the intention of shedding new light on our problem. The first few chapters seek to identify the common ground between sport and spirituality (chapter 1), and to situate our problem in its anthropological context by defining the basic concepts of emotion (chapter 2) and motivation (chapter 3) according to modern psychology. The chapters that follow examine motivation from an understanding of sport psychology (chapter 4) before moving on to its counterpart from a theological perspective (chapter 5) by consulting two protestant theologians: Jürgen Moltmann of a liberal persuasion and John Piper, a conservative evangelical. Though contemporary psychology is known as being a discipline fixed in a Darwinian or Humanist paradigm which disassociates from any theological understanding of human beings, chapter 6 presents examples of how a theological discussion, outside of empirical confirmation, may bring a complementary vision to contemporary psychology and contribute to the well being of both athlete and believer. The chapter also proposes how an understanding of psychology, acceptable to an evangelical interpretation, may shed light on the possible changes in motivation a believer may experience in his love and service for God. The last chapter projects the ideas of this study to other fields of interest such as Bible study, the counseling of believers and athletes, and the work of military chaplains.
Lwanga and S. Christine Kasekende. "Social workers' conceptualizations of spirituality as lived experience in professional practice." 2016. http://hdl.handle.net/1993/31863.
Повний текст джерелаOctober 2016
Matthew, Lauren Claire. "Humanity and salvation : exploring concepts of humanity within the spirituality of Wesley's understanding of salvation and African perspectives within the Methodist Church of Southern Africa." Thesis, 2013. http://hdl.handle.net/10413/10657.
Повний текст джерелаThesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2013.
Ropková, Barbora. "Podoby malířské exprese v současném českém umění v kontextu českého a zahraničního umění." Doctoral thesis, 2017. http://www.nusl.cz/ntk/nusl-372352.
Повний текст джерелаVan, der Wal Dirk Mostert. "The maintenance of a caring concern by the care-giver." Thesis, 1999. http://hdl.handle.net/10500/16282.
Повний текст джерелаHealth Studies
D. Litt et Phil. (Advanced Nursing Sciences)