Статті в журналах: "Complexo fraternal"

1

Freitas, Ana Vasconcellos. "[NO TITLE AVAILABLE]." Estudos Históricos (Rio de Janeiro) 27, no. 53 (June 2014): 49–70. http://dx.doi.org/10.1590/s0103-21862014000100003.

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Em 1938 foi criada na cidade do Rio de Janeiro a instituição de caridade católica Apoio Fraternal, com a missão de amparar exclusivamente pessoas que tinham perdido fortuna e posição social a ponto de necessitarem da ajuda alheia. Tal amparo de caráter absolutamente sigiloso previa um complexo auxílio material e religioso. Este artigo pretende abordar a existência de uma pobreza envergonhada e suas especificidades com a finalidade de exemplificar as tensões e conflitos que envolvem o pertencimento a um grupo social. As fontes analisadas encontram-se no acervo da instituição, ainda em funcionamento nos dias de hoje.

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Hazan, Simone. "Book Review: El Complejo Fraterno: Estudio Psicoanalítico (The Fraternal Complex: A Psychoanalytic Study)." Journal of the American Psychoanalytic Association 63, no. 3 (June 2015): 608–13. http://dx.doi.org/10.1177/0003065115585168.

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3

Kancyper, Luis. "irmão substituto." Psicanálise - Revista da Sociedade Brasileira de Psicanálise de Porto Alegre 13, no. 1 (June 18, 2011): 47–84. http://dx.doi.org/10.60106/rsbppa.v13i1.373.

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O autor, no presente trabalho, busca mostrar algumas manifestações do complexo fraterno e enfatiza o caráter narcisista do investimento e a intensa ambivalência nas relações fraternas como causas que impossibilitam a elaboração do processo normal de um luto. Através da apresentação clínica assinala, entre outros aspectos, que os traumas e as identificações de substituição de um irmão morto repercutem no curso do desenvolvimento em destinos diversos.

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4

Vallejo Castro, Ruth, and María Guadalupe Tapia Fernández. "Efigies para encarar la violencia entre hermanos: Una visión psicoanalítica." PSICUMEX 5, no. 1 (June 30, 2015): 19–33. http://dx.doi.org/10.36793/psicumex.v5i1.249.

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Este artículo parte de la tesis propuesta por Freud en torno al complejo de Edipo, el cual se reedita a partir del nacimiento de los hermanos hasta convertirse en un complejo familiar, que proporciona así un atisbo de lo que al complejo fraterno se refiere. La presente investigación, de carácter documental, muestra cómo surge la rivalidad fraterna y aporta algunos modos de resolución. Para lograr tal fin, se rastrearon desde la literatura cuatro narraciones que se analizaron bajo una mirada analítica: el mito de Edipo en Colono; los relatos bíblicos de Caín y Abel; Jacob y Esaú; y José y sus hermanos. Además, se formularon tres efigies o modelos de rivalidad fraterna, mismos que facilitan la mejor comprensión sobre el tema. El primer modelo llamado Rivalidad Consumada, se refiere a la escena donde se da muerte a uno o ambos contendientes. El segundo modelo llamado Rivalidad Tolerada es aquel en el cual los hermanos sobreviven, pero de una forma desnivelada o desigual. El tercer modelo, llamado Rivalidad Declinada, define la fratría en la que después de varios encuentros y desafíos se establece la reconciliación. En cada efigie se abordan los conflictos surgidos entre los hermanos, y sus modos de resolución, para finalmente establecer que el segundo y tercer modelo posibilitan el tránsito de la rivalidad fraterna a la fraternalización.

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5

Jaffè, Ronny. "Looking for the Lost Sibling." Romanian Journal of Psychoanalysis 14, no. 1 (June 1, 2021): 63–74. http://dx.doi.org/10.2478/rjp-2021-0005.

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Abstract The author addresses the siblings theme not only by considering it part of the bonds of a concrete and real family but by relating it to more phantasmal analogies in order to give voice to the world of internal representations. This paper is inspired by some fundamental considerations formulated by René Kaes in the book “The fraternal complex” (Le complexe fraternal, 2008): n the fraternal complex two different levels can be identified: 1) an archaic level characterized by a pre-Oedipal climate in which confusion and undifferentiatedness prevail and where the brother or sister assumes the uncanny dimension of a foreign object, a non-recognized, encrypted and encysted double or lookalike. 2) a level of Oedipal nature in which the otherness, the difference and the recognition of the other can be structured; this level makes it possible to open up towards a dimension of separation and identification. These two different levels will be illustrated trough some clinical situations.

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Soulié, Muriel. "Couple et complexe fraternel." Le Journal des psychologues 290, no. 7 (2011): 64. http://dx.doi.org/10.3917/jdp.290.0064.

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7

Kaës, René. "Le complexe fraternel archaïque." Revue française de psychanalyse 72, no. 2 (2008): 383. http://dx.doi.org/10.3917/rfp.722.0383.

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8

Richard, François. "The Fraternal Archaic." Romanian Journal of Psychoanalysis 14, no. 2 (December 1, 2021): 17–30. http://dx.doi.org/10.2478/rjp-2021-0015.

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Abstract This article considers the relationships between brothers and sisters from the angle of a more primitive problematic which encompasses them. The archaic bond to the mother, with its moments of subject/object confusion and envious aggressiveness, pervades the ordinary rivalry proper to the fraternal bond – which is a corollary of the specular structure of the self, between narcissistic triumph and annihilation. An adult clinical case shows the traumatic depressant impact, in the transferential aftermath, of the birth of a younger brother – and how analysis was able to unravel this neurotic complex.

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9

Resnizky, Silvia. "Thinking about siblinghood." Psychoanalysis and Psychotherapy in China 5, no. 1 (June 20, 2022): 115–19. http://dx.doi.org/10.33212/ppc.v5n1.2022.115.

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When we talk about siblinghood we are not only referring to blood ties in families but also to social ties in different stages of life. Siblinghood can include any relationships between peers which are participative and which involve horizontal rather than hierarchical links This article will focus on the relevance of the fraternal complex. The possibility offered by fraternal links does not undermine or disturb the essential quality of the Oedipus complex. Two clinical vignettes will be presented to illustrate the influence of the fraternal complex in the shaping of psychic life.

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10

Melnikov, Pavel Yu. "Fraternal households of the Saratov province at the end of the XIX century: Historical and demographic analysis." Izvestiya of Saratov University. New Series. Series: History. International Relations 21, no. 1 (March 25, 2021): 84–90. http://dx.doi.org/10.18500/1819-4907-2021-21-1-84-90.

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Fraternal households belong to the category of specific complex households consisting of cohabiting single-generation couples. As a rule, their appearance is the result of an unfulfilled family section for one reason or another. Due to their structural exoticism, fraternal families are easily identified and compared. At the same time, by virtue of their peculiarity, fraternal families are more likely unstable collectives, prone to disintegration. Within the framework of this article, an analysis of fraternal households recorded in the materials of zemstvo courtyard censuses of the province of the late XIX century will be made.

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11

Dirkx, Liliane. "Complexe fraternel et relations entre pairs." Cahiers de psychologie clinique 61, no. 2 (September 12, 2023): 15–26. http://dx.doi.org/10.3917/cpc.061.0015.

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En psychanalyse, le complexe fraternel n’a été reconnu que tardivement comme un véritable organisateur de la vie psychique, au même titre que le complexe d’Œdipe. Il met en évidence le travail psychique nécessaire à l’élaboration des difficultés qui surgissent dans les relations entre frères et sœurs, réels ou imaginaires, au sein du triangle « ma fratrie, mes parents et moi ». Le complexe fraternel prend une forme qui dépend du niveau auquel le sujet a accès à l’objet et de la manière dont il s’entrecroise avec son complexe d’Œdipe. On peut penser que l’issue du complexe fraternel détermine les relations que le sujet est capable d’établir avec ses pairs.

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12

Resnizky, Silvia. "Siblinghood: The Paradigm of Horizontal Links." Romanian Journal of Psychoanalysis 14, no. 1 (June 1, 2021): 15–26. http://dx.doi.org/10.2478/rjp-2021-0002.

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Abstract Siblinghood is the paradigm of horizontal links. When we talk about siblinghood we are not only referring to blood ties in families, but also to social ties in different stages of life. Siblinghood can include any relationships between peers which are participative and which involve horizontal rather than hierarchical links. To develop the concept of siblinghood we have drawn on the work of several authors regarding the fraternal complex. This article will also focus on the relevance of the fraternal complex in the context of institutional life and training. A short clinical vignette will be presented to show the effect of the fraternal complex on the relationship between a father and his young son.

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13

Orasanu, Brindusa. "Complexe fraternel et dissymétrie. Emmy von N…" Revue Belge de Psychanalyse N° 72, no. 1 (January 2, 2018): 85–101. http://dx.doi.org/10.3917/rbp.072.0085.

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Dans la théorie et la clinique psychanalytiques, la figure fraternelle et le transfert fraternel semblent être rarement abordés, et lorsqu’ils sont remarqués, ils semblent être considérés plutôt comme des défenses contre les transferts parentaux. L’hypothèse de l’auteure est que la transmission de cet évitement le long de l’histoire de la psychanalyse a sa source dans le fait que Freud a découvert la règle de l’association libre pendant qu’il traitait Emmy von N…, patiente qui venait avec un fantasme fraternel d’allure traumatique. Ainsi, le germe même de la dissymétrie de l’association libre dans la méthode psychanalytique pourrait être imprégné d’un tel fantasme fraternel, ensemble avec l’évitement, chez l’analyste, d’une régression vers le traitement « préhistorique » par l’intermédiaire de la suggestion.

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14

Young-Zook, Monica M. "SONS AND LOVERS: TENNYSON'S FRATERNAL PATERNITY." Victorian Literature and Culture 33, no. 2 (August 9, 2005): 451–66. http://dx.doi.org/10.1017/s106015030505093x.

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TERRY EAGLETONhas suggested that “the mid-nineteenth century bourgeois state had problems in resolving its Oedipus complex” (76). Eagleton's semi-serious remark certainly holds true for nineteenth-century British culture, which, while supposedly patriarchal in its political structures, features a great number of significant literary narratives in which the paternal parent is either missing, dead, or never mentioned. The poems of Alfred, Lord Tennyson, are no exception. Gerhard Joseph, Christopher Ricks, and Linda Shires, among others, turn to Freudian psychoanalysis, the Oedipal complex, and Freud's seminal essay “Mourning and Melancholia” for insight into why so many father figures are absent from Tennyson's work. Yet neither the Oedipus complex nor “melancholia” accounts for how these father figures, while literally absent, are nevertheless present and influential. Another model is needed to describe the relationship between Tennyson, the missing paternal figures of his narratives, and the age that he has come to represent.

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15

Scelles, Régine. "Le complexe fraternel , René Kaës, Dunod, 2008." Dialogue 187, no. 1 (April 29, 2010): V. http://dx.doi.org/10.3917/dia.187.0151e.

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16

Ahmed, Salman, Luan D. Truong, and Biruh Workeneh. "Fraternal twins with job’s syndrome and immune complex nephritis." CEN Case Reports 5, no. 1 (August 12, 2015): 61–66. http://dx.doi.org/10.1007/s13730-015-0191-0.

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17

Knorst Chaves, Giovana, Lais Dockorn Nunes Pereira, and Janaína Machado Sturza. "A complexa efetivação do direito à atenção básica em saúde no Brasil: paradoxos teóricos e normativos." Revista Derecho y Salud | Universidad Blas Pascal, no. 4 (May 30, 2020): 39–50. http://dx.doi.org/10.37767/2591-3476(2020)03.

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El derecho a la salud en Brasil, como señala nuestra Constitución federal de 1988, es un derecho de todos y un deber del Estado, garantizado a través de políticas sociales y económicas destinadas a reducir el riesgo de enfermedades y otras enfermedades y proporcionar acceso universal e igualitario a acciones y servicios para su promoción, protección y recuperación. Esta investigación tiene como objetivo analizar la realización del derecho a la salud a través del acceso al derecho a la atención básica de salud, especialmente políticas públicas articuladas y promovidas por el Ministerio de Salud. A cabo bajo la perspectiva reflexiva de las teorías de la Ley Fraterna y la Ley de Vida, para demostrar que el derecho a la salud es un bien común para todos, en este escenario, la necesaria realización de tal derecho bajo la protección de la fraternidad en el sentido jurídico-social. The right to health in Brazil, as our 1988 Federal Constitution points out, is a right of all and a duty of the State, guaranteed through social and economic policies aimed at reducing the risk of disease and other harms and universal and equal access to actions and services for their promotion, protection and recovery. This research aims to analyze the effectiveness of the right to health through access to the right to basic health care, especially public policies articulated and promoted by the Ministry of Health. This study will be conducted from the reflective perspective of the theories of Fraternal Law and Living Law, to demonstrate that the right to health is a common good for all, in this scenario, the necessary realization of such a right under the protection of the fraternity in the juridical-social sense.

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Claveirol, Annie. "Le « complexe fraternel » dans le processus d’emprise groupale." Revue de psychothérapie psychanalytique de groupe 77, no. 2 (November 26, 2021): 39–48. http://dx.doi.org/10.3917/rppg.077.0039.

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19

Dethiville, Laura. "Freud et Napoléon. Le complexe fraternel, Catherine Muller." Le Coq-héron N° 253, no. 2 (June 21, 2023): 159. http://dx.doi.org/10.3917/cohe.253.0159.

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20

Gimenez, Guy. "Le complexe fraternel , René Kaës , Paris, Dunod, 2008." Le Divan familial N° 23, no. 2 (September 1, 2009): IV. http://dx.doi.org/10.3917/difa.023.0197d.

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21

Russello, Carla. "Brief Dynamic Psychotherapy with a Psychological Analytical Communicative Orientation." Psychiatry, Depression & Anxiety 9, no. 1 (December 30, 2023): 1–10. http://dx.doi.org/10.24966/pda-0150/100050.

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22

Leite, Paula Esteves Daudt Sarmento. "“Ser irmão é ser o quê”? Um estudo sobre o Complexo Fraterno e a constituição do Eu." Psicanálise - Revista da Sociedade Brasileira de Psicanálise de Porto Alegre 24, no. 1 (October 11, 2022): 113–29. http://dx.doi.org/10.60106/rsbppa.v24i1.815.

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O artigo apresenta a temática do complexo fraterno, conteúdo fundamental no vértice estruturante e traumático do psiquismo, porém, pouco reconhecido no corpo psicanalítico. Através de renomados autores como René Kaës e Kancyper, o complexo fraterno é apresentado em suas dimensões narcísica e edípica. A autora propõe nomear de complexo fraterno primário e secundário tais dimensões, referindo-se às especificidades das categorias “ser irmão” e “ter um irmão”. A problemática da morte do irmão ganha destaque em associação com a obra de José A. Carrascoza.

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23

Moreno, Matthew Andres, and Charles Ofria. "Toward Open-Ended Fraternal Transitions in Individuality." Artificial Life 25, no. 2 (May 2019): 117–33. http://dx.doi.org/10.1162/artl_a_00284.

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The emergence of new replicating entities from the union of simpler entities characterizes some of the most profound events in natural evolutionary history. Such transitions in individuality are essential to the evolution of the most complex forms of life. Thus, understanding these transitions is critical to building artificial systems capable of open-ended evolution. Alas, these transitions are challenging to induce or detect, even with computational organisms. Here, we introduce the DISHTINY (Distributed Hierarchical Transitions in Individuality) platform, which provides simple cell-like organisms with the ability and incentive to unite into new individuals in a manner that can continue to scale to subsequent transitions. The system is designed to encourage these transitions so that they can be studied: Organisms that coordinate spatiotemporally can maximize the rate of resource harvest, which is closely linked to their reproductive ability. We demonstrate the hierarchical emergence of multiple levels of individuality among simple cell-like organisms that evolve parameters for manually designed strategies. During evolution, we observe reproductive division of labor and close cooperation among cells, including resource-sharing, aggregation of resource endowments for propagules, and emergence of an apoptosis response to somatic mutation. Many replicate populations evolved to direct their resources toward low-level groups (behaving like multicellular individuals), and many others evolved to direct their resources toward high-level groups (acting as larger-scale multicellular individuals).

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24

Malashev, Vladimir U., Rabadan G. Magomedov, Felix S. Dzutsev, Hamid M. Mamaev, and Mikhail V. Krivosheev. "Security and rescue research of the burial ground "Brotherly 1st barrows"on the territory of the Chechen Republic in 2018." History, Archeology and Ethnography of the Caucasus 14, no. 4 (December 27, 2018): 195–206. http://dx.doi.org/10.32653/ch144195-206.

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In June-October 2018 Terek complex archaeological expedition ("scientific and production center "Dagestan archaeological service"), Caucasian expedition (Institute of archeology RAS) and Chechen expedition (Institute of humanitarian research of the Academy of Sciences of the CR), bringing together experts from Vladikavkaz, Volgograd, Grozny, Makhachkala, Moscow, Simferopol, etc., at the expense of PJSC "Gazprom" / LLC "Gazprominvest" (St. Petersburg) and LLC "Kirus" (Grozny), we conducted security and rescue research in the territory of the super – terrechny district of the Chechen Republic in the area of construction of the main gas pipeline "Mozdok-Grozny". Of greatest interest are the materials of the burial ground "Fraternal 1st mounds" (162 burial complex), Dating from the III-IV centuries ad and is the necropolis of the Fraternal 1st settlement, Dating from the early stage of the Alanian culture. The named necropolis occupies an approximate territory of 6.5 x 3.5-2 km. In the present article the General review of the investigated burials of the named barrow burial ground which many embankments are destroyed as a result of economic activity is presented. The result of this work was excavated barrow 162 and beskarkasnyh funeral complex. The vast majority of burials were made in catacombs of type I (the long axis of the chamber is perpendicular to the long axis of the entrance pit). The investigated sample of burials makes it possible to consider this monument a reference to the territory of the Middle Primerica at the specified time. The population, which left the burial grounds type "Fraternal 1st barrows", participated in the cultural and historical processes in the territory West of the Caspian sea, where their presence is recorded in the Terek-Sulak interfluve in the second half of the III century ad, and from the middle of IV century BC, in southern Dagestan, where, according to information from written sources, localized "Country land".

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Enríquez Pantoja, María Viviana, and León Darío Gaviria Rojas. "Visión antropológica franciscano - capuchina." BOLETÍN CEHUMA: "CIENCIA, ÉTICA Y HUMANISMO" 9, no. 1 (August 7, 2020): 12–15. http://dx.doi.org/10.15658/cesmag20.08090102.

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La antropología, siendo una de las ciencias humanas, estudia al hombre en todo su ser, con sus capacidades y concepciones interiores y exteriores; esta se nutre de otras ciencias que aportan signifcativamente a la evolución del hombre como el ser más complejo y completo. El ser humano, a través de sus sentidos y mediante los valores, se construye en relación con los otros y para los otros, en este caso a través de la concepción franciscano-capuchina que fomenta relaciones fraternas con los semejantes, donde lo esencial tiene siempre que ver con el encuentro, el diálogo, la aceptación, la ﬂexibilidad y la obediencia para construir relaciones trasparentes orientadas al bien de la sociedad.

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Goldsmid, Rebeca. "Complexo fraterno: constituição do sujeito e formação do laço social." Psicologia Clínica 22, no. 1 (June 2010): 232. http://dx.doi.org/10.1590/s0103-56652010000100017.

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27

Sédat, Jacques. "À l'origine de la haine et de la pensée, le complexe fraternel." Figures de la psychanalyse 14, no. 2 (2006): 29. http://dx.doi.org/10.3917/fp.014.0029.

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28

Kancyper, Luis. "Complexe d'?dipe, narcissisme et complexe fraternel. Une révision de la théorie psychanalytique de la sexualité." Revue française de psychanalyse 75, no. 3 (2011): 818. http://dx.doi.org/10.3917/rfp.753.0818.

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29

Trachtenberg, Ana Rosa Chait. "Adivinhe quem vem para a sessão?" Psicanálise - Revista da Sociedade Brasileira de Psicanálise de Porto Alegre 4, no. 2 (April 22, 2002): 451–57. http://dx.doi.org/10.60106/rsbppa.v4i2.97.

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Reflexões apresentadas nos Encontros Preparatórios para a XXIV Jornada Anual do CEAPIA (Centro de Estudos, Atendimento e Pesquisa da Infância e Adolescência), cujo tema foi “Complexo de Édipo e Complexo Fraterno na Infância e Adolescência”. Porto Alegre, RS, agosto de 2002.

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30

Camp, Bayliss J., and Orit Kent. "“What a Mighty Power We Can Be”." Social Science History 28, no. 3 (2004): 439–83. http://dx.doi.org/10.1017/s0145553200012815.

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This article shows that the rituals of fraternal organizations were more than mere theatrics; that is, that they served as expressions and enactments of important ideas about individual and collective identity, gender, equality, and collective action. Responding to gaps in past work on this subject, we examine variation in master narratives and modes of ritual enactment, comparing male and female and white and African American groups from the late nineteenth and the early twentieth centuries. The fraternal orders examined used elements of one of three ideal-typical ritual models to initiate their members: these models are referred to here as proprietorship, helpmateship, and pilgrimage. Following Clawson 1989, we find that men's groups of both races used ritual models focusing on autonomy and incorporation into hierarchy. Women's groups de-emphasized connections between members and focused instead on “traditional” Victorian norms and roles for women. African American groups—and particularly those without white counterparts—emphasized the equality of members as well as the importance of collective efforts for social improvement. We discuss the complex ways ideas about race and gender were articulated within civic organizations at the turn of the century and how these findings contribute to our understanding of the relationship between culture and collective action.

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Macfarlan, Shane J., Pamela I. Erickson, James Yost, Jhanira Regalado, Lilia Jaramillo, and Stephen Beckerman. "Bands of brothers and in-laws: Waorani warfare, marriage and alliance formation." Proceedings of the Royal Society B: Biological Sciences 285, no. 1890 (October 31, 2018): 20181859. http://dx.doi.org/10.1098/rspb.2018.1859.

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The root of modern human warfare lies in the lethal coalitionary violence of males in small-scale societies. However, there is a paucity of quantitative data concerning the form and function of coalitionary violence in this setting. Debates exist over how lethal coalitions are constituted, as well as the motivations and benefits for males to join such groups. Data from a lowland Amazonian population, the Waorani of Ecuador, illuminate three issues: (i) the degree to which raiding parties are composed of groups of fraternal kin as opposed to strategic alliances of actual or potential affinal kin; (ii) the extent to which individuals use pre-existing affinal ties to motivate others to participate in war or leverage warfare as a mechanism to create such ties; and (iii) the extent to which participation in raiding is driven by rewards associated with future marriage opportunities. Analyses demonstrate that Waorani raiding parties were composed of a mix of males who were potential affines, actual affines and fraternal kin, suggesting that men used pre-existing genetic, lineal and social kin ties for recruiting raid partners and used raiding as a venue to create novel social relationships. Furthermore, analyses demonstrate that males leveraged raiding alliances to achieve marriage opportunities for themselves as well as for their children. Overall, it appears that a complex set of motivations involving individual rewards, kin marriage opportunities, subtle coercion and the assessment of alliance strength promote violent intergroup conflict among the Waorani. These findings illustrate the complex inter-relationships among kin selection, coalition building and mating success in our species.

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32

Wulker, Wolfgang. "Chironomus fraternus sp. n. and C. beljaninae sp. n., sympatric sister species of the aberratus group in Fennoscandian reservoirs." Entomologica Fennica 2, no. 2 (June 1, 1991): 97–109. http://dx.doi.org/10.33338/ef.83540.

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The karyotypes, larvae, pupae and adults of Chironomus fraternus sp. n. and C. beljaninae sp. n. are described. The chromosomes of the two species have almost identical banding pattems; the polymorphisms in at least five of the seven chromosome arms are also the same. However, the chromosome number is 2n=8 in C . fraternus (AB, CD, EF, G), and 2n=6 in C. beljaninae (GAB, CD, EF). No hybrid individuals between the two species have been found as yet. Only slight diagnostic differences could be shown between the adults, pupae and larvae of the two species. The sympatric occurrence of C. fraternus and C. beljaninae in lakes of central Finland and Sweden points to speciation due to chromosome fusion. The species are closely related to C. aberratus, C. sororius and C. jonmartini; the five species may therefore be regarded as forming the "aberratus group" of the thummi complex of Chironomus.

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Tan, Qihua, Jing Hua Zhao, Torben Kruse, and Kaare Christensen. "Power Estimation for Gene-Longevity Association Analysis Using Concordant Twins." Genetics Research International 2014 (September 16, 2014): 1–8. http://dx.doi.org/10.1155/2014/154204.

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Statistical power is one of the major concerns in genetic association studies. Related individuals such as twins are valuable samples for genetic studies because of their genetic relatedness. Phenotype similarity in twin pairs provides evidence of genetic control over the phenotype variation in a population. The genetic association study on human longevity, a complex trait that is under control of both genetic and environmental factors, has been confronted by the small sample sizes of longevity subjects which limit statistical power. Twin pairs concordant for longevity have increased probability for carrying beneficial genes and thus are useful samples for gene-longevity association analysis. We conducted a computer simulation to estimate the power of association study using longevity concordant twin pairs. We observed remarkable power increases in using singletons from longevity concordant twin pairs as cases in comparison with cases of sporadic proband. A similar power would require doubled sample sizes for fraternal twins than for identical twins who are concordant for longevity suggesting that longevity concordant identical twins are more efficient samples than fraternal twins. We also observed an approximate of 2- to 3-fold increase in sample sizes needed for longevity cutoff at age 90 as compared with that at age 95. Overall, our results showed high value of twins in genetic association studies on human longevity.

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D, Nemeth, and Chustz K. "A-251 3q29 Deletion Syndrome and Neuropsychological Functioning: Fraternal Twin Case Study." Archives of Clinical Neuropsychology 35, no. 6 (August 28, 2020): 1046. http://dx.doi.org/10.1093/arclin/acaa068.251.

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Abstract Objective The 3q29 Deletion Syndrome, first described in 2005, is a rare chromosomal disorder which results in a wide array of symptoms. Affected individuals present with complex neuropsychiatric profiles. The associated phenotype for this syndrome may include developmental delay, intellectual disabilities, attentional deficits, behavioral disturbances, and social and emotional issues. These individuals are at a higher risk of developing autism or schizophrenia. This case study describes the neuropsychological profiles of two fraternal twin girls, age 7, only one of whom was diagnosed with 3q29 Deletion Syndrome. Methods Both girls received comprehensive neuropsychoeducational evaluations to compare and contrast the following dimensions: Neurocognitive, Intellectual, Educational, Attentional, School Behavioral, Affective, and Personality Functioning. Results Twin 1, positive for 3q29 Deletion Syndrome, exhibits significant affective, behavioral, and cognitive difficulties secondary to her chromosomal disorder, which included learning disabled and oppositional presentations and emotional dyscontrol. Twin 2 exhibited superior intellectual and social functioning. Conclusions This study contributes to the understanding of the clinical presentation of 3q29 Deletion Syndrome by examining the relationship between fraternal twin sisters. Findings are consistent with earlier reports of the chromosomal disorder’s phenotype, yielding neurocognitive, emotional, and behavioral difficulties. Though the twins have widely different neuropsychological profiles, they have a close relationship. Twin 2, who models excellent prosocial behaviors, will be an asset to Twin 1 in all spheres. Ongoing efforts to improve Twin 1’s neuropsychological, social/emotional, and behavioral functioning will be facilitated via both psychological and psychopharmacological interventions.

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Filippov, V. M., Zh V. Puzanova, and T. I. Larina. "Comparative Analysis of the Representations of the Great Patriotic War: Generational Aspects (Russia, Ukraine, Belarus)." RUDN Journal of Political Science, no. 4 (December 15, 2015): 117–27. http://dx.doi.org/10.22363/2313-1438-2015-4-117-127.

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Russian, Ukrainian and Belarusian peoples` (who has been considered fraternal for a long time) representations of the modern world currently due to many factors are subjected to complex processes of transformation. So the importance of the historical period of the Great Patriotic War in the life of all three peoples, the memory of which has an important means of confrontation western propaganda, is certainly true. The article presents the results of the study of Russian, Ukrainian and Belarusian students’ and their parents’ representations of the Great Patriotic War. The study was being held in Peoples’ friendship University of Russia, immediately after the celebration of the 70th anniversary of the Great Victory.

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Brennan, John F., Laurie Paarlberg, and Michele Hoyman. "Assembling the Puzzle of the Nonprofit-Economic Development Linkage." Nonprofit Policy Forum 5, no. 1 (October 18, 2013): 45–65. http://dx.doi.org/10.1515/npf-2012-0016.

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AbstractThis study seeks to quantify the impact of the nonprofit sector on economic development by more clearly defining the diverse roles that nonprofits may play in development – instrumental, expressive, and connective. We begin by summarizing existing research on nonprofit organizations and economic development. Using secondary data, we test our model in 360 U.S. metropolitan areas for the years 2001–2006. Do nonprofit organizations produce economic growth? Our statistical findings suggest, “Not really” and “It depends.” While some forms of nonprofit organizations (business associations) are positively related to growth, others such as congregations and social and fraternal associations may have a dampening effect. Overall, our findings suggest complex relationships between individual forms of capital, organizational structures, and development that may be place and time dependent. While our findings currently provide little guidance for policy makers attempting to promote economic development, our findings do have important implications for nonprofit and public policy scholars. Any attempt to explore the relationship between nonprofit activity and development must untangle indicators of individual behavior (church attendance or census return rates) from indicators of organizational structures (such as the number of specific organizations). Second, any effort to understand the impact of the nonprofit sector should disaggregate sector measures based upon a conceptual understanding of the diverse roles of various organizational types (for example, human service organizations versus social and fraternal organizations). Finally, growth and development and the role of the sector are contextual, exhibiting significant regional and temporal variation.

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K M, Chustz, Capps C, and Nemeth D G. "A-046 The Need to Regulate Affect and Behavior Before Prescribing Stimulants." Archives of Clinical Neuropsychology 35, no. 6 (August 28, 2020): 836. http://dx.doi.org/10.1093/arclin/acaa068.046.

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Abstract Objective The 3q29 Deletion Syndrome, first described in 2005, is a rare chromosomal disorder which results in a wide array of symptoms. Affected individuals present with complex neuropsychiatric profiles. The associated phenotype for this syndrome may include developmental delay, intellectual disabilities, attentional deficits, behavioral disturbances, and social and emotional issues. These individuals are at a higher risk of developing autism or schizophrenia. This case study describes the neuropsychological profiles of two fraternal twin girls, age 7, only one of whom was diagnosed with 3q29 Deletion Syndrome. Methods Both girls received comprehensive neuropsychoeducational evaluations to compare and contrast the following dimensions: Neurocognitive, Intellectual, Educational, Attentional, School Behavioral, Affective, and Personality Functioning. Results Twin 1, positive for 3q29 Deletion Syndrome, exhibits significant affective, behavioral, and cognitive difficulties secondary to her chromosomal disorder, which included learning disabled and oppositional presentations and emotional dyscontrol. Twin 2 exhibited superior intellectual and social functioning. Conclusions This study contributes to the understanding of the clinical presentation of 3q29 Deletion Syndrome by examining the relationship between fraternal twin sisters. Findings are consistent with earlier reports of the chromosomal disorder’s phenotype, yielding neurocognitive, emotional, and behavioral difficulties. Though the twins have widely different neuropsychological profiles, they have a close relationship. Twin 2, who models excellent prosocial behaviors, will be an asset to Twin 1 in all spheres. Ongoing efforts to improve Twin 1’s neuropsychological, social/emotional, and behavioral functioning will be facilitated via both psychological and psychopharmacological interventions.

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Ghosh, Shounak. "Epistolary Strategies of Negotiation: Reading a Fraternal Dispute at the Mughal Court, 1593–1594." Medieval Encounters 29, no. 5-6 (November 16, 2023): 521–54. http://dx.doi.org/10.1163/15700674-12340176.

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Abstract This article examines a dispute between the Mughal emperor Akbar and his foster brother Mirzā ʿ⁠Azīz Koka in the late sixteenth century through a study of two epistolary compositions (inshāʾ) – a royal mandate (farmān) issued by Akbar and a petition (ʿ⁠arẓ-dāsht) from the mirzā in response. By focusing on the language of negotiation in these letters, I argue that epistolary practices were critical for reconfiguring kinship bonds, imperial service, and courtly disposition that were central to the rupture in fraternal and courtly relations. Letters served as the discursive site to reiterate norms of courtly comportment, register complaints against controversial actions, express emotions, and record reactions to exigent situations. Finally, the correspondence reveals the ways in which the complex dynamics of a court society were deeply intertwined with global power contestations and could have far-reaching implications on the imperial competition between early modern Islamic empires.

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Stangherlin, Camila, and Fabiana Marion Spengler. "O DIREITO FRATERNO E A EDUCAÇÃO JURÍDICA: CONTRIBUIÇÕES PARA A RECONTEXTUALIZAÇÃO DE UMA ESTRUTURA CURRICULAR MAIS HUMANIZANTE." Revista Jurídica da FA7 18, no. 3 (December 31, 2021): 75–86. http://dx.doi.org/10.24067/rjfa7;18.3:1304.

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O presente artigo tem por objetivo principal analisar as possíveis contribuições do Direito Fraterno para a recontextualização das matrizes curriculares dos cursos de Direito do país, em consonância com as diretrizes instituídas pela Resolução CNE/CES nº 5/2018. Assim, o problema de pesquisa visa responder ao seguinte questionamento: em quais aspectos o Direito Fraterno pode colaborar para estruturação de uma educação jurídica que atenda ao perfil profissional determinado pela Resolução CNE/CES nº 5/2018, especialmente, ao que tange as orientações de caráter humanístico? O método de abordagem é o dedutivo, com levantamento de dados realizado através de pesquisa bibliográfica e de pesquisa documental. A conclusão aponta que, no âmbito do Direito Fraterno, as ideias arrimadas na reciprocidade, e, nas relações interpessoais responsivas e integrativas são bases necessárias para a concretização de um panorama social mais pacífico, de maneira que tais perspectivas podem auxiliar na formação de profissionais jurídicos que atendam adequadamente aos anseios de uma sociedade complexa e plural, como a atual.

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KOYUN, Mustafa, and Faik Naci ALTUNEL. "Dactylogyrus fraternus Wagener, 1909 (Monogenea: Dactylogyridae) Parasitic on Alburnus alburnus (Cyprinidae) from Turkey." Notulae Scientia Biologicae 2, no. 4 (December 5, 2010): 24–26. http://dx.doi.org/10.15835/nsb245396.

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Dactylogyrus species are a group of monogenean gill parasites that are highly specific to freshwater fishes; represents the most dominant genus among the Monogenea with regard to host distribution and location. They were sampled 14 species from more than 27 host collected in Turkey. Among these dactylogyrid parasites, Dactylogyrus fraternus could be described and illustrated from specimens collected from gills of a cyprinid fish, bleak Alburnus alburnus, in Enne Dam reservoir from Kutahya, Turkey. Diagnostic characters of this species are the tegument of trunk showing annulations, except on the cephalic region, and copulatory complex comprising sclerotized, basal part broad, the tube which is long and hard. The purpose of the present study was to determine, on the whole, the body structure of the Dactylogyrus fraternus in bleak.

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Cole, Shelley A., Hugo A. Laviada-Molina, Jeannette M. Serres-Perales, Ernesto Rodriguez-Ayala, and Raul A. Bastarrachea. "The COVID-19 Pandemic during the Time of the Diabetes Pandemic: Likely Fraternal Twins?" Pathogens 9, no. 5 (May 19, 2020): 389. http://dx.doi.org/10.3390/pathogens9050389.

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An altered immune response to pathogens has been suggested to explain increased susceptibility to infectious diseases in patients with diabetes. Recent evidence has documented several immunometabolic pathways in patients with diabetes directly related to the COVID-19 infection. This also seems to be the case for prediabetic subjects with proinflammatory insulin resistance syndrome accompanied with prothrombotic hyperinsulinemic and dysglycemic states. Patients with frank hyperglycemia, dysglycemia and/or hyperinsulinemia develop systemic immunometabolic inflammation with higher levels of circulating cytokines. This deleterious scenario has been proposed as the underlying mechanism enhancing a cytokine storm-like hyperinflammatory state in diabetics infected with severe COVID-19 triggering multi-organ failure. Compared with moderately affected COVID-19 patients, diabetes was found to be highly prevalent among severely affected patients suggesting that this non-communicable disease should be considered as a risk factor for adverse outcomes. The COVID-19 pandemic mirrors with the diabetes pandemic in many pathobiological aspects. Our interest is to emphasize the ties between the immunoinflammatory mechanisms that underlie the morbidity and lethality when COVID-19 meets diabetes. This review brings attention to two pathologies of highly complex, multifactorial, developmental and environmentally dependent manifestations of critical importance to human survival. Extreme caution should be taken with diabetics with suspected symptoms of COVID-19 infection.

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D'cruze, Shani, and Jean Turnbull. "Fellowship and family: oddfellows' lodges in Preston and Lancaster, c. 1830-c. 1890." Urban History 22, no. 1 (May 1995): 25–47. http://dx.doi.org/10.1017/s0963926800011366.

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Oddfellows' lodges in mid-nineteenth-century Lancaster and Preston offer fresh perspectives on affiliated friendly societies. These societies combined fraternal good fellowship with a hierarchical organization which operated on the assumption that members were breadwinners supporting dependants in nuclear family households. Despite the skilled or artisan occupational status of many oddfellows, their domestic economies often relied on more than one wage and complex household structures. Since oddfellows' households also clustered in certain neighbourhoods, social associations established by lodge membership overlapped with local networks. By considering these lodges less as bounded institutional entities and more as focuses for intersecting social networks where mores of respectablity and social identity were worked out, relations of gender and community as well as class, can be brought to bear on a historical appreciation of this topic.

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Brown, Clare. "Belonging in the Land: Land, Landscape, and Image in Southern African Missionary Encounters ca. 1840–1915." Mission Studies 35, no. 1 (March 15, 2018): 31–56. http://dx.doi.org/10.1163/15733831-12341546.

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Abstract To choose a missionary life is to become a stranger at home and abroad, whilst at the same time attempting to construct new networks of belonging. Missionaries have at times identified profoundly with the “foreign,” through economic and political solidarity, or linguistic and cultural immersion, but mission conversely necessitates the attempt to draw the foreign Other into the sphere of Christian fraternal belonging. This paper employs primary textual and visual sources to explore the complex theme of missionary identity and belonging through the lens of landscape. Landscape and its images influenced and were utilized by missionaries, functioning as tokens of belonging, interpretative tools, and sites of territorial possession for example through burial. For indigenous peoples, missionary images of place could also betoken otherness, and conflict with alternative expressions of rooted belonging, for instance in the use of earth as part of the physical substance of indigenous religious art.

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Marques, Luciana Pacheco, and Alan Willian de Jesus. "Alteridade: caminhos de uma ética complexa no mundo atual." Revista NUPEM 7, no. 12 (May 11, 2017): 115–33. http://dx.doi.org/10.33871/nupem.v7i12.255.

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Neste texto, pretendemos tratar da questão da alteridade à luz/sombra do pensamento de Edgar Morin. Temos a intenção de registrar uma possível representação complexa da alteridade. Não rumamos a um destino fraterno sem o caminhar com o Outro. Somos partes qualitativas do todo em que vivemos, mas essas qualidades das partes somente se tornam reais quando estão se inter-relacionando com o todo. Cremos, sobretudo, a partir da formulação da religação do ser, na necessidade de darmos um salto na fé, centrado na humana condição, através da alteridade, sustentada por uma ética complexa no/com o mundo atual. Uma “outra” ontologia é anunciada por Edgar Morin, onde a experiência humana é retomada num mundo de prosa e poesia, do real e imaginário, do espírito e da matéria que dialogam com uma ciência mais humilde, uma ciência com consciência, onde a compreensão do outro requer a consciência da complexidade humana.

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Marques, Luciana Pacheco, and Alan Willian de Jesus. "Alteridade: caminhos de uma ética complexa no mundo atual." Revista NUPEM 7, no. 12 (May 11, 2017): 115–33. http://dx.doi.org/10.33871/nupem.v7i12.255.

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Анотація:

Neste texto, pretendemos tratar da questão da alteridade à luz/sombra do pensamento de Edgar Morin. Temos a intenção de registrar uma possível representação complexa da alteridade. Não rumamos a um destino fraterno sem o caminhar com o Outro. Somos partes qualitativas do todo em que vivemos, mas essas qualidades das partes somente se tornam reais quando estão se inter-relacionando com o todo. Cremos, sobretudo, a partir da formulação da religação do ser, na necessidade de darmos um salto na fé, centrado na humana condição, através da alteridade, sustentada por uma ética complexa no/com o mundo atual. Uma “outra” ontologia é anunciada por Edgar Morin, onde a experiência humana é retomada num mundo de prosa e poesia, do real e imaginário, do espírito e da matéria que dialogam com uma ciência mais humilde, uma ciência com consciência, onde a compreensão do outro requer a consciência da complexidade humana.

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Yeung, Stephanie H. I., Igor L. Medintz, Susan A. Greenspoon, and Richard A. Mathies. "Rapid Determination of Monozygous Twinning with a Microfabricated Capillary Array Electrophoresis Genetic-Analysis Device1." Clinical Chemistry 54, no. 6 (June 1, 2008): 1080–84. http://dx.doi.org/10.1373/clinchem.2007.102319.

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Abstract Background: Microfabricated genetic-analysis devices have great potential for delivering complex clinical diagnostic technology to the point of care. As a demonstration of the potential of these devices, we used a microfabricated capillary array electrophoresis (μCAE) instrument to rapidly characterize the familial and genotypic relationship of twins who had been assigned fraternal (dizygous) status at birth. Methods: We extracted the genomic DNA from buccal samples collected from the twin sons, the parents, another sibling, and an unrelated control individual. We then carried out multiplex PCR amplification of sequences at 16 short tandem repeat loci commonly used in forensic identity testing. We simultaneously separated the amplicons from all of the individuals on a μCAE device and fluorescently detected the amplicons with single-base resolution in <30 min. Results: The genotypic analysis confirmed the identical status of the twins and revealed, in conjunction with the medical data, that their twin status arose from the rarer dichorionic, diamniotic process. Conclusions: The ability to rapidly analyze complex genetic samples with μCAE devices demonstrates that this approach can help meet the growing need for rapid genetics-based diagnostics.

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Jodalli, Praveen, Ganesh Panchmal, Vinej Somaraj, and Shafees Koya. "Dentofacial Characteristics among Monozygotic and Dizygotic Twin Pairs from a Unique Village of Twins in South India: A Descriptive Cross-sectional Study." International Journal of Recent Surgical and Medical Sciences 03, no. 01 (June 2017): 025–28. http://dx.doi.org/10.5005/jp-journals-10053-0033.

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Abstract Aim: To assess the dentofacial characteristics of a mystery village of twins in South India. Materials and methods: A descriptive cross-sectional study was carried out among of 22 twin pairs (10 monozygotic twins and 12 dizygotic twins). The evaluation was done in terms of height, weight, dentofacial profile, and occlusion status based on anthropometric, photographic, and dental cast analysis. Results: Data obtained upon analysis of anthropometric measurements, photographic data, and dental cast evaluation revealed a set of characteristics peculiar to the twins of this unique village. Conclusion: Twin studies are a fascinating method of research because of their ability to correctly isolate a characteristic and determine its impact, especially in terms of dentofacial characteristics. Clinical significance: Twin research design involving the comparison of variables among monozygotic (identical) and dizygotic (fraternal) twins is a method by which researchers quantify and classify the contribution of genes and other extraneous factors influencing heredity on the dentofacial complex and dentition.

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Alves, Glaucia da Rosa do Amaral, Elsbeth Léia Spode Becker, and Marcos Alexandre Alves. "Repensando o sentido da vida à luz de uma reflexão existencial dos desafios futuros." Revista Thema 16, no. 2 (July 26, 2019): 447. http://dx.doi.org/10.15536/thema.v16.2019.447-457.1160.

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Terra e humanidade formam uma única e complexa realidade. Humanidade e natureza tem uma mesma origem e um destino comum diante do futuro. No entanto, a sociedade do mundo atual preconiza o individualismo, o dualismo, o egoísmo coletivo e não encontra uma nova compreensão de si mesma que a possa orientar. O objetivo do artigo é expor a ideia da recuperação de uma cosmovisão da dimensão feminina do ser humano e as virtudes para um novo mundo possível. No mundo atual, a educação, o ensino de humanidades e a suave interação entre a razão e a intuição podem conduzir à transformação da sociedade e ao pensamento livre para a construção da consciência universal fraterna e sensível.

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Palaver, Wolfgang. "Fraternity versus Parochialism: On Religion and Populism." Religions 11, no. 7 (June 29, 2020): 319. http://dx.doi.org/10.3390/rel11070319.

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The relationship between populism and religion is complex because populists hijack religion but are often more interested in belonging than believing. This is one reason why there is a growing distance between populists and many leaders of mainline churches. To understand this complex field, we have to take social crises seriously and see how a static religion is, according to Henri Bergson, the first response to the precariousness of human life. This type of religion has led to closed societies leaning toward pseudospeciation and parochial altruism. Bergson, however, did not only describe static religion but also recognized dynamic religion leading to an open society. Jesus Christ’s Sermon on the Mount, with its call to love one’s enemy, is his key example. By going beyond Bergson, we can recognize dynamic religion as the mystic core of all world religions. Dynamic religion enables a universal fraternity, which is an essential element of every democracy in overcoming its populist temptations by respecting, internally, the rights of minorities and, externally, the universal human rights. Three examples from different religious backgrounds show how dynamic religion supports democracy through fraternity: the fraternal tradition in modern Catholicism, the Muslim philosopher S.B. Diagne and the Hindu M.K. Gandhi.

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Radwan, Jon P., and Roger B. Alfani. "Communicating Transcendent Love: Interpersonal Encounter and Church–State Transitions in Fratelli tutti." Religions 13, no. 6 (June 9, 2022): 532. http://dx.doi.org/10.3390/rel13060532.

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This essay analyzes Pope Francis’ social teaching on relationality within his 2020 encyclical letter Fratelli tutti [Brothers all]. The relationship between the Church and modern nation-states is an important macro-level social dynamic, and Francis explains it by placing Church–State relations into a broader spiritual context of human communication and interaction. He articulates norms of fraternal contact growing from the bottom-up, that is, from interpersonal encounters through groups and movements on to countries and the United Nations. After a focused research question and discussion of critical method, this article offers a rhetorical critique of Fratelli tutti. To provide context, it explains the genres of Judeo-Christian and papal communication, Francis’ biography, and the immediate global context of his encyclical. Working within the text, this study details the Biblical foundations of his argument for “fraternity and social friendship” and shows how they are applied to global social media dystopia and accelerating migration/border crises. Conclusions include the utility of Francis’ contact terms in analyzing complex religio-political dynamics and their value in advancing peace.

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