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Готові списки джерел за темами / Compassion for others / Книги

Книги з теми "Compassion for others"

Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: Compassion for others.

Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

Compassion and solidarity: The Church for others. New York: Paulist Press, 1990.

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2

Awakening kindness: Finding joy through compassion for others. New York: Atria Books, 2010.

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3

Wuthnow, Robert. Acts of compassion: Caring for others and helping ourselves. Princeton, N.J: Princeton University Press, 1991.

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4

Wuthnow, Robert. Acts of compassion: Caring for others and helping ourselves. Princeton, N.J: Princeton University Press, 1991.

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5

Loving-kindness meditation: Meditations to help you love yourself, love others, and create more love and peace in the world. Gloucester, MA: Fair Winds Publishing, 2003.

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6

The courage to feel: Buddhist practices for opening to others. Ithaca, N.Y: Snow Lion Publications, 2009.

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7

Nugent, Madeline Pecora. Love-ability: Becoming lovable by caring for yourself and others. Hyde Park, NY: New City Press, 2007.

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8

Don't be nice, be real: Balancing passion for self with compassion for others. Santa Rosa, CA: Author's Pub. Cooperative, 2002.

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9

Richo, David, 1940- writer of foreword, ed. What really helps: Using mindfulness and compassionate presence to help, support, and encourage others. Boston: Shambhala, 2011.

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10

Healing Zen: Awakening to a life of wholeness and compassion while caring for yourself and others. New York: Viking Compass, 2002.

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11

Šišmiš, Milan. Kniha o súcite: Tradície a osobnosti (nielen) slovenského vegetariánstva = A book on compassion : traditions and figures of Slovak vegetarianism among others. Martin: Slovenská národná knižnica, 2014.

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12

Ordinary grace: An examination of the roots of compassion, altruism, and empathy, and the ordinary individuals who help others in extraordinary ways. New York: Riverhead Books, 1999.

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13

O'Brien, Eoin. The weight of compassion & other essays. Dublin: The Lilliput Press, 2012.

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14

Sowell, Thomas. Compassion versus guilt, and other essays. New York: Morrow, 1987.

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15

Tudor, Steven. Compassion and remorse: Acknowledging the suffering other. Leuven: Peeters, 2001.

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16

1939-, Carmody John, ed. Serene compassion: A Christian appreciation of Buddhist holiness. New York: Oxford University Press, 1996.

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17

Brown, Robert McAfee. Speaking of Christianity: Practical compassion, social justice, and other wonders. Louisville, Ky: Westiminster John Knox Press, 1997.

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18

Compassion and meditation: The spiritual dynamic between Buddhism and Christianity. Rochester, Vt: Inner Traditions, 2009.

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19

Pandit, Moti Lal. Transcendence and negation: A study of Buddhist compassion and Christian love. New Delhi: Munshiram Manoharlal Publishers, 1999.

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20

Morlock, Rachael. Care and Compassion: Empathy for Others. Rosen Publishing Group, 2019.

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21

Care and Compassion: Empathy for Others. Rosen Publishing Group, 2019.

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22

Morlock, Rachael. Care and Compassion: Empathy for Others. Rosen Publishing Group, 2019.

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23

Adams, James. Compassion Fatigue: Helping Those Who Help Others. Independently Published, 2021.

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24

Baum, Gregory. Compassion and Solidarity: The Church for Others. House of Anansi Press, 2011.

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25

Condon, Paul, and David DeSteno. Enhancing Compassion. Edited by Emma M. Seppälä, Emiliana Simon-Thomas, Stephanie L. Brown, Monica C. Worline, C. Daryl Cameron, and James R. Doty. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190464684.013.22.

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Анотація:

Historically, social psychologists are known for demonstrating the power of situations to reduce compassionate impulses and prosocial behavior. The simple presence of other people, for example, can decrease the rates at which people act to help others. Yet more recent findings also point to the power of situations to evoke other-oriented emotional states that increase intentions and actions to help others and build relationships. In this chapter, we review the current social psychological literature on compassion and its role in shaping moral decision-making and relationship formation. We then turn to the burgeoning field of contemplative science and demonstrate the role of meditation practices in shaping prosocial character. In the end, this literature suggests that humans are amenable to situational forces that tip the scales in favor of compassionate responding. Moreover, such behaviors can be increased through simple, readily available meditation-based exercises.

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26

Grass, Karl. Compassion Haiku: Weekly Insights and Practices for Developing Compassion for Yourself and for Others. Independently Published, 2018.

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27

Social empathy: The art of understanding others. 2018.

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28

Wuthnow, Robert. Acts of Compassion: Caring for Others and Helping Ourselves. Princeton University Press, 2012.

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29

Wuthnow, Robert. Acts of Compassion: Caring for Others and Helping Ourselves. Princeton University Press, 2012.

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30

Love From Heaven: Practicing Compassion for Yourself and Others. Atria Books, 2017.

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31

Byrne, Lorna. Love From Heaven: Practicing Compassion for Yourself and Others. Atria Books, 2018.

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32

Surviving Compassion Fatigue: Help For Those Who Help Others. Gatekeeper Press, 2016.

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33

Byrne, Lorna. Love from Heaven: Practicing Compassion for Yourself and Others. Atria Books, 2017.

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34

Handel, Grace. Self-Compassion: Learning to Love Yourself and Others Around You. Independently Published, 2017.

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35

Baum, Gregory. Compassion and Solidarity: The Church for Others (Massey Lectures series). House Of Anansi, 1992.

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36

Mikulincer, Mario, and Phillip R. Shaver. Adult Attachment and Compassion. Edited by Emma M. Seppälä, Emiliana Simon-Thomas, Stephanie L. Brown, Monica C. Worline, C. Daryl Cameron, and James R. Doty. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190464684.013.7.

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Анотація:

According to attachment theory (Bowlby, 1973, 1982), the optimal functioning of the attachment behavioral system and the resulting sense of security in dealing with life’s challenges and difficulties facilitate the functioning of other behavioral systems, including the caregiving system that governs the activation of prosocial behavior and compassionate acts of helping needy others. In this chapter, we focus on what we have learned about the interplay of the attachment and caregiving systems and their effects on compassion and altruism. We begin by explaining the behavioral system construct in more detail and show how individual differences in a person’s attachment system affect the functioning of the caregiving system. We review examples from the literature on attachment, focusing on what attachment theorists call providing a “safe haven” for needy others. We then review studies that have shown how individual differences in attachment affect empathy, compassion, and support provision.

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37

Persson, Ingmar. Morality from Compassion. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192845535.001.0001.

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Анотація:

According to Arthur Schopenhauer, compassion is the basis of morality. He sees concern for justice as a negative form of compassion, directed at not harming anyone, as opposed to the more far-reaching, positive form of benefiting. He thinks a higher degree of compassion involves realizing that the spatio-temporal separation of individuals is illusory and that in reality they are all identical. Such compassion is impartial and all-encompassing. Compassion is suited to be the centre of morality because its object are negative feelings, and only these are real. Contrary to these Schopenhauerian claims, it is here argued that compassion must be supplemented with attitudes like sympathy and benevolence because positive feelings exist alongside negative feelings; that a concern for justice, though morally essential, is independent of these attitudes which are based on empathy; that these attitudes involve not identifying oneself with others, but taking personal identity as insignificant in empathically imagining how others feel. Schopenhauer is, however, right that, though these attitudes are spontaneously partial, this can be corrected. His morality is also interesting in raising the question rarely discussed in philosophical ethics of how moral virtue relates to ascetic self-renunciation. Both of these ideals are highly demanding, but the book ends by arguing that this is no objection to their validity.

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38

Spinrad, Tracy L., and Nancy Eisenberg. Compassion in Children. Edited by Emma M. Seppälä, Emiliana Simon-Thomas, Stephanie L. Brown, Monica C. Worline, C. Daryl Cameron, and James R. Doty. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190464684.013.5.

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Developmental psychologists have been increasingly interested in studying children’s “prosocial behavior,” defined as voluntary acts to benefit another. We begin this chapter by differentiating between empathy, sympathy, and personal distress reactions, arguing that compassion overlaps considerably with the construct of sympathy. Next, we focus on the normative development of children’s prosocial behavior and children’s empathy-related responses. Our empirical work also is reviewed, highlighting the differential associations of empathy, sympathy, and personal distress with children’s prosocial behavior. In addition, we discuss our work examining both dispositional and socialization factors that predict individual differences in children’s concern for others. We conclude by urging researchers to consider nuances in compassionate behaviors, such as studying the recipients of prosocial actions and different types of prosocial behaviors.

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39

Figley, Charles R., and Kathleen Regan Figley. Compassion Fatigue Resilience. Edited by Emma M. Seppälä, Emiliana Simon-Thomas, Stephanie L. Brown, Monica C. Worline, C. Daryl Cameron, and James R. Doty. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190464684.013.28.

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Drawing on more than 48 years of experience working with compassionate people who were suffering, the authors discuss and illustrate the useful applications of the new Compassion Fatigue Resilience Model. Briefly reviewing the relevant research and theoretical literature, they point to the common findings that human service workers frequently forget about their own workplace comforts and are often unaware of the heavy price they pay in giving service to others. Several case studies illustrate what prompts efforts to build compassion fatigue resilience, and the life improvements that result when these efforts are successful. These improvements not only enhance the quality of human services by the workers; attention to their mental health needs leads to better worker health and morale, and sense of mutual support that extends their careers.

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40

Compassion and Solidarity - The Church For Others (CBC Massey Lecture Series). CBC Enterprises, 1987.

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41

Piff, Paul K., and Jake P. Moskowitz. The Class–Compassion Gap. Edited by Emma M. Seppälä, Emiliana Simon-Thomas, Stephanie L. Brown, Monica C. Worline, C. Daryl Cameron, and James R. Doty. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190464684.013.24.

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Who is more likely to experience compassion: someone who is rich or someone who is poor? In this chapter, we review how psychological science can shed light on this question. We argue that social class differences in objective material resources (e.g., income) and corresponding subjective perceptions of rank produce self- versus other-oriented patterns of social cognition and behavior among upper- and lower-class individuals, respectively. Extending this framework to the domain of compassion, empirical studies find that individuals from lower social class backgrounds are more prone to feelings of compassion and more likely to behave in ways that are compassionate, including sharing with, caring for, and helping others, relative to individuals from higher social class backgrounds. We describe boundary conditions and mitigating factors to the class–compassion gap, and conclude by outlining important questions and lines of inquiry to guide future research.

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42

Notebook, Sbgn. If You Want Others to Be Happy, Practice Compassion. If You Want to Be Happy, Practice Compassion: Lined Book. Independently Published, 2019.

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43

city, Note Note. If You Want Others to Be Happy Practice Compassion. If You Want to Be Happy Practice Compassion: Lined Notebook. Independently Published, 2020.

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44

Skwara, Alea C., Brandon G. King, and Clifford D. Saron. Studies of Training Compassion. Edited by Emma M. Seppälä, Emiliana Simon-Thomas, Stephanie L. Brown, Monica C. Worline, C. Daryl Cameron, and James R. Doty. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190464684.013.17.

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Анотація:

Recent years have seen a growth of interest in contemplative approaches to cultivating compassionate responses to suffering. This chapter draws on contemporary research from cognitive, affective, and social psychology to provide an introduction to the field of compassion training. We consider what constitutes compassion training and offer a summary of current meditation-based approaches. We then provide an overview of the empirical evidence for a relationship between compassion training and changes in socioemotional processes, prosocial behavior, and physiological stress responses to the perception of others’ suffering. We further address challenges in interpreting data from these studies, considering potential training-related mechanisms of change and how compassion-relevant processes might develop over time. Lastly, we conclude by outlining key theoretical challenges for future research.

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45

Swain, James E., and Shao-Hsuan Shaun Ho. Parental Brain: The Crucible of Compassion. Edited by Emma M. Seppälä, Emiliana Simon-Thomas, Stephanie L. Brown, Monica C. Worline, C. Daryl Cameron, and James R. Doty. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190464684.013.6.

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Анотація:

All infants rely on parenting behaviors that provide what they need to be healthy. As “compassion” can be defined as feelings that are elicited by perceiving someone else’s suffering with a desire to help (Goetz, Keltner, & Simon-Thomas, 2010), parenting behavior in concert with compassion towards a child can be defined as “compassionate parenting.” A child who has received compassionate parenting will tend to provide compassionate parenting to his or her own offspring, and possibly to unrelated others. We postulate that compassionate parenting should have the following characteristics: (1) effective care-giving behaviors (behavioral contingency), (2) parental emotions that are coherent and connected with child’s emotions (emotional connection), and (3) awareness of own and other’s cognitions and emotions and other environmental factors (reflective awareness). In this chapter, a body of literature in neurobiological mechanisms underlying parenting is selectively reviewed in reference to the behavioral, emotional, and cognitive aspects of compassionate parenting.

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46

Carter, C. Sue, Inbal Ben-Ami Bartal, and Eric C. Porges. The Roots of Compassion. Edited by Emma M. Seppälä, Emiliana Simon-Thomas, Stephanie L. Brown, Monica C. Worline, C. Daryl Cameron, and James R. Doty. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190464684.013.14.

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Compassion for others and social support have survival value and health benefits. Although compassion is sometimes considered uniquely human, critical components of compassion have been described in nonhuman mammals. Studies originally conducted in social mammals and now in humans have implicated neuropeptide hormones, especially oxytocin, in social cognition, a sense of safety, and the capacity of sociality to permit compassionate responses. In contrast, the related peptide vasopressin and its receptor may be necessary for forming selective relationships and for the apparently paradoxical effects of oxytocin, which can include increases in fear and avoidance. Oxytocin and vasopressin may contribute to sex differences in compassion. Furthermore, among the processes through which oxytocin and vasopressin influence behavior and health are complex effects on the autonomic nervous system. Knowledge of the mechanisms underlying the benefits of compassion offers new insights into the healing power of positive social behaviors and social support.

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47

author, Choden, ed. Mindful compassion: How the science of compassion can help you understand your emotions, live in the present, and connect deeply with others. New Harbinger Publications, Inc., 2014.

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48

Love-Ability: Becoming Lovable by Caring for Yourself and Others. New City Press, 2007.

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49

Bryson, Kelly. Don't Be Nice, Be Real: Balancing Passion for Self With Compassion for Others. Elite Books, 2005.

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50

Bryson, Kelly Mft. Don't Be Nice, Be Real: Balancing Passion for Self With Compassion for Others. Author's Publishing, 2002.

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