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1
Gonzales, José Marin. Peuples indigènes, missions religieuses et colonialisme interne dans l'Amazonie péruvienne. Uppsala, Sweden: Svenska institutet för missionsforskning, Uppsala universitet, 1992.
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2
Mealla, Luis Tapia. Dialéctica del colonialismo interno. La Paz: Autodeterminación, 2014.
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3
Campos, Marta. Colonialismo cultural interno: O caso Nordeste. Fortaleza: [s.n.], 1986.
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4
Technology and nationalism in India: Cultural negotiations from colonialism to cyberspace. Amherst, NY: Cambria Press, 2008.
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5
La Pampa y su lucha por la autonomía: El fin del colonialismo interno argentino. [Argentina: s.n.], 2000.
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6
Okene, Adam Ahmad. Colonialism and labour migration: The Ebira in Owo, Ondo State of Nigeria. Kaduna: Zakara Pub. Co., 2005.
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7
El colonialismo interno en la narrativa chicana: El barrio, el anti-barrio, y el exterior. Tempe, Ariz: Bilingual Press/Editorial Bilingüe, 1994.
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8
Ruwitah, Aviton R. Matabeleland after the dispersion: A study in involuntary population movements, their economic & political impact in the era of colonialism, 1893-1960. [Harare]: University of Zimbabwe, History Dept., 1988.
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9
Goodall, Heather. Beyond Borders. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462981454.
Повний текст джерелаАнотація:
Beyond Borders: Indians, Australians and the Indonesian Revolution, 1939 to 1950 rediscovers an intense internationalism — and charts its loss — in the Indonesian Revolution. Momentous far beyond Indonesia itself, and not just for elites, generals, or diplomats, the Indonesian anti-colonial struggle from 1945 to 1949 also became a powerful symbol of hope at the most grassroots levels in India and Australia. As the news flashed across crumbling colonial borders by cable, radio, and photograph, ordinary men and women became caught up in in the struggle. Whether seamen, soldiers, journalists, activists, and merchants, Indonesian independence inspired all of them to challenge colonialism and racism. And the outcomes were made into myths in each country through films, memoirs, and civic commemorations. But as heroes were remembered, or invented, this 1940s internationalism was buried behind the hardening borders of new nations and hostile Cold War blocs, only to reemerge as the basis for the globalisation of later years.
10
Haugen, Peter. World History for Dummies. New York, USA: Hungry Minds, 2001.
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11
World History For Dummies. New York, USA: Wiley Publishing, 2001.
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12
Haugen, Peter. Historia del mundo. Bogotá: Norma, 2002.
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13
Política, cultura y etnicidad en Bolivia: Fenómenos de colonialismo interno. La Paz: Cebem, 1996.
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14
Lourenço, Eduardo. Del colonialismo como nuestro impensado. Ediciones Uniandes, 2016. http://dx.doi.org/10.51566/humalite2132.
Повний текст джерелаАнотація:
El presente volumen recoge ensayos publicados e inéditos, escritos entre 1960 y el 2005, que buscan pensar la identidad de Portugal y su relación con la historia pasada y futura, interrogando los procesos de colonización y descolonización. «De este naufragio de un pueblo todos se acuerdan, excepto los portugueses. Las epopeyas que perduran en este país tan folclórico, ni una página las recuerda. La historia trágico-marítima es la de los portugueses devorados por el mar y por los autóctonos. Este sorprendente silencio esconde la aventura colonial, la más pura de toda la historia. Tan pura que dudamos en llamarla colonialista. Y, sin embargo, es ciertamente entre otras, la primera y la última aún en pie, bajo la indiferencia de los trópicos y el olvido del mundo. Este olvido nos hace pensar, pero tiene explicación. Portugal no fue el único país en dejarse olvidar de este modo. En el tiempo de los grandes descubrimientos, la importancia cósmica de esta aventura escondía a los ojos de Europa el colonialismo incipiente. Más tarde, la misma Europa tuvo también demasiado interés en esconder, en conjunto, este colonialismo».
15
Arneil, Barbara. Foucault and Eugenics versus Domestic Colonialism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803423.003.0007.
Повний текст джерелаАнотація:
In Chapter 7, the author steps back from the empirical accounts of domestic colonies in the previous four chapters to engage in a comparative theoretical analysis of arguments advanced within contemporary scholarship to explain the rise of the colony model to manage various populations. Specifically, the author considers how domestic colonialism stacks up in comparison to the two leading explanations in the scholarly literature for labour and farm colonies, namely, Michel Foucault’s theory of disciplinary power with respect to colonies for the mentally ill and juvenile delinquents and eugenics with respect to farm colonies for the mentally disabled. The author examines and critiques Foucault’s various formulations of ‘colonization’ in his key published works, particularly his College of France lectures where he draws important links between ‘internal’ and ‘external’ colonization. Eugenics, the author argues, does not work chronologically nor substantively as the key causal explanation, since most eugenicists eventually reject the colony in favour of sterilization. The chapter concludes that domestic colonialism explains not only the explicit use of the term ‘colony’ by its proponents, but also the centrality of agrarian labour, targeting of idle and irrational populations, and the emphasis on both the economic and ethical benefits of this model over the asylums, prisons, or sterilization.
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Resane, Kelebogile Thomas. South African Christian Experiences: From colonialism to democracy. SunBonani Scholar, 2020. http://dx.doi.org/10.18820/9781928424994.
Повний текст джерелаАнотація:
Theologically and historically sound, Resane’s South African Christian Experiences: From Colonialism to Democracy, envisions a robust Christianity that acknowledges itself as “a community of justified sinners” who are on an eschatological journey of conversion. This Christianity does not look away from its historical sins and participation in corruption and evils such as Apartheid. Resane argues that failing to adhere to Jesus’ teachings is not a reason for Christianity to recede from public life. Rather, doing so further pushes Christianity away from Jesus who emphatically called for the Church to engage in the liberation of society. By framing how the Christian must engage with his/her community as a component to belief – that saying must mean doing for belief to happen – Resane frames his theology as an eschatological clarion call for internal and social renewal, an interplay between the individual Christian, the communal churches of Christ, and society at large. Dr J. Sands – Northwest University “Drawing from our own wells” is a prophetic call for theologians to develop context specific liberation theologies drawn from their own contexts, history, experiences, and different types of knowledge. This book locates its loci in the historical and contemporary context in South Africa, as well as drawing from the rich legacy of liberation theologies including African, Kairos, Black, Circle and many other theologies to address contemporary issues facing South Africa. Resane’s book contributes towards enhancing the much needed local theologies of liberation based on contextual realities and knowledges. Dr Nontando Hadebe – Circle of Concerned African Women Theologians South African Christian Experiences: From Colonialism to Democracy captures the societal binaries that are part and parcel of Christianity, especially in the African context. The definition of God is also affected by these binaries, such as, is God Black or White? The book proposes both the non-binary approach, and the process of inculturation. The work also shows how not to have one theology, but different theologies, hence references and expansions on the Trinity, Pneumatology, Christology, etc. Furthermore, this work portrays Christ as seen from an African point of view, and what it means to attach African attributes to Christ, as opposed to the traditional Western understanding. Rev. Fr. Thabang Nkadimeng – History of Christianity, University of KwaZulu Natal Resane has dug deep into the history of the church in South Africa, and brought the experiences of Indigenous people and Christians, including theologians, to the attention of every reader. The author demonstrates an intense knowledge of the history of Christianity. He also portrays that there is still more to be done, both from the Christian historical perspective and the theological perspective for the church to be relevant to all the contexts in which it finds itself. Prof. Mokhele Madise – Department of Christian Spirituality, Church History and Missiology, University of South Africa
17
Hernandez-Gutierrez, Manuel De Jesus. El Colonialismo Interno En LA Narrativa Chicana: El Barrio, El Anti-Barrio Y El Exterior. Bilingual Review Press., 1994.
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18
Heinz, Klug. 6 South Africa: From Constitutional Promise to Social Transformation. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199226474.003.0007.
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South Africa's emergence as a constitutional democracy after four decades of apartheid and nearly three centuries of colonialism is rightly heralded as a miracle. With 243 sections and seven schedules, the constitution of South Africa also represents an attempt to constitutionalise all the hopes, fears, and conflicts of its democratic transition. This process is epitomised by the two-stage constitution-making process in which the conflicting parties first negotiated an ‘interim’ constitution and then, after democratic elections, empowered the new Parliament to sit as a constitutional assembly in order to produce a ‘final’ constitution. This chapter describes South Africa's constitution, the union and apartheid constitutions, democratic transition, constitutional principles, the 1993 interim constitution, regionalism and cooperative governance, rule of law and the Bill of Rights, amending procedures, Constitutional Court, sources of constitutional interpretation, constitution as statute, modes of interpretation, duty to develop the common law and customary law, internal directives for interpretation, problems of interpretation, certification and the problem of future constitutional amendments, and legal legacies and popular experience of the law.
19
Arneil, Barbara. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803423.003.0001.
Повний текст джерелаАнотація:
Chapter 1 defines the volume’s key terms: domestic colonization as the process of segregating idle, irrational, and/or custom-bound groups of citizens by states and civil society organizations into strictly bounded parcels of ‘empty’ rural land within their own nation state in order to engage them in agrarian labour and ‘improve’ both the land and themselves and domestic colonialism as the ideology that justifies this process, based on its economic (offsets costs) and ethical (improves people) benefits. The author examines and differentiates her own research from previous literatures on ‘internal colonialism’ and argues that her analysis challenges postcolonial scholarship in four important ways: colonization needs to be understood as a domestic as well as foreign policy; people were colonized based on class, disability, and religious belief as well as race; domestic colonialism was defended by socialists and anarchists as well as liberal thinkers; and colonialism and imperialism were quite distinct ideologies historically even if they are often difficult to distinguish in contemporary postcolonial scholarship—put simply—the former was rooted in agrarian labour and the latter in domination. This chapter concludes with a summary of the remaining chapters.
20
Sandrock, Kirsten. Scottish Colonial Literature. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474464000.001.0001.
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Scottish Colonial Literature is a comprehensive study of Scottish colonial writing before 1707. It brings together previously dispersed sources to argue for a tradition of Scottish colonial literature before the Union of Parliaments. It introduces the term colonial utopian literature to frame the intricate relationship between colonialism and utopianism in the seventeenth century. Offering case studies relating to colonial undertakings at Nova Scotia (1620s), East New Jersey (1680s) and at the Isthmus of Panama, then known as Darien (1690s), Scottish Colonial Literature explores how literature and culture shaped Scotland's colonial ventures in the seventeenth century. In addition, it considers works written in the larger context of the Scottish Atlantic so as to illuminate how the Atlantic shaped seventeenth-century Scottish literature and vice versa. One key question running through the book is the relationship between art and ideology. Textual narratives were powerful instruments of empire-building throughout the early modern period. This book focuses on utopianism as a framework that authors used to claim power over the Atlantic. In the Scottish context, the intersections between utopianism and colonialism shed light on the ambiguous narratives of possession and dispossession as well as internal and external colonialism in Scottish colonial writing of the seventeenth century. Scottish Colonial Literature enters debates about Scotland's position in colonial and postcolonial studies through its focus on pre-1707 Atlantic literature.
21
Bueno-Hansen, Pascha. Finding Each Other’s Hearts. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039423.003.0006.
Повний текст джерелаАнотація:
This chapter examines how DEMUS wove interculturality into its feminist human rights work as it sought to address the challenges involved in cases of sexual violence during the internal armed conflict. When the Peruvian Truth and Reconciliation Committee (PTRC) finished its mandate to research the causes and consequences of the internal armed conflict, it submitted the final report with recommendations for reform and reparations to Peruvian President Alejandro Toledo and passed forty-seven human rights cases to the state prosecutor. Women who decided to pursue their cases through Peru's judicial system are currently represented by feminist and human rights organizations. This chapter considers how DEMUS confronted the legacy of colonialism and describes subsequent efforts to rework its project on the Manta and Vilca case of sexual violence given linguistic and sociocultural gaps.
22
Phillips, Lawrence. Cherry, Unfinished Business. Edited by Jay Williams. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199315178.013.25.
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This essay explores Jack London’s last unfinished novel Cherry. It is read in the context of increasing tensions between the Japanese empire and the United States and Hawaii’s progression toward statehood reflecting local concerns over the large island minority of Japanese ethnicity and regressive local plantation labor laws. Cherry skillfully captures the tensions in prestatehood Hawaiian society and its dilemmas, while simultaneously exploring the nature of European-style colonialism and looking at the geopolitical rivalry between the United States and the Japanese empire in the Pacific. This essay also examines various themes of race, class, and US social discourses relevant to the period and the novel while warning against the problems with biographical readings and speculations over an author’s intent.
23
Gegout, Catherine. Why Europe Intervenes in Africa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190845162.001.0001.
Повний текст джерелаАнотація:
Why Europe Intervenes in Africa analyzes the underlying causes of all European decisions for and against military interventions in conflicts in African states since the late 1980s. It focuses on the main European actors who have deployed troops in Africa: France, the United Kingdom and the European Union. When conflict occurs in Africa, the response of European actors is generally inaction. This can be explained in several ways: the absence of strategic and economic interests, the unwillingness of European leaders to become involved in conflicts in former colonies of other European states, and sometimes the Eurocentric assumption that conflict in Africa is a normal event which does not require intervention. When European actors do decide to intervene, it is primarily for motives of security and prestige, and not primarily for economic or humanitarian reasons. The weight of past relations with Africa can also be a driver for European military intervention, but the impact of that past is changing. This book offers a theory of European intervention based mainly on the approaches of realism and post-colonialism. It refutes the assumptions of liberals and constructivists who posit that states and organizations intervene primarily in order to respect the principle of the “responsibility to protect.”
24
Bueno-Hansen, Pascha. Decolonial Feminism, Gender, and Transitional Justice in Latin America. Edited by Fionnuala Ní Aoláin, Naomi Cahn, Dina Francesca Haynes, and Nahla Valji. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199300983.013.36.
Повний текст джерелаАнотація:
Using Peru as an example, this chapter explores gender-based violence in conflict and transitional justice processes through a lens of decolonial feminism. Beginning with an analysis of colonialism and gender, it provides conceptual and historical context on the complex social relations between race, class, and gender. The chapter then turns to an exploration of community perspectives on sexual violence during the Peruvian internal armed conflict (1980–2000), explained through the metaphor of el patrón. By linking colonial and modern experiences of violence, the chapter illustrates the historical continuity of gender-based violence and challenges assumptions about the nature of victimhood and the benevolence of the state. The chapter examines the complex nature of victimhood in this context and the multipurpose use of sexual violence by the military, suggesting that a decolonial feminist approach is necessary to establish accountable legal systems and effective transitional justice processes.
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Love, Joseph L. Brazilian Structuralism. Edited by Edmund Amann, Carlos R. Azzoni, and Werner Baer. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190499983.013.4.
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This chapter examines the evolution of the structuralist school of economic thought in the Brazilian context. The intellectual roots of structuralism are analyzed, as is the influence this set of ideas has had on economic policy formulation in Brazil. Prominent structuralists such as Celso Furtado and Raul Prebisch influenced the governments of Getúlio Vargas and Juscelino Kubitschek, while Furtado himself played a key role in establishing the national development bank (BNDES) and the Northeast development agency, SUDENE. Furtado “historicized” CEPAL structuralism and showed how losses in the coffee sector were spread across the whole economy in the 1930s. He furthermore developed a model of internal colonialism and arguably was the first dependency theorist. The crisis of structuralism in the mid-1960s ultimately resulted in neostructuralism in 1990, a reformed version of the doctrine that emphasized the export market, technological change, and continual “learning by doing.”
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Young, Brian. A. G. MacDonell’s England, their England. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198736233.003.0014.
Повний текст джерелаАнотація:
England, their England, a now forgotten bestseller, was one of a series of travelogues produced by survivors of the First World War during the 1930s in a country recovering its sense of purpose and identity; unusually, in this case it took the form of an autobiographical novel. A. G. MacDonell was an insider/outsider, a Scottish Wykehamist, a journalist and a partisan Liberal writing with astringent wit about the fusion of reactionary, self-serving Toryism and unprincipled Socialism that underpinned the National Government quietly pilloried throughout the book. He also glances disapprovingly at colonialism, both internal and external, as he berates a nation that has lost its sense of diplomatic purpose. A bucolic work, hovering uneasily between sentimentalism and satire, it insists that the real England is that of the shires (and particularly country cricket). But MacDonell’s strongest work was the much less pleasing Autobiography of a Cad, which merits reassessment accordingly.
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Gerber, David A. American Immigration: A Very Short Introduction. 2nd ed. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780197542422.001.0001.
Повний текст джерелаАнотація:
American Immigration: A Very Short Introduction traces three massive waves of immigration from the mid-nineteenth century to the present, and analyzes the nature of immigration as a purposeful, structured activity, attitudes supporting or hostile to immigration, policies and laws regulating immigration, and the nature of and prospects for assimilation. There have been some dramatic developments since 2011, including the crisis along the southwestern border and the intense conflict over illegal immigration. The population of the United States has diverse sources: territorial acquisition through conquest and colonialism, the slave trade, and voluntary immigration. Many Americans value the memory of immigrant ancestors, and are sentimentally inclined to immigrant strivings. Alongside this sits the perception that immigration destabilizes social order, cultural coherence, job markets, and political alignments. The nearly 250 years of American nationhood has been characterized by both support for openness to immigration and embrace of a cosmopolitan formulation of American identity and for restrictions and assertions of belief in a core Anglo-American national character.
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Hoganson, Kristin, and Jay Sexton, eds. The Cambridge History of America and the World. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108297479.
Повний текст джерелаАнотація:
The second volume of The Cambridge History of America and the World examines how the United States rose to great power status in the nineteenth century and how the rest of the world has shaped the United States. Mixing top-down and bottom-up perspectives, insider and outsider views, cultural, social, political, military, environmental, legal, technological, and other veins of analysis, it places the United States, Indigenous nations, and their peoples in the context of a rapidly integrating world. Specific topics addressed in the volume include nation and empire building, inter-Indigenous relations, settler colonialism, slavery and statecraft, the Mexican-American War, global integration, the antislavery international, the global dimensions of the Civil War, overseas empire-building, state formation, international law, global capitalism, border-crossing movement politics, technology, health, the environment, immigration policy, missionary endeavors, mobility, tourism, expatriation, cultural production, colonial intimacies, borderlands, the liberal North Atlantic, US-African relations, Islamic world encounters, the US island empire, the greater Caribbean world, and transimperial entanglements.
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Tone-Pah-Hote, Jenny. Crafting an Indigenous Nation. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469643663.001.0001.
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In this in-depth interdisciplinary study, Jenny Tone-Pah-Hote reveals how Kiowa people drew on the tribe's rich history of expressive culture to assert its identity at a time of profound challenge. Examining traditional forms such as beadwork, metalwork, painting, and dance, Tone-Pah-Hote argues that their creation and exchange were as significant to the expression of Indigenous identity and sovereignty as formal political engagement and policymaking. These cultural forms, she argues, were sites of contestation as well as affirmation, as Kiowa people used them to confront external pressures, express national identity, and wrestle with changing gender roles and representations. Combatting a tendency to view Indigenous cultural production primarily in terms of resistance to settler-colonialism, Tone-Pah-Hote expands existing work on Kiowa culture by focusing on acts of creation and material objects that mattered as much for the nation's internal and familial relationships as for relations with those outside the tribe. In the end, she finds that during a time of political struggle and cultural dislocation at the turn of the twentieth century, the community's performative and expressive acts had much to do with the persistence, survival, and adaptation of the Kiowa nation.
30
Vaughn, Sarah E. Engineering Vulnerability. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478022725.
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In Engineering Vulnerability Sarah E. Vaughn examines climate adaptation against the backdrop of ongoing processes of settler colonialism and the global climate change initiatives that seek to intervene in the lives of the world’s most vulnerable. Her case study is Guyana in the aftermath of the 2005 catastrophic flooding that ravaged the country’s Atlantic coastal plain. The country’s ensuing engineering projects reveal the contingencies of climate adaptation and the capacity of flooding to shape Guyanese expectations about racial (in)equality. Analyzing the coproduction of race and vulnerability, Vaughn details why climate adaptation has implications for how we understand the past and the continued human settlement of a place. Such understandings become particularly apparent not only through experts’ and ordinary citizens’ disputes over resources but in their attention to the ethical practice of technoscience over time. Approaching climate adaptation this way, Vaughn exposes the generative openings as well as gaps in racial thinking for theorizing climate action, environmental justice, and, more broadly, future life on a warming planet.<br><br>Duke University Press Scholars of Color First Book Award recipient
31
Ireland, Patrick. Ethnicity, Nationalism, and Migration in Sub-Saharan Africa. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.173.
Повний текст джерелаАнотація:
Migration has had a strong impact on the interplay between ethnicity and nationalism in Sub-Saharan Africa. Today’s ethnic map of Africa is the outcome of a lengthy history of comings and goings. Before the European conquests, Africa was not populated by clearly bounded, territorially grounded tribes or ethnic groups in the Western sense. Instead, the most prominent characteristics of precolonial African societies were mobility, overlapping networks, multiple group membership, and the context-dependent drawing of boundaries. Colonialism was later seen as having shaped, even created ethnic identities, contributing to the African shift away from Western notions of nationalism. Afterward, with the postcolonial state taking up its mantle, ethnic loyalty continued to overpower national identity. Local ethnic associations have since acted as a substitute for national citizenship, and ethnic belonging for national consciousness. Three countries in particular demonstrate this interplay of ethnicity, nationalism, and migration in sub-Saharan Africa: Côte d’Ivoire, together with the homeland of many of its migrants, Burkina Faso, in West Africa; South Africa, together with the homeland of many of its migrants, Lesotho; and Botswana in southern Africa. They show that, even across very disparate countries and regions, a common trend is visible toward official attempts to subsume internal ethnic differences under a form of nationalism defined partly by excluding those deemed sometimes rather arbitrarily to be external to the polity.
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Johnson, Elizabeth Lominska, and Graham E. Johnson. A Chinese Melting Pot. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888455898.001.0001.
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A Chinese Melting Pot: Original People and Immigrants in Hong Kong’s First ‘New Town’ traces the transformation of Tsuen Wan from a poor and marginal district of agricultural villages, culturally distinctive in that all were Hakka. Like others present in the New Territories in 1898, they enjoyed special privileges under British colonialism as ‘original inhabitants’. This study is focused, in part, on one of their villages: its history, lineages, relationships among and through women, and their songs and laments. In the aftermath of the Japanese occupation and revolution in China, the town, with its daily coastal market, rapidly grew into a major industrial area and assumed an intense, if chaotic, urban form. Its industries attracted enormous numbers of immigrants from China, who created a large variety of voluntary associations to ease their adaptation to the new environment, while the original inhabitants, as property owners, benefited financially from the immigrants’ need for housing, and politically from continuing government support. In the 1980s, changes in economic policies in China led to Tsuen Wan’s present post-industrial form. The original inhabitants remain as a small fragment of the population, their villages intact, although re-sited away from the town centre as part of greatly increased government intervention in creating a planned ‘new town’. Their language and traditions are disappearing as they, like the immigrants, are absorbed into the wider Hong Kong lifestyle.
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Lindtner, Silvia M. Prototype Nation. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691207674.001.0001.
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How did China's mass manufacturing and “copycat” production become transformed, in the global tech imagination, from something holding the nation back to one of its key assets? This book offers a rich transnational analysis of how the promise of democratized innovation and entrepreneurial life has shaped China's governance and global image. The book reveals how a growing distrust in Western models of progress and development, including Silicon Valley and the tech industry after the financial crisis of 2007–8, shaped the rise of the global maker movement and the vision of China as a “new frontier” of innovation. The book draws on research in experimental work spaces in China, the United States, Africa, Europe, Taiwan, and Singapore, as well as in key sites of technology investment and industrial production. It examines how the ideals of the maker movement, to intervene in social and economic structures, served the technopolitical project of prototyping a “new” optimistic, assertive, and global China. In doing so, the book demonstrates that entrepreneurial living influences governance, education, policy, investment, and urban redesign in ways that normalize the persistence of sexism, racism, colonialism, and labor exploitation. The book shows that by attending to the bodies and sites that nurture entrepreneurial life, technology can be extricated from the seemingly endless cycle of promise and violence.
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Untouchable Woman's Odyssey. NPC Canada, 2010.
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35
Hutchinson, Mark P., ed. The Oxford History of Protestant Dissenting Traditions, Volume V. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.001.0001.
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This collection of targeted essays by an international team of leading scholars extends the previous four volumes of the Oxford History of Protestant Dissenting Traditions series into the twentieth century, following the spatial, cultural, and intellectual changes in dissenting identity and practice as these once European traditions globalized and settled down in other places. The migration of these traditions across cultural and national boundaries asked the key question, ‘Dissenting … from what?’ Whereas in Europe dissent was against the often religious state, (D)issent in a globalizing world could redefine itself against colonialism, against other secular and religious monopolies, or even against its own success. Traditions shifted along new continua—more or less indigenized, more or less experiential, more or less mobile and ‘productive’. The authors of this volume trace the encounters of dissenting Protestant traditions with modernity and globalization (Brown), changing imperial politics (Heath), challenges to biblical, denominational, and pastoral authority (Hutchinson), local cultures and languages (Yeo, Carter, Lord), and some of the century’s major themes, such as race and gender (Rademaker), new technologies (Asamoah-Gyadu), and organizational change (Ensign-George). In so doing they point to a vast array of local and globalizing illustrations which will enliven conversations about the role of religion, and in particular Christianity, be these in the classroom, the congregation, or the coffee shop. The volume draws on expertise from scholars located in many of the century’s points of intense change, from a range of national, cultural, and disciplinary backgrounds.
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Asseraf, Arthur. Electric News in Colonial Algeria. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198844044.001.0001.
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How do the things which connect us divide us at the same time? This book tells a different history of globalization by tracing how news circulated in a divided society: Algeria under French rule in the late nineteenth and early twentieth centuries. The years between 1881 and 1940 were those of maximum colonial power in North Africa, a period of intense technological revolution, global high imperialism, and the expansion of settler colonialism. Algerians became connected to international networks of news, and local people followed distant events with great interest. But once news reached Algeria, accounts of recent events often provoked conflict as they moved between different social groups. In a society split between its native majority and a substantial settler minority, distant wars led to riots. Circulation and polarization were two sides of the same coin. Looking at a range of sources in multiple languages across colonial society, this book offers a new understanding of what news is. News was a whole ecosystem in which new technologies such as the printing press, the telegraph, the cinema and the radio interacted with older media like songs, rumours, letters, and manuscripts. The French government watched anxiously over these developments, monitoring Algerians’ reactions to news through an extensive network of surveillance that often ended up spreading news rather than controlling its flow. By tracking what different people thought was new, this history of news helps us reconsider the relationship between time, media, and historical change.
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Barder, Alexander D. Global Race War. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197535622.001.0001.
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Global Race War: International Politics and Racial Hierarchy explores the historical connections between race and violence from the nineteenth to the early twenty-first centuries. Barder shows how beginning with the Haitian Revolution and nineteenth century settler colonialism the development of the very idea of global order was based on racial hierarchy. The intensification of racial violence happened when the global racial hierarchy appeared to be in crisis. By the first half of the twentieth century, ideas about race war come to fuse themselves with state genocidal projects to eliminate internal and external enemy races. Global processes of racialization did not end with the Second World War and with the discrediting of scientific racism, the decolonization of the global South and the expansion of the state-system to newly independent states; rather it continued in different forms as the racialization of cultural or civilizational attributes that then resulted in further racial violence. From fears about the “Yellow Peril,” the “Clash of Civilization,” or, more recently, the “Great Replacement,” the global imaginary is constituted by ideas about racial difference. Examining global politics in terms of race and racial violence reveals a different spatial topology across domestic and global politics. Global histories of racial hierarchy and violence have important implications for understanding the continued salience of race within Western polities. The book revisits two centuries of international history to show the important consequences of a global racial imaginary that continues to reverberate across time and space.
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Baxter, Katherine Isobel. Imagined States. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474420839.001.0001.
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Imagined States examines the significance of the law in colonial and postcolonial fiction from and about Nigeria between 1900 and 1966. The book argues that in the discrete period of the final half-century of British colonialism in Nigeria through into the early years of independence prior to the Biafran War, the law provided a key site for fiction’s negotiations with the increasingly complex realities of the colonial project. Attending to the representation of the law in that fiction provides important insights not only into the realities of the historical period but, equally importantly, into the dominant and emergent discourses and ideologies that shaped those realities. Imagined States explores a range of texts including popular, middle-brow and acclaimed postcolonial novels, as well as newspaper stories and memoirs, by both British and Nigerian authors (including Chinua Achebe, Joyce Carey, Cyprian Ekwensi and Edgar Wallace), focusing in particular on how the state of exception and ideas of civilisation were negotiated imaginatively in the law and fiction. These explorations are organised chronologically and thematically, moving from the law ‘upcountry’ (focusing on pre- and inter-war British representations of the District Commissioner), through the law in the city (focusing on late colonial and early postcolonial Nigerian fiction), to law and politics (focusing on postcolonial Nigerian representations of treason and violence).
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Coyle, Andrew. Prisons of the World. Policy Press, 2021. http://dx.doi.org/10.1332/policypress/9781447362470.001.0001.
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Using striking examples of imprisonment in different continents and cultures Prisons of the World raises fundamental questions about the manner in which governments and societies (mis)use prison as a response to a wide range of fundamental social, economic and political issues. It describes the mistreatment of women prisoners in North America and the United Kingdom and of elderly prisoners in Japan, the intractable influence of gangs in Latin America, the legacy of colonialism in South Africa and the Caribbean and the continuing influence of the Gulag system in many countries of the former Soviet Union. The book discusses the work of international bodies such as the Committee for the Prevention of Torture in Europe, the involvement of the Inter American Court of Human Rights in the Caribbean and of court interventions in respect of the excessive use of solitary confinement in Canada and the United States. There is also a description of the author’s involvement in a unique instance of prison monitoring to resolve a violent dispute between Israel and the Palestinian Authority. The book concludes by offering some positive pointers for the future. In the medium term many of the resources which are currently invested in the demand led imprisonment industry could be transferred to initiatives such as those which are known as Justice Reinvestment and in the longer term radical change could be achieved through use of the Human Development model.
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Pati, Biswamoy. Tribals and Dalits in Orissa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199489404.001.0001.
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This book examines diverse aspects of the social history of the marginalized sections of society in Orissa, focusing on the problems of colonialism and the way it impacted the lives of tribals, outcastes and dalits. It delineates how these socially excluded sections were terrorized and further impoverished by both the colonial government and the chiefs of the despotic princely states who worked in tandem with them. In course of six tightly argued chapters, Biswamoy Pati studies several key issues including ‘colonial knowledge’ systems which had a long afterlife, such as the stereotyping of tribals as violent and brutal and colonial constructions of the ‘criminal tribe’. In addition, he closely examines colonial agrarian settlements, adivasi strategies of resistance (including uprisings); indigenous systems of health and medicine, the colonial ‘medical gaze’; conversion (to Hinduism), fluidities of caste formations in the nineteenth century, the Hinduization and appropriation by princely rulers of adivasi deities and healing methods, rituals of legitimacy adopted by these rulers as well as the development of colonial capitalism and urbanization. Alongside, he explores the connections between the marginal social groups and the national movement, besides touching upon the manner in which the ruling classes after Independence have allowed a host of inherited problems to remain unresolved. Adopting an inter-disciplinary method and drawing upon archival and rare, untapped sources, this fascinating study would be of interest to students of history, social anthropology, political sociology, cultural studies, dalit studies and social exclusion. It would also attract non-governmental organisations and planners of public policy.
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Wani, Aijaz Ashraf. What Happened to Governance in Kashmir? Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199487608.001.0001.
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What Happened to governance in Kashmir? studies the state of Jammu and Kashmir from the perspective of an ‘exceptional state’ rather than a ‘normal state’, a periphery on the margins of the centre, and thus shifts the focus from the central grid to the local arena. It contains a mass of information on what successive governments did to manage the conflicted state of Jammu and Kashmir. It identifies the various issues and problems the state has been confronted with since the transfer of power to ‘popular’ government in 1948 to 1989. The book makes a critical study of the engagement of Indian state and its clientele governments and patronage democracies with political instability to create ‘order’ in ‘durable disorder’. With having examined the different political, military, legal, economic, social, and cultural strategies, instruments and tactics employed by the state at different times to suit changing environments, this is the first work on post 1947 Kashmir which brings together many capital dimensions of state, politics, and governance in Kashmir under one cover. While critically delineating the doings of the governments, the book does not only provide flesh and blood to some existing narratives, it also modifies and even refutes some of the long held assumptions on the basis of hitherto unexamined evidence. All in all, the book illuminates the reader about the policies of Indian state towards Kashmir and the extent the successive governments have succeeded in winning the emotional integration of Kashmiris with the Indian Union. As Sheikh Abdullah was a central figure of Kashmir politics and governance, the readers will find a refreshingly new light on his governance when he was in power, and a most influential agency to mould the public opinion when he was out of state power. Similar revealing information on the other governments are documented for the first time. Having studied each government in its own right, we find the governance characterized by change in continuity. Indeed, governance in Kashmir does not constitute one single development. In essence it is a diachronic assemblage, a composite result of different systems each with its own internal or imposed coherence moving at different speeds—some are stable, some move slowly, and some wear themselves out more quickly depending on various forces and factors. What Happened to Governance in Kashmir? is a telling tale on the state of governance in Kashmir; the policies and strategies adopted by Indian state and the successive patronage governments to grapple with the multifarious problems of the state. Kashmir is an ailing state. It is the victim of colonialism and partition, which subverted its geographical centrality with serious economic implications besides making it a permanent conflict state causing immense human and material loss. Besides being claimed by India, Pakistan, and Kashmiris, it is also a rainbow state very difficult to manage with various ethno-regional and sub-regional nationalities at cross-purposes. Added to this, it is a dependent state. This book situates governance in its total milieu and examines the governance in the framework of challenge and response continuum. It unfolds how in a conflict state like Kashmir democracy and governance is always guided and controlled. This is the first comprehensive book on the post 1947 governance in Kashmir.
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Haugen, Peter. Historia Del Mundo Para Dummies. Grupo Editorial Norma, 2005.
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World History for Dummies. 2nd ed. Hoboken, N.J., USA: Wiley Publishing, 2009.
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World History For Dummies. New York: John Wiley & Sons, Ltd., 2009.
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